Caught in the modesty bind: Why women feel shy to consult doctors for their sexual well-being

By Aditi Mallick

“I was 17, when I first got sexually intimate with my boyfriend,” says Kriya (name changed), a 23-year-old IT professional from Hyderabad, while speaking to The News Minute.

“Later we were very scared, as it was the first time for both of us,” she recalls. She missed her periods that month. The 17-year old who had never once been to hospital alone, was scared and unsure of what to do next.

Trying to glean more information online just added to her worry over getting pregnant. Finally she discussed the issue with her boyfriend, and both of them decided to consult a gynaecologist.

“I was already very scared. After I told the receptionist my age, she kept staring at me. It made me so uncomfortable. While other patients were called by name, when it was my turn, she said ‘Aey, hello.…go!’ I felt so bad.

I expected at least the doctor to act sensitive. She first asked me what happened. When I told her, she started lecturing to me about our culture, and how young I am. It was a horrible experience. After the check-up, once I reached home, I burst out crying,” she shares.

From then on, Kriya has always felt too scared to discuss any sexual health problem with a gynaecologist. She is now 23, but in her view, nothing much has changed.

“Last month, I had rashes all over my vagina right up to my thigh. I just could not walk. It was painful. In the beginning, I used anti-allergic medication and antiseptic cream. But I was finally forced to go to a doctor. But even this time, I was ill-prepared for those weird looks.

The receptionist first asked for my name, then my husband’s name. For a moment, I panicked. After a pause I said, I am unmarried.”

Kriya feels that such unnecessary queries have nothing to do with a particular health problem and should not be asked: “We are adults and should not be judged for such things. After all, it is my decision. But society does not think so.”

Dr Kalpana Sringra, a Hyderabad-based sexologist agrees:“Doctors should not interfere in a patient’s personal life. But sadly, some do. A few are open-minded. They do not care whether the patient is married or not. We do at times have to ask about how frequently they have sex to ascertain the cause.”

Kalpana believes the rigid cultural restrictions and undue secrecy about anything related to sex are what makes patients uncomfortable sharing sexual health issues with their doctors.

Prapti (name changed), a 21-year old second year engineering student says: “Ï had  quite a few relationships, and faced initial problems like bleeding and pain during sex. I sometimes lose interest while having sex, due to this immense pain in the vagina.”

But she does not want to consult a doctor: “I prefer advice from friends. At least, they will not judge me.” She remembers the time she had to consult a doctor two years ago, when after having sex, the pain persisted for a whole day.

“The doctor did not even try to explain the reason. I kept asking her whether it was anything serious. But she deliberately chose to ignore me. Later I heard her murmur ‘this generation….uff’! When I shared this with my friends, I realised they too had been in similar situations.

According to Kalpana, only ten percent women come forward to consult a doctor for sexual well-being, of which the majority are planning to get married soon and want to get themselves checked for infection and related advice.

No woman ever goes to the doctor for this, unless it is absolutely avoidable. Not just unmarried women, but even married ones are ignorant in this regard. Young unmarried women are only more hesitant to ask or seek medical help, fearing society and parents, she says.

“Both married and unmarried women are not comfortable. They mostly come with their partners. To make them feel comfortable, we talk to the women alone. After a while, they open up about their problems.”

She also claims that 20% of women who suffer from vaginal infection like UTI and rashes after marriage too feel shy to discuss it with the doctor: “Men seem more comfortable discussing their sexual problems. 90% of our patients are men. But they tend to come alone.”

That was not the case with Jayesh (name changed), a 27-year old. He used to earlier hesitate to talk about his sexual health: “It was only a year back that I consulted a doctor for premature ejaculation, something that I suffered from the age of 23. I used to think if my friends get to know, they would make fun of me.”

The common issues that men in the age group of 18-80 are premature ejaculation and erectile dysfunction. “Most men confess that they force their wives to use contraceptive pills, as they do not want to wear condoms,” Kalpana says.

Gaurav (name changed), a 29-yearold unmarried man insists that he has never forced his girlfriend to use contraceptive pills, but they do sometimes prefer pills over condoms.

Gaurav who is sexually active does not feel ashamed or uncomfortable consulting a doctor, but that is not the case with his girlfriend: “Four years back, she once started bleeding after we had sex. Honestly, I was clueless how to handle the situation and whom to contact. We did not go the doctor, fearing prejudice.

My girlfriend is not at all comfortable consulting a doctor. She usually avoids going to a gynaecologist, as they ask whether we are married or not. It makes her uncomfortable. It happened a few times with us in Hyderabad. That’s why sometimes she prefers to use emergency contraceptive pills rather than consult a doctor.”

“Sex jokes are allowed, but people are otherwise shy talking about sex. Parents do not talk freely on the topic. It is still a taboo for Indian society,” Gaurav remarks.

When Preeti (name changed) -who is now doing an event management course- was in her final BCom year, she led an active sex life:

“I went for a party and got drunk. That night my friend and I had sex. I did not then realise that we had forgotten to use a condom. After missing my periods, I freaked out. I was confused and went to see a doctor. They first asked if I was married. I lied.”

She also admits to feeling uncomfortable while buying I-pills, condoms or pregnancy test devices: “Once a medical shopkeeper asked whether it was for me, with those around giving me judgmental looks.”

Fearing societal disapproval, several unmarried women tend to take medications, after consulting the internet.

“They go to medical stores or send their partners to buy medicines without consulting a doctor. Emergency contraceptive pills have several side-effects like, dizziness, vomiting etc. Some even try to abort through pills, which is life-threatening and can affect their health in the long run,” warns Kalpana.

Complete Article HERE!

Staying Married Through a Gender Transition

“Sometimes I see myself as a lesbian, and sometimes I don’t.”

By Evan Urquhart

[S]ix years ago, Cassie and I met and began dating as lesbians. At the time, I didn’t know I was transgender. Then about two years ago, just nine months after we were married, I told her I thought I might want to transition and live as a man. It’s hard to overstate how difficult this was for us at first, but we stuck with one another and managed to preserve our marriage. I spoke with Cassie about staying together, and about being a lesbian (or maybe not) in a relationship with a trans man.

Think back to when I first told you I thought I might want to transition. What was your initial reaction?

When you first told me, I was surprised by how angry I was. I mean, you weren’t my first experience with a trans person. I’ve had a number of friends come out, and it’s never been hard to adjust. Plus, I was in the queer dorm at UMass, and many of the kids I lived with were trans. I always figured I was well prepared for the possibility of a romantic partner coming out. I didn’t know what I’d do, exactly, but I didn’t think I’d be angry. But when you told me, I don’t know … We were trying to get me pregnant at the time, and all I could think was that you were fucking up my adorable little lesbian life.

I wasn’t!

I know. It just felt like you were. I know that’s unfair, but it’s true. I was also angry at myself, because I wasn’t actually that surprised by the news. There was no way I could convince myself that it was just a passing thought. I knew it wasn’t. We’d talked about your gender in the past, and I told you I thought you had some issues to work out. We had so many conversations about how you thought every woman would want to be a man if they could, and I would tell you, no, I wouldn’t want that, and you wouldn’t believe me. It was frustrating, but I forgave it, because I sensed you had some internal issues to work out. But I guess what I thought (or maybe hoped) was that one day you’d recognize a sort of queerness in yourself and stop arguing with me about my own gender, not that you would go full-on with testosterone, surgery, changing your name, everything. Now I tell people I have a husband.

It’s been really tough. How do you think we’ve managed to stay together?

A lot of things. I think I was scared at first because I didn’t think I’d end up breaking up with you. We’re so compatible in so many ways. Part of me was afraid that your personality would change so much I’d not want to be with you, but I didn’t really think that I would leave.

You felt trapped?

Marriage is a trap. That’s a weird question.

Argh. My nonjudgmental leading questions don’t work on you—you’re on to me. What eventually made it OK, when at first it didn’t feel OK?

We talked a lot, all the time, about everything. Even when it was hard, we hashed things out rather than ignoring them. And should I talk about the open relationship? We opened things up, as we’d done before, but I think it was especially important in this case.

The release valve. Not feeling like you’d never be with a woman again. Being able to explore other relationships with other people without ending everything we had to do it.

Something like that.

Do you still consider yourself a lesbian?

Oh, geez. We’re jumping to that question now?

It seemed relevant.

Sometimes I see myself as a lesbian, and sometimes I don’t. Part of me thinks it’s wrong to consider myself a lesbian because if I do, and I remain in a relationship with a trans guy, or even admit attraction, on a certain level, to any other trans guys, I’m effectively invalidating their gender. That said, coming out to myself was such an important thing for me. It made so much about myself make sense, not just who I was attracted to but my personality and how I interacted with the world. It made me so much happier. I don’t want to let that go.

I always said I didn’t have the power to unilaterally change your orientation.

Right, but your transition did make me think about my sexuality in a different way. A number of different people that I’ve been attracted to, whether I dated them or not, were people I thought at the time were cis women who came out later as trans men. If it was really just you, well, you could be the exception. You could be grandfathered in. But I feel like it might say something about me—about the sort of people I like—that you’re not the only one.

I’ve always butted heads a little with the lesbian community, anyway. But at the same time I feel like that’s part of what it means to be a lesbian, to butt heads with the lesbian community. I once got into a fight with a girl who said I wasn’t a real lesbian because of what I was wearing. I got kicked off a lesbian forum for saying I thought you could still be a lesbian if you had enjoyed sex with a penis, even once. God forbid.

This reminds me, we’ve been talking about trans men, but what about trans women? Are you attracted to trans women? Have you ever been with a trans woman? Do you think you can be with trans women and still be a “real lesbian”?

Yeah, I’ve been attracted to and been with trans women. I know it’s a point of contention for some people, but I think that’s silly. At least for me, if I’m hanging out, flirting, feeling attraction and chemistry with someone, then there’s a good chance I’m going to enjoy having sex with that person if I get the chance. I guess if you’re only attracted to genitals, that could be more limiting, depending on the specifics, but I feel like you’re probably having pretty boring sex. Maybe I’m wrong, and to each their own, but it’s not an issue for me. And I kind of suspect it would be less of an issue for other people than they think, but they just don’t want to think about it.

So, my being a trans man was more of a threat to your sexuality than your being attracted to a trans woman was.

Yeah. I’m really not worried at all about sometimes being attracted to trans women.

Talk about my physical changes, and how you feel about them.

Well, it’s better now that you’ve come out of the weird little hole you were in. You were spending all your time on Reddit or in the other room, alone, doing God knows what. You acted so weird at first, so totally in your head about things. You never wanted to have sex, and having a conversation with you was like pulling teeth. I was more annoyed with that than anything. The actual changes didn’t bother me as much as I’d feared. I guess they’ve been gradual enough it’s been easy to get used to. But then you’d do things like repeat the same phrase three times in a slightly deeper voice, and I just had no patience for it. I was finishing a master’s degree and dealing with infertility, and I didn’t have time for your issues.

And I’ve settled down now?

Definitely. We’re about back to normal, I’d say. I’ve settled, too. At this point I’m just kind of embarrassed by how I reacted early on. I think that once I just chilled out and accepted your transition as what was happening, and as a good thing for you, our relationship could just be what it was. No pressure. We started getting closer again, and you started relaxing. Plus, we had a friend at the time, a trans girl, who helped a lot.

Because she was very political.

She was very no-nonsense. She handed you a trans pride flag at the pride parade when you were still only partially out. I’ll never forget the look on your face when that happened. She also started using male pronouns for you and calling you Evan and told me to just get over it. And I did. Probably in part because I liked her, and I didn’t want her to think I was mean. But still, it helped.

So, how are things now for our relationship?

They’re really good. I mean, there are no guarantees. Changes are still happening, and I’m sure we’ll have some ups and downs in the future. I don’t want to jinx anything. But we’re connecting again, we’re having sex again, and sometimes when someone from your family forgets and uses your old name, I have a moment where I’m not even sure who they’re talking about. You’re just my Evan. It works.

And, how do you feel about your sexuality?

I think I still see myself as a lesbian in a lot of ways, and I don’t know if I’ll ever completely change that, but I’ve been referring to myself as queer more often, and I like that as a compromise. I feel like that word fits me pretty well, and maybe I’ll ease into using it completely in the future. But right now I’m not completely over thinking of myself as a lesbian, especially since I’m still generally more attracted to women.

Complete Article HERE!

4 Steps To Having Open And Honest Talks About Sex With Your Kids

If you don’t, let me tell you who will…

By Lori Beth Bisbey

Many parents find it difficult to talk about sex and intimacy with their children. No one ever taught them how, and it’s understandably uncomfortable. But like anything else, as a parent you need to figure out how and when to discuss sex and intimacy with your child before society does.

Today’s children are at greater risk of developing a warped view of sex and intimacy than ever before. They desperately need you to explain to them your view of what healthy sex and intimacy look like.

When I use the phrase ”warped view” I’m not referring to kinky sex practices or alternative sexuality. I’m far more concerned about the average views regarding sex and sexuality and how they are communicated.

Research shows that young people receive most of their modeling around sexual behavior from the media —  in particular, pornography.

Don’t misunderstand me. This is not an anti-pornography stance. My concerns here revolve around the fact young people are getting the majority of their information from such an impersonal source.

While attending the recent TED Women Conference, what I heard from speaker Peggy Orenstein chilled me to the bone.

 


 
Orenstein conducted research focused on girls and sex. She performed an in-depth interview with a group of 70 racially and ethnically diverse girls between the ages of 15 and 20 who identified as either college bound or already in college. Among the group, 10 percent placed themselves on the sexuality spectrum as being either lesbian or bisexual.

Research shows a high prevalence of sexual assault occurs on college campuses. Even in our modern culture we still have difficulty navigating discussions of consent without the inevitable spiral into talk of “false allegations.”

As the mother of a 14 ½-year-old son who has been raised in a complicated family, I strive to give him the tools necessary for negotiating the minefield of sexual and intimate relationships.  

  • He has a variety of people he can talk to about these decisions who I know will always have his back.
  • He knows that he needs to discover his own desires, likes, and dislikes.
  • He knows that his body belongs to him.
  • He knows about consent.
  • He knows to treat his partners with respect and not to be judgmental.
  • He also knows that talking about these things, though potentially embarrassing, is essential to having healthy and satisfying long-term sexual relationships.

As an intimacy coach and a psychologist, I remain concerned for those kids raised in homes in which their parents never even mention sex, the children whose parents are never physically affectionate in front of them, and those in homes in which too much adult sexual behavior is seen.

Paul Bryant, a professor of telecommunications at Indiana University Bloomington, highlights the trouble faced by children learning about sex through pornography in his “sexual script theory” regarding the sexual socialization of teens.

For today’s teen, pornography lays down internal scripts for a variety of sexual behaviors and scenarios.

If parents do not present an alternative view, the only model for how to behave in sexual relationships will come from media — not just pornography, but from music and music videos as well. Without the safeguard of knowing they have a non-judgmental parent to discuss with what they see and learn, they have no meaningful way to understand and consider the positives and negatives among the variety of sexual scripts they see in order to weigh their feeling about the perceived possibilities.

There is no easy fix to this discussion.

As adults, we need to examine the way we relate to sex and how we talk about it with each other. As we become more comfortable talking about sex with our own partners and peers, we will become more confident about discussing it as a parent as well.

To get you on your way, here are 4 steps you can take to begin addressing the problem and have conversations with your child about sex — starting right now.

1. Take a look at your own experiences of sex and sexuality.  

If you have experienced sexual trauma, this is the time to resolve any issues that remain charged or live for you. You may need help to do this or you may already get help through your social support network.

If you haven’t experienced sexual trauma, this is the time to look at any issues, stuck places, and/or negative thought patterns you have in relation to sex and sexual relationships. You can work through this on your own, with your partner, or with your social support network as well.

2. Learn about what is normal for your children at each stage of development.  

Try to do this without judgment. Have a look at what your children are being exposed to in your wider culture. Each of us has our own moral code, and moral codes are constructed whereas sexual development is built as part of a biological process.

You may believe that masturbation is a sin, but this is a moral belief. Biologically, ALL children discover that when they touch their genitals, it feels good. This is the way human beings are constructed. Healthy and comprehensive personal development depends on the combination of biological, psychological, spiritual, and moral development, as well as development that is culture specific.

3. Create a safe space to have intimate conversations with your children.

This may seem like a given, but many homes offer no safe space for a child to bring up issues around sex and sexuality. In many families, these topics are dealt with by simply handing children reading materials. There are some excellent books out there to help children with all manner of topics relating to sex and sexuality, but books are not a substitute for a home environment that fosters safe conversation.

Your children need a place where they can get questions answered. Start creating that safe space to talk about emotions first (if you haven’t already). Once your children are used to talking about more difficult topics and you are used to dealing with these without judgment, with acceptance, and in a way that fosters growth, then you can begin to have the talks about sex.

4. Find out what is age appropriate for your child and pitch your conversation to that level.  

Talking to a five-year-old who asks where babies come from is very different from answering a question about how you get pregnant from a 10-year-old. Keep the conversations short and sweet. Do use videos, audio recordings, and books as aids, and encourage your children to come back to you with questions.

Set up a consistent routine so your child knows there will always be a time and a place to bring up these topics. If you’re not comfortable having these sorts of conversations with your child OR your child is too embarrassed to talk to you, make sure you have an alternate trusted adult (or a few) the child knows they can feel free to approach. Children thrive when they have more than one viewpoint to consider about this amazing, yet complicated part of life.

Remember that this is a process that will continue to take shape throughout your child’s development.

If you do so, then your young adult will also come to you with questions and your adult child will be much more likely to create satisfying intimate relationships for himself or herself.

Children who have self-knowledge and an understanding of the joy and dangers of sex are at lower the risk of becoming victims of sexual assaults.

The more knowledge you possess, the more quickly you are apt to take a firm stance, and therefore the more likely you are to be seen by a perpetrator as a difficult target. Perpetrators go for the softest targets they can find, so the harder a target you make yourself, the more you lower your risks.

So go have that talk!

Complete Article HERE!

Pea App Offers To Help Men Battle Premature Ejaculation

This App Will Help Keep You From Popping Your Cork Too Soon

By Paul Watson

Long Story Short

A new app called Pea provides a training course for men suffering from the embarrassment of premature ejaculation.

Long Story

Premature ejaculation isn’t a subject many men want to talk about. If it’s happened to you, it’ll be a cringe-worthy memory. If it hasn’t then you don’t really want to jinx things.

But a new app, Pea, is providing a solution to men who are blighted by going from 0 to 60 too quickly.

Brennen Belich has suffered from premature ejaculation, so he decided to give men an app that can train them to last longer — a dick training app if you will.

“Just think of it like training for a race. If you want to be able to run for 30 minutes straight, you wouldn’t train by sprinting for two minutes, getting tired, and giving up,” Belich explained.

The app educates men through the “Learn why you Prejack” section, and provides lessons on Kegel training (pelvic muscle building), arousal control and masturbation training (yes, that’s a thing).

Premature ejaculation is usually classed as reaching climax in between one and three minutes. It isn’t a disease and has both biological and psychological causes, so the app takes a variety of approaches to easing the problem.

The cost of the iOS app is a mere $1.85, which isn’t bad value if it changes you from being gone in 60 seconds to a porn star in bed.

Or you can stick with conjuring up the image of a naked Donald Trump doing squats whenever you get too close, too soon. The choice is yours.

Own The Conversation

Ask The Big Question

Can something like an app really help with this?

Drop This Fact

Premature ejaculation reportedly affects between 20 and 30% of men.

Complete Article HERE!

Experts: Sex and Porn Addiction Probably Aren’t Real Mental Disorders

By < sex-addiction-not-real

It isn’t just Anthony Weiner: There is a big, noisy conversation going on about sex and porn addiction, as a couple quick Google searches will readily reveal. Naturally, that conversation has brought with it a growing market for counselors and even clinics specifically oriented toward treating these problems.

The problem is, many sex researchers don’t think sex and porn addiction are useful, empirically backed frameworks for understanding certain compulsive forms of sexual behavior. This has led to a rather fierce debate in some quarters, albeit one the average news consumer is probably unaware of.

Last week, the skeptics won an important victory: The American Association of Sexuality Educators, Counselors, and Therapists, which is the main professional body for those professions, has come out with a position statement arguing that there isn’t sufficient scientific evidence to support the concepts of porn and sex addiction. “When contentious topics and cultural conflicts impede sexual education and health care,” begins the statement, which was sent out to the organization’s members last week, “AASECT may publish position statements to clarify standards to protect consumer sexual health and sexual rights.”

It continues:

AASECT recognizes that people may experience significant physical, psychological, spiritual and sexual health consequences related to their sexual urges, thoughts or behaviors. AASECT recommends that its members utilize models that do not unduly pathologize consensual sexual problems. AASECT 1) does not find sufficient empirical evidence to support the classification of sex addiction or porn addiction as a mental health disorder, and 2) does not find the sexual addiction training and treatment methods and educational pedagogies to be adequately informed by accurate human sexuality knowledge. Therefore, it is the position of AASECT that linking problems related to sexual urges, thoughts or behaviors to a porn/sexual addiction process cannot be advanced by AASECT as a standard of practice for sexuality education delivery, counseling or therapy.

AASECT advocates for a collaborative movement to establish standards of care supported by science, public health consensus and the rigorous protection of sexual rights for consumers seeking treatment for problems related to consensual sexual urges, thoughts or behaviors.

David Ley, an Albuquerque clinical psychologist whose whose book The Myth of Sex Addiction likely gives you a sense of his views on the subject, and who reviewed the statement for AASECT prior to its publication, described this as “kind of a big deal.” “It hits the credibility of sex-addiction therapists kind of between the legs frankly,” he said in an email. “These are clinicians who claim to [work on] sexuality issues, and the main body of sex therapist says that they are not demonstrating an adequate understanding of sexuality itself.”

Back in August, after the latest Weiner scandal broke, Ley laid out in an email why, even in such an extreme case, describing the disgraced former representative as a “sex addict” isn’t a helpful approach:

Ley’s basic argument is that that “sex addiction” isn’t well-defined, is quite scientifically controversial, and in recent decades has been increasingly used to explain a broad range of bad behavior on the part of (mostly) men. But in a sense, this robs men of their agency, of the possibility that they can control their compulsions and put them in a broader, more meaningful psychological context. “Sex addiction,” in this view, is a lazy and easy way out. […] Someone like Weiner, Ley explained, could obviously “benefit from learning to be more mindful, conscious, and less impulsive in his sexual behaviors. But those are issues resolved by helping him, and others, to become more mindful, conscious, and intentional in his life as a whole.” When you single out sex addiction as the source of the problem rather than taking this more holistic approach, Ley argued, it “ignores the fact that sex is always a complex, overdetermined behavior and that sex is often used by men to cope with negative feelings. Is Weiner getting the help he needs in his career, personal life, and relationship? Does he have other ways to try to make himself feel attractive and valued? Those are the questions that this latest incident raises. Sadly, calling him a sex addict ignores all of these much more important concerns.”

Weiner might not be the most sympathetic figure, but if Ley and the AASECT are correct, many sex-and porn-addiction clinics and clinicians are taking a lot of money from vulnerable people and their families, despite not offering a science-based approach.

Unfortunately, this fits in neatly with a longstanding problem in the broader world of addiction-treatment services: As journalists like Maia Szalavitz have pointed out, this is an under-regulated area of treatment that is rife with pseudoscience and abuse. To take just one example, Science of Us, drawing on reporting by Sarah Beller, noted in June that one court-ordered addiction-treatment regime draws heavily from nonsensical Scientology ideas. If AASECT’s statement is any indication, the world of sex-addiction “treatment” isn’t all that much better.

Complete Article HERE!

How your relationship with your mother can impact your sex life

Women and girls who have closer relationships with their mothers are likely to lose their virginity later in life
Women and girls who have closer relationships with their mothers are likely to lose their virginity later in life

By

[A]ccording to a study published in Paediatrics magazine, women and girls who have closer relationships with their mothers are likely to lose their virginity later in life. Of the 3,000 women questioned, 44 per cent who reported having a ‘high quality relationship’ with their mothers also reported having sex for the first time after the age of 16.

Why?

The obvious explanation is that having a healthy mother-daughter relationship gives you a stronger start in life. A parent who educates their child about sex, in an open and honest way, has been proven over and over again to have more sexually secure children.

Sex therapist Vanessa Marin  explains: “This study is yet another piece of proof that it’s important for parents to talk to their children about sex and sexuality throughout a child’s entire life. There are age appropriate ways to talk about sex at every stage of a child’s development. The more information a child has the better prepared they are to make healthy designs for themselves.”

002Anecdotally, the evidence certainly seems to stack up. When I asked friends, their answers seemed to echo my experiences: those who weren’t particularly rebellious waited until they had left school or even until after university for their first sexual experiences. While those who had screaming rows with their mums, did it earlier. After all, having sex is the ultimate two fingers up to your parents, right?

Stephanie, 24, told me: ‘I was 14 when I lose my virginity, and I wasn’t very close to my mum. We certainly clashed a lot in my teens. I’m not entirely sure about the connection but I think there was an aspect of misbehaving. Also, from a young age most of my closest and most trusting relationships were outside of my family, which made me feel very grown-up and independent. Looking back, I see a very vulnerable and silly girl – though I don’t especially regret when I started having sex.’

Emancipation is a big deal for teens. Whether they’re dying their hair pink, getting forbidden piercings or having sex –  the motivation is largely the same. Its about distancing oneself from childhood and pushing parental boundaries.

It’s no surprise, then, that if you’re not close to your mother the temptation to take that road would come earlier.

That process of emancipation has been heralded as a bad thing. Being a ‘wild child’ is something to worry about – a sign that parenting has gone wrong. That you’ve failed.

Is it really any healthier to cling on to your childhood?
Is it really any healthier to cling on to your childhood?

But is that really the case? We’re concerned for teens who experiment with sex or alcohol, but is it really any healthier to cling on to your childhood?

Alexandra, 32, told me that she lost her virginity aged 23. “As the youngest child of the family,  I think that my relationship with my mum was a big part of why I lost my virginity relatively late. I didn’t want to make her sad by ‘growing up’. I really think that was a huge issue for me.

“It wasn’t that I thought it would disappoint her morally, but that I was somehow worried it would break our bond. It felt like [by having sex] I was bringing about change and getting closer to growing up and apart from her.”

Alexandra’s experience was as a result of a close and happy relationship with her mum, but a deep connection between mothers and daughters isn’t always positive.

“I grew up very close to my mother,” Emma, 31, told me. ” She taught me that sex was a special, sacred thing between a man and woman who loved each other. She also taught me that a certain type of woman has multiple sexual partners, and that those women would probably end up in hell. She taught me and my sisters that sex was something that women had done to them by men.

“So I waited to have sex until I was engaged, and even then I felt like I’d failed her. We’re still close, but if I’m honest, I resent the way that she treated sex. It made me lose my virginity later, but it didn’t make me happy.”

001In researching this article, I had a moment of clarity about my own experience. My mother took a prosaic attitude towards teenage sex, keeping the lines of communication open and regularly offering me contraceptive options. But I didn’t start having sex until I was almost 19.

Why did I wait? I saw losing my virginity as an ending – severing my attachment to being a child and taking me away from my mother.

I have written before about how harmful the concept of ‘virginity’ is. But this article is the first time that I’ve really questioned how the concept affected me personally.

Years later, I now know that ‘losing your virginity’ is  no bigger milestone than, say, finishing your university degree or taking your first solo trip abroad. Yes, it’s an exciting new experience, but it’s not a ‘loss’ of anything. It’s just having tried something new for the first time. Looking back, I feel angry on behalf of my teenage self who was so scared that by giving in to perfectly natural instincts she would be forfeiting her maternal relationship.

Women who are closer to their mums may well have sex later in life. But it doesn’t add up to having got it right – anymore than having a daughter who had sex in her early teens means you’ve got it wrong.

Complete Article HERE!

Where Latino teens learn about sex does matter

By Nancy Berglas

latina-lesbians

[T]he U.S. teen pregnancy rate is at a historic low, with the number of teen births declining dramatically over the past decades.

But there are disparities among groups of teens. Latina teens have the highest teen birth rate of any racial or ethnic group. Latino teens are also more affected by STIs – particularly chlamydia, syphilis, and gonorrhea – than their white peers. Sexually active Latino teens are also less likely to use condoms and other forms of contraception.

Sexual exploration during adolescence is normal and healthy. These disparities are a sign that many Latino teens have unmet needs when it comes to information about sexual health and relationships.

Prior research has found that teens’ source of sex information is related to their beliefs about sex and sexual behaviors. And today teens get information about sex from a variety of sources, including their parents, peers, school and digital media.

Understanding where teens learn about sex and how that influences them can help us find ways to encourage healthy sexual behaviors, such as using condoms and birth control.

But despite these disparities, and the fact that Latinos are also the largest ethnic or racial minority in the U.S. (constituting 17 percent of the population and 23 percent of all youth), there is very little research about where Latino teens are getting information about sex.

To find out more about which sources are most relevant to Latino teens, we surveyed nearly 1,200 Latino ninth graders at 10 different high schools in Los Angeles.

latino-gay-men

In the survey, teens had to select their “most important source of information about sex and relationships while growing up” from a list of 11 options. Rather than asking about the many sources of information they have encountered, we wanted to know which one they felt was most important in their lives.

Parents were the most commonly listed source, with 38 percent saying their parents were their most important source of information about sex and relationships. These findings are similar to surveys of teens from other racial and ethnic groups, who report that parents are the most important influence on their decisions about sex.

For some teens in our study, different sources – including other family members (17 percent), classes at school (13 percent) and friends (11 percent) – fill this important role.

Although other studies have found that teens often rely on media and the internet for sexual health information, teens in our study rarely mentioned them as their most important source. That doesn’t mean they aren’t accessing information about sex online or hearing about sex on TV, but that they do not necessarily see these as the most important source in their lives.

We also wanted to know if there was a connection between Latino teens’ most important source of sex information and their intentions to use condoms in the future.

Overall, most teens in our study planned to use condoms the next time they had sex, with 71 percent of teens saying that they “definitely will” and 22 percent saying that they “probably will.” But did their preferred source of information about sex matter in this decision?

We compared the influence of parents, other family members, friends, boyfriends or girlfriends, schools, health care providers and media on teens’ intentions to use condoms.

After controlling for other factors known to be linked to teens’ sexual behaviors, such as age, gender and sexual experience, we found that these Latino teens’ stated most important source of sex information was significantly related to their intentions to use condoms in the future. In other words, there is a connection between where teens get information about sex and their future sexual behaviors.

We then compared the influence of other sources of sex information to the influence of parents.

Teens who reported that their family members, classes at school, health care providers, boyfriends or girlfriends, or the media were their main source of information about sex reported similarly high intentions to use condoms to teens who listed their parents as most important.

However, the teens who turned to their friends for sex information were less likely to say they planned to use condoms than teens who turn to their parents. This is not too surprising. Teens who rely on friends as their primary source of sex information may be more vulnerable to peer pressure to avoid using condoms or may be getting misinformation about their effectiveness.

The primary source of sex information was particularly important for the boys’ intentions to use condoms in the future. The boys who rely on friends or media and internet as their main sources for sex information were significantly less likely to report planning to use condoms than the boys who turned to their parents.

Boys who do not have a trusted adult who they can rely on for sex information may be seeking out sources that could also spread negative messages about condoms, such as “locker room talk” with peers or pornography online.

These findings highlight the importance of providing comprehensive sources of sex information for Latino teens at home, in their schools and in the community.

young-latino-couple

Unfortunately, we don’t know how these results compare to other groups of teens. Not enough research has been done on how the various sources of sex information may influence teens’ sexual behavior, and there is a need for more studies on this topic.

Given that parents are a popular and important source of information for many teens, interventions that empower parents to talk to their kids about sexuality, relationships and sexual health and provide them with accurate information could help.

It may be beneficial to include other family members such as grandparents, aunts, uncles, cousins and siblings in these interventions so they too can provide accurate information when teens turn to them.

Encouraging positive family conversations about sex and relationships will help young people make healthier decisions and grow into sexually healthy adults.

Complete Article HERE!

Post-Orgasmic Goading

Q:

When pleasuring another dude’s cock, when should I stop riding/sucking/stroking after he’s cum? I know how sensitive my cock gets after cumming, but I also feel like some of the sweetest and most intimate moments can be what I do with his cock as it subsides and softens, not to mention that there can still be intense, intense pleasure in those early post-cum moments.
Go for it, while adapting to his needs!

ERECT PENIS

[I] agree with you that the sweetest and most intense pleasurable sensations can be had soon after ejaculation. I personally call this post-ejaculatory penile massage post-orgasmic goading (but that’s a personal terminology as I’ve never seen an official terminology for this) because this deliberate teasing is done at a time where we all know the penis to be extremely sensitive.

Post-orgasmic goading is not something we men tend to do instinctively for ourselves, as a consequence of the additive impact of three phenomena happening quickly after ejaculation:

  1. The powerful and overwhelming sensation of fatigue that numbs us after ejaculation
  2. The almost instantaneous disappearance of all interest for sex that follows ejaculation
  3. The excruciating sensitiveness of the penis — of the glans in particular — following ejaculation

Acting synergistically, these phenomena trained us very early into avoiding any stimulation to our penis after ejaculation. In fact, this is something most of us were driven to understand only a few weeks after our first ejaculation. As a result, most men will have little to no experience with (and, for some, even the knowledge of) the powerful sensations that can be squeezed out from the penis after ejaculation.

Does that mean that post-orgasmic goading should be avoided? Not at all: on the contrary, it should be encouraged.

What it means however, is that you have to be mindful when initially introducing a partner to post-orgasmic masturbation.

  • Begin by announcing your intent. I don’t mean writing down a contract in triplicates, but after the guy has cum and you continue to masturbate him, tell him that you do. Something like “seeing you cum was wonderful, I want to see you squirm and hear you moan longer”. Eventually, you won’t need to ask his permission to go on with the post-orgasmic goading, but at first you’ll need to, so that your partner doesn’t feel apprehensive. Indeed, when unexpected, post-orgasmic goading will bring forth a feeling of loss of control (and it is, to a point). And most men don’t live well with that feeling, as it is not part of the male psyche.
  • Be clear that you’ll stop if he asks to, and indeed stop when he does asks you to… but with a slight delay. The delay is important as the intensity of the caresses are very likely to make him utter you to stop way too soon. So you should playfully continue a bit longer, yet without going overboard so that he’ll know that you can be trusted. At first, you might not continue for long after ejaculation, but as he learns both that you can be trusted and to let go, you’ll be able to give him long minutes of quasi-orgasmic pleasures…
  • Finally, be considerate. While you can continue to caress the shaft with a relatively strong grip (yet toned down compared to how you held his cock as you sent him through orgasm), you must handle the glans with extreme care. Using his semen(1) as lube, rub the glans slightly and delicately with your fingertips. You’re better off beginning too delicately than the other way around because if you begin the cockhead’s caresses too harshly, it will hurt and that will be the end of it. To evaluate your accomplishment, watch his abs for sudden contractions, watch his shoulders dance around, watch his head moving back and forth, watch also for his hand(s) that may attempt to grip you (surprisingly) strongly in an attempt to immobilize you. Listen to his moans also. Embolden him to move and moan…
  • When introducing a man to post-orgasmic goading, one has to be initially very mindful and open to the needs of the other. When done correctly, it opens a new world of sensations and it is totally fun and addictive(2) ! After some time, you’ll be able to make him dance, squirm and whimper for a surprisingly long time. He will even be looking for it.

While semen is a hassle to deal with after ejaculation, we all like to be reminded that we ejaculated and how much we came. Playing with our semen and smearing it all over helps drive the point that we came and helps us registering that we impregnated the world with our DNA. It makes us feel manly. It’s important to fool around with cum, and doing so won’t change the fact that a clean up is needed after orgasm.

This article is written with a partner in mind as this is the question, but the same applies to you too. Every man should use post-orgasmic goading on their own cock. The same careful and delicate approach applies, especially since it is so difficult to persevere at first, as the glans’ exquisite sensitivity tends to make us spineless. Yet, going against the post orgasmic fatigue and the transient disinterest in sex, on one side, and learning to exploit instead of steering clear from the penis’ post orgasmic sensitiveness, on the other side, allows us to milk even more pleasure from our penis. Something no one can be averse to, right? As it goes so much against our instinctual behavior however, it has to be learned and practiced. Practice makes perfect, though. So practice my lad, practice !

Hard times – the ups and downs of the penis

Penises can be problematic. They are powerful, untameable beasts, capable of wielding immense pleasure but also able to cause devastating emotional wounds. And that’s just anal sex

fun, fun, fun

by Liam Murphy

As well as the obvious physical harm that can be inflicted – skinny jeans have cursed a generation to suffer cock-caught-in-fly related trauma – the magnificent meat mallet can also bring mental torment when, like an untrained puppy, it just won’t do as it’s told.

THE HARDER THE BETTER?
Some of the best things are hard: hard-boiled eggs, biscuits, those rhubarb and custard sweets, Tom Hardy and, of course, the penis. However, sometimes they can spring up at the most unexpected and inopportune times, and just won’t go away.

“I call my hard-on issue uncontrollable as such,” says 21-year-old Ian, “let’s say ‘eager’ or ‘keen’. It doesn’t take much and it’s ‘up periscope’ time. I’ve been this way as long as I’ve appreciated the male form. I went through a phase of wearing an over the shoulder bag in my late teens so I could cover the odd bus boner (the vibrations cause a right disturbance). Rather that than poke someone in the eye on the way past, I guess!”

However, impromptu erections can also lead to embarrassing retail situations, as Ian explains. “Recent men’s fashion means that I’ve become accustomed to skinny fit jeans, and for whatever reason, I went commando that day – I’m sure you know where I’m going with this – and I guess it must have been particularly sensitive or whatever. Anyway, I ended up with a lob-on in Tesco. My skinny jeans/tight t-shirt combo meant there was no hiding, so I did what any self-respecting bloke would do. I awkwardly leant over the shopping trolley for the next ten minutes. On the upside, I can also get hard on demand! It’s just a combination of a high sex drive and an involuntary physical reaction, I think.”

For Kieran, 25, his perilously perky penis is just part of his day. “I wouldn’t say it’s an issue – more just a fact of life. Some people sweat a lot, some people yawn a lot… I get boners a lot. Not getting them would be an issue, but getting too many, yeah that’s a ‘problem’ I’m OK with – at least I know it’s all working well. It does pop up at any time. When I was due to be giving a talk, someone gave me a wink and boom… up popped my friend downstairs to take his moment centre stage. I stood behind the lectern desperately thinking of Margaret Thatcher and trying to kill it so I could step out and begin my talk properly. The worst though, is when someone you don’t fancy or don’t want to have sex with tries it on and it just feels like he’s betraying you.”

And how does one manage the curse (or blessing, depending on your perspective) of a perpetual hard-on? “Like everyone else I learned the ‘tuck it behind your belt’ trick, or to hide it behind my belt. Granted, occasionally there have been times when I’ve had to miss my tube stop and stay sitting down while I waited for one to subside.”

Will, 38, didn’t notice the problem cropping up until he was in a relationship. “I was never aware of it until I met my boyfriend and it became apparent early on that I would get erect whenever I was around him. It has settled down a bit now but whenever we kissed in public I would get a twinge. And in bed it still sometimes feels like I have an erection all night. I would generally be embarrassed that I was getting these erections. I felt immature. This is what happens to a teenager, not an adult. I was going through a difficult break-up once – lots of tears – we were cuddling and I was hard. I realised then that my hard-ons were not always about sex – to me they were about love too.”

PENIS PROBLEMS
Erectile dysfunction can happen to a lot of people, in varying degrees and for many reasons, medical or otherwise.

“It happens to me every time I put on a condom,” admits Steven, 34. “I have no problem keeping it up before fucking – wanking and getting sucked off have never been a problem – but when I go to fuck someone and I slide the condom on, I lose the hardness. Not totally, but enough that I can’t properly put it in someone’s arse and enough that the sensation goes for me.”

Steven tried mixing up condom brands. “I’ve used thin, ultra-thin, ribbed, tingle… every version of a condom you could imagine and I still get the same flaccid result. I think it must be a psychological thing, because it’s not like I can’t get hard at all. It’s fine when I bareback with long term boyfriends, but with one nighters I tend to have to bottom now.”

Anxiety can often be a cause of not being able to maintain an erection, as 27-year-old James confirms: “Sex in general makes me anxious. I hate getting naked and I get so nervous when it comes to getting down to it in bed. I was dating a guy I really liked, so much that when he touched me I would physically shake, but when it came to sex I just couldn’t get hard. He thought I didn’t like him! And now I dread having sex. I love the dating side of it but I always know that heading to the bedroom is going to be inevitable.”

dick-words

What can cause you to have trouble getting or staying hard?

  • Stress and anxiety.
  • Depression.
  • Hormone levels.
  • Smoking, recreational drugs and alcohol.
  • Some prescribed drugs – like Prozac and Seroxat.
  • Diabetes, high cholesterol and high blood pressure.
  • Psychological reasons – the more you worry about your erection, the less likely you are to be able to get one.

What can I do to make myself hard?
If you think the reason is psychological – a distraction helps, so encourage your partner to focus on something other than your cock for a while – kissing or nipple play might help to get you back in action.

  • Cockrings can also be used to help maintain a hard-on – leather or rubber straps are safer to use.
  • Counselling.
  • Drugs like Viagra or Cialis – consult your doctor for these.

Matthew Hodson, CEO of GMFA told us: “Rolling a condom onto a rock-hard penis isn’t a problem but if it’s a bit soft and you start to get anxious then it’s easy to spiral with anxiety to the point where a condom is really tricky to use. The more you’re concerned that you won’t be hard enough to use a condom, the more likely it is to happen. If it’s just an occasional problem it’s probably best not to make a big thing of it and just do something else that turns you on while you wait for it to get hard again. If it’s becoming more of a problem, you might want to experiment with cock-rings or talk with your GP about it – there’s no need to be embarrassed, you won’t be the first person who will have approached them with the same problem. Most erection problems can be addressed so there’s no reason why a temporarily soft dick should be a long-term barrier to you enjoying sex safely.”

Everyone should be able to enjoy a penis (which is my campaign slogan if I ever run for Prime Minister), especially their own. Whether it’s too hard or too soft, it doesn’t mean you and your cock have to suffer alone. Confide in your partner/lover/friend/doctor and discuss what you can do to get you and your lifelong pleasure companion talking again.

Step 1: When your cock is hard, take the condom out of the wrapper carefully using your fingers. Using your teeth to tear the packet could damage the condom. Squeeze the air out of the teat on the tip of the condom (if there is one) and put it over the end of your cock. Don’t stretch it and then pull it over your cock as this will make it more likely to break.

Step 2: Roll it down the length of your cock – the further down it goes the less likely it is to slip off. Put some water-based or silicone-based lubricant over your condom-covered cock. Put plenty of lube around his arse too. Don’t put any lube on your cock before you put the condom on, as this can make it slip off.

Step 3: Check the condom occasionally while fucking to ensure it hasn’t come off or split. If you fuck for a long time you will need to keep adding more lube. When you pull out, hold on to the condom and your cock at the base, so that you don’t leave it behind. Pull out before your cock goes soft.

What lube should I use?

When you don’t use enough lube, or use the wrong kind, the likelihood of condom failure is increased, making transmission of HIV and other STIs possible. Water-based lubes (e.g. K-Y, Wet Stuff and ID Glide) and silicone-based lubes (Eros Bodyglide and Liquid Silk) work well with condoms. Oil-based lubricants like cooking oil, moisturisers, sun lotions, baby oil, butter, Crisco, Elbow Grease, etc. can also cause latex condoms to break.

They can however be used with non-latex condoms, like Durex Avanti, Mates Skyn or Pasante Unique. Don’t use spit as it dries up quickly and increases the chance of your condom tearing.

Complete Article HERE!

How do women really know if they are having an orgasm?

Dr Nicole Prause is challenging bias against sexual research to unravel apparent discrepancies between physical signs and what women said they experienced

By

It’s not always clear if a woman is really having an orgasm, as Meg Ryan demonstrated in When Harry Met Sally.
It’s not always clear if a woman is really having an orgasm, as Meg Ryan demonstrated in When Harry Met Sally.

In the nascent field of orgasm research, much of the data relies on subjects self-reporting, and in men, there’s some pretty clear physiological feedback in the form of ejaculation.

But how do women know for sure if they are climaxing? What if the sensation they have associated with climax is actually one of the the early foothills of arousal? And how does a woman know when if she has had an orgasm?

Neuroscientist Dr Nicole Prause set out to answer these questions by studying orgasms in her private laboratory. Through better understanding of what happens in the body and the brain during arousal and orgasm, she hopes to develop devices that can increase sex drive without the need for drugs.

Understanding orgasm begins with a butt plug. Prause uses the pressure-sensitive anal gauge to detect the contractions typically associated with orgasm in both men and women. Combined with EEG, which measures brain activity, this allows for a more accurate picture of a woman’s arousal and orgasm.

Dr Nicole Prause has founded Liberos to study brain stimulation and desire.
Dr Nicole Prause has founded Liberos to study brain stimulation and desire.

When Prause began studying women in this way she noticed something surprising. “Many of the women who reported having an orgasm were not having any of the physical signs – the contractions – of an orgasm.”

It’s not clear why that is, but it is clear that we don’t know an awful lot about orgasms and sexuality. “We don’t think they are faking,” she said. “My sense is that some women don’t know what an orgasm is. There are lots of pleasure peaks that happen during intercourse. If you haven’t had contractions you may not know there’s something different.”

Prause, an ultramarathon runner and keen motorcyclist in her free time, started her career at the Kinsey Institute in Indiana, where she was awarded a doctorate in 2007. Studying the sexual effects of a menopause drug, she first became aware of the prejudice against the scientific study of sexuality in the US.

When her high-profile research examining porn “addiction” found the condition didn’t fit the same neurological patterns as nicotine, cocaine or gambling, it was an unpopular conclusion among people who believe they do have a porn addiction.

The evolution of design of the anal pressure gauge used in Nicole Prause’s lab to detect orgasmic contractions.
The evolution of design of the anal pressure gauge used in Nicole Prause’s lab to detect orgasmic contractions.

“People started posting stories online that I had falsified my data and I received all kinds of sexist attacks,” she said. Soon anonymous emails of complaint were turning up at the office of the president of UCLA, where she worked from 2012 to 2014, demanding that Prause be fired.

Does orgasm benefit mental health?

Prause pushed on with her research, but repeatedly came up against challenges when seeking approval for studies involving orgasms. “I tried to do a study of orgasms while at UCLA to pilot a depression intervention. UCLA rejected it after a seven-month review,” she said. The ethics board told her that to proceed, she would need to remove the orgasm component – rendering the study pointless.

Undeterred, Prause left to set up her sexual biotech company Liberos, in Hollywood, Los Angeles, in 2015. The company has been working on a number of studies, including one exploring the benefits and effectiveness of “orgasmic meditation”, working with specialist company OneTaste.

Part of the “slow sex” movement, the practice involves a woman having her clitoris stimulated by a partner – often a stranger – for 15 minutes. “This orgasm state is different,” claims OneTaste’s website. “It is goalless, intuitive, and dynamic. It flows all over the place with no set direction. It may include climax, or it may not. In Orgasm 2.0, we learn to listen to what our body wants instead of what we think we ‘should’ want.”

Prause wants to determine whether arousal has any wider benefits for mental health. “The folks that practice this claim it helps with stress and improves your ability to deal with emotional situations even though as a scientist it seems pretty explicitly sexual to me,” she said.

Prause is examining orgasmic meditators in the laboratory, measuring finger movements of the partner, as well as brainwave activity, galvanic skin response and vaginal contractions of the recipient. Before and after measuring bodily changes, researchers run through questions to determine physical and mental states. Prause wants to determine whether achieving a level of arousal requires effort or a release in control. She then wants to observe how Orgasmic Meditation affects performance in cognitive tasks, how it changes reactivity to emotional images and how it compares with regular meditation.

Brain stimulation is ‘theoretically possible’

Another research project is focused on brain stimulation, which Prause believes could provide an alternative to drugs such as Addyi, the “female Viagra”. The drug had to be taken every day, couldn’t be mixed with alcohol and its side-effects can include sudden drops in blood pressure, fainting and sleepiness. “Many women would rather have a glass of wine than take a drug that’s not very effective every day,” said Prause.

The field of brain stimulation is in its infancy, though preliminary studies have shown that transcranial direct current stimulation (tDCS), which uses direct electrical currents to stimulate specific parts of the brain, can help with depression, anxiety and chronic pain but can also cause burns on the skin. Transcranial magnetic stimulation, which uses a magnet to activate the brain, has been used to treat depression, psychosis and anxiety, but can also cause seizures, mania and hearing loss.

Prause is studying whether these technologies can treat sexual desire problems. In one study, men and women receive two types of magnetic stimulation to the reward center of their brains. After each session, participants are asked to complete tasks to see how their responsiveness to monetary and sexual rewards (porn) has changed.

With DCS, Prause wants to stimulate people’s brains using direct currents and then fire up tiny cellphone vibrators that have been glued to the participants’ genitals. This provides sexual stimulation in a way that eliminates the subjectivity of preferences people have for pornography.

“We already have a basic functioning model,” said Prause. “The barrier is getting a device that a human can reliably apply themselves without harming their own skin.”


 
There is plenty of skepticism around the science of brain stimulation, a technology which has already spawned several devices including the headset Thync, which promises users an energy boost, and Foc.us, which claims to help with endurance.

Neurologist Steven Novella from the Yale School of Medicine uses brain stimulation devices in clinical trials to treat migraines, but he says there’s not enough clinical evidence to support these emerging consumer devices. “There’s potential for physical harm if you don’t know what you’re doing,” he said. “From a theoretical point of view these things are possible, but in terms of clinical claims they are way ahead of the curve here. It’s simultaneously really exciting science but also premature pseudoscience.”

Biomedical engineer Marom Bikson, who uses tDCS to treat depression at the City College of New York, agrees. “There’s a lot of snake oil.”

Sexual problems can be emotional and societal

Prause, also a licensed psychologist, is keen to avoid overselling brain stimulation. “The risk is that it will seem like an easy, quick fix,” she said. For some, it will be, but for others it will be a way to test whether brain stimulation can work – which Prause sees as a more balanced approach than using medication. “To me, it is much better to help provide it for people likely to benefit from it than to try to create fake problems to sell it to everyone.”

Sexual problems can be triggered by societal pressures that no device can fix. “There’s discomfort and anxiety and awkwardness and shame and lack of knowledge,” said psychologist Leonore Tiefer, who specializes in sexuality. Brain stimulation is just one of many physical interventions companies are trying to develop to make money, she says. “There’s a million drugs under development. Not just oral drugs but patches and creams and nasal sprays, but it’s not a medical problem,” she said.

Thinking about low sex drive as a medical condition requires defining what’s normal and what’s unhealthy. “Sex does not lend itself to that kind of line drawing. There is just too much variability both culturally and in terms of age, personality and individual differences. What’s normal for me is not normal for you, your mother or your grandmother.”

And Prause says that no device is going to solve a “Bob problem” – when a woman in a heterosexual couple isn’t getting aroused because her partner’s technique isn’t any good. “No pills or brain stimulation are going to fix that,” she said.

Complete Article HERE!

Let’s Talk About Sex

Overcoming Barriers to Discussing Sexuality and Empowering Adolescent Girls

by

[I]t can be difficult to offer sexuality education to adolescents anywhere—but it’s especially difficult in deeply conservative communities around the world, where sexuality remains a taboo topic. At “Let’s Talk About Sex,” a day-long event organized by GreeneWorks, American Jewish World Service, CARE and International Women’s Health Coalition, participants got an opportunity to explore this challenge through a mix of discussion, movement and performance.

It was a unique way to kick off the 2016 Association for Women’s Rights in Development (AWID) forum, which brought together feminists—1,800 of them, from more than 30 countries—to strategize and connect in Bahia, Brazil this September. Among the participants were representatives from AJWS grantee organizations working to advance gender equality in India.

“As researchers and practitioners, we often operate inside our heads,” said Meg Greene of GreeneWorks. She noted that many people working with international nonprofit organizations tend to resist meaningful discussions of sexuality out of sheer discomfort. “This is a very embodied challenge . . . what can we learn by embodying our experience of it?”

Margot Greenlee of BodyWise Dance began the day by leading the group through a series of warm-up exercises set to samba. Participants drummed on their knees and moved to the music. One woman remarked that the experience was “better than coffee,” and it was followed by a discussion of the reasons why everyone had come.

BodyWise Dance company performs a scene based on the group’s conversations.
BodyWise Dance company performs a scene based on the group’s conversations.

One participant said her work with adolescent girls, while deeply meaningful, was sometimes sad and frustrating—in part because the girls were reaching an age when sexuality was becoming part of their lives, and she often felt it impossible to discuss their questions without risking anger from the community. Another woman agreed; she explained that even when her organization tried to educate young people on sexuality, the curricula wound up focusing more on topics related to anatomy and hygiene, like menstruation. She and others wanted to explore new strategies for addressing sexuality more openly.

The rest of the day alternated between performances by the BodyWise company, participatory dance exercises and more cerebral reflections on participants’ respective work. Conversation started off with the social norms and experiences that shape people’s understanding of sexuality and gender roles—and how some people’s beliefs lead to serious barriers that keep girls and young women from exercising their rights.

For example: Alejandra Colom, who works with Population Council, talked about a rural community in Guatemala that’s ruled by drug traffickers. She said many people there view early and child marriage as something that happens simply because, in their view, “it’s the only way to stop bad things that happen to girls.” The community thinks of marriage as a way of increasing the security of girls in a place where sexual violence is commonplace.

Alejandra Colom, left, of the Population Council in Guatemala.
Alejandra Colom, left, of the Population Council in Guatemala.

To begin expanding the options and information available to local girls, Population Council hired a young woman who served as a mentor. She met with about 40 girls once a week and spoke to them about topics like sexuality and gender-based violence. Alejandra said the mentor wanted girls to understand their rights—to know that “it’s not normal that if you pass man on road and he fancies you, he thinks he has the right to rape you.”

Once the community heard what she was teaching, Alejandra said, some of the men started proclaiming the education she provided “dangerous.” The real message: women who stand up for their rights will face danger. Young men started harassing the mentor and interrupting her class. One day, a truck followed behind her motorbike, pulling closer and closer. Then the men inside opened fire.

The bullets missed the mentor. But her days with that community were through. She decided not to go to the police. Everyone knew the drug traffickers were ruling the area, not the government. Alejandra said the young woman told her: “The moment they know that I’m doing something about this, they’ll come back and kill every single member of my family.”

This was just one example of the many challenges the group shared. The conversation also unearthed the strategies participants use to continue their work in places that don’t exactly welcome it. Several people at the event spoke about how collectives—organized groups of girls who learn to advocate for their rights together—can be so important for negotiating with communities when tough situations arise. They reminded the group that there’s power in numbers.

On the other hand, participants pointed out, girls need the freedom to make the decisions that are best for their individual situations. In many places, that means choosing between a few very limited options. Archana Dwivedi of Nirantar—an AJWS grantee—spoke about her organization’s research in India, which found that many teenage boys and girls are actually choosing to get married. They often view early marriage as less oppressive than staying at home with their parents, who are incredibly strict.

In order to address the limitations that many girls and young women face, AJWS’s grantees in India are finding ways to increase girls’ mobility and opportunities. Some of them offer computer or English classes because they know this kind of program is accepted by parents; then, the organization discreetly offers sexuality and human rights education to participating girls.

In Archana’s experience, organizations can often withstand community objections to sexuality education by explaining the importance of their work to angry parents and community members, waiting until the tension breaks, and returning to their work in a few months. She noted that organizations who broach topics like sexuality and gender equality with women and girls should expect backlash from conservative communities and prepare accordingly.

“There is always a backlash when you’re working with adolescent girls,” Archana said. “Everyone wants to control them.”

Read more about the connection between early marriage and control of sexuality here.

Complete Article HERE!

Rape Culture and the Concept of Affirmative Consent

March against rape culture
March against rape culture

[T]hroughout most of our history, rape was a property crime.

Today we do not, in the modern United States at least, think of a woman’s sexuality as a financial asset. But that is a recent phenomenon. For most of our history, rape was not treated the same way as other violent assaults because it wasn’t just a violent assault, it was also a crime against property.

You can see this view–of a woman’s sexuality belonging to her father and later her husband–in laws concerning rape and sexual assault. It was even possible for a father to sue a man who had consensual sex with his daughter because he had lost the value of his daughter. Based on this view, value is lost in terms of her work if she became pregnant and was no longer able to earn wages, or in terms of a future wife for someone else because of this stain on her character. Men could not be held accountable for raping their wives because a wife was a man’s property and consent to sex–at any time of his choosing–was part of the arrangement.

Lest you think that these laws are ancient examples of a culture that no longer bears relation to our current policies on rape, spousal rape was not made illegal in all fifty states until 1993, where it still may carry a less severe sentence than other rape offenses. The tort of seduction was technically on the books in North Carolina in 2003.

This context is important given our current cultural attitudes toward sexual assault. To understand this culture and how it can be amended, we need to look more deeply at the historical understandings of rape and consent.


Force Means No

The framework for defining rape underpins our understanding of who is required to prove consent or non-consent. The Hebrew Scriptures, which established longstanding cultural norms that helped form a basis for what was morally and legally acceptable in early America, make a distinction between a woman who was raped within a city and one who was raped outside of the city limits. The first woman was stoned to death and the second considered blameless (assuming she was a virgin). This distinction is based on the idea that it was the woman’s responsibility to cry out for help and show that she was non-consenting. A woman who was raped in the city obviously had not screamed because if she had someone would have come to her rescue and stopped the rape. The woman outside the city had no one to rescue her so she could not be blamed for being victimized.

This brutal logic, which is completely inconsistent with how we know some victims of rape react to an attack, was continued in the American legal system when our laws on rape were formulated. Rape was defined as a having a male perpetrator and a female victim and involving sexual penetration and a lack of consent. But it was again the woman’s responsibility to prove that she had not consented and the way that this was demonstrated was through her resistance. She was only actually raped if she had attempted to fight off her attacker. Different jurisdictions required different levels of force to show a true lack of consent. For example, fighting off an assailant to your utmost ability or even up to the point where the choice was either to submit to being raped or to being killed. Indeed, the cultural significance of chastity as a virtue that the female was expected to guard was so profound that many female Christian saints are saints at least in part because they chose to die rather than be raped or be a bride to anyone but Christ.

Potential canonization aside, it was consistently the responsibility of the woman alleging that she was the victim of a rape to prove that she had fought off her attacker in order to show that she had not consented. If she could not show that she had sufficiently resisted, she was deemed to not have been raped. Her chastity was someone else’s property, either her father’s or her husband’s/future husband’s, so it was always understood that someone, other than her, had the right to her sexuality. The assailant had assumed that he had the right to use her sexually and was only a rapist if she acted in such a way that a reasonable man would have known that she did not belong to him. Her failure to communicate that fact, that she was the property of some other man, was a sign that she had in fact consented. Therefore the rape was not his moral failing in stealing another man’s property but her moral failing in not protecting that property from being stolen.


Culture Wars

We can see the effects of this ideology in how we treat rape victims today. Although we don’t necessarily require evidence of forceful resistance, it is considered helpful in prosecuting a rape case. Rape shield laws may have eliminated the most egregious examples of slut-shaming victims, but an innocent or even virginal victim is certainly what the prosecution could hope for if they were trying to design their most favorable case. One of the first questions that will be asked of the victim is “did you say no?” In other words “what did YOU do to prevent this from happening to you?” The burden is still often legally and almost always culturally on the victim to show that they did not consent.

There is an alternative approach that has been gaining traction on college campuses and elsewhere known as the concept of “affirmative consent.” Take a look at the video below, which elucidates the differences between the “no versus no” approach compared to affirmative consent, which is often described as “yes means yes.”

In this video, Susan Patton and Rush Limbaugh both represent examples of rape culture. The contrast between the views of Savannah Badlich, the advocate of affirmative consent, and Patton, who is against the idea, could not be starker. To Badlich, consent is an integral part of what makes sex, sex. If there isn’t consent then whatever happened to you, whether most people would have enjoyed it or indeed whether or not you orgasmed, was rape. It is your consent that is the foundation of a healthy sexual experience, not the types of physical actions involved. In contrast, Patton expressed the view that good sex is good sex and consent seems to not play a role in whether it was good sex, or even whether it should be defined as sex at all. The only thing that could indicate if something is an assault versus a sexual encounter is whatever physical evidence exists, because otherwise, the distinction is based only on the assertions of each individual. Again we are back to evidence of force.


What is “Rape Culture”?

Rape culture refers to a culture in which sexuality and violence are linked together and normalized. It perpetuates the idea that male sexuality is based on the use of violence against women to subdue them to take a sexual experience, as well as the idea that female sexuality is the effort to resist or invite male sexuality under certain circumstances. It overgeneralizes gender roles in sexuality, demeans men by promoting their only healthy sexuality as predatory, and also demeans women by considering them objects without any positive sexuality at all.

According to this school of thought, the “no means no” paradigm fits in perfectly with rape culture because it paints men as being predators who are constantly looking for a weak member of the herd to take advantage of sexually, while also teaching women that they need to be better than the rest of the herd at fending off attacks, by clearly saying no, to survive. If they can’t do that, because they were drinking or not wearing proper clothing, then the attack was their fault.


“Yes Means Yes”

Affirmative consent works differently. Instead of assuming that you can touch someone until they prove otherwise, an affirmative consent culture assumes that you may not touch someone until you are invited to do so. This would be a shocking idea to some who assume that gamesmanship and predation are the cornerstones of male sexuality and the perks of power, but it works out better for the majority of men and women, who would prefer and who should demand equality in sex.

This video gives a brief highlight of some of the issues that are brought up when affirmative consent is discussed and the difficulties that can still arise even with affirmative consent as a model.


Evaluating Criticism of Affirmative Consent

The arguments are important so let’s unpack some of the key ones in more detail. The first objection, expressed in both videos, is how exactly do you show consent? Whenever the affirmative consent approach comes up, one of the first arguments is that it is unenforceable because no one is going to stop sexual activity to get written consent, which is the only way to really prove that a person consented. We still end up in a “he said, she said” situation, which is exactly where we are now, or a world where the government is printing out sex contracts.

The idea that affirmative consent will by necessity lead to written contracts for sex is a logical fallacy that opponents to affirmative consent use to make the proposition seem ridiculous. Currently, we require the victim to prove non-consent. Often the victim is asked if they gave a verbal no or if they said they did not want the contact. The victim is never asked: did you put the fact that you didn’t want to be touched in writing and have your assailant read it? The idea that a written explanation of non-consent would be the only way we would take it seriously is absurd, so it would be equally absurd to assume that requiring proof of consent would necessitate written documentation. Advocates for affirmative consent don’t want sex contracts.

In addition, even under our current framework we accept a variety of pieces of evidence from the prosecution to show that the victim did not consent. A clear “no” is obviously the strongest kind of evidence, just as under an affirmative consent framework an enthusiastic verbal “yes” would be the best evidence, but that is just what the best evidence is. That is certainly not the only kind of evidence available. Courts already look at the entire context surrounding the incident to try to determine consent. The process would be virtually the same under an affirmative consent model. The only difference would be that the burden would be on the defendant to show that they believed they had obtained consent based on the context of the encounter instead of placing the burden on the victim to show that, although they didn’t say “no,” they had expressed non-verbally that they were unwilling to participate.

The shift in the burden of proof is sometimes cited as a reason not to adopt an affirmative consent model. Critics argue that this affects the presumption that the accused is innocent until proven guilty. Which is, rightly, a cornerstone of our judicial system. If this model did, in fact, change that presumption then it wouldn’t be an appropriate answer to this problem. But it does not.

Take another crime as an example. A woman’s car is stolen. The police issue a BOLO on the car, find it, and bring the suspect in and sit him down. They ask him “did you have permission to take that car?” and he replies “Yes, officer, she gave me the keys!”

He is still presumed innocent and, as far as this brief hypothetical tells us, hasn’t had his rights violated. It looks as though he is going to get a fair trial at this point. That trial may still devolve into another he said, she said situation. She may allege that she didn’t give him the keys but merely left them on the kitchen table. At that point, it will be up to the jury to decide who they believe, but that would have been the case in any event. He is presenting her giving the keys to him as one of the facts to show his innocence.

If a woman’s car is stolen we don’t question her about how many miles are on the odometer. We don’t ask if she wore a seatbelt the last time she drove it. We don’t care if she had been drinking because her alcohol consumption doesn’t negate the fact that she was a victim of a crime. We certainly wouldn’t force her to prove that she didn’t give the thief the keys. That burden would rightly be on him and we would be able to both place that burden on him and at the same time presume him to be innocent until he failed to meet that burden.

Adopting an affirmative consent model changes how consent is perceived. It is primarily a cultural change in understanding who is responsible for consent. Rather than making the non-initiating party responsible for communicating a lack of consent, affirmative consent requires that the initiating party obtains obvious consent.

That is how affirmative consent works. It wouldn’t require a written contract or even necessarily a verbal assertion. Context would always matter and the cases would still often become two competing stories about what the context meant. And it doesn’t mean that we are assuming that person is guilty before they have the chance to show that they did, in fact, get that consent. It just means that we are placing the burden of proving that consent was obtained on the party claiming that consent had been obtained.


Conclusion

There is no other category of crime where we ask the victim to show that they didn’t want to be the victim of that crime. A man who is stabbed in a bar fight, regardless of whether he was drunk or belligerent, isn’t asked to prove that he didn’t want a knife wound.

We need to change our cultural framework of rape and consent. When we are working under an affirmative consent framework what we are doing is changing the first question. Currently, our first question is for the victim: did you say no? Under an affirmative consent model our first question is for the suspect: did you get a yes?

Complete Article HERE!

What I Need My Daughter To Know About Consent, Even Though It’s Difficult To Talk About

By

The job of raising children entails a comprehensive, albeit exhausting, list of responsibilities. The duty is a privilege but the pressure to “get it right” weighs heavily on me, particularly when it comes to sex. Considering my own salty experiences, consent isn’t just an important topic, it’s the most important topic — with both my daughter and my son. While I try to remain an open book, there are things I haven’t been teaching when I talk about consent, especially with my daughter and mostly because I’ve been afraid of getting “too deep” into the subject of sex. However, and arguably now more than ever, I need to “dig deep” and have these important conversations.

The first time I had sex I was a junior in high school, and while there was consent I had a few traumatizing experiences years prior that, to this day, I’m not completely “over.” With divorced parents in and out of relationships and my life completely devoid of comprehensive sex education or much, you know, “notice,” it took the whole “live and learn” motto to to an extreme and simply tried to understand sex, sexuality and consent as best I could.

My daughter must, and I mean must, realize how difficult it is, so it doesn’t come as a surprise to her when and/or if she is faced with a decision and the need to protect her voice and her body.

I’d never been taught much about consent or that it’s my right to decide what happens (or doesn’t happen) to my body. I grew up within the bounds of massive chaos that didn’t allow me to decide, even if I had known. Sexualized at a tender age due to a body that matured early, I’d become used to catcalls and looks from strange men. Eventually, I was assaulted by people I trusted; once on a basement floor and a second time in a parking garage. Both events changed me in ways I could never see coming, especially as a parent and partner.

right-to-respect

I didn’t tell anyone about either of the incidents. I felt ashamed and thought no one would believe me. If they had, I surmised I’d hear things like, “You asked for it,” or, “I thought you liked him,” all of which would’ve only added to the discomfort I already felt in my skin. Rape culture is a powerful thread, woven deep into the fibers of society. As women, it erases our beliefs that we are worthy, we can say no, and, more importantly, we can change our mind if we’d said yes.

For this reason, and many others, I started talking to my children early on about consent and why it’s so important. By telling them they don’t have to hug someone goodbye if they don’t want to, and setting personal boundaries within our bodies and others, I laid a foundation (I hope) that will aid them both and especially my daughter if they’re faced with similar circumstances later on. I want my daughter to know, her body, her rules and that her voice matters.

One thing I didn’t know then, was that my silence was not consent.

When I think back to those times I went through after the assaults, I’m saddened. Not only did they morph the way I felt about sex from then on, they changed my views on relationships in general. I don’t mean for it to affect my every move, but it does. Having your body taken advantage of changes a person. I certainly don’t want my daughter (or son) to ever feel this way so I’ll do whatever I can to protect them or, at the very least, empower them through both my experiences and words.

silence-does-not-equal-concent

That means not only teaching my them both about consent, but explaining to my daughter how difficult it can be to withhold consent when you feel uncomfortable. The pressure to make people especially men happy when you’re a woman is unfathomable to those who do not experience it. So many women (and men) stay silent, for fear they will be judged or ridiculed or put in a physically unsafe situation. My daughter must, and I mean must, realize how difficult it is, so it doesn’t come as a surprise to her when and/or if she is faced with a decision and the need to protect her voice and her body.

With the way society sexualizes women, it’s easy to feel powerless in any sexual situation.

One thing I didn’t know then, was that my silence was not consent. I thought by not agreeing or disagreeing, everything was OK, no matter how much I screamed inside of my head. This is so wrong. I’ve taught my daughter this and hope she utilizes the knowledge she’s in control of her body.

With the way society sexualizes women, it’s easy to feel powerless in any sexual situation. Now that these talks are more prevalent (thanks to an uprising in news stories), the one thing we’re not teaching out daughters when we talk about consent is that very right to change her mind whenever she so chooses, no matter how difficult or embarrassing it may be. If I teach her nothing else, I hope this embeds in her subconscious. It could mean the all difference in the world.

my-body-my-terms

Parenting has challenged me every single day since my early days of pregnancy and I’m beyond grateful for those difficulties. In the end, they’ve helped me evolve in ways I otherwise wouldn’t have, and have opened my eyes to all the things I didn’t know when I was a child that I now fight to know for my own children.

When I look into my daughter’s eyes, I’m fully aware of the gravity consent brings. I want her to know all her options before she’s in a situation she can’t get out of. I want her to know how difficult and uncomfortable it can be to exercise any of those options, because peer pressure is powerful and social expectations are palpable. She can say yes, she can say no, and she can damn well change her mind whenever she damn well pleases.

Her body, her terms. The end.

Complete Article HERE!

Sexual pain after cancer treatment an unspoken affliction for many women, UC Davis oncologist says

[S]exual pain is a common, but unspoken, aftermath of women’s cancer treatment. Doctors can be reluctant and patients too embarrassed to discuss it.

But it’s an all-too-real aspect of cancer treatment for women, according to Dr. Vanessa Kennedy, a gynecological oncologist for the UC Davis Health System.

Dr. Vanessa Kennedy, assistant professor in gynecological oncology, UC Davis Health System, Sacramento.
Dr. Vanessa Kennedy, assistant professor in gynecological oncology, UC Davis Health System, Sacramento.

“Some patients are two to three years out of treatment and they’re dealing with sexual pain and no one’s talked about it. Patients hesitate to bring it up because it’s a sensitive issue,” said Kennedy, who recently discussed the problem in the journal Obstetrics & Gynecology. Her co-author, Dr. Deborah Coady of New York University Langone Medical Center in New York, is author of the book, “Healing Painful Sex: A Woman’s Guide to Confronting, Diagnosing and Treating Sexual Pain.”

Kennedy estimates that about 50 percent of female patients with cancer – of any type – experience some form of sexual pain, due to physical changes caused by surgery, chemotherapy and radiation. It can range from vaginal dryness caused by early menopause to anatomical changes that can make sex uncomfortable.

Some women feel guilty they’re even concerned about their sex lives, given what they’ve been through battling cancer. “There’s some guilt that they should just feel lucky to be alive and shouldn’t ask about these other things,” she said. But when sexual health is addressed, “They’re actually relieved to know they’re not alone.”

Twice a month on Fridays, Kennedy holds a regular clinic, seeing UC Davis patients who’ve been referred for post-cancer problems with sex. She works with patients on a number of interventions, including physical therapy, lubricants (even coconut or olive oil), vaginal dilators and couples counseling to re-establish intimacy.

Kennedy said doctors and medical students need to learn to be comfortable broaching the topic. “A lot of students and providers are still a little bit nervous asking about sex,” she said. “How do you get comfortable talking about these things? You just do it. It’s just like asking a patient about changes in appetite or changes in sleep. Sex is another thing (on the list). Get over it and ask about it.”

There’s a difference in how men and women cancer patients deal with sexual health, Kennedy contends. For men who’ve undergone prostate cancer treatment, there’s an emphasis on restoring their sexual function. For women, there’s often physical pain and a loss of intimacy, along with the added fear by some that their partners view them as less desirable. In some cases, where sex has become nonexistent, patients confide that their partners have threatened to leave or cheat on them.

Kennedy, who did fellowship training at the University of Chicago, which has a sexual health program for women cancer patients, says research on women’s sexual health issues is lagging, compared with that for men with prostate cancer. Next April, she’s hosting a national gathering of the Scientific Network on Female Sexual Health and Cancer, which promotes research and information for women patients and their providers.

“Sex is a quality-of-life issue and a core of our well-being,” Kennedy concludes. “We have to bring back the intimacy and make this a part of the body that’s associated with pleasure, rather than an uncomfortable, negative place.”

Complete Article HERE!