How do we talk to teens about sex in a world of porn?

Teenage boys’ easy access to violent sexual images is creating a crisis for them – and for women, argues the anti-porn campaigner

Today’s online content is sadistic and extreme, says activist Gail Dines.

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Violence against women is never far from the news, but currently it is high on the agenda – and porn features again and again as a factor. From the murder of Sarah Everard to the paltry sentence handed down to Sam Pybus, the latest man to use the so-called “rough sex defence”, it seems the world is riven with misogyny.

Sarah’s killer Wayne Couzens was attracted to “brutal sexual pornography”, the court heard during his trial. Pybus – who was sentenced to four years and eight months last month for manslaughter after strangling a vulnerable woman during sex – was also known to use violent porn. Tackling porn culture is clearly a key part of tackling sexual violence towards women. I have campaigned to end the sex trade for decades, and am well aware of its role in the sexual exploitation of women.

Last weekend, the very first virtual international conference about how to teach sex education from a feminist perspective and a porn-critical lens took place. Taking On Porn: Developing Resilience and Resistance through Sex Education was organised by Culture Reframed, a US-based NGO founded by the academic and anti-porn activist Gail Dines. Part of it focused on how to help parents to have conversations with their children about what Dines calls the “public health crisis of the digital age”.

Inspired partly by demand from the UK educational world, the conference is responding to concerns from many parents about “pro-porn” programmes running in some schools since relationship and sex education became mandatory in September 2020.

Dines points to one teacher guide that puts forward the argument, “Porn is entertainment, like a film, not a ‘how to’ guide. However, that doesn’t mean people can’t learn things from porn they might not learn in other places. Just as movies can sometimes contain valuable insights, so can porn.”

In this guide, porn consumption is likened to having a sweet tooth: “Porn is a bit like a chocolate cake, it’s nice to enjoy it every now and then but if you have it for lunch every day it’s no longer a treat and becomes the norm, then you’re just in a cycle of eating chocolate cake because you’re too busy eating it to make anything else.”

But, as Dines points out, today’s online content is nothing like the now defunct Playboy magazine. In short, it has become more sadistic and extreme. One influential study found that about 90% of the most commonly viewed heterosexual porn scenes contained aggression and violence towards women and girls.

Online pornography has become the primary form of sex education for young people, and the average age for kids to start accessing it is 11. Porn sites get more visits each month than Amazon, Twitter and Netflix combined.

Fred Hechinger, left, as porn-addicted Quinn with his father Mark (Steve Zahn) in TV drama The White Lotus.

“Many sex ed teachers feel ill equipped to tackle the issue of porn use among their students,” says Dines, the author of Pornland: How Porn Has Hijacked Our Sexuality. For Dines, because porn has become the leading form of sex education globally, the conference is an essential part of bringing sex education up to date. She believes that pornography acts as a kind of cultural script, which exploits women and at the same time limits their free sexual expression and pleasure. Parents have been telling Culture Reframed about how concerned they feel about their children’s viewing of porn, with one saying: “My daughter was bullied into sending a sext by her boyfriend, who then sent it to his friends. Culture Reframed’s online resources not only gave us the ability to help her, but also gave us insights into the ways our hypersexualised culture victimises girls.”

Tom Farr, a UK-based campaigner against male violence, with a particular focus on the harms caused by pornography, and spoke at the conference. His talk looked at the links between porn use and likelihood of committing acts of sexual violence, as well as health issues such as depression, PTSD, and even erectile dysfunction.

“Porn has become the de facto form of sex education for many young men and boys,” says Farr. “They have unfettered access to the most degrading, violent and abusive content imaginable at the click of a button. What are the individual and societal implications of a generation of young people groomed by exposure to hardcore porn?”

Another speaker was critical race theorist and feminist Dr Carolyn West, an expert in violence against African American women and girls, who condemned the racist sexualisation of women of colour in porn.

The UK academic Dr Fiona Vera-Gray, whose work on women’s experience of mainstream online pornography has been included in the development of the Department for Education’s relationships and sex education curriculum, discussed women and porn use. Women do use porn, but often to explore what might be expected of them sexually.

Lilith and Savannah, hosts and producers of the Female Dating Strategy podcast looked at how to build healthy relationships.

I spoke to Adam*, 17, who is writing an essay on his former porn consumption. Adam, who refers to himself as “porn-free”, says he felt pressured into porn use by friends. “It became a habit I couldn’t break,” he says, “and I started looking at girls and imagining them doing the stuff I saw in the videos. I stopped seeing them as human beings.”

Sarah*, 18, says she is looking to set up a “Girls against porn” group for 16-year-olds and over because she is “disgusted at porn-sick boys sending unwanted dick pics” to her younger sister and her school friends.

Like other feminist campaigners against the sex trade, Dines has been accused of being an anti-sex moralist who wishes to censor sexual expression, but, she says, nothing could be further from the truth. “Any progressive, humanitarian approach should focus on dismantling the porn industry,” says Dines, “and not the continuation of its insidious commercialisation of abuse and misery.”

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