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Be Brutally Polyamorous.

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“I’m polyamorous, but my partner’s new to this. They say they’re okay with what I’ve told them about poly, but… I can tell they’re nervous. So I’m going to damp it down for a while just to be kind to them – I’ll go easy on the side-dating.”

Don’t do that.

Your kindness will rip ’em to shreds.

Because if you give someone an artificial trial period, one where you give them the faux-monogamous experience to make them comfortable, then all you’re doing is lulling them into a sense of “Oh, this is what it’s like.”

And when you start up the dating after a while, they’re going to be *even more* panicky. Because *not only* will they have the usual assortment of jealousies and insecurities that come when you transition into a multi-partner relationship, but also they’ll be thinking, “But… you didn’t date anyone for a year! Now you’re looking for someone else!

What did I do wrong?”

And here’s one of the central truths about relationships: What usually scares people the most is deviations from the established norm. For example, I have a sweetie who’s a swinger: she goes to clubs and gets her itches scratched by all sorts of guys. She tells me about her scheduling problems organizing gangbangs. I think it’s adorable.

But that’s because I met her as a swinger. That’s who she was, and who she continues to be.

If my wife, who’s fairly conservative in who she hooks up with, suddenly started hitting the clubs every night, I would fucking panic.

I’d panic because my wife’s behavior would have changed, and I’d feel like maybe I didn’t know her as well as I’d thought I did, and wonder what I was doing wrong that she suddenly was into freaky anonymous sex. And whereas I know my sweetie loves me thoroughly because “gangbangs” were just part of our background noise when w met, my wife attending ’em regularly would be different.

PolyamoryhumorNot saying I couldn’t get used to it. I could adjust.

But that switch in behavior is what scares people.

Giving them a “trial period” and then dropping the big change of “Oh yeah, I date other people now” is going to hurt someone unfamiliar to polyamory more. Often, a lot more. You are doing them zero kindnesses.

Because what’ll happen by then is that you’ll be so much more attached by the time you find out the other person said they’d be okay with poly, but really, turns out they can’t handle it. It’s not like this happened in the first weeks of dating, when you were soppy with NRE but also shallowly attached – no, it’s been months, you’re both emotionally entangled. To discover after a year that whoops, this whole poly thing is actually a dealbreaker for your other partner hurts way more.

If you’re going to be poly, own it.

Mind you, I’m not saying to go out and date someone you hate to rip off the band-aid! If they’re the currently only person in your life, cool, drift with that. But for God’s sake, if you were dating other people before, keep dating. Don’t give your trying-to-adjust partner the illusion that this is trial period is what they’re signing up for.

They deserve to know what sort of effects dating other people will have on them. Some of them will be every bit as cool with it as they promised. Others will need some adjustment, and hopefully you can fine-tune your caring to give them what they need without selling out your satisfaction. And still others will freak out so much that really, your choices boil down to “be monogamous with them” or “break up.”

All of these things are better to know early on.

So yeah. It seems selfish, but… be brutal. Show them what they’re in for. Polyamory’s not for everyone, and going out of your way to give people the impression that “polyamory” means “occasionally you flirt but really, nothing happens” can demolish ’em once the first dating happens. And if you drop that hammer after they’ve come to rely on your love and support, you’ll be one of those poly folks going, “How could they not know I was poly? I told them! Why are they shocked now?”

They’re shocked because you told them that what you were doing was what they could expect, and it wasn’t.

So keep dating. Give them as much love as you can. Hug them and let them know that your love for them is a unique thing that’s not touched by other people.

But keep dating.

Complete Article HERE!

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The Downside Of Being A Male Escort

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Awhile back I responded to a young fellow who was considering Turning Pro to pay down his mounting bills.  I began my response to him by saying:

You betcha I have suggestions…a lot of ‘em, don’t ‘cha know.

Being hot and liking sex are great assets if you decide to turn pro, but you’ll need way more than that. Being a sex worker is not like having sex for love or even having recreational sex. You will be exchanging sex for money and that makes it a business proposition. Therefore you’d be wise to approach this with as much forethought as you would any other career move. It is, after all, the world’s oldest profession.

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Here’s another perspective by TotallyOz

Becoming a gay male escort can be one of the most exciting decisions you will ever make. As an escort you will be able to make a good deal of money, have lots of personal freedom and not have to deal with the grind of being in an office or cubicle every day.

That said, being a male escort is not all wine and roses. Like any job, there are some downsides that you need to consider before you make the plunge. Not everyone is meant to be an escort, and you should fully understand all of the risks and consequences before you make your choice to enter the world of pay for gay.

While every situation is different, there are some common challenges that nearly every male escort must face. Please, before you make your decision, read carefully and make sure that you can live with the following risks.

sweatpantsFamily Pressure on Gay Male Escorts. Face it. Nobody wants their son to grow up to be a gay escort. If you do become a rent boy you are going to either have to come up with a cover story to explain your income or else have the most understanding family in the history of the known world. No matter what you tell them, they are not going to believe that you don’t have sex with these guys for money. On the other hand if you seem to be unemployed but have lots of income they might come up with even worse fantasies of what you do for a living or think you are a drug dealer. While you may be able to come up with a good cover story, you need to make sure that you will be able to lie to your family for a long time without feeling like shit.

Gay Male Escorts Have Boyfriend Problems Too! If you have a serious boyfriend he’s probably not going to be too happy about you having sex with lots of random guys for money. He may be concerned about his health if he does not trust you to use condoms with your date. He may get jealous. Sure, there are lots of guys who might think its cool or get turned on by what you do for a living, but there are also many, many guys who will simply go batshit crazy over the issue. If you are in a relationship, have a talk with your partner before you go on your first date.

Every Gay Male Escort has to Learn how to Deal With Assholes It would be nice to think that every guy who responds to your ad plans on taking you out, giving you money and sucking your cock. But, that’s not the way the world works. Some guys will waste your time by talking to you constantly online, jerking off over your photo and then never bother to call you up. Other clients will ask you if you do things that repel you. You may even get some scary emails from gay bashers. The bottom line is that just like any other job, you may have to deal with some assholes along the way.shower butts

Stalkers are Uncommon but Possible in the Gay Male Escort Community One of the reasons men call up an escort is that they are lonely. This is not a bad thing in and of itself. But, it does mean that some guys will take you more seriously than you might think. After having hot sex with you, they may think they have fallen in love. Part of them might forget that you are only with them for the money and they might think you are in love with them too. Then, they have the potential to become stalkers, either by writing you constantly, getting jealous of your other clients or showing up in unexpected and inappropriate places. You need to find a way to have sex but keep their emotions at arm’s length.

All Gay Male Escorts Need to Watch out for The Money Honey Making a lot of money can be a great thing – and can provide you with more freedom than you have ever had before. But, there is a downside. Money can be seductive and it may be hard for you to ever get out of the business – because you are so used to having lots of cash around. Beyond that when you have more money it’s easy to make poor spending choices. Lots of guys start using way too many drugs – simply because they can suddenly afford to. Make sure that you are mature enough to handle the green before you get paid to handle the cock.

Escorts Can Have Legal Troubles Despite the number of escort ads and agencies that you may see every day, having sex for money is still against the law in most of the country. If you are not careful, the odds are fairly high that you will eventually get arrested. Your name might even get in the paper. Before you become an escort you need to make sure that you can be vigilant enough to not get busted – and that you are emotionally prepared and know what to do if the cops ever do slap the silver bracelets on your sweet ass.

machineryGay Bashing in the Escort World Putting out an escort ad is a big neon sign telling the world that you have gay sex. Some people hate guys who fuck other guys. Therefore there is always the chance that a homophobic fuckwit will make a date with you, simply so he can beat the living shit out of you. Be very, very careful who you meet – and if your instincts warn you away from a guy, take your gut seriously. You only have one life and you don’t want to lose it to a repressed shithead.

How Gay Male Escorts Deal with Ugly Clients Not every guy who calls you up is going to look like Brad Pitt. Some will have a face only a mother can love. Some will be fat, short and out of shape. Others will smell really, really bad. There is nothing you can do about this – if you want to get paid you’ll have to fuck them, even if they look like a prune with a two inch dick. Ask yourself if you are willing to have sex with the ugliest, smelliest person you have ever met. If not, you probably don’t want to become an escort or you will need a great way to talk yourself out of a date once it begins. Most real money in the business is made by repeats and once you get several of them, you will be set.

Gay Male Escorts often get asked to do Kinky Shit Most guys will simply want to suck and fuck with you. But, there are lots of guys out there who call up escorts because they want stuff that their partner is not into. Many of these kinks are silly and harmless – like wanting to jerk off on your feet. Others can be a little bit creepy. When you talk to a new client you need to make sure he understands what you won’t do – and find out if you are willing to do the stuff that will get him off. Otherwise you will just be wasting each other’s time.

Your Regular Sex Life Can Suffer Being an Escort Anything you do for a living can become a drag. If you are getting laid for money five times a week, the last thing you may want to do on your day off is suck dick. Yet, having a normal sex life is a healthy thing. You have to be very careful that you don’t let being an escort take away your essential humanity.

Full Review HERE!

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Touch Isolation: How Homophobia Has Robbed All Men Of Touch

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Homophobic prohibitions against male touch are hurting straight men as well.

Touch Isolation

By Mark Green

“Boys imitate what they see. If what they see is emotional distance, guardedness, and coldness between men they will grow up to imitate that behavior…What do boys learn when they do not see men with close friendships, where there are no visible models of intimacy in a man’s life beyond his spouse?” -Kindlon and Thompson, Raising Cain
(With thanks to BRETT & KATE MCKAY)

Recently I wrote an article titled The Lack of Gentle Platonic Touch in Men’s Lives is a Killer in which I asked people to consider the following:

American men, in an attempt to avoid any possible hint of committing unwanted sexual touch, are foregoing gentle platonic touch in their lives. I’ll call it touch isolation. Homophobic social stigmas, the  long-standing challenges of rampant sexual abuse, and a society steeped in a generations old puritanical mistrust of physical pleasure have created an isolating trap in which American men can go for days or weeks at a time without touching another human being. The implications of touch isolation for men’s health and happiness are huge.

Gentle platonic touch is central to the early development of infants. It continues to play an important role throughout men and women’s lives in terms of our development, health and emotional well being, right into old age. When I talk about gentle platonic touch, I’m not talking about a pat on the back, or a handshake, but instead contact that is lasting and meant to provide connection and comfort. Think, leaning on someone for a few minutes, holding hands, rubbing their back or sitting close together not out of necessity but out of choice.

Yet, culturally, gentle platonic touch is the one thing we suppress culturally in men and it starts when they are very young boys.

Touch Isolation2While babies and toddlers are held, cuddled, and encouraged to practice gentle touch during their first years of their lives, that contact often drops off for boys when they cease to be toddlers. Boys are encouraged to “shake it off” and “be tough” when they are hurt. Along with the introduction of this “get tough” narrative, boys find that their options for gentle platonic touch simply fade away. Mothers and fathers often back off from holding or cuddling their young boys. Boys who seek physical holding as comfort when hurt are stigmatized as cry babies.

By the time they are approaching puberty, many boys have learned to touch only in aggressive ways through rough housing or team sports. And if they do seek gentle touch in their lives, it is expected to take place in the exclusive and highly sexualized context of dating. This puts massive amounts of pressure on young girls; young girls who are unlikely to be able to shoulder such a burden. Because of the lack of alternative outlets for touch, the touch depravation faced by young boys who are unable to find a girlfriend is overwhelming. And what about boys who are gay? In a nutshell, we leave children in their early teens to undo a lifetime of touch aversion and physical isolation. The emotional impact of coming of age in our touch-averse, homophobic culture is terribly damaging. It’s no wonder our young people face a epidemic of sexual abuse, unwanted pregnancy, rape, drug and alcohol abuse.

In America in particular, if a young man attempts gentle platonic contact with another young man, he faces a very real risk of homophobic backlash either by that person or by those who witness the contact. This is, in part, because we frame all contact by men as being intentionally sexual until proven otherwise. Couple this with the homophobia that runs rampant in our culture, and you get a recipe for increased touch isolation that damages the lives of the vast majority of men.

And if you think men have always been hands-off with each other, have a look at an amazing collection of historic photos compiled by Brett and Kate McKay for an article they titled: Bosom Buddies: A Photo History of Male Affection. It’s a remarkable look at male camaraderie as expressed though physical touch in photos dating back to the earliest days of photography.

The McKays note in their article the following observation:

But at the turn of the 20th century, … Thinking of men as either “homosexual” or “heterosexual” became common. And this new category of identity was at the same time pathologized — decried by psychiatrists as a mental illness, by ministers as a perversion, and by politicians as something to be legislated against. As this new conception of homosexuality as a stigmatized and onerous identifier took root in American culture, men began to be much more careful to not send messages to other men, and to women, that they were gay. And this is the reason why, it is theorized, men have become less comfortable with showing affection towards each other over the last century.

Spend some time looking at these remarkable images.  You’ll get a visceral sense of what has been lost to men.

These days, put ten people in the room when two men touch a moment too long, and someone will make a mean joke, express distaste, or even pick a fight. And its just as likely to be a woman as to be a man who enforces the homophobic/touch averse stigma. The enforcement of touch prohibition between men can be as subtle as a raised eyebrow or as punitive as a fist fight and you never know where it will come from or how quickly it will escalate.

And yet, we know that touch between men or women is proven to be a source of comfort, connection and self-esteem. But while women are allowed much more public contact, men are not. Because how we allow men to perform masculinity is actually very restrictive. Charlie Glickman writes quite eloquently about this in his article, Escape the “Act Like a Man” Box. Read it. It’s a real eye opener.

“As much as gay men have faced the brunt of homophobic violence, straight men have been banished to a desert of physical isolation by these same homophobic fanatics who police lesbians and gays in our society.”

Male touch isolation is one of many powerful reasons why I support gay marriage initiatives. The sooner being gay is completely normalized, the sooner homophobic prohibitions against touch will be taken off straight men. As much as gay men have faced the brunt of homophobic violence, straight men have been banished to a desert of physical isolation by these same homophobic fanatics who police lesbians and gays in our society. The result has been a generation of American men who do not hug each other, do not hold hands and can not sit close together without the homophobic litmus test kicking in.

The lack of touch in men’s lives results in a higher likelihood of depression, alcoholism, mental and physical illness. Put simply, touch isolation is making men’s lives less healthy and more lonely.

Recently, when visiting my 87 year-old father for a few days, I made a point to touch him more. To make contact. To express my affection, not just by flying a thousand miles for a visit but to touch the man once I got there. It may seem simple, but choosing to do so is not always a simple thing. It can raise a lifetime of internal voices, many of which speak of loss and missed opportunities. But I hugged him. I put my arm around him as we shared a cigar and cocktails. I touched him whenever I walked past his chair. Each evening, we would watch a movie. As part of that nightly ritual, I would sit in the floor, take off his shoes and socks and rub his bare feet for while. It is something I will remember when he is gone. Something I did right. Something that said to him, I love you. Spoken on the same deep touch levels by which he connected with me when I was a toddler sitting next to him, his strong arm around me as I watched the late show fifty years ago.

This touch thing is so crucial. I kiss and hug my son constantly. He sits with me and on me. I make a point of connecting with him physically whenever I greet him. The physical connection I have with him has been transformative in my life teaching me about my value as a human being and a father.

We need to empower men to touch. We need to fix our sexually repressed/obsessed American culture and put an end to distorted and hateful parts of our culture that allow homophobic people to police all men everywhere down to the very tips of our fingertips.

It’s too late in my life for the impact of these stigmas to be fully undone, but I have great hope for my son. When we collectively normalize gay life and relationships, my son, whatever his sexual orientation turns out to be, will be free to express platonic affection for others, be they men or women, in any way he sees fit. The rabid homophobes who have preached hate in America for far too long will finally be silenced, and men will be free to reach out and touch each other without fear of being labeled as somehow less of a man.

It’s a dream for a better America I can already see coming true.

Complete Article HERE!

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REVIEW — Time on Two Crosses: The Collected Writings of Bayard Rustin

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In celebration of black history month.

The proof that one believes is in action. — Bayard Rustin

The proof that one believes is in action. — Bayard Rustin

The best way to destroy a culture is to deny, suppress, or appropriate that people’s history. A culture without its art, without its myths, without its heroes will soon wither and die. For millennia indigenous peoples all over the world have suffered this kind of cultural rape at the hands of more powerful invaders. In America, slavery and segregation did its worst for African culture. And, in a rather different way, homophobia robbed LGBT people of their sense of self.

Do you know who Bayard Rustin is? I’m gonna guess not. That’s no surprise really, because his life exemplifies the impact that both segregation and homophobia has had on our culture. Despite being pivotal to in the struggle for civil and sexual rights for well over 50 years, he is all but forgotten now. His memory has been whitewashed, if not totally wiped out, and our culture is the poorer because of it. But thanks to Time On Two Crosses this American patriot is reinstated to his rightful place in the American pantheon.

Time On Two Crosses showcases the extraordinary career of this black, gay civil rights pioneer. The book combines classic texts ranging in topic from Gandhi’s impact on African Americans, white supremacists in congress, the antiwar movement, and the assassination of Malcolm X, with never-before published selections on the call for gay rights, Louis Farrakhan, affirmative action, AIDS, and women’s rights.Time on Two Crosses

Bayard Rustin was a key civil rights strategist and humanitarian whose staunch advocacy of nonviolent resistance shaped the course of social protests from the 1950’s through the close of the twentieth century. And he was also openly gay at a time when that simply didn’t happen, especially among people of color.

Perhaps because of his unique position at the crux of the struggle for civil rights and sexual rights, Rustin insisted on the interconnectedness of all human rights and justice movements. He focuses not only on overturning racism and prejudice but also the systemic causes of injustice and disparity in the US and around the world. And his message on many issues is as relevant today as it was in his lifetime. He writes of himself:

“I am Bayard Rustin, Chairman of the Randolph Institute and Chairman of the Executive Committee of the Leadership Conference on Civil Rights, which is composed of over 150 national groups dedicated to human rights for all. As one who has been active in the struggle to extend democracy to all Americans for over fifty years I am opposed to any attempt to amend the recently enacted law banning discrimination on the basis of sexual orientation.

I have been arrested twenty-four times in the struggle for civil and human rights. My first arrest was in 1928 merely for distributing leaflets on behalf of Al Smith’s candidacy for President in a climate of anti-Catholic hysteria. Since that time I have fought against religious intolerance, political harassment, and racism both here and abroad. I have fought against untouchability in India, against tribalism in Africa, and have sought to ensure that refugees coming to our shores are not subject to the same types of bigotry and intolerance from which they fled. As a member of the U.S. Holocaust Memorial Council I have fought anti-Semitism not only in the United States but around the world.”

But Rustin’s sexual openness and his controversial political positions came at a great personal cost. He wound up behind bars for practicing his nonviolent Quaker faith (from 1944 to 1946 in a Pennsylvania prison for conscientiously objecting to serving in World War II) and for practicing homosexuality (60 days in a California jail for “sex perversion” in 1953). And his many achievements — like pioneering one of the first Freedom Rides, refusing to give up his seat on a segregated bus in 1942, more than a dozen years before Rosa Parks did, and helping found the Southern Christian Leadership Coalition to support the efforts of a then young, largely unknown minister named Martin Luther King Jr. — often were tainted under the threat of exposure for his unpopular behavior and criminal convictions.

Bayard Rustin introduced Martin Luther King, Jr. to the precepts of nonviolence during the Montgomery Bus Boycott, thereby launching the birth of the Civil Rights Movement in 1955. When that movement needed a man who could get things done, even his detractors acknowledged he was the best organizer in the country. He was the man who was able to turn out 200,000 people on the Capitol Mall in an orderly fashion when no one else had ever done such a thing. He singlehandedly created the blueprint for the modern American mass political rally. The 1963 March on Washington was the pinnacle of his notoriety.

cover of LIFEFew African Americans engaged in as broad a protest agenda as did Rustin; fewer still enjoyed his breadth of influence in virtually every political sector, working with world leaders like Kwame Nkrumah, President Lyndon Johnson, and Golda Meir. Yet, for all his influence and all his tireless efforts, Rustin remained an outsider in black civil rights circles because they refused to accept his homosexuality, which remained a point of contention among black church leaders, a controversy that sometimes even embroiled Dr. King himself.

The very people who he was fighting for shunned him. He was indeed the proverbial prophet “not without honor, but in his own country, and among his own kin, and in his own house”. (Mark 6:4)

For example, in 1960, Rustin and MLK were preparing to lead a protest of African Americans outside the Democratic National Convention. This would have deeply embarrassed the leading elected black politician of the day, Rep. Adam Clayton Powell. Powell threatened to spread a rumor that Rustin was having a sexual relationship with King. King canceled the protest, and Rustin resigned from the Southern Christian Leadership Conference, an organization he helped found. Bayard Rustin felt that his homosexuality, which he never tried to hide, put him in a unique position, a minority within a minority, as it were.

That year was not the first time Rustin was forced to negotiate how much sex could be a part of his life. After his 1953 arrest, in which he’d been picked up with two men in the back seat of a car in Pasadena, California, he wrote, “Sex must be sublimated if I am to live in this world longer.”

Though marginalized by the Civil Rights movement he helped found he was not embittered by the experience. Yet, when one lives in a society in which they’re constantly being told that they’re less than or that they’re not as good as, because of being black, or a Jew, or gay, or anything else deemed less than, a certain amount of the negation is bound to get internalized. That can’t be helped.

Despite it all, Rustin remained upbeat. In 1986, just a year before he died, Rustin gave a speech at the University of Pennsylvania in which he exhorted gay people to “recognize that we cannot fight for the rights of gays unless we are ready to fight for a new mood in the United States, unless we are ready to fight for a radicalization of this society.”

Veering into the economics of poverty, Rustin said, “You will not feed people à la the philosophy of the Reagan administration. Imagine a society that takes lunches from school children. Do you really think it’s possible for gays to get civil rights in that kind of society?”

His thoughtful writing ennobles us all. Rustin never fails to come down on the proper side of a moral or ethical question, no matter whom it may offend or support. He was willing to stand up for people — even though they had mistreated him — if it was a matter of principle.

Rustin’s legacy doesn’t live in the past, but in the present and future of America. His work linking sexual, racial, and economic rights was not only forward-thinking in 1963, but it is also forward-thinking today.

“We need, in every community, a group of angelic troublemakers,” Rustin said in one of his most famous quotes.

Time On Two Crosses is the first comprehensive collection of Bayard Rustin’s writings ever published, comprising forty-eight essays, speeches, and interviews, many of which were never widely available. From the birth of nonviolent direct action to the rise of Black Power, Rustin’s writings function as a road map for the meandering course of the black protest movement over the past century.

As a gay man, I found Bayard Rustin’s writing fascinating and uplifting. They give an unvarnished look into the civil rights movement through the ‘50s and ‘60s, and also a view into the heart and mind of one of the most remarkable men of our time. The book also includes twenty-five photos from the Rustin estate and a foreword by Barack Obama, and an afterword by Barney Frank.

Bayard Rustin is a true hero for the ages. And Time On Two Crosses is a marvelous and edifying read.

Full Review HERE!

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Bullshitness of Rabbit Vibrators

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By Emily Nagoski

I promised myself to do a post about the bullshitness of rabbit vibrators, so here it is.

To begin with, what I mean by a rabbit is a dual vibrator – most commonly a vibrator with a large shaft for penetration and a bullet for external, clitoral stimulation. It gets called a rabbit because one particular brand has molded the jelly sheath over the bullet to have little bunny ears. There are also dolphins and thumbs and lots of other things. It’s cute.

350__1_ivibe-rabbit-vibrator-grape.jpgSo wherein lies the bullshit? Well it’s not that they’re not effective – but anything with an off-center motor that you can put between your legs can be effective; I know someone whose engineer boyfriend built a vibrator out of an ibuprophen bottle, and pubescent girls worldwide discovered the glories of a vibrating Harry Potter broomstick.

Instead, the bullshit lies in the rabbit’s position in culture.

First of all, the rabbit became famous as a result of a Sex in the City episode where one of the characters gets “addicted” to it.

The episode was basically a commercial. It was a product placement of the crassest, most cynical kind.

So the first reason the rabbit is bullshit is that its popularity is the result of a television commercial, not as a result of its ability to get women off.

Which brings me to reason number two that the rabbit is bullshit.

LILY 2

LILY 2

Had LELO offered SitC more money than the rabbit did to promote the Lily, this would be a different post because the Lily is a small, beautiful, powerful, rechargeable, nearly silent clitoral vibrator with infinitely adjustable speed and I will forever sing its praises to the heavens. Even its shape, to me, has a grace and elegance that echoes the flexing of a woman’s body at orgasm.

But if you walk into a sex toy store and you see the Lily on a shelf, and then you see the rabbit in its foot-long glory, which will you think is better? The rabbit with its size, its many functions, and its cultural import, is surely the more impressive there on the shelf. And if you haven’t looked too closely at cultural myths about women’s sexuality, you might think that it’s a better design for meeting a women’s orgasmic needs.

But it’s not. It’s designed to meet CULTURAL EXPECTATIONS around a woman’s needs.

It’s a big, colorful, rotating, oscillating SHAFT… with a bullet vibe attached. What does that say? It says that what a woman really needs and wants is a giant dick that does fucking magic tricks, and maybe some clitoral stimulation too.

That’s the second bullshitness about rabbits. It tells women what they need is a cock. It feeds wrongheaded cultural expectations around women’s sexuality, rather than nourishing women’s sexuality as it truly is.

001

When most women see even just a traditional slimline vibrator, they assume that they’re using the shaft for penetration. And mainstream porn certainly represents women’s masturbation as a largely penetration-oriented activity. The rabbit is part of this cultural discourse, this myth; the SitC character can only be satisfied by a giant, buzzing, candy-colored cock.

In fact more than 90% of women masturbate with NO VAGINAL PENETRATION. (The Hite Report: A Nationwide Study of Female Sexuality.)

The third, related, bullshitness: it tells women what they need is a cock, thus failing to tell women that really the vast majority of them would be better served with a clit-centric toy; the cultural phenomenon of the rabbit makes people think otherwise.

we-vibe-flexible-dual-action-vibrator.jpg

We-Vibe II

If you really want a dual vibrator designed genuinely to meet a woman’s orgasmic needs, have a look at the We-Vibe II, whose proportions accurately reflect where and how stimulation is effective for most (not all, of course) women.

I’ll move toward a conclusion here, though there’s lots more to say. This is hardly a comprehensive analysis of the rabbit in particular or sex toys in general. I just want to register a tiny squeak of frustrated rage that popular culture is failing us so very, very badly by repeating the myths that make women feel broken, subordinate, and conflicted.

If men are learning about sex from porn – and my college health ed colleagues recently did a survey that suggests that 1 in 4 college men thinks porn accurately portrays how sex works – then, I think, women learn about sex from the popular culture,  things like SitC. I believe that cultural representations of sexuality have a responsibility to participate in a healthy, factual, and feminist construction of women’s sexuality. Promoting something like the rabbit, with its phallocentric implications, does everyone on the planet a disservice.

If SitC were written by sex educators, the toy would more likely have been, for example, the Cadillac of vibrators, the Hitachi Magic Wand) – it’s big, it’s loud, it plugs into the wall, and it does the job.

But instead it was written by writers who don’t necessarily know anything about sex outside the mainstream nonsense, and so the mainstream nonsense is recapitulated.

Complete Article HERE!

For more on this timely topic look HERE!

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