Search Results: Porn

You are browsing the search results for porn

The SUPER Kinky Sex Act Your Man Is Scared To Tell You He’s Into

By Dawn Michael

Wow! It’s the second highest heterosexual porn search term.

You’ve heard the term “cuckold” and know it’s “kinky”… but what is it really? How does it work? And most importantly … is it for you?

cuckold-1

Sex counselors and sex coaches, like me, are knowledgeable about the practice to some degree. My job as a Clinical Sexologist and Intimacy Counselor is writing educational articles that help enlighten the public about sexuality in all of its forms. Cuckolding is just one of the many kinks people have but do not fully understand.

So, I’m here to answer your curious questions about this kinky ancient marriage practice:

Q. A cuckold marriage … what exactly is it?

I describe cuckolding as a marriage where the husband derives sexual pleasure from watching his wife have sex with a man who has a larger penis.

The couple forms an agreement in their marriage allowing the act of cuckold, which can vary in degree from role play for some couples to an lifestyle of actual cuckolding (the wife engages with sex with other men in front of her husband). This knowledge and tolerance of the wife’s activities with other men makes the husband in such relationships a “wittol,” properly speaking.

Q. Where did the term cuckold come from?

The female equivalent “cuckquean” first appears in English literature in 1562. Cuckold refers to the fact that the man being cuckolded is the last to know about his wife’s infidelity.

This also refers to a tradition claiming that in villages of European time, the community would gather to collectively humiliate a man whose wife gave birth to a child that was not his own. This is where the humiliation aspect of cuckolding first came into play. According to this legend, a parade was held in which they forced the hapless husband into wearing antlers on his head as a symbol of his wife’s infidelity.

Q. What actually happens in a cuckold relationship?

In modern cuckolding, the husband watches his wife engage in sexual activity with other men either right in front of him, or she tells him about her experiences after. The husband feeling like a victim of the cuckold is a major element of the kink.

In the fetish cuckolding subculture, the female is typically sexually dominant while the man takes on a submissive role, only becoming involved with her or her lover when the wife permits it — sometimes he remains completely celibate in the marriage altogether. A main ingredient in cuckolding marriages is humiliation and denying the husband sexual release until his wife decides to allow him to climax. In some marriages, the husband may even wear a male chastity, further allowing his wife control over his orgasm.

Part of the sex play is also the comparison of penis size and the wife shaming her husband for not having a large enough penis to give her full enjoyment of penetration. For this reason, many men in the fantasy of cuckold consider a black man dominant.

Q. Is cuckolding the same as swinging or having an open marriage?

Often people confuse cuckolding with swinging or polyamory, but cuckold is different in that the husband is loved by his wife only. He allows her to experience pleasure with another man. But, he does not want her to fall in love with the other men, only just receive pleasure from them.

Q. Is “shame” the only way the wife makes the man submissive to her?

Sometimes submission elevates through the wife using domination or bondage paraphernalia to tie her spouse up and spank, paddle, or flog him as way of “punishment” or shaming for not fulfilling her sexual desires. This can occur just as sexual role play in the couple’s life, or it can become a way of life for the couple depending on the degree of cuckolding in the marriage.

Q. Is the desire for cuckolding common (and is it normal)? 

Cuckolding has been around for centuries and retains its popularity today. In fact, neuroscientists Ogi Ogas and Sai Gaddam found (after analyzing the contents a billion online search terms) that “cuckold porn” is second only to “youth” in heterosexual porn searches. (Although, it’s important to note that what you typically see depicted in pornography does not explain the psychological aspect of cuckolding.)

In other words —a man wanting to feel submissive to his wife and have her shame him, but he lives in fear of anyone knowing, is not as uncommon as we may think.

One of the main questions I get asked by men is, “How do I tell my wife I want this? And if she does agree, where do I find a person to start the cuckolding with?” As with any new adventure that a married couple takes with sex play, this should all begin slowly and with respect for each other.

Complete Article HERE!

The film making us face the idea disabled people have sex

‘Yes We Fuck’ is an uncompromising look at the reality that disabled people have sex lives too. We caught up with director and disability activist Antonio Centeno to find out more

BY

Yes We Fuck

As a society we’re becoming more accepting of sexuality in all its guises and forms – and rightly so. 2015 could be seen as the year when trans issues finally broke through into the mainstream after decades spent on the margins of society, while more and more women in particular are joining the sexually fluid revolution. And yet for all of our talk, there’s one conversation that we’re not having – about how disabled people have sex.

Spanish director and disability activist Antonio Centeno wants to tackle this prudishness head-on. His film Yes We Fuck (which is co-directed with Raúl de la Morena) is a no-holds barred look at the world of disabled sexuality, with uncompromising visuals (of people having sex) and a strong sense of moral purpose. Centeno shows human intimacy in all its forms, and what strikes you from watching the film is that the issues faced by disabled people when it comes to their sex lives aren’t so dissimilar to those faced by the rest of the population.

Watching the film, which recently showed at the British Film Institute’s Flare festival, at times makes for uncomfortable viewing. You’re discomfited by the fact that the sexuality depicted on our TVs and in popular culture almost uniformly represents one experience: that of heterosexual intimacy between two able-bodied, cis-gendered people.

Yes We Fuck is an uplifting, refreshing corrective to the narrative that disabled people are in some way sexless, made noble by the struggles they undergo to assimilate into a society that is in many ways ableist. The film isn’t perfect – sections are too long, and while Centeno wants to depict the reality of disabled people having sex, at times the camera lingers too long or in a way that feels intrusive. It’s clear that this is very much a passion project from the fledging director, and one which could perhaps have profited from tauter editing. Nonetheless, it’s rare to see a film which so profoundly makes you confront your own prejudices to recognize that we all of us share a common humanity and a common desire to express that humanity through the most natural act of all – the act of fucking, of course.

To find why we need to get on board with the fact that disabled people fuck like the rest of us, Dazed caught up with Centeno at the BFI. Below is the transcript of our conversation, which has been edited for flow and clarity.

 

Can you give us a bit of background as to why you made Yes We Fuck? Is this an issue that’s particularly close to home for you?

Antonio Centeno: By background I’m an activist and I’ve always advocated for helping disabled people, or those with functional diversity as we prefer to call them, to lead independent lives wherever possible. For us, this is a political issue. If we want people with functional diversity to have real lives – not merely to survive – then we need to be visible sexual beings. We need to break this infantilised image of us as children, to show that people with functional diversity are sexual beings, people who desire and are desired. So by giving them a sexuality, we politicise the issue.

You depict real-life intimacy in the film in a lot of detail. How did you get the participants to trust you?

Antonio Centeno: Many of the people in the film I’d met as activists throughout the years, so they trusted in me and what I was doing. And they understood that the film wasn’t just entertainment, but a political tool to help the change the realities of our society. I mean, of course it was difficult, to expose yourself and put your body out there. But it was only possible because of the trust I enjoyed from them, and the fact they understood what political message we were trying to put out.

What’s the reaction been like?

Antonio Centeno: In my native Spain and internationally there’s been a huge amount of interest and it’s generally been very well received. Some people find it too direct, maybe  there’s too much exposure, and some people thought there were some stories missing as well. But it’s been more difficult getting it out to a wider audience, outside of LGBT and specialist film festivals. And I think this reflects the way in which people with functional diversity live in our society. You know, we live away from the masses, from the general public. We live in ghettos. And by ghettos, I mean special residences, or with families that look after us. We go to special schools, because we have to. We work in special centres. So basically, we live in a parallel world, segregated from other people.

Would you like to see this segregation broken down so everyone is living side-by-side?

Antonio Centeno: Well, I’m not sure about ‘everyone’. I don’t like most people! [Laughs].

The title of the film is quite risque…

Antonio Centeno: In Spain, we have a motto which roughly translates as ‘Fuck as you live, and live as you fuck’. Which means that you can only have your own independent life if you have a sex life which is free, which is independent, which is rich. And you can only have a sex life that is free if you personally are free. If you have a free sex life, you can have a good life. You can fight for your freedom, for your independence. So the film is about how you can show, through sexuality, that people with functional diversity want to live like others, independently, not being cancelled out and made to delegate their decisions through family members or professionals.

What I found interesting about the film is that a lot of the sexual issues that people faced, like guilt or shame, are common to everyone, not just those with functional diversity.

Antonio Centeno: Well, our intention wasn’t just just to show weird people doing weird things. We wanted to deal with general issues, like desire, pleasure, our relationship with our bodies. But basically by focussing on this group of people with functional diversity, we produced this magnifying glass effect…I mean, the issues that they have aren’t so dissimilar from those the rest of the population have. But it’s just magnified in this group.

It’s historically very difficult to depict sex on film. Was this a concern for you? Wanting to show sexuality in a way that was honest without being gratuitous?

Antonio Centeno: Well, I want to start by saying that reality doesn’t exist, as such. We were constructing a reality. And that’s the powerful thing about porn, not that it represents reality but that it constructs reality. If we think about what people think about those with functional diversity, they think that we don’t have sex. So we wanted to put images in the heads of the viewers, so that those images were incompatible with the prejudices that they had.

Is there a danger that we risk sensationalising the issue?

Antonio Centeno: It’s a risk we take, definitely. But if the problem before was people with functional diversity being invisible, and now it’s us being sensationalised, that’s okay with me. For me, it’s important that we construct narratives which don’t just place people with functional diversity between two opposite poles. You know, we have the pariahs, the hopeless people, and then on the other end of the spectrum there’s the hero and it’s all very inspiring, but…I mean, no one actually believes that. It’s reductive. So there are lots of stories that have to be constructed in the middle about people with functional diversity. And that’s what I hope to do.

Complete Article HERE!

Shaming Men Doesn’t Build Healthy Sexuality

By David J Ley Ph.D

StandingNudeMaleTorso

Male sexuality is intensely under attack, in the increasingly vitriolic social dialogue related to pornography. Though women watch and make pornography, most of the current debates focus on aspects of masculine sexual behaviors. These behaviors include masturbation, use of pornography, prostitutes or sexual entertainment like strip clubs. Promiscuity, sex without commitment, and use of sex to manage stress or tension are all things that are frequently a part of male sexuality, whether we like it or not. But, male sexuality is not a disease, not a public health crisis, it is not evil, and it does not overpower men’s lives or choices. Shaming men for these behaviors isolates men, and ignores powerful, important and healthy aspects of masculinity.

There is a common perception of male sexuality as intrinsi­cally selfish, overly focused on “scoring” and sexual conquests, on anonymous, “soulless” sex, and on the outward manifestations of virility.  But there are other, oft neglected sides of male eroticism. Straight men are far more focused upon women’s needs, and upon closeness with women, than we give them credit for. Nancy Friday wrote that “Men’s love of women is often greater than their love of self.” Men give up friends and male camaraderie and accept a life of economic support of women, even leading up to an earlier death, all in order to be with women. More than half of all men describe that their best sexual encounters came when they “gave a woman physical pleasure beyond her dreams.” Men redi­rect their selfishness away from their own satisfaction, and toward a sense of fulfillment and accomplishment, by giving sexual satisfaction. Male sexuality often involves an intense focus on the needs of their partners, and men gain great pleasure, even a strong sense of manliness, from giving their lover sexual pleasure.

In fact, men’s desire to sexually satisfy their partners comes at the price of their own satisfaction. When a man is unable to make his partner orgasm, many men report incredible frustration, disappointment, and self-doubt. Women even complain that men put so much pressure and intent upon helping the woman achieve orgasm that the act ceases to be pleasurable and starts to feel more like childbirth. In such cases, women fake orgasms, not for themselves, but to satisfy their partner’s needs. Until a woman has an orgasm, a man doesn’t think he’s done his job, and his masculinity hangs in the balance.

Franz_Von_Stuck_-_SisyphusMen are taught from a young age that they must be sexually competent and sexually powerful with exaggerated and impossible ideals. Surveys of sex in America find that, compared to women, men are far more insecure and anxious about their sexual performance. Nearly 30 percent of men fear that they ejaculate too soon, most men sometimes experience erectile dysfunction connected to anxiety, and one man in every six reports significant worries about his sexual abilities to satisfy his partner. These are huge burdens that men carry, and are just one reason why many men pursue other forms of sex such as masturbation to pornography.

Compared to women, men actually experience greater pain and psychological disruption from the ups and downs of romantic relationships. Not only do the negative aspects of a romantic relationship hurt men more than women, but the positive aspects and benefits of that relationship have greater impact upon the man than the woman. Because women are better able to access outside support from friends and family, they often fare better than men. Men are often isolated and burdened with the expectation that they shouldn’t feel pain, or if they do, they must suffer alone.

For men, physical affection and sex is one of the main ways we feel loved, accepted, and regarded. For many men, it is only through physical love that we can voice tenderness and express our desire for togetherness and physical bonding. Only in sex can we let down boundaries and drop our armor enough to be emotionally vulnerable.

Sex plays a greater role in the lives of men as a form of acceptance and mutual regard than it does for women. Women touch each other all the time, with hugs, holding hands, closer body contact, and smaller “personal space.” Men shake hands. Really good friends might, at best, punch each other in a loving way, do a careful “man hug,” or even swat each other’s buttocks, if it’s during an approved masculine sporting event. (Many homosexual men experience this differently, when they come out and are part of the LGBTQ community) So the body-to-body contact that sex offers feeds an appetite, a craving, one that is often starved near to death in men.

Male sexuality is portrayed as something that men must guard against, and describe it as though it is a demonic force, lurking within our souls, which must be constrained, feared and even rejected. Men are portrayed as powerless to control themselves, in the face of sexual arousal that is too strong. Men are painted as weak, harmed and warped by sexual experiences such as pornography. As a result, men are told to be ashamed of the sexual desires that society has called unhealthy, and told to forego those condemned sexual interests. But an essential part of man is lost when we encourage men to split them­selves from their sexuality.

Unfortunately, as we teach men to be men, to understand, accept, and express their masculinity, we rarely attend adequately to the loving, nurturing, and amo­rous side of men. The most positive way that society and media currently portray male sexuality is when it is depicted as bumbling and stupid-making, a force that turns men into fools, easily led by our penises. But more often, male sexuality is depicted as a force that hovers just on the edge of rape, rage and destruction.

What is necessary for a healthy man, for complete masculinity, is the in­tegration, consolidation, and incorporation of ALL the varied aspects of our sexuality. When we try to externalize our desires for love and sex, excising them from ourselves as something external and dangerous, we run the real risk of creat­ing men without compassion, without tenderness, and without the ability to nurture. It is easy to suggest that what we are trying to excise are the base, primitive parts of men’s eroticism, those desires to rape, dominate, and sat­isfy oneself selfishly. But in truth, those desires, as frightening as they can be, are integrally linked to male emotional desires for safety, acceptance, protection of others, and belonging.

A_ShipwreckThose things that make men admired and respected—their strength, courage, independence, and assertiveness—are the same things which contribute to the differences in male and female sexuality. By condemning these characteristics, we run the real and frightening risk of abolishing qualities that are essential to healthy masculinity.

A healthy sexual male is one who accepts and understands his erotic and sexual desires, along with his drive for success, dominance (and often submission as well) and excellence. Healthy sexual choices come from internal acceptance and awareness, not rejection and shame. Research has shown that all men have the ability to exercise control over their levels of sexual arousal and sexual behavior, but no men can fully suppress their sexual desire. Healthy men can be men who go to strip clubs, visit prostitutes and watch pornography. They are men who make conscious sexual choices, accepting the consequences of their actions.

Our culture needs a sexual ethic focused on personal relationships and social justice rather than particular sexual acts. All persons have the right and responsibility to lead sexual lives that express love, justice, mutuality, commitment, consent and pleasure. Grounded in respect for the body and for the vulnerability that intimacy brings, this ethic fosters physical, emotional and spiritual health. It accepts no double standards and applies to all persons, without regard to sex, gender, color, age, bodily condition, marital status or sexual orientation. The Religious Institute

We need to begin encouraging personal integrity, responsibility, self-awareness and respect, both for oneself and one’s sexual partner(s). This is, I think, the goal for all men – to make their sexual choices an integrated part of who they are, and the kind of man they desire to be. Unfortunately, as long as we continue to shame and condemn men in general, and specific sexual acts, we are merely isolating men. Further, we are exacerbating the problem, because removing porn or shaming men for their desires or fantasies, does not teach men how to be a sexually healthy man.

Complete Article HERE!

9 Weird Signs That You’re Actually Really Good In Bed

By Kitty Fitzgerald

Really Good In Bed

1. You eat your food slowly.

And not just popsicles. Those who aren’t in a rush to devour their meals take their time in all aspects. You don’t skip over foreplay like it’s some annoying YouTube ad. You’ll give pleasure as long as you possibly can.

2. You aren’t afraid to be vocal.

Those who can speak on what they want in day-to-day life make for communicative partners. Sex is all about sharing: your body parts, your desires, your thirst, etc. If you’re the kind of person who lets it be known what you’re looking for, there’s a good chance that carries over into the bedroom. And good sex is vocal sex.

3. Your exes stay hung up for an incredibly long time.

I mean, can you blame them? They know just how good it can be. God bless those poor, horny souls.

4. You don’t regularly watch porn.

Porn has a numbing effect on sexuality. I’m not saying it’s the worst, but those who watch a large amount have a tendency to have problems…performing. That’s not to say if you don’t typically watch you don’t also have a large and healthy sexual appetite. But you know how to differentiate realistic sex with fantasy sex. Or, you’ve figured out how to combine the two.

5. You can sing, dance, or play an instrument.

If you have a natural understanding of rhythm, *ahem*, I’d bet your body does too.

6. You have regular dental check-ups.

Nobody wants to play tonsil hockey with someone who has untreated halitosis or undetected cavities. You’re on top of your dental health. And your make-out partners are grateful, I’m sure.

7. You’re comfortable with nudity.

And not just when you’re having sex. You enjoy a good nude selfie on Instagram, or a graphic image on Tumblr. You don’t find the human body threatening or uncomfortable. You appreciate the beauty in it. You are secure with your own body and have no problem letting everything hang out. You have confident sex, and that’s the absolute hottest.

8. You’re a good listener.

This should probably go without saying. If you are the type to sometimes just shut up and listen to what the person you’re with has to say, you’re the kind of person people want to fuck. You don’t make it all about you. You’re happy to be all ears.

9. You have a healthy view about sex.

So many people get fucked up because of their upbringing. When someone is taught that sex is fundamentally wrong and dirty, that’s pretty hard to unlearn. Not to say they can’t, because it’s happened many times. But if you’re someone who understands the naturalness of it all, you are already more dynamite in bed. No nagging guilt eating away at you.

Complete Article HERE!

Jessica Drake Wants Us All To Have Happier, Healthier Sex Lives

By:

Jessica Drake

At her sex ed workshops, Jessica Drake passes around a box with the words “live, laugh, love” printed on it. Inside are index cards of sex questions that people have written to Jessica under the cover of anonymity. During the workshop, she reads them out loud, and then answers them with compassion and useful tips from her experience directing and starring in adult films.

Drake’s workshops are mainly geared towards heterosexual couples, and touch on similar topics as Jessica Drake’s Guide To Wicked Sex, her line of instructional DVDs. So the questions tended to reflect the sorts of things that that straight couples might be interested in, but have no idea how to approach. Case in point: the majority of the questions when I attended were about how to have anal sex. Drake addressed the discomfort that men and women might have about the topic with compassion.

“If you’re reluctant to have anal sex, why might that be?” she asked. “Or if a woman doesn’t want to have anal sex, why?”

She wrote down the answers on a dry erase board: pain, mess, bacterial infections, stigma, and reciprocity were some. Then she addressed each issue with care.

“Pain shouldn’t really be an issue,” she said. “I tell people all the time that it’s a completely different sensation. It’s something you have to get used to.”

She stressed that pain was important because it tells us when something is wrong, but that lots of lube helps make the act feel more enjoyable, especially a water based product that has the viscosity to provide a cushion between one’s butt and penis. So does trying positions where the woman is on top, or both people are spooning, allowing the woman to control the depth and speed. This is unlike doggy style, a position that looks good on camera, but which is not necessarily great for those just starting to have anal sex.

For mess, there’s the simple solution of taking a shower, or the more thorough precaution of having an enema, a process that Drake explained step-by-step. In terms of bacterial infection, Drake stressed the important of not going back and forth between anal and vaginal intercourse, whether it’s with your penis or with toys.

Drake addressed questions about reciprocity in anal sex with a steady calm too. “I think it’s all a matter of an introduction,” she said, suggesting that people not to bring up anal sex or another type of act as something to do right away, but by discussing it over a romantic dinner, by watching a movie about it, and “build it up like it’s a fantasy,” without having to commit to trying it right away.

Jessica Drake2

Drake started getting into sex ed not only to give sex tips, but because of fans approaching her, asking if there was something wrong with them or their partner. She discovered that they were trying to model their sex lives after porn — which wasn’t as easy as it looked.

She takes great care to dispel such myths.

For example, when you cut to an anal scene in porn, you usually don’t see the actress wearing a butt plug in the makeup chair to prepare, or you don’t see the foreplay that goes on before the camera starts rolling. In porn it’s all urgent and immediate — which is sexy, but is also a fantasy. Urgent, immediate, wild sex takes some prep.

You also don’t see the consent conversation that happens between actors as to what they like, and what they won’t do in a scene. This is important — consent is a huge deal and Drake covers it in detail in her DVDs.

“Guys are like, ‘How do I make my wife or girlfriend have anal sex?’ Jessica recalled. “It’s easy, you don’t make anyone do anything.” Instead, she explained, you figure out if they’d be into it through an open conversation, and go from there.

She also makes sure that men — who often feel pressure to measure up literally and metaphorically to what they see in porn — don’t have to like everything they see.

“I’ve had guys speak up in seminars and really you can tell that they’re really grossed out [by anal sex],” she explained. “And I tell them, ‘If you’re that squeamish, you shouldn’t be having anal sex. That’s just the reality of the situation.’”

Drake’s career and fanbase put her in a unique position to talk about sex with authority, to breakdown stigmas, and to bring important conversations (like consent) to the fore. Here’s the best part: it seems to be helping people.

Complete Article HERE!