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THE DR DICK PLAYHOUSE

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Yessirree, folks, it’s finally here. THE DR DICK PLAYHOUSE is ready to rock and roll.

Listen up, buckaroos; thanks to the amazing technology of aebn.net, you’ll be able to watch a load of really swell educational (and entertainment videos) from the comfort of your own home (or work as the case may be). With just a little prompting from you, they’re just gonna cum gushin’ outta your computer like nobody’s business. Holy Cow, ain’t life sweet?

Check it out.
Once inside THE DR DICK PLAYHOUSE you’ll find scads of titles. Schlepping out to the video store to pick up your educational smut (or your plain ‘ol smutty smut) is so last century.

Hey, it not free, but you probably already figured that out, huh? The nice people at AEBN are happy to bring you all of this super-duper video on demand when you purchase a wad of minutes all at a really low price.

Once inside the PLAYHOUSE just click on “new user” icon at the top of the page. Create a user name for yourself. Then you’ll be directed to Buy Time to begin viewing movies. You get to choose the pay-for-view package you want. And, of course, you can buy additional minutes any time you’d like. Then just pick a video, sit back, drop your drawers, and put a smile on your face. It’s that simple.

THERE IS NO MEMBERSHIP FEE.

THIS IS A PAY PER MINUTE KINDA DEAL

Remember that your pay-for-view minutes allow you to watch whatever content you want for whatever length of time you choose.

— Dr. Dick

ENTER THE PLAYHOUSE

drdickvod.jpg

The Dr Dick Sex Advice Ad Campaign

Hey, Sex fans!
Be the first one on your block to see The Dr Dick Sex Advice Ad Campaign. It’s all the rage on video sites.

About DR DICK!

Welcome Sex Fans! Get ready for some informative and enriching entertainment.

Your comments and questions are always welcome. You can reach me at: dr_dick@drdicksexadvice.com

Now a little bit about me, your host, Dr Dick.  My name is Richard Wagner, Ph.D., ACS.  I’m a Clinical Sexologist in private practice here in Seattle. I’ve been a practitioner of Sex Therapy and Relationship Counseling for over 30 years.

 

PHILOSOPHY
I affirm the fundamental goodness of sexuality in human life, both as a personal need and as an interpersonal bond. I know the unhappiness and anxiety, which sex-negative attitudes can engender in individuals, alienating them from their own body and the bodies of others. I know that such attitudes affect not only a person’s sex life, but also his/her ability to relate well with others.

Sexual wellbeing is more than simply being able to perform. It also means taking responsibility for one’s eroticism as an integral part of one’s personality and involvement with others. Between the extremes of total sexual repression and relentless sexual pursuit, a person can find that unique place, where she/he is free to live a life of self-respect, enjoyment and love.

Each person is a special ensemble of dispositions and needs and his/her uniqueness must be respected. My aim is to provide such information and guidance as will help the individual approach his/her unique sexuality in a realistic and responsible manner, as well as further his/her independent growth, personal integrity, and have a more joyful experience of living.

SERVICES
Clinical services cover a full range of sexual heath concerns including:

— Guilt associated with religious upbringing or training.
— Conflicts or sexual dissatisfaction between partners.
— Ejaculation and/or erection concerns.
— Orgasm concerns.
— Sexual orientation/lifestyle preference.
— Sexual inhibitions.
— Socio-sexual skills.
— Sexual misinformation.
— Love and sexuality.
— Jealousy and possessiveness.
— Poor body image.
— Unsatisfactory sexual outlet.
— Safe-sex concerns.
— Adult survivors of sex abuse.
— Sexuality and illness or disability.
— Sexuality and grieving.

My practice combines the best of a short-term behavioral model with a compassionate, person-orientated counseling technique. My purpose is to help clients come to terms with their sexual problems and conflicts as these relate to their own life values, expectations and goals.

My services are open to individuals, couples, families and groups, of any sexual persuasion, who have sexual concerns. I am available for lectures, workshops, and in-service training.

BACKGROUND
Since the completion of my doctoral studies in 1981 I have been involved in a wide range of sexological activities including counseling, teaching, lecturing, writing, publishing, video production, in-service training and facilitating groups and workshops.

I’ve been writing this online sex advice column for well over a decade now.
I am the founder and former Executive Director of the nonprofit organization, PARADIGM; Enhancing Life Near Death — an outreach and resource for terminally ill, chronically ill, elder and dying people.

My therapeutic training includes The Institute for Advanced Study in Human Sexuality San Francisco, The University of California, San Francisco Human Sexuality Unit, and The Pacific Center for Human Growth, Berkeley.

Besides my sexological training I carry a Masters degree in Theology from the Jesuit School of Theology, Berkeley.

I am Board certified by The American College of Sexologists, The American Board of Sexology and The American Association of Sex Educators, Counselors and Therapists.

Richard Wagner, Ph.D., ACS
Clinical Sexology and Sexual Health Care





Price of Intimacy: The Time I Hired a Sex Worker

“Though I’d been learning to embrace my life in a wheelchair—a result of cerebral palsy—going without touch, or even access to my own body, was taking a toll.”

By Andrew Gurza

learning to embrace my life in a wheelchair

I’d never considered the price of intimacy until I hired a sex worker. Though I’d been learning to embrace my life in a wheelchair—a result of cerebral palsy—going without touch, or even access to my own body, was taking a toll. Even so, I didn’t come to my decision lightly. I was worried about shame, stigma, and fear, and concerned I’d pay for time and still not get what I needed. I spent weeks quieting the voices in my head telling me that using the services of a sex worker was not a good idea. Would this be the only way I could find intimacy? Would someone even want to do this with me, or would he only view it as a charitable opportunity to help a cripple? Despite all these questions, I sat in my apartment reflecting on my nearly year-long celibacy. It was time to take care of myself.

After scouring site after site with rows and rows of horny men holding their hard-ons, I found David. His smile was warm, inviting, and intriguingly devious all at once. He was older than me, in his mid-40s, and his photos showed off a powerful body, a strong charisma, and an undeniable charm. I’d often felt physically invisible within the mainstream LGBT community, but David possessed everything I longed for.

I sent David a cursory email, telling him that I was interested in using his services, but that I had never done this before, that I was nervous. I also casually explained as best I could that I lived with a disability and used a chair. He emailed back some hours later, letting me know that he had experience working with clients with disabilities. David wrote bluntly: “If I’m unsure of something, I’ll just ask.” It was a refreshing change from all the guys who tripped and tumbled over their discomfort.

We ironed out the logistics—a time, a location, a fee. Knowing that my sexuality would be broken down into a succinct session was daunting, and it took away from the fantasy and spontaneity I had dreamed of. But this, perhaps, was the cost of getting what I wanted, what I needed. David gently reminded me that I was paying for his time, and whatever happened happened. On our very last exchange, just a day before we’d meet, he called and asked me a simple question, though one I have never been asked before: “What do you want?”

Shyly and nervously I outlined my likes and dislikes as well as my abilities. I wanted kissing. I craved body contact. I couldn’t bottom for him because of my spasticity and tight muscles. I’d need help undressing and being put in bed. I paused, smiled. My needs were at the forefront.

On a rainy, blustery Saturday afternoon, my iPhone blinked with the message that David was in my lobby. I looked at myself in the mirror: a long-sleeve shirt, cozy winter sweats, a baseball cap. I headed downstairs in the elevator. When the door opened, I recognized him immediately. “Hey there! How are you?” he said, giving me a big hug as if we were long-lost friends. I kept watching him, in part because I still couldn’t believe this was happening, and because he looked really good in those tight blue jeans and that leather jacket.

A sexy man was in my house. We made small talk, waiting for someone to strike. He led himself into my bedroom and asked me about the transfer device I use to get into bed. I told him he would have to lift my legs while I held on to two gymnastic rings fastened to a hydraulic lift in my ceiling. I continued babbling, watching him get closer to me, taking off his coat, revealing a tank top and thick, muscled arms. He then straddled my chair, bent down, and kissed me. As I reached and pawed at him—my limbs flailing, not wanting to miss an inch—he stopped me. He looked into my eyes, past the rejection and pain caused by other lovers, and spoke with a firm honesty. “It’s OK.”

David drank in my disability and I dared not stop him. He lifted me out of my chair and held me in his arms. He grabbed me, cradled me, and kissed me. I curled up into him so he could feel the scars, curves, rods, and contractures that inform my disability. I felt sexy. He took off my shirt, and together we revealed my skin. As he moved down my body, and took off my pants and shoes, I worried what he would do when he saw my leg bag and my toes, which curled into each other. But David made this act of care exciting and real for me. When I was finally naked with him on the bed—my body going into spastic fits as a result of CP—I started to tense even more as I neared climax. In a piercing moment of release, I felt my two identities collide: queer and crippled came together in a surge of pure, uncomplicated pleasure.

The afterglow was setting in as David lay beside me. He held me tight and kissed my forehead. He told me that I was handsome, and as I looked at his arms wrapped around my spindly legs, I felt he meant it. Moments passed and he placed me in my chair, planting one last soft kiss on my lips before ending our session and saying goodbye. As I sat alone, my adrenaline became diluted by a calming bliss. I could not shame this experience because it marked a passage greater than a fleeting carnal exchange. It was the start of my own physical assertion. I would not settle for an affectionless existence, and I had to strive to honor what I wanted as a seated, but sexually alive, man. I finally had someone see me, and regardless of the cost, I finally showed myself to someone else.

Complete Article HERE!

There’s No Such Thing as Everlasting Love (According to Science)

Just in time for Valentine’s day!

A new book argues that the emotion happens in “micro-moments of positivity resonance.”

love story

By Emily Esfahani Smith

In her new book Love 2.0: How Our Supreme Emotion Affects Everything We Feel, Think, Do, and Become, the psychologist Barbara Fredrickson offers a radically new conception of love.

Fredrickson, a leading researcher of positive emotions at the University of North Carolina at Chapel Hill, presents scientific evidence to argue that love is not what we think it is. It is not a long-lasting, continually present emotion that sustains a marriage; it is not the yearning and passion that characterizes young love; and it is not the blood-tie of kinship.

Rather, it is what she calls a “micro-moment of positivity resonance.” She means that love is a connection, characterized by a flood of positive emotions, which you share with another person—any other person—whom you happen to connect with in the course of your day. You can experience these micro-moments with your romantic partner, child, or close friend. But you can also fall in love, however momentarily, with less likely candidates, like a stranger on the street, a colleague at work, or an attendant at a grocery store. Louis Armstrong put it best in “It’s a Wonderful World” when he sang, “I see friends shaking hands, sayin ‘how do you do?’ / They’re really sayin’, ‘I love you.'”

sad on valentine's day

Fredrickson’s unconventional ideas are important to think about at this time of year. With Valentine’s Day around the corner, many Americans are facing a grim reality: They are love-starved. Rates of loneliness are on the rise as social supports are disintegrating. In 1985, when the General Social Survey polled Americans on the number of confidants they have in their lives, the most common response was three. In 2004, when the survey was given again, the most common response was zero.

According to the University of Chicago’s John Cacioppo, an expert on loneliness, and his co-author William Patrick, “at any given time, roughly 20 percent of individuals—that would be 60 million people in the U.S. alone—feel sufficiently isolated for it to be a major source of unhappiness in their lives.” For older Americans, that number is closer to 35 percent. At the same time, rates of depression have been on the rise. In his 2011 book Flourish, the psychologist Martin Seligman notes that according to some estimates, depression is 10 times more prevalent now than it was five decades ago. Depression affects about 10 percent of the American population, according to the Centers for Disease Control.

A global poll taken last Valentine’s Day showed that most married people—or those with a significant other—list their romantic partner as the greatest source of happiness in their lives. According to the same poll, nearly half of all single people are looking for a romantic partner, saying that finding a special person to love would contribute greatly to their happiness.

But to Fredrickson, these numbers reveal a “worldwide collapse of imagination,” as she writes in her book. “Thinking of love purely as romance or commitment that you share with one special person—as it appears most on earth do—surely limits the health and happiness you derive” from love.

“My conception of love,” she tells me, “gives hope to people who are single or divorced or widowed this Valentine’s Day to find smaller ways to experience love.”

Vincent Valentine RIDEHARD

You have to physically be with the person to experience the micro-moment. For example, if you and your significant other are not physically together—if you are reading this at work alone in your office—then you two are not in love. You may feel connected or bonded to your partner—you may long to be in his company—but your body is completely loveless.

To understand why, it’s important to see how love works biologically. Like all emotions, love has a biochemical and physiological component. But unlike some of the other positive emotions, like joy or happiness, love cannot be kindled individually—it only exists in the physical connection between two people. Specifically, there are three players in the biological love system—mirror neurons, oxytocin, and vagal tone. Each involves connection and each contributes to those micro-moment of positivity resonance that Fredrickson calls love.

When you experience love, your brain mirrors the person’s you are connecting with in a special way. Pioneering research by Princeton University’s Uri Hasson shows what happens inside the brains of two people who connect in conversation. Because brains are scanned inside of noisy fMRI machines, where carrying on a conversation is nearly impossible, Hasson’s team had his subjects mimic a natural conversation in an ingenious way. They recorded a young woman telling a lively, long, and circuitous story about her high school prom. Then, they played the recording for the participants in the study, who were listening to it as their brains were being scanned. Next, the researchers asked each participant to recreate the story so they, the researchers, could determine who was listening well and who was not. Good listeners, the logic goes, would probably be the ones who clicked in a natural conversation with the story-teller.

001

What they found was remarkable. In some cases, the brain patterns of the listener mirrored those of the storyteller after a short time gap. The listener needed time to process the story after all. In other cases, the brain activity was almost perfectly synchronized; there was no time lag at all between the speaker and the listener. But in some rare cases, if the listener was particularly tuned in to the story—if he was hanging on to every word of the story and really got it—his brain activity actually anticipated the story-teller’s in some cortical areas.

The mutual understanding and shared emotions, especially in that third category of listener, generated a micro-moment of love, which “is a single act, performed by two brains,” as Fredrickson writes in her book.

valentine

Oxytocin, the so-called love and cuddle hormone, facilitates these moments of shared intimacy and is part of the mammalian “calm-and-connect” system (as opposed to the more stressful “fight-or-flight” system that closes us off to others). The hormone, which is released in huge quantities during sex, and in lesser amounts during other moments of intimate connection, works by making people feel more trusting and open to connection. This is the hormone of attachment and bonding that spikes during micro-moments of love. Researchers have found, for instance, that when a parent acts affectionately with his or her infant—through micro-moments of love like making eye contact, smiling, hugging, and playing—oxytocin levels in both the parent and the child rise in sync.

The final player is the vagus nerve, which connects your brain to your heart and subtly but sophisticatedly allows you to meaningfully experience love. As Fredrickson explains in her book, “Your vagus nerve stimulates tiny facial muscles that better enable you to make eye contact and synchronize your facial expressions with another person. It even adjusts the miniscule muscles of your middle ear so you can better track her voice against any background noise.”

The vagus nerve’s potential for love can actually be measured by examining a person’s heart rate in association with his breathing rate, what’s called “vagal tone.” Having a high vagal tone is good: People who have a high “vagal tone” can regulate their biological processes like their glucose levels better; they have more control over their emotions, behavior, and attention; they are socially adept and can kindle more positive connections with others; and, most importantly, they are more loving. In research from her lab, Fredrickson found that people with high vagal tone report more experiences of love in their days than those with a lower vagal tone.

Historically, vagal tone was considered stable from person to person. You either had a high one or you didn’t; you either had a high potential for love or you didn’t. Fredrickson’s recent research has debunked that notion.valentine's_pose

In a 2010 study from her lab, Fredrickson randomly assigned half of her participants to a “love” condition and half to a control condition. In the love condition, participants devoted about one hour of their weeks for several months to the ancient Buddhist practice of loving-kindness meditation. In loving-kindness meditation, you sit in silence for a period of time and cultivate feelings of tenderness, warmth, and compassion for another person by repeating a series of phrases to yourself wishing them love, peace, strength, and general well-being. Ultimately, the practice helps people step outside of themselves and become more aware of other people and their needs, desires, and struggles—something that can be difficult to do in our hyper individualistic culture.

Fredrickson measured the participants’ vagal tone before and after the intervention. The results were so powerful that she was invited to present them before the Dalai Lama himself in 2010. Fredrickson and her team found that, contrary to the conventional wisdom, people could significantly increase their vagal tone by self-generating love through loving-kindness meditation. Since vagal tone mediates social connections and bonds, people whose vagal tones increased were suddenly capable of experiencing more micro-moments of love in their days. Beyond that, their growing capacity to love more will translate into health benefits given that high vagal tone is associated with lowered risk of inflammation, cardiovascular disease, diabetes, and stroke.

Fredrickson likes to call love a nutrient. If you are getting enough of the nutrient, then the health benefits of love can dramatically alter your biochemistry in ways that perpetuate more micro-moments of love in your life, and which ultimately contribute to your health, well-being, and longevity.

Fredrickson’s ideas about love are not exactly the stuff of romantic comedies. Describing love as a “micro-moment of positivity resonance” seems like a buzz-kill. But if love now seems less glamorous and mysterious then you thought it was, then good. Part of Fredrickson’s project is to lower cultural expectations about love—expectations that are so misguidedly high today that they have inflated love into something that it isn’t, and into something that no sane person could actually experience.

Jonathan Haidt, another psychologist, calls these unrealistic expectations “the love myth” in his 2006 book The Happiness Hypothesis:

True love is passionate love that never fades; if you are in true love, you should marry that person; if love ends, you should leave that person because it was not true love; and if you can find the right person, you will have true love forever. You might not believe this myth yourself, particularly if you are older than thirty; but many young people in Western nations are raised on it, and it acts as an ideal that they unconsciously carry with them even if they scoff at it… But if true love is defined as eternal passion, it is biologically impossible.

Love 2.0 is, by contrast, far humbler. Fredrickson tells me, “I love the idea that it lowers the bar of love. If you don’t have a Valentine, that doesn’t mean that you don’t have love. It puts love much more in our reach everyday regardless of our relationship status.”

Lonely people who are looking for love are making a mistake if they are sitting around and waiting for love in the form of the “love myth” to take hold of them. If they instead sought out love in little moments of connection that we all experience many times a day, perhaps their loneliness would begin to subside.

Complete Article HERE!

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