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A handy history

Condemned, celebrated, shunned: masturbation has long been an uncomfortable fact of life. Why?

by Barry Reay

A handy history

The anonymous author of the pamphlet Onania (1716) was very worried about masturbation. The ‘shameful vice’, the ‘solitary act of pleasure’, was something too terrible to even be described. The writer agreed with those ‘who are of the opinion, that… it never ought to be spoken of, or hinted at, because the bare mentioning of it may be dangerous to some’. There was, however, little reticence in cataloguing ‘the frightful consequences of self-pollution’. Gonorrhoea, fits, epilepsy, consumption, impotence, headaches, weakness of intellect, backache, pimples, blisters, glandular swelling, trembling, dizziness, heart palpitations, urinary discharge, ‘wandering pains’, and incontinence – were all attributed to the scourge of onanism.

The fear was not confined to men. The full title of the pamphlet was Onania: Or the Heinous Sin of Self-Pollution, and all its Frightful Consequences (in Both Sexes). Its author was aware that the sin of Onan referred to the spilling of male seed (and divine retribution for the act) but reiterated that he treated ‘of this crime in relation to women as well as men’. ‘Whilst the offence is Self-Pollution in both, I could not think of any other word which would so well put the reader in mind both of the sin and its punishment’. Women who indulged could expect disease of the womb, hysteria, infertility and deflowering (the loss of ‘that valuable badge of their chastity and innocence’).

Another bestselling pamphlet was published later in the century: L’onanisme (1760) by Samuel Auguste Tissot. He was critical of Onania, ‘a real chaos … all the author’s reflections are nothing but theological and moral puerilities’, but nevertheless listed ‘the ills of which the English patients complain’. Tissot was likewise fixated on ‘the physical disorders produced by masturbation’, and provided his own case study, a watchmaker who had self-pleasured himself into ‘insensibility’ on a daily basis, sometimes three times a day; ‘I found a being that less resembled a living creature than a corpse, lying upon straw, meagre, pale, and filthy, casting forth an infectious stench; almost incapable of motion.’ The fear these pamphlets promoted soon spread.

The strange thing is that masturbation was never before the object of such horror. In ancient times, masturbation was either not much mentioned or treated as something a little vulgar, not in good taste, a bad joke. In the Middle Ages and for much of the early modern period too, masturbation, while sinful and unnatural, was not invested with such significance. What changed?

Religion and medicine combined powerfully to create a new and hostile discourse. The idea that the soul was present in semen led to thinking that it was very important to retain the vital fluid. Its spilling became, then, both immoral and dangerous (medicine believed in female semen at the time). ‘Sin, vice, and self-destruction’ were the ‘trinity of ideas’ that would dominate from the 18th into the 19th century, as the historians Jean Stengers and Anne Van Neck put it in Masturbation: The Great Terror (2001).

There were exceptions. Sometimes masturbation was opposed for more ‘enlightened’ reasons. In the 1830s and 1840s, for instance, female moral campaign societies in the United States condemned masturbation, not out of hostility to sex, but as a means to self-control. What would now be termed ‘greater sexual agency’ – the historian April Haynes refers to ‘sexual virtue’ and ‘virtuous restraint’ – was central to their message.

Yet it is difficult to escape the intensity of the fear. J H Kellogg’s Plain Facts for Old and Young (1877) contained both exaggerated horror stories and grand claims: ‘neither the plague, nor war, nor smallpox, nor similar diseases, have produced results so disastrous to humanity as the pernicious habit of Onanism; it is the destroying element of civilised societies’. Kellogg suggested remedies for the scourge, such as exercise, strict bathing and sleeping regimes, compresses, douching, enemas and electrical treatment. Diet was vital: this rabid anti-masturbator was co-inventor of the breakfast cereal that still bears his name. ‘Few of today’s eaters of Kellogg’s Corn Flakes know that he invented them, almost literally, as anti-masturbation food,’ as the psychologist John Money once pointed out.

The traces are still with us in other ways. Male circumcision, for instance, originated in part with the 19th-century obsession with the role of the foreskin in encouraging masturbatory practices. Consciously or not, many US males are faced with this bodily reminder every time they masturbate. And the general disquiet unleashed in the 18th century similarly lingers on today. We seem to have a confusing and conflicting relationship with masturbation. On one hand it is accepted, even celebrated – on the other, there remains an unmistakable element of taboo.

When the sociologist Anthony Giddens in The Transformation of Intimacy (1992) attempted to identify what made modern sex modern, one of the characteristics he identified was the acceptance of masturbation. It was, as he said, masturbation’s ‘coming out’. Now it was ‘widely recommended as a major source of sexual pleasure, and actively encouraged as a mode of improving sexual responsiveness on the part of both sexes’. It had indeed come to signify female sexual freedom with Betty Dodson’s Liberating Masturbation (1974) (renamed and republished as Sex for One in 1996), which has sold more than a million copies, and her Bodysex Workshops in Manhattan with their ‘all-women masturbation circles’. The Boston Women’s Health Collective’s classic feminist text Our Bodies, Ourselves (1973) included a section called ‘Learning to Masturbate’.

Alfred Kinsey and his team are mainly remembered for the sex surveys that publicised the pervasiveness of same-sex desires and experiences in the US, but they also recognised the prevalence of masturbation. It was, for both men and women, one of the nation’s principal sexual outlets. In the US National Survey (2009–10), 94 per cent of men aged 25-29 and 85 per cent of women in the same age group said that they had masturbated alone in the course of their lifetime. (All surveys indicate lower reported rates for women.) In the just-published results of the 2012 US National Survey of Sexual Health and Behavior, 92 per cent of straight men and a full 100 per cent of gay men recorded lifetime masturbation.

There has certainly been little silence about the activity. Several generations of German university students were questioned by a Hamburg research team about their masturbatory habits to chart changing attitudes and practices from 1966 to 1996; their results were published in 2003. Did they reach orgasm? Were they sexually satisfied? Was it fun? In another study, US women were contacted on Craigslist and asked about their masturbatory experiences, including clitoral stimulation and vaginal penetration. An older, somewhat self-referential study from 1977 of sexual arousal to films of masturbation asked psychology students at the University of Connecticut to report their ‘genital sensations’ while watching those films. Erection? Ejaculation? Breast sensations? Vaginal lubrication? Orgasm? And doctors have written up studies of the failed experiments of unfortunate patients: ‘Masturbation Injury Resulting from Intraurethral Introduction of Spaghetti’ (1986); ‘Penile Incarceration Secondary to Masturbation with A Steel Pipe’ (2013), with illustrations.

‘We are a profoundly self-pleasuring society at both a metaphorical and material level’

Self-stimulation has been employed in sexual research, though not always to great import. Kinsey and his team wanted to measure how far, if at all, semen was projected during ejaculation: Jonathan Gathorne-Hardy, Kinsey’s biographer, refers to queues of men in Greenwich Village waiting to be filmed at $3 an ejaculation. William Masters and Virginia Johnson recorded and measured the physiological response during sexual arousal, using new technology, including a miniature camera inside a plastic phallus. Their book Human Sexual Response (1966) was based on data from more than 10,000 orgasms from nearly 700 volunteers: laboratory research involving sexual intercourse, stimulation, and masturbation by hand and with that transparent phallus. Learned journals have produced findings such as ‘Orgasm in Women in the Laboratory – Quantitative Studies on Duration, Intensity, Latency, and Vaginal Blood Flow’ (1985).

In therapy, too, masturbation has found its place ‘as a means of achieving sexual health’, as an article by Eli Coleman, the director of the programme in human sexuality at the University of Minnesota Medical School, once put it. A published study in the Journal of Consulting and Clinical Psychology in 1977 outlined therapist-supervised female masturbation (with dildo, vibrator and ‘organic vegetables’) as a way of encouraging vaginal orgasm. Then there is The Big Book of Masturbation (2003) and the hundreds of (pun intended) self-help books, Masturbation for Weight Loss, a Womans Guide only among the latest (and more opportunistic).

Self-pleasure has featured in literature, most famously in Philip Roth’s novel Portnoys Complaint (1969). But it is there in more recent writing too, including Chuck Palahniuk’s disturbing short story ‘Guts’ (2004). Autoeroticism (and its traces) have been showcased in artistic expression: in Jordan MacKenzie’s sperm and charcoal canvases (2007), for example, or in Marina Abramović’s reprise of Vito Acconci’s Seedbed at the Guggenheim in 2005, or her video art Balkan Erotic Epic of the same year.

On film and television, masturbation is similarly pervasive: Lauren Rosewarne’s Masturbation in Pop Culture (2014) was able to draw on more than 600 such scenes. My favourites are in the film Spanking the Monkey (1994), in which the main character is trying to masturbate in the bathroom, while the family dog, seemingly alert to such behaviour, pants and whines at the door; and in the Seinfeld episode ‘The Contest’ (1992), in which the ‘m’ word is never uttered, and where George’s mother tells her adult son that he is ‘treating his body like it was an amusement park’.

There is much evidence, then, for what the film scholar Greg Tuck in 2009 called the ‘mainstreaming of masturbation’: ‘We are a profoundly self-pleasuring society at both a metaphorical and material level.’ There are politically-conscious masturbation websites. There is the online ‘Masturbation Hall of Fame’ (sponsored by the sex-toys franchise Good Vibrations). There are masturbationathons, and jack-off-clubs, and masturbation parties.

It would be a mistake, however, to present a rigid contrast between past condemnation and present acceptance. There are continuities. Autoeroticism might be mainstreamed but that does not mean it is totally accepted. In Sexual Investigations (1996), the philosopher Alan Soble observed that people brag about casual sex and infidelities but remain silent about solitary sex. Anne-Francis Watson and Alan McKee’s 2013 study of 14- to 16-year-old Australians found that not only the participants but also their families and teachers were more comfortable talking about almost any other sexual matter than about self-pleasuring. It ‘remains an activity that is viewed as shameful and problematic’, warns the entry on masturbation in the Encyclopedia of Adolescence (2011). In a study of the sexuality of students in a western US university, where they were asked about sexual orientation, anal and vaginal sex, condom use, and masturbation, it was the last topic that occasioned reservation: 28 per cent of the participants ‘declined to answer the masturbation questions’. Masturbation remains, to some extent, taboo.

When the subject is mentioned, it is often as an object of laughter or ridicule. Rosewarne, the dogged viewer of the 600 masturbation scenes in film and TV, concluded that male masturbation was almost invariably portrayed negatively (female masturbation was mostly erotic). Watson and McKee’s study revealed that their young Australians knew that masturbation was normal yet still made ‘negative or ambivalent statements’ about it.

Belief in the evils of masturbation has resurfaced in the figure of the sex addict and in the obsession with the impact of internet pornography. Throughout their relatively short histories, sexual addiction and hypersexual disorder have included masturbation as one of the primary symptoms of their purported maladies. What, in a sex-positive environment, would be considered normal sexual behaviour has been pathologised in another. Of the 152 patients in treatment for hypersexual disorder in clinics in California, New Mexico, Pennsylvania, Texas and Utah, a 2012 study showed that most characterised their sexual disorder in terms of pornography consumption (81 per cent) and masturbation (78 per cent). The New Catholic Encyclopedia’s supplement on masturbation (2012-13), too, slips into a lengthy disquisition on sex addiction and the evils of internet pornography: ‘The availability of internet pornography has markedly increased the practice of masturbation to the degree that it can be appropriately referred to as an epidemic.’

Critics think that therapeutic masturbation might reinforce sexual selfishness rather than sexual empathy and sharing

The masturbator is often seen as the pornography-consumer and sex addict enslaved by masturbation. The sociologist Steve Garlick has suggested that negative attitudes to masturbation have been reconstituted to ‘surreptitiously infect ideas about pornography’. Pornography has become masturbation’s metonym. Significantly, when the New Zealand politician Shane Jones was exposed for using his taxpayer-funded credit card to view pornographic movies, the unnamed shame was that his self-pleasuring activities were proclaimed on the front pages of the nation’s newspapers – thus the jokes about ‘the matter in hand’ and not shaking hands with him at early morning meetings. It would have been less humiliating, one assumes, if he had used the public purse to finance the services of sex workers.

Nor is there consensus on the benefits of masturbation. Despite its continued use in therapy, some therapists question its usefulness and propriety. ‘It is a mystery to me how conversational psychotherapy has made the sudden transition to massage parlour technology involving vibrators, mirrors, surrogates, and now even carrots and cucumbers!’ one psychologist protested in the late 1970s. He was concerned about issues of client-patient power and a blinkered pursuit of the sexual climax ‘ignoring … the more profound psychological implications of the procedure’. In terms of effectiveness, critics think that therapeutic masturbation might reinforce individual pleasure and sexual selfishness rather than creating sexual empathy and sharing. As one observed in the pages of the Journal of Sex and Marital Therapy in 1995: ‘Ironically, the argument against masturbation in American society was originally religiously founded, but may re-emerge as a humanist argument.’ Oversimplified, but in essence right: people remain disturbed by the solitariness of solitary sex.

Why has what the Japanese charmingly call ‘self-play’ become such a forcing ground for sexual attitudes? Perhaps there is something about masturbation’s uncontrollability that continues to make people anxious. It is perversely non-procreative, incestuous, adulterous, homosexual, ‘often pederastic’ and, in imagination at least, sex with ‘every man, woman, or beast to whom I take a fancy’, to quote Soble. For the ever-astute historian Thomas Laqueur, author of Solitary Sex (2003), masturbation is ‘that part of human sexual life where potentially unlimited pleasure meets social restraint’.

Why did masturbation become such a problem? For Laqueur, it began with developments in 18th-century Europe, with the cultural rise of the imagination in the arts, the seemingly unbounded future of commerce, the role of print culture, the rise of private, silent reading, especially novels, and the democratic ingredients of this transformation. Masturbation’s condemned tendencies – solitariness, excessive desire, limitless imagination, and equal-opportunity pleasure – were an outer limit or testing of these valued attributes, ‘a kind of Satan to the glories of bourgeois civilisation’.

In more pleasure-conscious modern times, the balance has tipped towards personal gratification. The acceptance of personal autonomy, sexual liberation and sexual consumerism, together with a widespread focus on addiction, and the ubiquity of the internet, now seem to demand their own demon. Fears of unrestrained fantasy and endless indulging of the self remain. Onania’s 18th-century complaints about the lack of restraint of solitary sex are not, in the end, all that far away from today’s fear of boundless, ungovernable, unquenchable pleasure in the self.

Complete Article HERE!

The 6 Funniest Reasons Why Total Tops Won’t Bottom

By Zachary Zane


While many gay/bi men are versatile (meaning they top AND bottom), we’ve definitely run into some guys who identify as TOTAL TOPS, and wouldn’t ever bottom if their life depended on it. Of course, if topping is your thing, and you have no desire to bottom, then don’t do it. Never do anything you don’t want to sexually or otherwise.

With that said, there are some pretty hilarious reasons why tops refuse to bottom. Here are six of the most ridiculous reasons I’ve heard from total tops.


1. “I’m not feminine.”

LOL. Good for you, but bottoming doesn’t have anything to do with femininity. Masculine men can like bottoming and it says nothing about their gender identity or expression.


2. “It will hurt.”

Okay. this one’s a fair reason, but it only hurts a little in the beginning when you’re not used to it, which is why it’s important to practice and get to know yourself beforehand. Once you get the hang of it, the pain is substituted by pleasure. Trust me, it’s definitely worth it!

In case you’re curious what all the fuss is about, here are some tips for guys interested in bottoming for the first time.


3. “It’s poopy down there.”

Yes, of course it can get poopy, ‘cause you know, biology. But why are you okay with penetrating someone else, who has the same biology as you? He too, you know, has normal bodily functions…


4. “I’m bisexual.”

Yay! I’m bisexual too. But again, sexual orientation, gender, and sexual position preferences are independent from one another. Just because you’re bi doesn’t mean you’re exclusively a top.


5. “I don’t have that nice of a butt.”

Oh, honey!! Don’t beat yourself down. There’s much more to being a good bottom than the size or firmness of your tush. Don’t worry about that. And if you really, really, don’t like your butt, try some lunges and squats.


6. “When you have a d*ck as big at mine, you top.”

You have a large penis? Congratulations! Believe it or not, not all bottoms care about penis size. Some guys actually prefer penises on the thinner and/or shorter side. Just because you’re packing in the front, doesn’t mean you can’t take some on your back.

Complete Article HERE!

The Seduction of Shame – Why Humiliation Turns Some People On

By Laura Halliday


Personal fetishes and turn-ons can run the gamut from rose pedals on the floor to whips and chains. For some people, the best way to get turned on is to be told off. There are plenty of people who love being humiliated both privately and publicly. So what turns a nightmare for most into the start of an amazing evening or all round more exciting sex life for others?

Why It’s Hot to Be Humiliated

Humiliation is a strong emotion – one which has been shown to stimulate the same regions of the brain associated with pain. As a result, many people think the desire for emotional pain as a part of sex is similar to the drive people have for spanking, whipping and other forms of physical masochism.

Like many fetishes, experts think the roots of sexual humiliation lies in our past. It’s believed that sexual humiliation is often tied up in our own perceptions and feelings about sex. Someone who is scolded as a child for playing with themselves, for example, could easily grow up with a fetish for being told they’re a “bad boy (or girl)” while masturbating.

Humiliation is often associated with verbal abuse or public sex acts but it can include a wide variety of acts. Erotic or sexual humiliation includes:

  • Engaging in public sex acts where being caught could result in trouble (i.e. sex in stores)
  • Embarrassing assignments which are recorded and posted online
  • Public whipping or other physical punishment
  • Financial slavery (Submissives pay money directly to their Dominant or they give that person access to their bank account)
  • Having a submissive undress or perform sex acts in front of others

The difference with humiliation is that it can be indulged in – and enjoyed – even when partners are separated. This is illustrated by the increased popularity of online humiliation. In some cases, Dominants and Mistresses will offer online humiliation services to their clientele while others indulge in the activity with their online partners even if they don’t engage in other forms of BDSM.

The Future of Humiliation

Online humiliation can include simply verbally abusing a partner but it can also be about exposing the person, with their consent of course, to the entire world. This includes online public postings of cuckolded men, giving humiliating assignments which are meant to be recorded and posted online and even having people publicly bid on or purchase items that reveal their fetish.

Other forms of online humiliation include:

  • Allowing a Dominant access to a submissive’s social media accounts
  • Having a submissive maintain a public blog or vlog detailing their sex life and masturbatory habits
  • Controlling a submissive’s computer through remote hosting software

In fact, fans of humiliation think the Internet may provide the best venue in which to indulge their chosen fetish. After all, the Internet provides the most public of venues, offering people the chance to expose themselves to literally the entire world. The things people post online – videos, photographs, etc – are also online forever. Even if the original poster takes them down, the media can easily be copied and uploaded again by anyone. For fans of erotic humiliation this means their exposure could happen at any time – days, months or even years down the road.

Figuring out why things turn certain people on can be tricky. After all, we’re all the product of our own genetics and environment so specific underlying factors can be hard to pinpoint. Humiliation is almost always seen as something to be avoided at all costs but, for some, it’s the biggest turn-on of all.

Laura Halliday runs School Of Squirt where she helps couples integrate squirting as part of a healthy sex life.”





Nipple Play

BY A submissives journey


Nipple play or nipple torture as it is also called, with the acronym, NT, or even, Tit Torture, is intriguing and exciting for just about anyone, in one form or another!  Many women and men alike, enjoy the stimulation of their breast area during sexual contact or during BDSM play activities. Each person prefers different types of stimulation of their nipples/breast area, obviously. Some like pain, others like gentle licking and others like non-painful, varying pressure. Some like only the nipple being worked on, others like the entire area around the nipple being played with, and others like manipulation of the entire chest or breasts being cupped and fondled. There are some who like to be licked, bitten, chewed, sucked, nursed (a combination of extended sucking and chewing), massaged, pulled, twisted, clamped, slapped, whipped, poked, punched, pierced or, of course, any combination of these done within an infinite variety of intensities. The best approach is trying out various techniques, toys and sensations and go from there… Always start out with a warm-up period, first. Start lightly, then gradually, with fingers, tongue, and teeth. Then add more intensity with clamps or suction or wax.

Nipple Clamps

3-Speed Vibrating Nipple ClampsQuite simply, nipple clamps are items that pinch the nipples. Some have adjustable settings so the pressure can be customized or varied. Others work only by a single spring mechanism and do not allow for pressure adjustment. Nipple clamps can also be used on other areas of the body, such as the labia lips, ball sack, ear lobes… well you get the idea… It’s a good idea to test the clamps on the skin of the inner wrist or the webbing between the thumb and forefinger, to get an accurate “reading” of the level of intensity. If it’s bearable and  tolerable within that threshold of pain/pleasure, they should be fine for the nipples or labia or balls!

One of the best clamps is the  “Japanese” clover clamps. Clover clamps are intricately curved spring mechanisms, which closes when released from being squeezed open. The tips which make the direct contact on the nipple have rubber coverings. The pressure they yield is quite intense and cannot be adjusted. They do, however, tend to close and clamp even tighter when the chain attached to the clamps is pulled. Many find them extremely exciting for exactly those reasons! They have a very attractive look , which makes them even more popular, hence their nickname, “Japanese Nipple Clamps“, since they are used quite frequently in Japanese bondage films. They also work overtime as labia or ball sack clamps!

Another popular style of nipple clamp is the Tweezers Clamps, which comprises of matchstick-thin tweezers with small rubber coverings on the tips and a sliding ring allowing adjustment of the tightness. They work very well for many nipple sizes and types, as well as the labia and balls. The chains that attach to this style of nipple clamps  (and the Clover Clamps above) have a variety of uses. They can be pulled, weights can be hung from them, or they can be used to lead the “patient” around or tie them off!

If your fingers need an especially good grip on the nipples because you’ll be pulling and twisting exceptionally hard, clean the nipples with rubbing alcohol, which removes any oily substances that might make your fingers slip. Or just grasp the nipple with a cloth or tissue rather than with your bare fingers.

Rubber tipped forceps, tight squeezing tweezers and other medical devices which squeeze or clamp are great nipple play toys, too. Just let your imagination run wild…

When clamping, seat the clamp on the tit before pulling on it. Allowing it to squeeze into the tit helps it to get a firm grip. Place the clamp toward the back of the tit, away from the tip. A clamp on the tip can easily slide off when it is pulled.

Nipple clamps, like other tight binding, reduce circulation. The rule of thumb is no more than ten or fifteen minutes of use at a time.  Coldness, numbness, and discoloration are signals that it is time to release the clamp. Releasing the clamp often brings more pain than placing the clamp on in the first place because of the sudden inflow of circulation to the blood vessels. If you want to reduce the sudden pain, you can press  your warm palm or squeeze the tips of your fingers on the clamped area as you release the clamps. The pressure slows the blood return, which eases the sudden fierceness of the pain. Of course, sudden pain may be the goal, but it is always nice to have options.

Nipple Suction

Another great way to do nipple play is with suction… and cupping sets work just perfectly! The

Gripper Nipple Suckers by Atomic Jock

Gripper Nipple Suckers by Atomic Jock

plastic cups in the sets with a vacuum pump device are very handy and easy to use. And many seeking a more dramatic flair to their BDSM play, will use the Fire Cups, which add a certain ritualistic effect to the scene, since it incorporates the use of fire to heat the air inside the globe, before covering the nipple and breast area with the cup!
Using suction on nipples pulls the blood to the surface very rapidly, thus making the nipple tissue sensitive and swollen. With repeated use, many have enlarged their nipples with this technique. Always be safe and sane… leave the suction on only for a few (10-15 minutes) minutes at a time. Light bruising may occur, which is normal. Remember, though the area where cups are applied need to be hair- free! Otherwise the hair leaves pockets of air space which breaks the seal for the vacuum!

And More Nipple Play….

nipple rubTying or placing small rubber bands around the base of the nipple to force its protrusion, is another form of BDSM tit torture! One  method for doing this, is to first use the suction on the nipple to make it erect, then tie and thin string around the base of the nipple. This will keep it erect and is very stimulating to the “patient” as the nipple is so sensitive at this point. Another method is to use a device called the Elastrator (used on animals…), which stretches a small, thick rubber band wide open and allows it to be put on the base of the nipple, then releases, and the rubber band is left in place. This is a technique many use for “training” the nipple to stay firm and erect or protruding.

Another sensual nipple play scene is hot wax. Candles without perfumes are the best. Again, test the “heat” of the melted wax before applying any to sensitive nipple areas! If it is so hot that it is burning the skin on the back of the hand, just think how hot that will be on the soft tissue of a nipple or breast! If the melted wax is a very hot type of wax (there are different variations of wax, and thus the temperatures at which they melt also vary and the resulting melted wax may hold the higher temperature longer) just hold candle higher over the area and it will cool a bit as it falls. Dripping is the best way… Try dripping an inch or so of wax over the tit, which makes a cast of the nipple when you peel it off. Use ice to harden the wax quickly which also adds another sensation! Some, who are more experienced with playing with hot wax, like to let votive candles build a small pool of wax and then pour it all at once, but this too can burn, so it is not recommended unless one is experienced with this sort of “waxing” method. Be safe… practice first!

Complete Article HERE!

New At This?

Name: Sita
Gender: female
Age: 19
Location: Delhi
I came to know u through the net. I am from India and I am 19 years old. I am married for the past one year and I have a problem. Myself and my husband had sexual relationship which meant only breaking of the hymen but whenever he tries to insert it I cry out of pain and stop him from it. I really do not know how to overcome this problem. Kindly help me please.

The two most likely reasons for this painful fucking are: 1) you’re not aroused enough before the fucking begins, or 2) you have a physical condition that might make fucking painful, even if you are aroused.

I’d be willing to bet that, in your case, Sita, the first reason is the more likely cause of your discomfort. This is often the case with young people having their first go at sex. One can hardly fault them, both women and men in our culture as well as the women and men in yours are not particularly informed about their own sexual response cycle, much less the sexual response cycle of their partners.

Young women new to sex, may not have time to come to full arousal before their man starts trying to shove “it” in. A woman, particularly one who is new to fucking, must come to full arousal before her partner attempts penetration. A man, on the other hand, needs only to have a stiff dick. And if the young men in your country are anything like the young men here in the good old US of A, they pretty much have a hardon 24 hours a day. This obviously makes them ready and eager for the old in and out long before their female partners are ready and eager for the same. If your husband is guilty of this, and I’d bet my last rupee that he is, your body will resist him, even if you want to make a go of it.

I’d also be willing to bet that your culture, like ours, doesn’t value a woman’s sexuality or pleasure as much as it values a man’s sexuality and pleasure. If that’s the case, you’re gonna have to struggle against those cultural forces to gain your rightful place as an equal sex partner in your marriage.

jillin off

Start by being well informed about your own sexual response cycle. If you don’t know what turns your crank, don’t expect your hubby to know what to do.

My first question to you is: are you orgasmic? If not, there’s a whole lot of remedial sex learning for you to do on your own. If you resist doing this, for whatever reason — women are not supposed to do that, blah, blah, blah —you can say good by to ever enjoying sex with your man.

Once you figure out how your body work, it’s gonna be your responsibility to instruct your husband on the subtleties and points of interest of your particular pussy. Touch is very important to most women: often a woman will want to be touched and caressed all over, not just on the sexually charged points of her body like her tits and clit. Take your husband on a little touch tour of your body. Literally, take him by the hand and touch yourself with his fingers. Show him the kind of touch you like in the places you like to be touched. Take your time with this. I can guarantee he’s not gonna get it the first time out.

With your help he’s gonna be able to see your arousal build. He should be encouraged to use his lips and mouth as well as his hands. Make your man work for his bone, darling. If you let him just pounce on you like a sack of rice, that’s how he’s gonna respond to you. If you want him to behave like a lover rather than a conqueror, then you’re gonna have to demand that of him.

If you’re not fully aroused, your pussy will be dry. Use a lubricant to make yourself slippery and to facilitate penetration. If you can’t get commercial lube, cooking oil or saliva is better than nothing at all.

more lube

If you follow these simple steps, Sita, you will have greater success with your fucking. You will experience great pleasure and be a fount of great pleasure for your husband. In the end, it is you who must take the lead in this. Know your own body, so you can give teach your husband about it. Then insist that he must respect and use that information.

Good luck