Category: LIFESTYLE / RELATIONSHIP

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Why LGBT-inclusive relationships and sex education matters

By Hannah Kibirige​

[T]oday the Government launched a public consultation on what relationships and sex education should look like in England’s schools. While that might not be the first thing on your Christmas list, it’s been hanging around at the top of ours for a while, and is a vitally important step forward for all young people.

So why is it something we should all care about? Earlier this year, the Government committed to making age-appropriate relationships and sex education compulsory in all of England’s schools in 2019.

Currently, only certain secondary schools are required to teach this subject, and the guidance for teachers has sat untouched since 2000. To say that plenty has changed in those 17 years would be an understatement. Back then, Bob the Builder was Christmas number one, Facebook was just a twinkle in Mark Zuckerberg’s eye, and Section 28 – the law which banned the so-called ‘promotion’ of homosexuality – was still in force.

It was a different world – and the guidance reads that way. It makes little mention of online safety, and no mention at all of LGBT young people and their needs. We have, however, made progress. At primary level we work with hundreds of schools to help them celebrate difference. This includes talking about different families, including LGBT parents and relatives.

Teaching about the diversity that exists in the world means that children from all families feel included and helps all young people understand that LGBT people are part of everyday life. Lots of schools, including faith schools, have been doing this work for years. Different families, same love. Simple.

At secondary level, a growing number of schools are meeting the needs of their LGBT pupils. But Stonewall’s research shows that these schools are in the minority: just one in six LGBT young people have been taught about healthy same-sex relationships, and many teachers still aren’t sure whether they are allowed to talk about LGBT issues in the classroom.

Too many LGBT pupils still tell us that relationships and sex education simply doesn’t include them. As LGBT young people are left unequipped to make safe, informed decisions, most go online to find information instead. It will come as no surprise that information online can be unreliable, and sometimes unsafe.

In schools that teach about LGBT issues, LGBT young people are more likely to feel welcomed, included and accepted. When young people see themselves reflected in what they learn, it doesn’t just equip them to make safe, informed decisions, it helps them feel like they belong and that who they are isn’t wrong or defective. Providing all young people with inclusive relationships and sex education as part of PSHE is a key way to do this.

Every young person needs to feel accepted, understood and included. The Government has recognised that, and is clear that future relationships and sex education will be LGBT-inclusive. Now is our chance to have a say on what that should look like. Now is our chance to give all young people the information and support they need to be safe, happy and healthy, now and in the future.

Complete Article ↪HERE↩!

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What is tantric sex, and how can it help heal sexual trauma?

By Brook Bolen

[C]onversations about sexual violence and trauma have long been overdue but are finally happening. Conversations about how survivors of sexual violence endure and overcome their trauma is of equal importance — and with symptoms ranging from emotional to physical to psychological, physiological, and sexual, there are a host of repercussions. Experts estimate that one in six women has been the victim of attempted or completed rape; similarly, while the precise number is not known, professionals estimate that one in four women will be sexually abused before the age of 18. For many of these women, some of whom have been victimized as adults and children, the struggle to maintain or achieve a fulfilling relationship with their sexuality can be chronic and long-lasting.

While traditional kinds of talk therapy, such as psychoanalysis and cognitive-behavioral therapy, are often helpful in overcoming trauma, they are not always sufficient — particularly where sex and sexuality are concerned. Somatic therapy, which is a type of body-centered therapy that combines psychotherapy with various physical techniques, recognizes that trauma can be as much a part of the body as of the mind. “Somatic” comes from the Greek word soma, which means “body.” According to somatic therapy, trauma symptoms are the result of an unstable autonomic nervous system (ANS). Our past traumas disrupt the ANS and can manifest themselves in a wide variety of physical symptoms. This type of holistic approach can be especially useful for survivors of sexual violence.

Staci Haines, somatic teacher, practitioner, and author of Healing Sex: A Mind-Body Approach to Healing Sexual Trauma, agrees. In a 2007 interview with SF Gate, she said, “Many people can understand intellectually what happened to them, but put them in a stressful situation like having sex, and their bodies continue to respond as they did during the abuse. … That’s why somatic therapy is so powerful for recovery. Survivors learn to thaw out the trauma that is stored in their body. They learn to relax and experience physical pleasure, sexual pleasure.”

Most Americans’ understanding of tantra is limited to Sting’s now-infamous boast about his seven-hour lovemaking prowess — but tantra is actually a type of somatic therapy. As such, tantra can be used to help people achieve the same types of goals as traditional talk therapy does, such as better relationships, deeper intimacy, and a more authentic life. Furthermore, while tantra frequently incorporates sexuality into its focus, it’s not solely about sex — though that seems to be how it is most commonly perceived in the West.

Devi Ward, founder of the Institute of Authentic Tantra Education, uses the following definition of tantra for her work: “Tantra traditionally comes from India; it’s an ancient science that uses different techniques and practices to integrate mind, body, and spirit. It’s a spiritual practice whose ultimate goal is to help people fully realize their entitlement to full pleasure. We also use physical techniques to cultivate balance. The best way I have of describing it is it’s a form of yoga that includes sexuality.”

Internationally acclaimed tantra teacher Carla Tara tells Yahoo Lifestyle, “There are about 3,000 different definitions of tantra. One of them is this: Tantra is an interweaving of male and female energies, not just one or the other. I start there. Having both energies means knowing how to give and receive equally. Its basis is equanimity. It’s the foundation for conscious loving and living.”

Using equanimity as a starting point for individual or couples therapy can be useful in every facet of life, but particularly for survivors of sexual violence. “Tantra is important to any kind of healing,” says Tara, “because it teaches you to be present through breathing. Deep, conscious breathing is nourishing for every cell of your body. And they were not nourished when you were abused; they were damaged. This kind of breathing teaches you to be present. These breathing techniques help stop you from returning to the past. This makes it so powerful, and that feeling is so important for people who have been abused. Most people go first to psychotherapy, but for people who have survived sexual violence, it takes touching, not just talk, to heal.”

Yoga’s mental and physical health benefits are well established, making the addition of sexuality an even more promising tool for people struggling to have a more fulfilling sex life. “We use somatic healing,” Ward, who teaches individual and couples classes on-site in British Columbia and internationally, tells Yahoo Lifestyle via Skype. “When we’re traumatized, the body can become tense and tight where we have been injured. We refer to this as body armoring, because the body is storing the trauma in its cells. That kind of tight defensiveness can be impenetrable. But here’s the beautiful thing: When the nervous system is relaxed, it releases trauma. And that is a healing practice. We know that trauma gets stored in the body. Through combining meditation, sexual pleasure, and breathing practice, the body can then learn to let go and release that trauma. And that can look like tears, laughter, orgasms. It depends on the trauma and the person.”

Single or partnered, tantra can be beneficial for anyone looking to have a happier, healthier sex life. “The most promising sexual relationship we have is the one we have with ourselves,” says Ward. “If we don’t have that, how can we expect to show up for our partners? We all deserve to have a celebratory, delightful relationship with our body, but if we have unresolved trauma, we bring all that to our relationship. A lot of relationships we are in tend to be dysfunctional because of our unresolved trauma and wounding.”

When it comes to using tantra to heal from sexual trauma, reading alone won’t cut it. Expert assistance, most often offered in person and online, is recommended. “There [is help for] certain muscle tensions, and things like that, that you can’t get from a book,” says Tara. “You need a person to guide you.” Ward echoes this idea: “Especially if you’re healing trauma, it’s best to have a coach. Humans learn best through modeling. Reading is great, but nothing can substitute what we learn from follow-the-leader.”

Healing from sexual violence is a daunting task, and everyone who struggles to do so has their own personal journey to healing. Each person’s recovery is unique, and tantra can help every survivor. “The body is designed to heal itself,” says Ward. “We just have to learn how to relax and let it happen.”

Complete Article ↪HERE↩!

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We May Have Just Identified Genetic Evidence of Male Sexual Orientation

But that still doesn’t mean there’s a ‘gay gene’.

By PETER DOCKRILL

[S]cientists are reporting what could amount to be the firmest evidence yet of genetic links to male sexual orientation, in the first published genome-wide association study (GWAS) examining the trait.

Researchers recruited more than 2,000 men of both homosexual and heterosexual orientation and analysed their DNA, identifying two genetic regions that appear to be linked to whether individuals are gay or straight.

“Because sexuality is an essential part of human life – for individuals and society – it is important to understand the development and expression of human sexual orientation,” says psychiatrist Alan Sanders from NorthShore University HealthSystem in Evanston, Illinois.

“The goal of this study was to search for genetic underpinnings of male sexual orientation, and thus ultimately increase our knowledge of biological mechanisms underlying sexual orientation.”

To do so, Sanders’ team studied 1,077 homosexual men and 1,231 heterosexual men of primarily European ancestry, who were respectively recruited from community festivals and a nationwide survey.

For the purposes of the study, the men’s sexual orientation was based on their self-reported sexual identity and sexual feelings. Each individual taking part provided a sample of their DNA in the form of blood or saliva samples, which were genotyped and analysed.

When the researchers sifted through the data, they isolated several genetic regions where variations called single nucleotide polymorphisms (SNP) signalled single-letter changes in the DNA, with two of the most prominent congregations located near chromosomes 13 and 14.

“The genes nearest to these peaks have functions plausibly relevant to the development of sexual orientation,” the researchers explain in their paper.

On chromosome 13, the variants were located next to a gene called SLITRK6, which is expressed in the diencephalon – a part of the brain that’s previously been shown to differ in size depending on men’s sexual orientation.

While the mechanisms here aren’t fully understood, the researchers explain the SLITRK gene family is important for neurodevelopment and could be of relevance for a range of behavioural phenotypes, not just sexual orientation.

On chromosome 14, the strongest associations were centred around the thyroid stimulating hormone receptor (TSHR) gene, and it’s thought the cluster of SNP variants here could conceivably affect sexual orientation due to altered expression in the hippocampus – in addition to producing atypical thyroid function.

It’s not the first time scientists have examined our genetic code looking for hints as to predictors of sexual persuasion.

While there are numerous environmental factors to consider, previous research – that has not yet been replicated – linked a genetic marker in the X chromosome called Xq28 to male sexual orientation back in the 1990s.

This gave rise to the idea of the so-called ‘gay gene’, even though that’s technically a misnomer, since the Xq28 band actually contains several genes, and the science on the region remains unclear.

More recently, a controversial study presented in 2015 by UCLA researchers suggested an algorithm analysing epigenetic markers that affect gene expression could predict male sexual orientation with up to 70 percent accuracy, but the findings were never published.

Similarly controversial – but in a completely different field of science – researchers from Stanford University made headlines in September when they claimed an AI they had developed could correctly distinguish between gay and heterosexual men and women (81 percent of the time and 74 percent of the time respectively).

While those findings produced an uproar, the claims – if true – serve as another illustration that our biology may contain innumerable clues about things like our sexual orientation that science is only beginning to reveal.

In terms of the new results, there’s bound to be a lot of interest in the study, but the researchers are eager to emphasise their findings are largely speculative for now, since there’s still a lot we don’t know about what these genetic variations really mean.

There’s also the relatively small size and skewed European basis of the sample – not to mention the fact that it’s all men – which limit what it can tell us about genetic underpinnings to sexual orientation more broadly across race and sex lines.

Despite those shortcomings, there’s a lot for other researchers to consider here, and the team hopes this could lay the groundwork for future investigations that could more deeply penetrate the genetic factors that help influence our sexual identities.

“What we have accomplished is a first step for GWAS on the trait, and we hope that subsequent larger studies will further illuminate its genetic contributions,” says Sanders.

“Understanding the origins of sexual orientation enables us to learn a great deal about sexual motivation, sexual identity, gender identity, and sex differences, and this and subsequent work may take us further down that path of discovery.”

The findings are reported in Scientific Reports.

Complete Article ↪HERE↩!

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More Men Than You Think Identify As ‘Mostly Straight’

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[I]n 2013, Hunger Games actor Josh Hutcherson told an interviewer for Out magazine that he was, in his own words, “mostly straight.” “Maybe I could say right now I’m 100 percent straight. But who knows? In a fucking year, I could meet a guy and be like, ‘Whoa, I’m attracted to this person’ … I’ve met guys all the time that I’m like, ‘Damn, that’s a good-looking guy,’ you know? I’ve never been, like, ‘Oh, I want to kiss that guy.’ I really love women. But I think defining yourself as 100% anything is kind of near-sighted and close-minded.”

At the time, the actor’s comments attracted considerable attention from the media, and the interview caught my eye, too. Hutcherson typifies the young men (he’s 25 years old) I’ve interviewed over the years in my work as a research psychologist: those who embrace sexual ambiguity over neat and simple identity boxes. I even borrowed his words as the title for my new book, Mostly Straight: Sexual Fluidity Among Men. In it, I draw from the experiences of young men to make the case that an increasing number say they’re straight, but feel a slight but enduring sexual or romantic desire for men.

When I tell people about my work, they often assume these men are joking, or that they are really closeted gays. They’re not. Perhaps if a young woman were to make the same claims as these men, we wouldn’t be surprised: Women, not men, are supposedly fluid in their sexual and romantic lives. The 40 young men I interviewed for my book would disagree. Here’s a small sampling of what they’ve told me.

“I’m not completely heterosexual. I like to think of myself as fluid. I have man crushes when a male is so cool … I like the idea of male fluidity.” — Leo, age 21

“If I were to meet a man who I was attracted to, I would not be afraid to be attracted to them.” — Demetri, age 19

“He opened my eyes that it is not wrong for a straight guy to have attractions or crushes on other guys.” — Brady, age 18

“I wrestled with this guy, my drill partner, and we got very close. We never kissed, but emotionally we kissed.” — Kevin, age 19

“I’ve had bromances, I guess you could say. And man crushes … I would say I’m 99 percent straight with my 1 percent being those moments where noticing or thinking what would it be like to have sex with a guy.” — Ben, age 22

These men challenge existing assumptions that a man is necessarily straight, gay, or, perhaps, bisexual, and that his sexual arousals and romantic desires are stable, categorical, and, therefore, predictable. But what if he doesn’t fit into existing sexual categories or acknowledges that sometimes he desires sex or romance with his “nonpreferred” sex (men)? Is he simply fooling himself — or might he be illustrating a hidden and poorly understood dimension of male sexuality?

The short answer is that we simply don’t know, because research on male sexuality frequently combines him with straight or bisexual men, or deletes him altogether because researchers aren’t sure what to make of him. But so far, the difference seems to be this: Mostly straight men are more attracted to women and less attracted to men than are bisexual men, suggesting that they are neither exclusively straight, nor are they bisexual.

We like male sexuality to be simplistic and straightforward, but this can only be achieved by ignoring complexity. In so doing, however, we discount insights uncovered 70 years ago, when Kinsey demonstrated that sexuality is a continuum for both sexes. And, perhaps more critically, we negate young men who proclaim that their sexual and romantic desires and attachments are on a spectrum, not forever fixed in time or permanently housed in gay or straight identity boxes. We fail to recognize that they are “something else” — not exclusively straight, not bisexual, but mostly straight.

During the past decade, researchers in my sex and gender lab have reviewed the scientific literature about these young men — including youth who in a previous generation had described themselves as “straight but not narrow,” “heteroflexible,” or “bicurious.” We also surveyed and interviewed hundreds of young men about their sexual and romantic histories and measured their pupil and genital responses while they watched videos of naked men and women. In brief, here’s what we’ve found.

More men than you think identify as mostly straight. When given the option to identify as mostly straight, approximately 5 to 10 percent of men do so. This is especially true among millennials, who tend to possess greater sexual knowledge, freedom, curiosity, and exploration than earlier generations. This percentage is, by the way, higher than the percentage of men who self-identify as gay or bisexual combined. And yet these numbers are likely conservative, underrepresenting the true proportion of men who are mostly straight.

Perhaps this is because these men believe they don’t have the similar leeway to choose alternative sexualities. Or, perhaps, they fail to recognize that their bromances, “bud sex” activities, and man crushes imply something important about their sexual or romantic orientation. Also suppressing the number of men willing to identify as mostly straight is the widespread belief in previous generations that any amount of same-sex attractions or crushes makes one at least bisexual and, likely, gay.

“Mostly straight” doesn’t mean “secretly gay.” Our research has found that a mostly straight identity remains moderately stable over time. If a mostly straight individual drifts, the movement is usually between a straight and a mostly straight identity — almost never toward a bisexual or gay identity. This finding challenges the widespread belief that a mostly straight man is in reality someone who is gay but is afraid to emerge from his closet. (Indeed, mostly straight men tend to be exceptionally pro-gay.)

Guy sex and man crushes should be considered an addition, not a subtraction. A mostly straight man exhibits patterns of sexual and romantic attraction, fantasy, and infatuation that are distinctly unique from other men, though, to be clear, he leans closer to the straight. He has about as many female sex partners and romances as a straight man but, as you might expect, he is also more likely to have sex with another guy. His sexual behavior tends to involve genital touching, mutual masturbation, or receptive oral sex, but not anal sex. Although he might develop an intense man crush and cuddle with a best friend, he is considerably less likely to fall passionately in love or want to date this friend. However, he might also agree with interviewee Dillon, age 20: “If the guy is attractive enough … You just never know.” Guy sex and man crushes can be thought of as an addition, not a subtraction, to his heterosexuality.

There is even (some) physiological evidence to support this theory. My lab has found that physiological measures of sexual orientation which are relatively free of conscious control confirm the existence of mostly straight men. These individuals had arousal patterns — penis enlargement and pupil dilation — to pornographic videos of women masturbating that were identical to those of straight men. In contrast to straight men (who had almost zero arousal), they were also slightly aroused by men masturbating, though less so than were bisexual men. Thus, we observed that whereas a mostly straight man didn’t differ from a straight man in his physiological responses to women, he did in his heightened arousal to men. This suggests that he wasn’t lying about his self-reported mostly straightness.

Historically, the social ramifications for owning any degree of homoeroticism prompted many men to minimize or disown their same-sex desires. However, increased tolerance for diverse sexual and gender expression among millennials has given permission to this formerly unrecognized group to embrace the breadth of their sexual and emotional lives. Some we’ve interviewed have maintained this identity and orientation for many years, perhaps even a lifetime, even as they live traditional heterosexual lives.They’re not closeted gays who over time gravitate toward same-sex encounters. They’re mostly straight.

Complete Article ↪HERE↩!

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What Does It Mean to Be Pansexual?

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[O]ne of the beautiful things about being a person right now is that there are no limits to the ways you can express your sexual preferences. While there’s still a lot of work to do in terms of representation, people who identify with sexualities and genders beyond binaries are finding it easier than ever to find both partners and communities that support their needs. But since inclusivity, though extremely awesome, can also be a bit overwhelming or confusing for some who haven’t heard certain terms in the past, it can be a little hard determining exactly where you fit. So, for the sake of said representation, let’s look at a term that’s gaining more and more traction nowadays: pansexual.

So what does pansexual mean? It’s actually pretty simple: Pansexuality is a sexual identity used to describe those who could be potentially attracted to all people, regardless of gender. Some people who identify as pansexual put it in the most adorable terms possible and say they care about “hearts and not parts.”

The reason pansexuality is defined as a sexual identity, rather than a gender identity, says Becca Mui, Ms.Ed., education manager at GLSEN, is because “it describes people’s feelings of emotional, physical, romantic, and sexual attraction to others, [whereas] gender identities refer to people’s personal conception of themselves, which may include ‘female,’ ‘androgynous,’ ‘transgender,’ “genderqueer,’ ‘nonbinary,’ ‘male’ and many others, or a combination thereof.”

Obviously, there is a bit of overlap (and therefore some confusion) when it comes to different sexual identities. For instance, what’s the difference between bisexual and pansexual, since doesn’t bisexual mean potential attraction to both genders? It does, but they aren’t the same thing. The term bisexual refers to someone who is attracted to male and female people, or people who are on the gender binary. “Someone who is pansexual may be attracted to someone who is transgender, gender nonbinary, or genderqueer,” Kristie Overstreet, Ph.D., a psychotherapist and clinical sexologist, tells Glamour. Pansexuality does not assume there are only two genders, rejects the binary, and embraces all people as individuals.

That’s not to say that identifying as pansexual means you aren’t attracted to people who do identify as male or female (i.e., within the traditional gender binary)—only that gender is not something you take into consideration when it comes to sexual attraction. If you find you’re attracted to all people, or most people, and gender isn’t something that dictates your desire for someone, you might be pansexual!

For some people, pansexual is a way to accept a sexual descriptor while leaving lots of room for interpretation. “[Pansexual] is the most inclusive type of sexuality and is not limited to attraction to men or women,” Alicia Sinclair, a sex coach and founder of B-Vibe, tells Glamour. “They may find their sexual attraction is much broader than the traditional identifications and labels.” Even so, it’s important to remember that labels are entirely self-regulated and are no one’s business but your own. Even if you may technically fit into a “box,” or some of your behaviors may fall under a label, you still may not be comfortable using any one term to describe yourself. For example, someone might be attracted to men and women, but not wish to be called bisexual. They may prefer the term queer, heteroflexible or homoflexible. Or maybe they don’t want any label at all. You don’t have to call yourself something just to make other people comfortable. Any label you choose should be strictly for your own benefit and self-identification.

Though there isn’t a clear stat on how many people identify as pansexual in the world—it’s a relatively new term and has been more widely accepted as a sexual identity only in the last decade or so (and we’re still working on it, tbh)—as more people feel comfortable coming out on a gender and sexuality spectrum, we’ll likely see a push for more comprehensive population statistics. According to the GLSEN 2015 National School Climate survey, 16.1 percent of the student participants identified themselves as pansexual. That’s a pretty significant number, and one that will probably grow as acceptance permeates popular culture.

If you are pansexual, some people want the next step to be explaining their sexual identity to family or friends. When you live in a world that generally expects that there are men and women, gay and straight people, falling outside of those parameters can be jarring for people you love. If you’re looking for some “coming out” ideas, Overstreet suggests writing a letter to family as a way of expressing who you are. “This is a great way to share your identify with them, as well as your feelings related to it, in a safe way,” she says.

Identifying on the sexuality spectrum may lead to some awkward moments in public. Though it can be disheartening, it happens to plenty of people. “Be prepared that some people may comment or ask inappropriate questions about your identity or your behavior,” Overstreet says. “Remember to keep your boundaries in place and don’t feel that you have to answer any questions that are inappropriate.”

Remember that you have agency, that your sexual identity is totally valid, and that how you choose to label yourself is nobody’s business but your own. We’ll say it again for the seats in the back: Any label you choose is strictly for your own benefit and self-identification.

You got this.

Complete Article ↪HERE↩!

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Looking for a Pro(vider)

Name: Gabe
Gender: Male
Age: 32
Location: Salt Lake City
I travel a lot for work and often get really lonely on long trips. I’m not much for going to bars, because I don’t drink. And the idea of looking for sex in a bathhouse or sex club, or worse in the bushes, really puts me off. Lately I’ve been thinking I should just hire an escort, but I wouldn’t even know how to begin. This must be a pretty common phenomenon though because I see tons of ads for escorts on line in every city I go to. Any suggestions on how someone new at this might proceed?

[S]ure darlin’, I have lots of suggestions. I presume you’ve ordered out for food on occasion while you were traveling for business, right? Finding a satisfying “order out” sexual adventure is not fundamentally different than that. In the case of an escort, the commodities are charming company, erotic massage, and a little sex play, instead of Potstickers, Moo shu pork, or Kung Pao Chicken.

As you know, not all order out is created equal. There is bad food and unsavory escorts. So you’re gonna need to do some homework. You already know there are loads of escort or rent-boy sites on the net. There are also several review sites, where customers of the provider leave their comments regarding their levels of satisfaction and the like. Most escorts out there, particularly the really good ones, immediately call your attention to the review they receive. This is a good policy for both provider and consumer alike. It’s like having the Good Housekeeping Seal of Approval stamped on your ass.

I have a sense that some of my readers are turning up their nose at this discussion. I often hear from folks that they don’t have to PAY for sex. Oh yeah? Here’s the thing, sex fans; no sex is free. You may not be directly commerce-ing in hard cold cash, but there’s a commercial aspect to all sex…even, or maybe I should say, especially in marriage. So if we could skip the moral high-horse thing, right about now, I’d appreciate it.

Ok, so now that we have that out of the way, we can get back to your question, Gabe. Once you’ve decided to proceed, start by interviewing a few working boys. This can initially be done vie email. Ask for further information about his services and rates. Many escorts have plenty more photos of themselves available to be sent to prospective clients, so you might respectfully request those. If at all possible, include a photo of yourself, or at the very least an accurate description of yourself.

In all communication with the service provider, NEVER suggest that you are offering money for sex, in most jurisdictions that’s against the law. While we all know that the client hopes to get some sex action in the encounter, the money exchanged is not for the sex, but for the provider’s time, company and expertise. This may sound like splitting hairs. But in this arrangement, if sex actually happens, consenting adults are mutually agreeing to it during the time they’ve arranged to be together. Curiously enough, many of the sex professionals I know, and I know a lot of ‘em, tell me that a sizable portion of their clientele only want their company and companionship. Outright sex never enters the equation.

Finding the right escort for you, on any given occasion, is your task. Know what you want and know how to ask for it. Don’t waste your time or that of the provider by beating around the bush. If you are new at this, say so. The rentboy, if he’s any good at all, will be familiar with this territory and help you though the initial conversation. There are different levels of pros out there; each will have his own fee structure for services provided. If you’re looking for something kinky, be ready to pay lots more. Never try to bargain with the provider. If he’s out of your price range, move along. Or you could simply come right out with it and say, Listen, I have X amount of money to spend and I’m looking for some delightful company. Are you available? This way you let the provider decide if he has the time to spare at the discounted rate. You’d be a fool not to insist on safe-sex, but there’s a shit-load of fools out there.

Not all prostitutes are prostitutes because they want to. Some are supporting a drug habit, some are working their way though college. For some it’s survival sex. For others it’s acting out behavior. But most guys turn pro because they’re good at what they do. And most enjoy the accompanying lifestyle. The truly successful provider will have a string of regulars, men they have a somewhat more intimate connection with. Kinda like finding a great Chinese restaurant and becoming a regular there. The proprietor might just offer you something not on the menu as a way of acknowledging your preferred customer status. Get it?

Some Johns, use the service of an agency. Sometimes that can be a more reliable way to go at first. However, I am of the mind that the hard-working independent entrepreneur is best.

When arranging an outcall to your hotel, there may be an additional surcharge for traveling time and cost — think gas prices. This should be agreed upon before the deal is struck.

Most independent escorts offer both in calls and outcalls. They usually work out of their home or apartment and many of these escorts have day jobs. Some independent escorts also work in the porn industry. If this suits your tastes, you will definitely pay a premium for a date with a star.

You’ll also find among the independent providers that unique phenomenon — Gay For Pay. These guys are ostensibly “straight”…and I put that word in quotes and use it very lightly. GFP guys will have gay sex with gay men for money. In the old days, we used to refer to them as trade. And like we in the business say, “today’s trade is tomorrow’s competition;” if you catch my drift.

At any rate, like I said at the beginning, a wise and informed consumer is happy and satisfied consumer.

Good Luck

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Gender Glossary: Understanding ‘Intersex’ Beyond the Binary

By Harish Iyer

[8] November is designated as the day where we show solidarity and ensure that we educate ourselves about the intersex community. 8 November is the birthday of Herculin Barbin a french intersex person, who was brought up as a girl, but in adulthood discovered that she has a vagina but also a small penis. She thought she was being punished and ended up committing suicide after writing a memoir, which is, a living document of what it meant to be intersex in the mid 1800s.

As a person from the LGBTIQ community, it is important that we address the I in LGBTIQ. To address that, we need to understand what intersex really means. This is because much of our discrimination is borne out of misinformation or lack of knowledge. In a world where we view everything in binaries, to let people know that there are sexes beyond male and female would need an open mind. But do we understand the binaries well either?

Did You Know: Bisexuals are capable of having romantic feelings with people regardless of gender.

Before we even get to intersex, it is important to understand the difference between sex, gender and sexuality. Let me try simplifying this with the least amount of jargon.

Speaking of sex, I remember the joke way back in school, where we used to giggle whenever we saw “sex” written in any form as we thought the response should be “2 times in a day”. But sex in every context is not the act of sexual intercourse. The most easy and explicit way that I could explain is that sex is between your legs, it is determined by the presence or absence of an organ like a penis or vagina. If you have a penis you get classified as male, if you have a vagina you get classified as female.

Gender is a social construct. It is in your mind and heart and is not determined by the presence or absence of a body organ. One could be a female and identify as female, or be a male and identify as a male. However, you could also be a male (with a penis) but identify as a female, or be a female (with a vagina) and identify as a male. What you identify as, is what we call – “gender identity”.  It is also known as “transgender”.

Segregation of gender would directly detriment a culture of empathy and mutual respect.

Also, when we say gender is a social construct, it could mean that it may take time for people to realise their gender expression. Because of the fact that the society puts people in specific gender roles, it becomes difficult for people to express that they actually are a man but from within they feel they are a woman or the vice versa. It could mean that they wish to identify as gender-queer or transgender.

Like, I am a male and till a few years back I thought my gender was male. But I am realising that my gender expression is more feminine, which could mean that I could identify as gender-queer in coming years.

The bottom-line is that my gender is what I tell you my gender is. My gender is not what you think my gender is.

One could go on and on about gender, sex and sexuality. Now that we have some basic knowledge about sex and gender. Let us understand intersex.

One could go on and on about gender, sex and sexuality. Now that we have some basic knowledge about sex and gender. Let us understand intersex.

Intersex persons are people who are born with a sexual anatomy that doesn’t fit into definitions of sex of male or female in terms of anatomy. A person may be born with a penis and with a depression that leads to a labia. Or a person could be born with a vagina and may have a small penis.

It is rude and incorrect to classify intersex persons as “in-betweens” or “abnormal” people. It is however not rude to state that intersex persons are different.

There is a huge confusion among most people about intersex persons and hijras. Hijras are a community of transgender persons who live together and have their own social and religious practices. They are mainly male persons who have a female gender expression. They may or may not have undergone a sexual re-assignment surgery to align their sex with the gender that they identify with. Hijras could be intersex people too. However, all intersex people are not Hijras.

There is a myth that hijras pick up children with ambiguous gender when they come to bless newborns. In a world where the girl child is drowned and killed at birth, it is not hard to imagine that a child with ambiguous gender is despised and also killed in some cases. Hijras are believed to offer to adopt such children. There is very little research on this. Much of these are myths propagated by folklore and incredibly stupid television serials who’re feeding on such myths and increasing the confusion between our understanding of intersex persons and hijras.

How do you identify if a person is intersex? You will not be able to tell. And you don’t need to identify them. They will tell you if they feel like telling you. It is polite to ask everyone what gender pronoun they would prefer and address them that way.

Didn’t I say, gender is something that people tell you? It is not just he/she or him/her, some could say that they prefer a collective pronoun “they or their” or “ze or hir” as gender neutral pronouns. So the pronouns in short are he/she/ze/ they or him/her/hir/their. Ask, don’t assume such things.

There are very few people in India who are intersex and openly identify as one.  One of my friends, Gopi Shankar is an intersex person who founded an organisation called Srushti Madurai. I used to always refer to Gopi as “he” as his gender expression, I assumed is Male and so did many journalists. Until recently when I discovered that he is intersex and prefers pronoun “ze”.

Ze contested elections in the Tamil Nadu Legistlative assembly in 2016 and has also won a lot of awards and accolades for hir work in the domain of gender and sexuality especially in Madurai, Tamil Nadu.

Complete Article ↪HERE↩!

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The Shaming of Sexuality: America’s Real Sex Scandal

By

In early September, the Twitter account of Texas Senator and former Republican presidential candidate Ted Cruz “liked” a post containing explicit pornographic video content. Once noticed by other Twitter users, the news shot around social media; many were both shocked and amused by the public slip-up by the typically straight-laced Senator. For his part, Cruz blamed the error on a staffer, denying that he was the one who had liked the post.

Whether you believe this explanation or not, the idea of Cruz publicly revealing a pornography habit and preference is simultaneously absurd and infuriating. Both of these reactions are a result of Cruz’s staunchly conservative views on sex and sexuality. In 2007 as Texas solicitor general, he defended a law banning the sale of sex toys in the state, arguing that no right existed “to stimulate one’s genitals for non-medical purposes unrelated to procreation or outside of an interpersonal relationship.” Though he did not personally fight to preserve Texas’ anti-sodomy laws in 2003’s Lawrence v. Texas, his negative attitudes towards LGBTQ+ causes are well-established: He called the Supreme Court’s 2015 ruling in favor of marriage equality “fundamentally illegitimate” and supported North Carolina’s “bathroom bill,” referring to transgender women as “men” in the process. When pressed in an interview with CNN’s Dana Bash on the Texas sex toy law, Cruz backtracked on his previous position, calling the sex toy law “idiotic” and “a stupid law” before adding, “consenting adults should be able to do whatever they want in their bedrooms.” If Cruz truly feels that way, then his past attempts at legislation appear either opportunistic or self-contradicting.

Cruz is far from alone among politicians who have contributed to legislation and rhetoric against private consensual sexual practices. As stated above, it took until 2003 for the Supreme Court to strike down anti-sodomy laws, and, as of 2014, a dozen states still technically had those laws on their books. (In fact, several states have actually been stricter against sodomy than bestiality – including Texas, which has had an anti-sodomy law on the books since 1974 but only made bestiality a crime in 2017.) The sale of sex toys is currently punishable in Alabama by a fine of up to $10,000 and a full year in jail, and last year a US appeals court upheld a similar law in Georgia. Also last year, Utah Governor Gary Herbert declared pornography and pornography addiction a “public health crisis” via a signed resolution, continuing a long trend of political attempts to push back against pornography.

What is most interesting about these types of consensual sex-related laws and attitudes in the United States is that support for them seems to be in direct conflict with the amount of people who participate in said sex acts. Utah residents, for example, actually buy more internet porn per person than those of any other state according to a 2009 study (though it’s a solidly red and majority Mormon state). Only 29 percent of Americans consider watching porn “morally acceptable,” and only 39 percent would “oppose legal restrictions on pornography.” However, between 75 and 80 percent of Americans age 18 to 30 report watching porn at least once a month, and a 2015 Marie Clare study of people 18 and older found that 92 percent of respondents watch porn at least a few times a year, and 41 percent at least every week. Statistically, then, a good number of those who find porn “morally unacceptable” and wouldn’t necessarily fight against anti-porn laws watch porn themselves. In the same vein, there are a number of famous cases of politicians and activists with anti-LGBTQ+ standpoints later being revealed as LGBTQ+ themselves.

So why the hypocrisy? Why do a considerable number of Americans support legislation and rhetoric against sex acts they themselves enjoy? The answer lies squarely on the shoulders of the country’s odd relationship with sex and the public discussion of it. In the US, hyper-sexualization is not simply tolerated but rampant. Everything from M&M’s to sparkling water seems to ascribe to the idea that “sex sells,” their sexed-up ads running on television in plain sight. But once a certain fairly arbitrary line is crossed, the conversation is seen as “too explicit” and gets tucked away in the corner. This creates an environment where pornography, masturbation, sex toy use, and homosexuality are seen as shameful, leading to the statistical discrepancies laid out above. Indeed, in that same Marie Claire poll, 41 percent of respondents said they “don’t want anyone to know about” their porn watching and another 20 percent feel “embarrassed” and “ashamed afterward.”

The don’t-ask-don’t-tell culture around sex in the United States makes it is quite possible that support for sex-based legislation comes more from perceived societal pressure than from personal concern about the issues at hand. In other words, there are potentially more people who support restricting pornography or the sale of sex toys simply because they feel that others expect them to, even if they personally use pornography or sex toys, than there are people who don’t participate and find said actions immoral enough to be worthy of legislative restriction.

American public and social discourse about sex is an unruly, multi-faceted mess, and not one that can be untangled in a day. But if attitudes around sex were to thaw, and people were free to talk more openly about their habits, the stigma and taboos surrounding certain aspects of sexuality – many of which are overwhelmingly common and actually healthy – could be eliminated. This change could come from the top down, with politicians and medical professionals emphasizing the need for healthy sex discourse, or, more likely, from an effort by the populace (which may already be underway) to tear away the curtains. New sex education programs – which are far easier to talk about than actually implement – could put more emphasis on the healthy aspects of sex and sexuality. Celebrities could also speak out, using their platforms to acknowledge the realities of human sexuality. If all this were to happen, eventually laws could be pulled back, and politicians could potentially stop feeling pressure to espouse hypocritical views on sexuality. Maybe then Ted Cruz could truly act on his belief that “consenting adults should be able to do whatever they want in their bedrooms.”

Complete Article ↪HERE↩!

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Children raised by same-sex parents do as well as their peers, study shows

Comprehensive review in Medical Journal of Australia concludes main threat to same-sex parented children is discrimination

 

Rainbow Families lobbying against a plebiscite on same-sex marriage in September 2016.

By

[A]s the marriage equality vote draws toward its close, a comprehensive study published in the Medical Journal of Australia shows children raised in same-sex-parented families do as well as children raised by heterosexual couple parents.

The review of three decades of peer-reviewed research by Melbourne Children’s found children raised in same-sex-parented families did as well emotionally, socially and educationally as their peers.

The study’s findings will undercut one of the arguments that have been used by the No campaign: that children need both a mother and a father to flourish.

The study’s authors said their work aimed to put an end to the misinformation about children of same-sex couples and pointed out that the results had been replicated across independent studies in Australia and internationally.

Titled The Kids are OK: it is Discrimination Not Same-Sex Parents that Harms Children, the report comes as the postal survey voting period enters its final days. Votes must be received by the Australian Bureau of Statistics by November 7 and outcome will be announced on November 15. So far polling has indicated that the Yes campaign is headed for a convincing win.

Among the studies reviewed were the 2017 public policy research portal at Columbia Law School, which reviewed 79 studies investigating the wellbeing of children raised by gay or lesbian parents; a 2014 American Sociological Association review of more than 40 studies, which concluded that children raised by same-sex couples fared as well as other children across a number of wellbeing measures; and the Australian Institute of Family Studies’ 2013 review of the Australian and international research, which showed there was no evidence of harm.

“The findings of these reviews reflect a broader consensus within the fields of family studies and psychology. It is family processes – parenting quality, parental wellbeing, the quality of and satisfaction with relationships within the family) – rather than family structures that make a more meaningful difference to children’s wellbeing and positive development,” the researchers said.

The researchers said that studies reporting poor outcomes had been widely criticised for their methodological limitations. For example the widely quoted Regnerus study compared adults raised by a gay or lesbian parent in any family configuration with adults who were raised in stable, heterosexual, two-parent family environments, which may have distorted the outcomes.

However, the study did find that young people who expressed diversity in their sexual orientation or gender identity experienced some of the highest rates of psychological distress in Australia, said the study’s senior author, Prof Frank Oberklaid.

“Young LGBTIQ+ people are much more likely to experience poor mental health, self-harm and suicide than other young people, “ he said.

“Sadly, this is largely attributed to the harassment, stigma and discrimination they and other LGBTIQ+ individuals and communities face in our society,” Oberklaid said.

He warned that the debate itself had been harmful.

“The negative and discriminatory rhetoric of the current marriage equality debate is damaging the most vulnerable members of our community – children and adolescents. It’s essential that we recognise the potential for the debate about marriage equality to cause harm for our children and young people,” Oberklaid said.

He said there was solid evidence in countries that had legalised same-sex marriage that it had a positive impact on the mental health and wellbeing of same-sex-parented families and LGBTIQ+ young people.

“As part of the medical community we feel a duty of care to all groups in our society, particularly to those who are vulnerable. Our duty extends to making sure that accurate, objective interpretations of the best available evidence are available and inaccuracies are corrected in an effort to reduce the destructiveness of public debate,” Oberklaid said.

He called for an end to the negative messages that could harm children in the final weeks of the voting period.

Melbourne Children’s is made of up of four child health organisations – the Murdoch Children’s Research Institute, the Royal Children’s hospital, the University of Melbourne, department of paediatrics and the Royal Children’s Hospital Foundation.

Complete Article HERE!

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The future is fluid:

Generation Z’s approach to gender and sexuality is indeed revolutionary

By Anna Cieslik

Whenever a new generation comes of age, it inevitably ends up getting scrutinized by those who came before. Just look at how millennials have been derided for killing romance, sex, and the entire democratic system. If you believe everything you read, it’s like this generation is single-handedly out to destroy all that is holy in America, leaving nothing behind for posterity.

But death leads to new life, and from the ashes of the American Dream (which millennials have also killed), the younger Generation Z appears to have discovered a bevy of new social norms—especially in regards to gender and sexuality.

Also called the iGeneration, Generation Z is loosely defined as anyone born between the mid-1990s and the mid-2000s (aka ages 7 to 22). Growing up in the shadow of what is now the largest living American generation, Generation Z inevitably took a lot of inspiration from millennials. But as this group of young Americans become teenagers, even certified legal-drinking adults, one defining feature experts are starting to notice is the iGen’s tendency to view gender and sexuality as something on a spectrum, not just simply male or female, or gay or straight.

Lily-Rose Depp, Johnny Depp’s 18-year-old daughter and an actor in her own right, has said, “You don’t have to label your sexuality; so many kids these days are not labeling their sexuality and I think that’s so cool.” At 19 years old, Jaden Smith told GQ Style, “I feel like people are kind of confused about gender norms. I feel like people don’t really get it. I’m not saying that I get it, I’m just saying that I’ve never seen any distinction.”

For these Gen Zers, fluidity isn’t reactionary like it was (and still is) for millennials; now, it’s closer to the norm.

In fact, a 2016 survey by the consumer insight agency J. Walter Thompson Innovation Group found that only 48 percent of Generation Z identifies as “completely heterosexual,” compared to 65 percent of millennials. And over half of these young Americans reported knowing someone who goes by non-traditional gender pronouns like “they/them,” making this generation the only demographic where that is the case.

The iGeneration, as its name suggests, is unique because its members were the first to be born in the post-dot-com bubble world. While Generation X, baby boomers, and even older millennials will wax poetic about life before the internet took over, Gen Z doesn’t even know what that looks like. And although being constantly connected to the web can be very problematic at times, it has also gifted this generation with a level of exposure to different worldviews that was previously unheard of.

“We grew up in a time when the internet opened the doors of the world—literally—and allowed us to talk to someone on the other side of the globe in a matter of seconds,” Sean Dolan, a 19-year-old who grew up in the Chicago suburbs and now lives in Austin, told the Daily Dot. “The internet generation, as I’ve heard us referred to, has never experienced what it is like to not feel connected to every piece of information in the world at any time.”

Not only does the internet open up doors to different views of gender and sexuality, but it also allows for members of Gen Z to find other people who feel the same way that they do. Today, online communities like those found on Tumblr and in private Facebook groups are there to show support even when nobody is physically there to do so.

“Nowadays, I feel like kids are way more open about talking about sexuality, and making it more mainstream through use of social media and new forms of technology,” Madeline Dolinsky, a 20-year-old Chicago native told the Daily Dot. “People can freely express who they are and feel comfortable knowing they have a larger community around them who supports them.”

According to a 2013 study by the Gay, Lesbian, and Straight Education Network, LGBTQ teens are online for an average of 45 minutes longer than straight, cisgender teens. And while only 19 percent of these straight, cisgender teens reported making friends online, half of the LGBTQ survey respondents said that they did have a close friend they met online.

This doesn’t come as a surprise for Michael Bronski, a professor in the women, gender, and sexuality department at Harvard University. In the 16 years that Bronski has been teaching, he has witnessed first hand how internet communities have shaped his students.

“I can remember a moment at Dartmouth, maybe 2007, when the freshman class showed up and because Facebook had just been invented, many gay or lesbian students as freshmen came and they already knew each other,” Bronski told the Daily Dot. “It was this amazing thing where the first LGBT meeting was completely packed because they were all friends already. Well, they were virtual friends.”

And that was 10 years ago, when social media was just starting to become a part of mainstream culture. Now, the iGen often goes to these virtual communities first to learn about gender and sexuality, regardless of whether they’re actively looking for fellow LGBTQ teens or just trying to procrastinate homework.

“Even in the past five years, I think I’ve seen more of an openness and open-mindedness about talking about stuff,” Bronski said. “You don’t have to go to the library to look up in the card catalog books that have ‘gay’ in the title anymore—you can do it on your iPhone that your mother left you with when you were 10.”

In other words, the internet can give queer teens what real-life surroundings cannot. For Dolan, growing up in what he refers to as “the conservative suburbs of Chicago,” it was hard for him to be open about his sexuality. Only when he went off to college and found himself surrounded by other people his own age did he gain the confidence to come out to his family. And when he did come out, he found that his parents were supportive, but not necessarily as understanding as his fellow Gen Zers.

“I had this idea all the way up until college that I would never come out to my parents, except for when I [told] them that I got married to another man,” Dolan said. “It wasn’t until I finally summoned up the courage to call them and tell them that their first reaction was, ‘Honey, we know.’ I still feel that, although they have been accepting when I talk about it at home, it is a borderline don’t-ask, don’t-tell situation.”

Dolan’s family experience shows that America won’t seamlessly become a fluid utopia when iGen takes over. While Gen Xers like Dolan’s parents might be more open to gays and lesbians than Baby Boomers are, sexuality is still predominantly seen as a black-or-white concept among them. The term “sexual fluidity” didn’t even enter the mainstream vernacular until psychologist Lisa M. Diamond wrote a book on the subject in 2008.

Gender fluidity, meanwhile, is an even more recent concept in pop culture. Only in the last few years have people come under fire for using the derogatory term “tranny.” And for some Gen Zers, the reality of living life outside of the binary is still far from perfect.

Nikolai Tarsinov is a 20-year-old transgender man currently living in Boston who identifies as pansexual. He often notices a discrepancy between how open his generation thinks it is in regards to fluidity, versus how open it actually is.

“My friend group is almost all heterosexual and cisgender. If I’m being completely honest, they are a lot less open-minded than they think they are,” Nikolai said. “The same people who proudly declare themselves progressives and allies will offhandedly make comments about how I’m not a ‘real’ guy.”

This also might have to do with maturity—teenagers can be mean and they’re hardly masters of nuance. But it also shows that this generation is teetering on the precipice of a major breakthrough. It’s going to take more than celebrities endorsing fluidity, however, to make long-term, noticeable changes to how America perceives gender and sexual identities. The million-dollar question now is whether or not Generation Z is ready to commit to those changes.

“I would never belittle the progress society has made. Just over the course of my short life, I have seen queerness go from something to make fun of to something that’s tentatively accepted,” Tarsinov said. “We are a lot more progressive than any generation that has come before us, but there is a lot more work to be done before society gets to a place where all people can be comfortable with their sexuality.”

It can be hard to predict trends in an entire generation’s worldviews, especially when dealing with a group as young as Generation Z. It can be even more difficult to try and sum up an entire generation’s views on a topic as complex as gender or sexuality. And let’s get one thing clear: Generation Z probably won’t be the group to completely rid the world of sexual and gender binaries.

With that said, this generation is onto something. It will be interesting to see how gender and sexual norms change as the iGen continues to grow up and enter the “real world”—whatever that means.

Complete Article HERE!

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Men Often Happier With Their ‘Bromance’ Than Their Romance

By Alan Mozes

[I]n a decidedly male take on the BFF, new research shows that the emotional safety of a bromance might beat romance for some men.

A series of in-depth interviews with a small group of young, straight men revealed that the guys felt more comfortable sharing feelings and resolving conflicts with their male best friend than with their lover.

“The key differences we found is that romances are the sexual partner, and the bromance is the emotional partner,” said study author Adam White.

The men his team interviewed said they “could be more emotionally open, without fear of being judged or policed, with their bromances, whereas they often were fearful of being their true selves with their romances through worry that sex may be withheld, they may end up arguing, or they may be judged negatively,” he explained.

That could mean that romance is starting to lose some of its privileged status, White noted.

“In fact, some may consider the bromance a better option, as many of the emotional benefits are superior in a bromance,” he said.

White is currently a Ph.D. candidate and lecturer of sport and physical education at the University of Bedfordshire in Luton, England.

The research team pointed out that the notion of “bromance” appeared to gain cultural currency around 2005, as a way to describe the increasing intimacy of straight male-male relationships as depicted in movies and on television.

To explore the phenomenon’s impact, the British investigators conducted interviews with 30 men over a three-month period in 2014.

All were enrolled in the second year of their undergraduate studies. Most were white and described themselves as middle-class.

While all of the men voiced generally positive views of homosexuality, all were straight and had been involved in at least one romance with a girl, as well as at least one bromance with a guy.

Most participants said that — sex aside — they saw very little difference between the two types of relationships.

But nearly all (28 of 30) said they preferred sharing personal concerns and secrets with their bromance, the study found.

Why? Bromances appeared to offer a safe space that was presumed to be free of the kind of ridicule, judgment or embarrassment they associated with romantic intimacy.

What’s more, nearly all the men (29 of 30) said they had cuddled with their bromance partner, without either sexual desire or shame. Most said their girlfriends were aware of — and seemingly at ease about — such physical contact. And some men indicated that they even kissed one another as a non-sexual sign of affection.

Nearly all the men also said that the arguments they got into with their girlfriends were far more intense, silly and enduring than bromantic conflicts. In the same vein, resolving differences seemed to be easier between men than between lovers, they said.

As to whether the rise of bromance inevitably comes at the expense of romance, White said the jury is still out.

“There is a real possibility that bromances and romances can co-exist harmoniously,” he noted. “Likewise, the bromance may well challenge the construct of monogamy, and either the bromance or romance partner may feel jealous and threatened by the other.”

White and his colleagues reported their findings in the Oct. 12 issue of Men and Masculinities.

Cassandra Alexopoulos, an assistant professor of communication with the College of Liberal Arts at the University of Massachusetts, Boston, said she viewed the advent of bromances as “a benefit for society, especially during a time in which we want to promote inclusive masculinity and allow men to feel comfortable expressing themselves emotionally.”

Still, she cautioned that the “no judgment” nature of bromance may end up “leading men to see their romantic partner as a burden,” giving rise to an “us versus them” view of women.

“For many people,” Alexopoulos explained, “communicating in cross-sex relationships takes work, and requires a great deal of empathy and perspective-taking. It’s important to remember that even though cross-sex communication can sometimes be more effortful, the social rewards that come with a cross-sex friendship or a romantic relationship are unique and emotionally fulfilling as well.”

Complete Article HERE!

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What it feels like to have more than one partner

One woman opens up about the benefits of polyamory

Tired of conventional romances, sex coach Beth Wallace embraced polyamory – being in more than one relationship at a time – and has reaped the emotional rewards

Beth Wallace

By Beth Wallace

[I]’ve been in relationships with women and men over my adult life and I guess from my teens onwards, I didn’t have that traditional heterosexual ‘normal’ perspective on relationships.

The idea that you meet someone, marry them, have kids and stay together until the day you die, that works for some people, but I think it’s a relationship choice that’s largely born out of societal norms and expectations. If you throw out that rule book of what a relationship ‘should’ look like, then what goes in its place?

“Polyamory means quite simply having a loving relationship with more than one person at a time, or being open to having a love relationship with more than one person at a time. Imagine a monogamous relationship and then imagine that with several people.

“In previous long-term relationships I’d talked with partners about the idea of having sex or relationships outside the primary relationship but it had never gone beyond the conversation. Then in my 40s I met a man who was already in an open relationship and if I wanted to be in a relationship with him then I had to be okay with how his life was already set up. That took a while to get my head around. We would be out for dinner with 12 or so people including his wife and he and I would leave together to be with each other for the night and she was fine with it. It made me question all the societal norms around relationships and this idea of how we’re supposed to behave. It redefined for me what love is.

“In my experience, polyamory is something like being gay, lesbian or bi, it’s an orientation, it’s who I am, not something that I do. It’s not something I can just switch off. If you’re a polyamorous person who finds it easy to love and be intimate with, and find a connection with, lots of people, you can’t switch that off just because someone isn’t okay with it, because then you’re going to feel like you’re not being true to yourself.

“People make a lot of assumptions. One of the most common reactions I get from women is that they think the men I’m involved with ‘just want to have their cake and eat it’. I find that very insulting because they’re assuming the male in whatever group of people it is the one calling all the shots, which isn’t my experience. Some people also assume I must be very sexually aggressive – I’m aware of some married friends who started holding their husbands a lot closer when I came out of my last relationship! But if someone is in a monogamous relationship then I would never cross that boundary. Polyamorous people are obsessed with talking about boundaries – which is hilarious because monogamous people tend to think we have none!

“In fact there’s so much discussion around boundaries, and time planning that goes on, there’s often more talking than sex. People assume being polyamorous is all about getting as much sex as you can, but it’s not like swinging or open relationships which tend to be more about sex, being polyamorous is about having a full -on relationship.

“It can be a logistical nightmare. Three relationships at once is my max. Recently I was seeing three men, two in Ireland and one outside the country. Each relationship offered me something different. With one of them, we had lots of fun. He was quite a bit younger than me and it was a very fun-based relationship where we laughed a lot and did fun, stupid things. The second guy was quite a bit older and we would have very deep meaningful conversations about life and spirituality, he brought out the philosophical aspect of my personality. The other guy was an artist who brought out the creative side of who I am.

“It can be the most emotionally challenging and difficult relationship to be in, because it really forces you to be vulnerable and deal with insecurities and excruciating jealousies. But, done right, polyamory can teach you to be an excellent communicator, very self-aware and good at listening. It also offers a very deep love for people that transcends what a relationship ‘should’ look like.

“It’s something I would say to somebody early on, because for a lot of people that would be a deal breaker. I’d tend to say ‘this is who I am, if I’m interested in someone else and I feel there’s a connection and something I want to explore, I’ll talk with you about it, but I don’t need your permission to go ahead and do anything’. That doesn’t necessarily go down very well. Most people would think that the majority of men would be super on-board with it but actually my experience is that they’re not. They might be okay with the idea of you having occasional sex outside the relationship but they’re not comfortable with an ongoing relationship. I think societal ideas of relationships are tied up with ownership, this idea that ‘you’re my woman and I don’t want ‘my’ woman having sex or being in a relationship with someone else because that makes me feel less of a man’.

“I’m not saying I would never be in a monogamous relationship, but if someone was to demand it of me, I’d be out the door. A couple of years ago I was with a guy and it got to a point where he said ‘well, you know eventually this has to stop’ and my response was ‘basically you’re saying I have to change who I am and you don’t actually love me for who I really am’ and the relationship ended.

“I’m single at the moment and happy with that. It’s hard to meet like-minded people and I find that quite a lot of openly non-monogamous people in Ireland already know each other.

“People might think that being polyamorous means you have to be in relationships, that you can’t be on your own. But I’ve found that polyamory has made me tackle my own insecurities and realise love isn’t about possession or control.

“I’ve learned not to cling on to people. Just because a relationship ends, doesn’t mean it didn’t work out. I think having the idea that there is ‘The One’ can be quite dangerous. It piles a lot of expectation on to one person and one relationship and no one person can give us everything.

“I think Ireland is becoming more open to non-traditional relationships. My family has mixed feelings about me being polyamorous varying from ‘sure whatever, if it works for you, great!’ through to ‘don’t talk to me about it’. Most of my friends are absolutely fine with my choices, although I reckon a few think ‘Oh Beth just hasn’t met the right man yet, she’ll settle down when she does’ – good luck with that!”

Beth runs a relationship course on polyamory see bethwallace.org.

Complete Article HERE!

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The Guybrator Cometh!

Dr Dick Sex Toy Reviews Is BACK!

Hey sex fans!

I got some fantastic news for you.

After a hiatus of nearly three years, I am reviving Dr Dick Sex Toy Reviews.

There have been lots of changes in the adult product marketplace over the intervening years and there have been lots of changes here at Dr Dick Sex Advice too.

When our last review appeared in December 2014 the Dr Dick Review Crew and I were plum tuckered out after more than seven years of grueling product testing. We all decided that it was high time to throw in the towel. Despite having the opportunity to sample some of the world’s best adult products we needed a break. Frankly, I thought for sure that when we ended our review run it was the end of it…for good. Well, like they always say, never say never.

Over the years, I’d hear from my loyal readership; they’d tell me that they missed our fun, informative, snarky, and sometimes irreverent reviews. My readers would ask about members of the Dr Dick Review Crew. “What ever happened to Jack & Karen, Glenn & Hank, Joy and Dixie and the others? And when are they gong to return?” I would answer the best I could, but I would always say, “It’s not likely that we’ll revive our product reviews, but I’m delighted to know that our thoughts and comments were meaningful and helped folks make wise buying decisions.”

The intervening years also brought several new potential reviewers. “Hey Dr Dick, If ever you revive your sex toy reviews, I want to volunteer to be on your crew.”

New and innovative products were coming to the marketplace and manufacturers would often reach out to me with offers to send me samples. Again, would thank them for their interest, but declined their offers.

The long and short of it is, I kinda missed the hurly-burley of it all too. There’s nothing like getting a new product delivered to your door, a product that holds out the promise of fun and pleasure.

So, we’re officially back!

We have some new Review Crew members, a hot load of very interesting products, and an eagerness to share it all with you.

Our inaugural product is something very special and here to tell you all about it is a new Dr Dick Review Crew Member, Trevor. I’ll let him introduce himself and what he has in his hot little hands.

Pulse III Duo —— $149.00

Trevor
[H]ey all! I’m Trevor. I’m 32 years old. I’m originally from the UK, Manchester to be precise, but have been in the US since I was 13. I live with my da. My mom passed away three years ago. I am involved with this great gal. Shelia is her name. We’ve been together for just over a year.

I absolutely LOVE sex! I’ve been interested in sex for as long as I can remember. Get this, my da caught me wankin’ away like the little pervert I was when I was just eleven. Embarrassing, huh? Actually it was OK. I think he was as embarrassed as me. Anyhow, after that we’ve been able to talk about sex, which, I think, has been good for both of us. Especially now since my mom’s gone. But I’m getting ahead of myself.

Right now, I want to introduce you to the Pulse III Duo. It’s the world’s first Guybrator. It says so right on the classy super-shiny outer box. And this lovely comes from the good people at Hot Octopuss out of London…the one in England. GO Great Britain!!

Inside the box you’ll find a drawstring storage pouch, which has the Hot Octopuss logo on it, a magnetic/USB charging lead and an instruction manual. Then there’s a formed cardboard insert that holds the Pulse III Duo and a round remote control. All the packaging is recyclable. That’s the first item on the Dr Dick Review Crew’ checklist for a GREEN product.

Now let’s take a quick look at the Pulse III Duo itself. It’s basically a palm-sized hammock for your dick. It has these two flexible wings that surround your cock and you can use it with either a limp dick or a stiffy. It’s covered in this beautiful 100% silicone skin and it’s also 100% waterproof. By the way, the Pulse III Duo is the second generation Pulse. There’s also a Pulse II and a Pulse III Solo.

There are buttons on either side of the Pulse III Duo, one for power and vibrating patterns on the left side, and two (+/-) buttons to control intensity on the right side. The Pulse III Duo’s remote activates and controls the independent external vibrator for clitoral stimulation when you use it as a couple. So it’s actually two vibrators in one.

After giving the Pulse III Duo a charge for four hours using the magnetic USB charger, it was ready to go. I used it alone first. I started with my limp dick. I placed it in the hammock with my frenulum, the underside of my cockhead, on the sweet spot of the guybrator, and switched it on. The pulsing piston-like osculation action got me rock hard in moments. This thing is fantastic! I cycled through the 6 stimulation modes and adjusted the intensity with each mode. I couldn’t believe the sensations. I nearly blew my wad in the first few minutes.

Just when I thought I had experienced the full range of sensations I happened upon the “Turbo” button. You just press and hold the (+) button for a moment and it will take your vibrations straight to warp speed. DAMN!! This took me over the top in a matter of a couple minutes. Now, just so you know, I wasn’t actually stroking myself; I was just holding the Pulse III Duo on my dick.

The next time out I decided to add some lube. As with all silicone toys, use only water based lube. A silicone based lube would mar the beautiful finish of the toy. This time I gripped the Pulse III Duo around my dick, folding the wings slightly to embrace my cock. It felt so good I almost forgot to add the vibration. I edged my self for about 20 minutes this way. No mean task, because the pleasure was so intense I had to release my cock several times just to avoid cumming too soon.

The third solo use was in the shower. I love to wank in the shower. And because the Pulse III Duo is waterproof it’s the ideal shower or bath buddy.

I can see where the Pulse III Duo would make a great tool for some guy trying to gain control over his ejaculation response. If you cum too quickly and you want to lean how to last longer, this toy could help train you to do that.

After nearly exhausting myself with solo play I decided to put the Pulse III Duo away till I had the opportunity to show it to and play with it with my gal, Shelia. Luckily, Shelia loves sex toys, particularly the ones that vibrate. In fact, she is the one that originally turned me on to sex toys.

One evening we got a little buzz on with some killer Chardonnay. I whipped out the Pulse III Duo and handed it to her. I didn’t tell her anything about it; I wanted to see if she could figure it out. She handled it a bit and said, “this is a guy’s toy, right?” “Well, it sure can be.” I responded. I told her about my solo play and how I nearly knocked myself out with the powerful orgasms I had with it.

She thought that was all fine and good, but said, “I thought you said this was a toy for couples.” “It IS!!” I responded. That’s when I handed her the remote and showed her how she could adjust the completely independent vibrations on the bottom of Pulse III Duo to stimulate herself while my cock was being stimulated in the hammock.

In no time we were out of our clothes and messin’ around. I put the Pulse III Duo around my dick and positioned the base of the thing on Shelia’s pussy. We were kissing passionately, she was using the remote to cycle through the vibrations, and, within minutes, we both came. Breathless, Sheila simply said, “Wow!”

This is the most fun we’ve had without actually fucking.

One thing to note; the Pulse III Duo is kinda loud, at least comparatively speaking. Shelia and I didn’t care, but you might.

If, for some reason you and your partner, guy or gal, don’t feel up to the old in and out of penetrative sex, this is the toy for you.

As I already mentioned, the Pulse III Duo is covered in velvety, latex-free, nonporous, phthalate-free, and hypoallergenic silicone. And because it is waterproof and made of silicone it’s a breeze to clean. Toss it into the skink with mild soap and warm water, scrub it down a bit, and let it air dry. Or you can just wipe it down with a lint-free towel moistened with peroxide, rubbing alcohol or a 10% bleach solution to sanitize for sharing.

I mentioned my da at the beginning of this review, right? He’s in his mid 60’s and has been having some problems with blood pressure. He confided in me some months ago that his blood pressure meds are robbing him of his erections. I felt so bad for him because I can get a boner at the drop of a hat. Once I saw what the Pulse III Duo could do with my flaccid dick I offered to share it with him.

I said, “Look what I got.” “What the hell is that?” He responded. I explained how the thing worked the best I could then showed him the Hot Octopuss website and some of the Pulse III Duo videos on YouTube. I said, “Ya know, you don’t even have to be hard to get enough pleasure to cum.”

I said, “I’m gonna just leave this here. Take it for a spin if ya like.”

He did and absolutely loved it. He went out the very next day and bought one for himself.

Speaking of which, you can purchase the Pulse III Duo through the Hot Octopuss website, or just about any high-end adult products store online will carry it too.

Full Review HERE!

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One third of young people consider themselves gay or bisexual: study

By Andrea Downey

A third of young people describe themselves as gay or bisexual, a new survey has revealed.

Whereas just seven percent of baby boomers are equally attracted to both sexes or “mostly” attracted to the opposite sex — marking a stark generational shift.

About 14 percent of those aged 16 to 22 say they are mostly attracted to the opposite sex, while nine percent say they are equally attracted to both sexes.

And just one percent of baby boomers said they were attracted to both sexes.

The generational shift in sexuality was shown in research carried out for the BBC by polling company Ipsos Mori.

They asked 1,000 young people aged 16 to 22 and 672 baby boomers — people in their 50s and 60s — about their sexual preferences.

About 66 percent of young people said they were only heterosexual, compared to 88 percent of baby boomers.

The pollsters also asked samples of Gen Z (1990s to mid-2000s,) millennials and Gen X (1961-1981) about their sexual orientation.

Among Gen Z 24 percent said they were equally attracted to both sexes or mostly attracted to the opposite sex.

Some 18 percent of Gen Y said they were equally attracted to both sexes or mostly attracted to the opposite sex with 71 percent saying they were only attracted to the opposite sex.

And in Gen X eight percent said they were mostly attracted to the opposite sex or equally attracted to both, with 85 percent saying they were only heterosexual.

Some 85 percent of Gen X, the generation that came after the baby boomers, said they were only heterosexual.

The number of people saying they are only heterosexual has gradually reduced through the generations.

But the “boxes” of heterosexual or homosexual simply “don’t fit human sexuality,” according to sex therapist Louise Mazanti.

She said: “Yes, we’re seeing a trend of questioning the norms of sexual orientation. Young people are increasingly resisting the confinement of being defined as either hetero or homosexual.”

“These boxes simply don’t fit human sexuality and never did.”

“In my opinion, they are entirely man-made.”

“It’s time to admit that we might have sexual gender preferences, but if we gave ourselves permission it’s never the genitals that define who we are attracted to.”

Complete Article HERE!

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GQ Suggests ‘Having Sex with Men Doesn’t Make You Gay’

By

[I]n 2017, it’s weird to think that straight men are still asking the question, “Does having sex with a man make me gay?” Our friends at GQ recently investigated a bit deeper into the subject.

GQ interviewed a few guys who identify as straight who’ve all had same-sex sex with other men (gay or straight). Even after having sex with men, they still lean towards the straight side of the spectrum and identify as heterosexual.

So, what makes someone gay? According to GQ, it depends on how you define the “label.” In this day and age, everything has a label — too many if you ask me. Regardless of social labeling, it’s important to recognize how people associate that label within their self-identities — “if we remove the label of ‘gay’ from sex acts we traditionally assume are only the domain of gay men, does this mean you can take part in them and still be straight?”

James, a 28-year-old man who participated in the study, said he used to get regular blowjobs from a gay pal when he was a teenager. As a 17-year old, blowjobs weren’t exactly hidden around every corner, but for a coming of age teen with raging hormones, it seemed like the perfect deal for both him and his straight counterpart.

Another participant named Mark, also 28, said that his colleague’s boyfriend once went down on him in a club bathroom. Another time, he got a blowjob from a stranger in front of his girlfriend at a sex party. Even now, he says he knows he’s straight.

GQ asserts that at the end of the day, having sex with a man isn’t a sign of queerness — just as imagining pushing your evil boss under a truck means you’re a homicidal maniac. When people find themselves in sexually charged situations, primal instinct takes over, and shit happens.

Is sex just sex? If you ask me, the answer is yes.

There’s a difference between sexuality and orientation. Sexuality exists within us all; sometimes, we have sex with people we don’t necessarily find physically attractive; at times we do it to pass the time, and other times we have it because we crave sex. This is normal human sexuality — gay, straight, male, female; we can get off on all of it any given time.

Having sex with a man doesn’t mean you’re gay, but don’t forget the sacrifices your gay brothers make so you can have that freedom to choose.

However, orientation is the sexual compass we use to navigate the sensual universe; it’s who we are in our hearts. It’s how our spirits identify itself in life, and that affects whom we love, how we love and how we live. It’s larger than just sex.

“Gay sex acts aren’t something to be ashamed of,” GQ suggests. “If you’re man enough to do it and still call yourself straight, be man enough to talk about it. Don’t let it be a dirty little secret; own your sexuality — whatever that may by — with pride.”

Men are sexual people. Why have we created this stupid notion that getting off diminishes our manhood? Trust me; it’s an ideology crafted by religion, cultural norms and, most importantly, habit.

Let’s break the habit.

Complete Article HERE!