Why Aftercare Is The BDSM Practice That Everyone Should Be Doing

By Sophie Saint Thomas

[I]f you’re unfamiliar with the BDSM scene, you might think it’s all whips, handcuffs, and pleasurable pain, but there’s one important element that BDSM practitioners have built into their sex lives to make sure that everyone involved feels safe and cared for after play time is over: a practice known as aftercare. And whether you’re into BDSM or have more vanilla tastes, aftercare is something everyone should be doing.

In the BDSM world, aftercare refers to the time and attention given to partners after an intense sexual experience. While these encounters (or “scenes,” as they’re called) are pre-negotiated and involve consent and safe words (in case anyone’s uncomfortable in the moment), that doesn’t mean that people can forget about being considerate and communicative after it’s all over. According to Galen Fous, a kink-positive sex therapist and fetish sex educator, aftercare looks different for everyone, since sexual preferences are so vast. But, in its most basic form, aftercare means communicating and taking care of one another after sex to ensure that all parties are 100% comfortable with what went down. That can include everything from tending to any wounds the submissive partner got during the scene, to taking a moment to be still and relish the experience, Fous says.

Specifically, with regards to BDSM, the ‘sub-drop’ is what we are hoping to cushion [during aftercare],” says Amanda Luterman, a kink-friendly psychotherapist. A “sub-drop” refers to the sadness a submissive partner may feel once endorphins crash and adrenaline floods their body after a powerful scene (though dominant partners can also experience drops, Fous says).

Of course, you don’t have to be hog-tied and whipped to feel sad after sex. One 2015 study found that nearly 46% of the 230 women surveyed felt feelings of tearfulness and anxiety after sex — which is known as “postcoital dysphoria” — at least once in their lives (and around 5% had experienced these feelings a few times in the four weeks leading up to the study). Experts have speculated that this may stem from the hormonal changes people (particularly those with vaginas) experience after orgasm, but many also say that it can come from feeling neglected. The so-called “orgasm gap” suggests that straight women, in particular, may feel that their needs in bed are ignored. And Luterman says that people in general can also feel lousy post-sex if they’re not communicating about what they liked and didn’t like about the experience.

Clearly, taking the time to be affectionate and talk more after sex — a.k.a. aftercare — can make sex better for everyone, not just those who own multiple pairs of handcuffs. So what does that mean for you? It depends on the kind of sex you’re having, and who you’re having it with.

Taking the time to be affectionate and talk more after sex — a.k.a. aftercare — can make sex better for everyone, not just those who own multiple pairs of handcuffs.

Like we said, there are lots of guidelines for BDSM aftercare, specifically. If you’re having casual sex, aftercare can mean simply letting your guard down and discussing the experience, something that can be scary to do during a one-night stand. It’s definitely dependent on the situation, but Luterman says that you can just express that you had a good time and see if they’re interested in seeing you again (if those are thoughts you’re actually having). “People want to be reminded that they still are worthwhile, even after they’ve been sexually gratifying to the person,” Luterman says. If your experience didn’t go well, it’s important to voice that, too.

And those in long-term relationships are certainly not exempt from aftercare, Luterman says. It’s something couples should continue to do, especially after trying something new (such as anal sex), she says. Did the sex hurt? Do they want to do it again? What did they like and not like about it? You can’t know what your partner is thinking unless you ask them. Plus, it can be easy for long-term partners to feel taken for granted, so making sure to cuddle, stroke each other’s hair, and savor the moment after sex can make even the most routine sex feel special.

One thing we should all keep in mind? It can also be helpful to continue these conversations when everyone’s vertical (and clothed) and any post-orgasm high has faded.

At the end of the day, aftercare is just a fancy term for making sure everyone’s happy once the sex is over. And while communication needs to be happening before and during sex as well, having these discussions afterwards comes with an added bonus: You can learn from the experience so that the sex is even hotter the next time.

Complete Article HERE!

Untying that knotty BDSM

Not abusive or deviant, this sexual kink is based on communication, consent and trust, says a ‘professional’ Sub(missive) Asmi Uniqus. Here’s a quick myth buster

By Barry Rodgers

“While it’s great that people are exploring their sexuality,” says Asmi Uniqus, an active BDSM practitioner and lifestyle coach, “it’s frustrating that there are so many misconceptions.” For example, BDSM does not have to be driven by sex or risky forms of play that involve drawing blood, asphyxiation or other such extreme practices.

According to Uniqus, “BDSM is a different form of expression of intimacy, love and care. It is sacrosanct consent. It’s about shared responsibility for safety and sanity, and detailed communication. Anything that violates consent, manipulates it or abuses the trust is not BDSM,” she says. “When trust supersedes the possibility of harm, the result is something incredibly erotic and intimate.” She would know. Uniqus has been a lifestyle submissive for over 10 years and has written several e-books on the subject. Here are some myth busters:

1. You can’t trust anyone blindly. Basic safety checks, personal responsibility and support systems are a must.

2. Uniqus calls it one of the most nurturing and intimate forms of human contact and play. “In vanilla or non-BDSM space, people can jump into bed without conversation, negotiation, or emotional connection. In BDSM, the players always arrange things in advance with clear, intimate communication.

3. Finding the right partner to ‘play’ involves communicating what works and what doesn’t. For instance, the Dominant partner may be a sadist, but the Sub may not want pain. “However, while not many people communicate clearly in vanilla sex, in BDSM that choice of not communicating isn’t there,” says Asmi.

4. “There are pre-decided safe words,” she clarifies. “These may or may not indicate that I want to close the book on the entire session. ‘Red’ may indicate closing the book, while ‘amber’ is for when I’m done with a particular aspect of it. ‘Green’ means I’m in my comfort zone.” When using gags, people decide on non-verbal cues to indicate distress.

5. Submissives in erotica are portrayed as doormats manipulated into ‘slavery’ by smarter dominants. “I am not coerced into being a submissive,” says Uniqus, “It is a lifestyle choice. The sexual aspect of my relationship is completely separate from other aspects of it.”

6. Alpha men, who always call the shots and men, in general, are expected to be in control all the time. For them, it helps to ‘let go’ in a safe environment, with a trusted partner.

7. “For some, BDSM may not be about sex,” says Uniqus. “There is an emotional connect between a submissive and dominant, but there may not necessarily be sexual contact. Some submissives are into domestic servitude and derive pleasure out of maybe just washing their partner’s dishes. I could kneel at my dominant’s feet without shedding a thread of cloth and still be satisfied. It is as gratifying as a sexual act.

8. Then, isn’t BDSM the same as submitting to one’s elders or authority figures? “In a socio-cultural context,” answers Uniqus, “we do submit to our elders’ authority, but we do not develop sexual bonds with them. BDSM may not always be about sex, but it has an undercurrent of physical and sexual intimacy, even when fully clothed,” she says.

9. “Choosing BDSM as a lifestyle just because you’re going through a bad phase in life is the wrong way to approach it,” says Uniqus. “Fifty Shades of Grey did help bring BDSM out in the open in India, and when its popularity increased, people’s sensitivity towards it decreased. Now 20-year-olds want to try it because it is a fad.” She warns that considering the legal ramifications involved, with some kinky acts coming under the purview of Section 377 (anal penetration, or oral pleasure, for instance), it is important to figure out which activities are medically and legally safe.

10. There are international books to guide you through the technique, however they have a different cultural context. There’s also Uniqus’s BDSM Concepts: A Practical Guide.

11. Keep a First Aid kit handy, and also arrange a ‘safe call’ i.e. a trusted friend who can come and rescue or support you, should anything go wrong.

12. Monogamy is still the leading form of relationship in the dominant and submissive equation. Couples who enjoy BDSM together, do not feel the need to add other people to the mix.

13. So what happens when only one partner is inclined towards BDSM? “Most spouses stay restricted to an academic interest in the lifestyle. People value families, relationships and marriages,” says Uniqus. “Some people may experiment outside wedlock, but there are also marriages where a spouse has been patient enough to slowly and lovingly initiate the other into the lifestyle, sometimes taking 10 or 15 years to do so.”

14. Those who enjoy pain are not necessarily wired that way because of trauma. “Pain acts differently for different people. For some, it is cathartic. For others, it’s as an aphrodisiac. Think of the adrenaline rush a heavy workout gives you. Although your body is sore, that pain gives you a high,” she illustrates.

Complete Article HERE!

If You’re Totally Clueless When It Comes to BDSM, This Video Clarifies a Lot

by

[T]hink of the things you might have learned about BDSM from Fifty Shades of Grey. OK, now forget pretty much all of that. While the books and movies got a few things right, there’s a lot more to the multifaceted world of BDSM that people should know (and try out, if they’re interested!).

BDSM is an umbrella term comprising the words describing the erotic practices of Bondage and Discipline (B and D), Domination and Submission (D and S), and Sadism and Masochism (S and M). Carvaka Sex Toys — creators of the informational and ultra-classy Butt Plugs 101 video — just released another instructional video that breaks down the basics of BDSM. Here’s what anyone interested in delving into the kinky world should know.

Words to know:

  • Bondage — The act of tying someone up. This is done to render the submissive or “sub” vulnerable to the desires and actions of the dominant.
  • Dom — The dominant partner.
  • Sub — The submissive partner.
  • Switch — Someone who switches between the roles of dominant and submissive.
  • Discipline — When the submissive obeys the commands of the dominant.
  • Sadism — Enjoying the act of inflicting pain.
  • Masochism — Enjoying the act of having pain inflicted on you (ex: flogging, spanking).
  • Safe word — A word that is decided upon before the session and is said when the sub wants the act to stop. A safe word is used in place of “stop” because the safe word is supposed to be something that wouldn’t come up naturally during a session, in order to ensure that the word, when spoken, is taken seriously and that the action is stopped.
  • Hard limit — An act that can’t be tolerated and that cannot be done. Doing the action may provoke the usage of the safe word and can also end the session/relationship.
  • Soft limit — An act that stresses a sub but that he or she can “take in moderation.”

And one of the most common questions: why do people enjoy bondage? Well, it’s pretty simple. It’s fun!

BDSM can be exciting and can even allow participants to feel like they are experiencing a new world. Many subs enjoy the feeling of security they get from being controlled, and oftentimes doms enjoy the feeling of power that comes along with being the one in control. BDSM may not be for everyone, but for many, it’s the perfect way to explore their sexuality and add excitement to their sex lives and relationships.

Complete Article HERE!

Romping 50 Shades of Grey-Style? Rope in your Doctor

By

Whips. Chains. Paddles. Rope. Thanks to the pop culture explosion that is 50 Shades of Grey, these words are now part of the mainstream sexual lexicon. But while the book and film franchise has increased awareness about kink, many people are still keeping their bedroom habits secret, and it’s impacting their health.

Amy in Winnipeg has lived the BDSM lifestyle (that’s bondage/discipline, dominance/submission, and sadism/masochism) and she’s the first to admit that, “it’s nothing like the tame version of the books or movies.” She’s experienced, abrasions, rope burn, sciatic nerve pain and spankings that left her so raw that “it got to the point where I had huge pieces of flesh missing…I couldn’t sit for a week.”

As Amy explains, “if not looked after properly, abrasions can lead to bacterial infections,” which is exactly what happened to her after a particularly painful spanking injury. “I went to the doctor to get cream and I explained myself,” she says.

While Amy wasn’t afraid to open up to her healthcare practitioner, she’s in a minority. According to a new study published in the Journal of Sexual Medicine titled “Fifty Shades of Stigma: Exploring the Health Care Experiences of Kink-Oriented Patients,” less than half of individuals surveyed were open with their doctors about their kinky sexual practices. The main reason for keeping quiet? Fear of judgement. Also, as the study highlights, many individuals are afraid their physician will misinterpret their consensual sexual acts as partner abuse.

It makes sense. While my experience with anything kink-oriented is extremely limited, years ago I sustained some gnarly carpet burns after an encounter with an ex. When I went to see my family doctor for my annual exam, I blurted out, “I slipped while playing a game of Twister with friends!” I have no idea why I thought this sounded remotely plausible to anyone, but it was the first thing that came to mind. In retrospect, I think she knew what the deal was, but chose to be discrete. However, not everyone is so lucky.

Despite increased visibility in pop culture, the stigma associated with BDSM is still very real. However, so are the potential risks. Injuries that arise from BDSM can potentially mushroom into more serious issues if left unattended. Anna M. Randall, LCSW, MPH, is a San Francisco-based sex therapist and the executive director of The Alternative Sexualities Health Research Alliance (TASHRA), the team behind the study. As she told Cosmopolitan magazine recently, “big bruises can develop into hematomas, for example.” She goes on to say that “there are rare injuries from rough sex that may lead to serious complications, such as torn vaginal tissue or scrotum injuries, and because more risky sexual BDSM behaviors may include controlling the breathing of

a partner, those with asthma face real risks if they’re not treated for attacks immediately.”

However, for Cassandra J. Perry, an advocate, researcher and writer, her injuries were all due to health conditions she didn’t realize she had at the time. Perry’s first injury occurred when she shredded the cartilage in her left hip joint (an injury called a labral tear.) She says, “even if you think you’re sex-savvy smart, you could probably be and likely should be safer!” Also, as she points out, “If we practice bdsm, that’s a good reason why we should have our annual physicals. And it’s a really good reason to pay attention to what our mind-body tells us. If something seems off, we need to be persistent with getting answers and care (when possible) and to be cautious when engaging in BDSM activities that may interact with some part of our health that concerns us.”

However, as Stella Harris, a Sex Educator & Intimacy Coach explains, “The risks of BDSM aren’t just physical.

Make sure to look out for the emotional implications, as well. Some of this play can be very intense, and you want to make sure you’ve planned all the necessary aftercare.” This is going to look different for everyone and can include everything from cuddling with your partner to routine check-ins with them over the following days.

Lastly, Harris reminds us, “I always advocate honesty with your medical professionals. When you’re finding a doctor, screen for someone you can be open and honest with, who has passing knowledge of kink, and who isn’t judgmental. If you go to the doctor with visible bruises, just be honest about it and tell them the bruises are from consensual kink activities. They might have questions, but it’s best to be clear and upfront, before they assume the worst.”

Complete Article HERE!

Coming down from the high:

What I learned about mental health from BDSM

By Jen Chan

[N]ot too long ago, I took my first step into the world of kink. I was a baby gay coming to terms with my borderline personality disorder (BDP) diagnosis, looking for any and every label that could help alleviate the lack of self-identity that comprises my BPD.

I knew I was queer. I knew I identified as femme. But I didn’t know if I was a dominant (top), a submissive (bottom), or a pillow princess; I didn’t even know if I was kinky.

So I tried to find out.

I began to notice a pattern. The sheer rush of euphoria and affection created a high I felt each time I “topped” my partner, and it would sharply drop the minute I got home. I was drained of energy and in a foul mood for days, often skipping work or class. I felt stuck on something because I wanted to feel that intensely blissful sex all over again, but I couldn’t figure out how to get it back.

If you’re familiar with the after-effects of taking MDMA—the crash, the lack of endorphins, the dip in mood for up to a week later—then you’ve got a pretty good idea of how a “drop” felt for me. Just add in an unhealthy serving of guilt and self-doubt, a pinch of worthlessness and a dash of contempt for both myself and my partner, and voila! Top drop: the less talked about counterpart to sub drop where the dominant feels a sense of hopelessness following BDSM—bondage and discipline, domination and submission, sadism and masochism—if after care is neglected.

In the BDSM community, it’s common to talk about the submissive (sub) experience: To communicate the expectations and needs of the submissive partner before engaging in consensual kinky play, to make sure the safety of the sub during intense physical and/or psychological activities is tantamount, to tend and care for the sub after the scene ends and they’re brought back down to earth.

Outside of this, the rush of sadness and anxiety that hits after sex is known as post-coital tristesse, or post-coital dysphoria (PCD). It is potentially linked to the fact that during sex, the amygdala—a part of the brain that processes fearful thoughts—decreases in activity. Researchers have theorized that the rebound of the amygdala after sex is what triggers fear and depression.

A 2015 study published in the Journal of Sexual Medicine found that 46 per cent of the 230 female participants reported experiencing PCD at least once after sex.

Aftercare is crucial and varies for subs, depending on their needs. Some subs appreciate being held or cuddled gently after a scene. Others need to hydrate, need their own space away from their partner or a detailed analysis of everything that happened for future knowledge. But no matter what the specific aftercare is, the goal is still the same: for a top to accommodate a sub and guide them out of “subspace”—a state of mind experienced by a submissive in a BDSM scenario—as directly as they were guided in.

I asked one of my exes, who’s identified as a straight-edge sub for several years, what subspace is like. As someone who doesn’t drink or do drugs, I was curious about what it was like for them to reach that same ephemeral zone of pleasure.

“It gets me to forget pain or worries, it gets me to focus only on what I’m feeling right then,” they told me. “It’s better than drugs.”

My ex gave up all substances in favour of getting fucked by kink, instead. I’m a little impressed by how powerful the bottom high must be for them.

“The high for bottoms is from letting go of all control,” they added. If we’re following that logic, then the top high is all about taking control.

We ended the call on a mildly uncomfortable note, both trying not to remember the dynamics of control that ended our relationship.  Those dynamics were created, in part, by my BPD, and, as I would later discover, top drop.

In the days to follow, I avoided thinking about what being a top had felt like for me and scheduled a lunch date with another friend to hear his perspective.

“Being a dom gives you the freedom to act on repressed desires,” he told me over a plate of chili cheese fries. This is what his ex said to cajole him into being a top—the implied “whatever you want” dangled in front of a young gay man still figuring himself out.

He was new to kink, new to identifying and acting on his desires, and most of all, new to the expectations that were placed on him by his partner. He was expected to be a tough, macho top to his ex’s tender, needy bottom. His after-care, however, didn’t fit into that fantasy. If that had been different, maybe he wouldn’t have spiraled into a place where his mental health was deteriorating, along with his relationship.

The doubt and guilt that he would often feel for days after a kinky session mirrored my own. We both struggled with the idea that the things our partners wanted us to do to them—the things that we enjoyed doing to them—were fucked up. It was hard to reconcile the good people that we thought we were, the ones who follow societal expectations and have a moral compass and know right from wrong, with the people who are capable of hurting other people, and enjoying it.

For my friend, there was always a creeping fear at the back of his mind that the violence or cruelty he was letting loose during sex could rear up in his normal life, outside of a scene.

For me, there was a deep instinct to disengage, to distance myself emotionally from my partner, because I thought that if I didn’t care about them as much, then maybe I wouldn’t hate them for egging me on to do things I was scared of.

My friend has since recognized how unhealthy his relationship with his ex was. These days, he identifies as a switch (someone who alternates between dominant and submissive roles). The deep-seated sense of feeling silenced that was so prevalent in his first kinky relationship, is nowhere to be seen. He communicates his sexual needs and desires and any accompanying emotional fragility with his current partner. He’s happy.

I’m a little envious of him. My second-favourite hobby is rambling about all of the things I’m feeling, and it’s a close second to my favourite, which is crying. I credit my Cancer sun sign for my ability to embrace my insecurities, but there’s still something that makes me feel like I’m not equipped to deal with top drop.

There’s an interesting contrast between how a top is expected to behave—strong, tough, in control—and the realities of the human experience. When a top revels in the high of taking control, but starts to feel some of that control fading afterwards, how do they pinpoint the cause? How do they talk about that insecurity? How do they develop aftercare for themselves?

One of the hallowed tenets of BDSM and kink is the necessity of good communication; to be able to recognize a desire, then comfortably communicate that to a partner. Healthy, consensual, safe kink is predicated on this.

Complete Article HERE!

How our culture of kink-shaming is making us much less sexually liberated than we think

Why do people with fetish preferences feel stigmatised despite the success of Fifty Shades of Grey?

By Olivia Blair

[W]e now live in a society which is more open and positive about sex than ever before, but one expert says we’re not as sexually free and liberated as our post-1960s society would have us believe.

In his new book, Modern Sexuality: The Truth about Sex and Relationships, Dr Michael Aaron suggests that there is still widespread stigma surrounding sexuality in the modern age. People who have unconventional sexual fantasies are forced into the shadows, and often do not reveal them even to their partners.

He adds that the dialogue around sex in society is often one layered with shame, regulation and restriction.

“I think that laws and attitudes towards sexuality are one of the clearest reflections of the level of freedom afforded in a society. That’s because sexuality is so core to our identities, that censoring it also inevitably has the effect of censoring individual expression,” Dr Aaron told The Independent.

The doctor, who lives in New York City, actually singles out UK laws as one of the most prominent examples of ways in which our sexuality is supposedly restricted. He hones in on the Digital Economy Bill which is currently going through the House of Lords.

The bill proposes to ban a large number of “non-conventional sexual acts” in pornography which is believed to include female ejaculation, sexual acts involving menstruation and urination, and spanking, whipping or canning which leave marks.

He says the inclusion of female ejaculation, menstruation and fisting on the ban-list is “nonsense” and says “it is no coincidence that these laws are introduced at a time when British politics is veering more hard right”.

Dr Aaron also points to laws which regulate, and in some cases criminalise, sex work as examples of infringes upon sexual freedoms.

“Perhaps nowhere else is the government regulation of sex more apparent than in the area of sex work,” he writes arguing that government crackdowns on any kind of sexual behaviour “prevent for the possibility for an honest and open discussion on what sex work means for its participants and how society can provide appropriate resources for those who do choose sex work”.

Laws surrounding pornography and sex work are extreme examples of where sexuality is marginalised in society. However, Dr Aaron says in his therapy sessions he encounters lots of patients who feel shamed over their sexual preferences even when it is no longer considered taboo in society.

“I still have a number of clients who have difficulty coming out and are conflicted about their orientation even though same-sex marriage was approved by the US Supreme Court almost two years ago and issues around homosexuality have been brought into public awareness. Similarly, I see a number of individuals ashamed of their fetishistic interests even though Fifty Shades of Grey just came out with a sequel and the trilogy has sold over 100 million copies.

“There is a big difference between externally accepting something and truly believing it and feeling internally congruent. As a result, even though society has made tremendous progress, I believe most individuals, even the most liberated by all appearances, still carry internal remnants of sexual shame and stigma.”

So how do we liberate ourselves and challenge both internal and external restrictions on our sexuality? Dr Aaron says education is key.

“Right now, a number of young adults and teenagers get all of their sex education from porn, which is like trying to learn about geopolitics by watching the latest Bond movie. In many ways, trying to protect individuals from sex only hurts them further.”

He argues education will also ensure those with less mainstream sexual desires experience less shame and stigma and feel part of the conversation.

“Transparency around sex leads to a more humanistic, supportive, and nurturing society, that is accepting of individuality and unique consensual behaviours, rather one that is authoritarian, patriarchal, and punitive. I think our challenge as a society is to evolve past basic group needs that may be anachronistic and no longer necessary.”

Complete Article HERE!

The Beginner’s Guide to BDSM

The right to say yes, no, maybe

Lessons from the BDSM community on why consent is not a one-time thing

By Jaya Sharma

[S]he asked for it,” they say. Really? To be groped on the street by strangers when all one is trying to do is have a good time on New Year’s eve? Some years ago, at a sexuality workshop with teachers in Rajasthan that I was conducting while working with a feminist non-governmental organization, one of the men said, “Uski naa mein toh haan hai (When she says no, she actually means yes).” The men sat on one side, and women on the other (not by design), of the big hall at an ashram in Pushkar where the workshop was taking place. One of the women turned around and asked this man, “If a man makes a move on a woman, and if, instead of an initial no, she says yes, what happens? She is instantly labelled a slut.” The discussion concluded with what to me, in my 30 years in the women’s movement, seemed to be a pearl of wisdom: Women have the right to say no only when they have the right to say yes. It makes perfect sense, therefore, to discuss consent in the context of our ability to say yes, precisely at a time when the country around us is rife with conversations, online and offline, on gender-based sexual violence.

There is clearly an urgent need for a fundamental shift in our thinking about consent; about adding “yes” to the existing focus on “no”. We need to recognize that our ability to say “no” and our ability to say “yes” are inextricably linked. And, if I may move full steam ahead, there is also a need to recognize that there is a range of possibilities beyond “yes” and “no” in sexual encounters, which we may not talk about or bring into our struggle against sexual violence, but which exist nonetheless. And only a discussion on consent which acknowledges a woman’s freedom to say yes opens up the space for this.

I’m talking of the space for “maybe”, which allows us to explore, change our minds halfway through, surrender control completely—ways of “doing” consent that are in sync with the nature of our desires. I say “do consent” rather than “give” it, because consent is not a one-time-only thing to be given and never sought again. The most widespread and insidious assumption about consent is that it already exists—it is presumed. Another assumption is that negotiations around consent will kill the intense, spontaneous passion that we feel. If talked about at all, it is considered to be a thing that people are meant to do only before they have sex. “Are you okay with this?” In any case, what is “this”? I suspect it might be the ultimate peno-vaginal penetrative act (one act among thousands, but more often than not, considered a synonym for sex). None of this is necessarily any individual’s fault. In the midst of all these assumptions is the truth that societies, globally, don’t have a culture of talking, teaching, or learning about consent. Let’s move to a better scenario.

I am part of a community that has great expertise on consent—the Bondage Domination Sado-Masochism (BDSM) community. In BDSM, consent is sacrosanct. There are a range of mechanisms to ensure that consent is given and taken proactively and enthusiastically. Although not everyone uses the same mechanisms, these include “hard limits”, which are acts identified beforehand that can never be attempted. “Soft limits” refers to those acts which don’t fall within one’s comfort level, but which one is not entirely averse to trying or experiencing. Then there is of course the safe word, which is a predetermined, typically easy-to-recall word (many friends and I choose “red”) which would instantly and unconditionally end whatever is transpiring. The limits are negotiated beforehand. The process of negotiation can be hot.

Although I always ensure that I have a safe word, I have very rarely used it. Having a safe word gives me tremendous confidence to explore my desires and allow my boundaries to be pushed. The safe word also gives the other person the confidence to push my limits. I am not referring only to pain when I talk of pushing limits, but also to giving up control. In my experience, dominants often stop short of providing the extent of control that submissives desire, because they fear that they might push them too far. In this context, the safe word gives each person the confidence to continue going much further than they otherwise might have. I hope that others would like to try to use the safe word in their sex lives, however kinky it may or may not be.

Other than soft limits, hard limits and safe words, the other useful consent mechanism in my experience is the conversation that happens after the session, talking about how one felt about what happened. Such conversations have really helped me to connect in a deeper way with what turns me on or off, about my triggers and resistances. The honesty, directness and trust that has typified these conversations, even with virtual strangers whom I have played with (we call these BDSM sessions “play”), is precious.

The significance of these mechanisms goes well beyond BDSM. In the Kinky Collective, the group that seeks to raise awareness about BDSM and of which I am part, we share a lot about consent because we believe that everyone can learn and benefit from the ways in which consent is understood and practised in our community. It shows us ways of “doing” consent which are sexy, which help move us out of the embarrassment associated with negotiating consent, which don’t interrupt the flow of desire but, in fact, enable and enhance it. Most importantly, these ways of understanding and giving consent are in sync with the nature of human desire and with our need to explore, give up or take control, and importantly, our need to pursue pleasure, and not only protect ourselves from harm. BDSM shows us that making consent sacrosanct is not only the responsibility of the individual, but of the community. A lesson worth learning from the BDSM community is also that “slut”, whether used for a woman, man or transgender person, can be a word of praise and not a slur. It is not surprising perhaps that a community which enables this space for agency and desire, beyond the constraints of shame, to say “yes”, is also a community which has at its core consent.

Complete Article HERE!

The Ties That Bind

 An Exploration of Anchorage’s Kink Community

by K. Jered Mayer

“Here’s a couch you can sit and relax on, or whatever. I like to suck dick while the guy is reading. It’s the sapiosexual side of me.”

Surprised, I glanced at the man guiding me through the rooms to see if the statement was meant for me. It was not. Not all of it, anyway. Everything after introducing me to the furniture had been an aside to a friend of my leather-clad cicerone as they passed by, but it had been said so offhandedly and received so earnestly that I knew right then I had never been in a place quite like this before.

The Alaska Center for Alternative Lifestyles–mercifully acronymized and more commonly known as ACAL–has been labeled in the past as “Anchorage’s only sex club.” It’s an oversimplification that people are quick to correct, not least of all the Center’s founder, Sarha Shaubach. The website she set up for ACAL is done so in a way as to put focus on the real purpose behind the organization’s inception. Not for scintillation nor sexploitation. Certainly not for orgies, which require “a lot of planning and connection” to arrange. Instead, the focus is on community.

“Your Kink Community Home Base” graces the top of the main page, followed by a description promising “elevated kink education and foundation building,” as well as a “judgement [sic] free, body positive environment,” and protection and equipment for healthy exploration.

The FAQ section on their website goes even further into detail. Here, BDSM is defined as a more complex, overlapping number of ideas, and not just whips and chains and ball gags. There are answers in this area to questions about privacy, membership costs and advantages and various other things to expect regarding dress codes (there isn’t one), alcohol–there isn’t any of that, either; it’s critical there is zero confusion regarding consent–and what else is offered for those not interested in the tying or whipping side of it. And there is plenty offered: card games, movie nights, bootblacking (the polishing of one’s leathers) and regular classes on rope and knot work to promote healthy bondage and prevent serious injuries.

While the club itself had some initial troubles starting up–Sarha notably sent the Press a letter in December 2014 detailing her struggles getting ACAL up and running in the old Kodiak bar building while co-leasing the space with “Fuck It” Charlo Greene–classes, play sessions, recurring memberships and group events have proven strong enough to keep the community thriving.

So much so, in fact, that it was inevitable a larger venue would someday be needed. When that day came this last summer, ACAL didn’t need to look far to find it. Back in June, weekend events began being held in an 8,000-square foot space on 3rd Avenue. By July, they were fully moved in.

When ACAL finally came to my personal attention last month, they had fully settled into the location and I was chomping at the bit to write about it. Sexuality has always fascinated me in its myriad forms, as has people’s reactions to it and how readily some subscribe to an opinion based on what they think something is and not based on what it actually is.

I wanted to know. I wanted to learn.

ACAL offers a text-based subscriptions service to alert people of upcoming events. When I reached out to Sarha for the first time, she asked if she could sign me up for what she called “the same spam stuff” she gave to anyone interested in attending the Center for the first time. I agreed–I wanted to approach this from the ground up.

So it is that I found myself downtown on New Year’s Eve opening a door with a leather pride flag draped over it. I ducked inside and scaled a gray stone staircase, then waited my turn as the woman in the box office window politely explained to a couple men that no, this wasn’t the entrance to the Latin dance party that was also going on, that was the other side of the building, this was something much, much different. They shuffled back past me. It was my turn.

“Yeah, I’m here for the, ah…” At the time, I only knew it as the Alaska Center for Alternative Lifestyles, which was a rigid mouthful, or as the “fetish club,” which seemed remarkably ill-informed. Which I was. So I stammered.

“Are you here for the dance night or for ACAL,” she asked. I confirmed the latter. When she asked me if it was my first time attending, I confirmed that too and she handed me a five-page pamphlet on the rules to follow, appropriate and inappropriate behaviors and the safe word. Safety, discretion, clear-mindedness, consent and a zero-tolerance policy on hate speech were all heavily emphasized. I signed a consent sheet and returned it to the box office, where I was quizzed on what I had read before being allowed entry.

I passed my quiz with rainbow colors, paid my $25 non-member entry fee and had my license number written down and filed away with my paperwork. Once that was finished, I was assigned a guide to give me a tour of the facility.

“Normally, we’ve got the whole floor,” I was told. “But sometimes, like tonight, we rent out the big room to other events. Only this side is open tonight, but that’s okay. Sometimes I like that more. It’s more intimate.”

The first room I was led into was the social room. Cell phones are allowed here, but strictly for texts. Pictures are prohibited and people are asked to take calls outside, to maximize privacy. There are plenty of seats around the space to relax or recline upon. Snacks or food are customarily set out for guests, as are sodas and water. The night I went, there was a hummus plate. It was delicious.

The social area serves multiple purposes. Members and guests can meet here to discuss activities for the evening, or to shoot the shit, or to take a break from anything that was too exhausting or discomfiting in the play room. I saw an even mix of men and women sprawled out under a number of fantastic art pieces. Variety was the spice of life in the social room when it came to age, body types and dress. T-shirts and jeans here, corsets and leather chaps there. I saw smiling faces. I heard giggles, chuckles and guffaws. It felt safe. Relaxed.

From there, we moved into a second, transitional room. The room with the couch. While my guide took a moment to discuss oral sex preferences and unrelated plans for the weekend, I took in the small area. Some pornography sat on top of a cabinet for anyone needing a primer to get in the mood. On the walls were photos of bound men and women. There was a bookcase packed with books on sexuality and erotica. There was also a healthy collection of close-up, black and white photographs of vaginas with varying grooming situations and piercing statuses. It was fascinating to me, from an artistic perspective, to see such a display of body variance.

The last room, just beyond, was the playroom. Low-lit, blue themed. A long, padded table was positioned near the door for massages or wax play. A mattress was pushed against one corner on the right, covered in a Minions blanket that honestly struck me as the most out-of-place thing in the room. The bed was unoccupied, but the other corner on the right side was not, as a young man practiced different knots while binding his girlfriend. They moved thoughtfully, conscious of each other’s bodies, a sensuous grace about them.

To their left, against the center of the back wall, was a stand meant for kneeling over. A couple was wrapping up their spanking session. It was loud and vigorous and I could feel my cheeks flushing as aggressively as, well, hers.

And still there was more. Directly in front of me was a cushioned bench. A wooden overhang had a metal ring affixed to it. A man walked by me, trailed by a woman, as my tour guide described the layout. He stripped down to his underwear and his companion helped slip a restraint through the ring, binding his wrists above his head. She followed that with some light whipping and tickling. She massaged his bare back. She slapped his ass. The entire time, they communicated clearly.

There was one more room, an off-shoot to the left, that held a cage and two X-shaped structures one could be bound to. Whatever had been going on before I stepped in was over and the women there were busy getting dressed and cleaning the equipment.

My tour ended then, with an, “And there you go! Have fun!”

I did have fun, though I couldn’t help but feel a little like an outsider. I watched these men and women during intimate moments. A woman undressing while her friends bound her with thin rope. A young couple using the open floor space to wrestle, asserting dominance over each other. A lady in a frilly blue skirt being digitally stimulated by a man who looked like a sexy train conductor. I was a voyeur, drinking in the sights, but though I was fascinated, I wasn’t quite prepared for the role. I retreated after a while to the social room. Did I mention the hummus plate was delicious?

I left around midnight. The New Year. The ball had dropped, people were toasting. I left with nothing but positive impressions in mind.

But Sarha and I had agreed that you couldn’t gauge the Center based off one experience. And so a week later I returned. The full floor was open this time for a 12-hour lock-in event. I brought two women with me, neither of whom had ever been, to see how it felt to others.

On my return trip, the playroom I experienced the first time had been rearranged into a general activity room. There were more attendees as well, but fewer sexual activities. Instead, everyone was more focused on games like no-money strip poker and Cards Against Humanity.

My friends and I checked out the other half of the floor eventually, walking into a room I can only describe as cavernous. The floor was bare concrete, which tied up the winter cold and exposed it to us. Heat bars were plugged in, to little effect. A handful of lamps provided gloomy illumination.

There was plenty more room here to put on a show. Tables and mats were set up to lay and play upon. At the back, a silhouette screen and photographer were set up for discrete erotic photo sessions. To one side sat a Sybian. If you’re unfamiliar with those, it’s a sort of vibrating saddle to which you can secure a synthetic dick. A box nearby had an incredible assortment of different lengths, girths and angles.

The room was impressive and filled with orgasmic opportunities, but with so much cold and open space and with so few people occupying it, it felt almost too bare. I recalled my guide’s preference for the more intimate arrangements, and it made sense to me now. This felt less like a shared moment and more like an impersonal display, a sentiment shared by one of the women with me.

All the same, both of my companions–neither identified as particularly fetishistic or kinky–told me they could definitely feel the sense of comfort and community that permeated the walls of ACAL. It was a reminder, again, that this place was meant to be more than just a “sex club.”

My friends and I left and talked about the evening over drinks and in the days that followed I reached out to other members of Anchorage’s fetish and kink community to talk about their experiences in general and to see what their relationship with ACAL–if any–had been like. The majority of responses were positive, but not all of them.

In fairness and full disclosure, I did hear back from a pair of women who had been decidedly turned off by their visits. One lady told me she had been pressured multiple times by men ignoring the No Means No rule–victims of this harassment are encouraged to approach management immediately so the violator can be dealt with. Astoria, who gave me permission to use her name, told me she didn’t have confidence in the level of security or protection the club promised.

I can see how this could be a concern. Aside from having documented signatures and taking down license and ID numbers, there isn’t a way to effectively run background checks on everyone rolling through. Instead, members and guests are expected to be self-reliant and cautious through conversation. When it works–as in the case of convicted sex offender Daniel Eisman who broke his probation by attending last October–the nefarious entity is quickly rousted from the club. But when it doesn’t work? Well, it comes down to observation, communication, crossed fingers and a knock on wood.

That being said, my experiences with ACAL and my research into the community around it left me with the firm belief that these types of incidents are in the minority and that the heart of the organization beats around the desire to provide a sense of normalcy to lifestyles different than what most might be used to. They do this by promoting education, patience, discussion, acceptance and understanding that not everyone is going to get off to the same thing. And that’s okay! The lesson is to be comfortable with yourself.

Wrapping this up, I thought it best to end with something for people who might be on the fence. For that, I went back to the community. I asked Astoria–a 26-year-old local fetishist who says she’s tried just about everything–for one thing she would tell anyone curious about alternate lifestyles.

“SSC,” she said. “Safe, Sane and Consensual. That phrase is a big part of being kinky. People are in the lifestyle because it’s something they enjoy or need to get by with the rest of what life throws at you.”

Being safe, considerate of the comfort of others and treating people rationally. Crazy how key behaviors in an “alternative” lifestyle are the same things everyone should already be doing regularly.

And was there anything else I took home from the experience, I’m going to assume you’re asking. Did I come away with any new interests myself? Well, I’ll just have to get back to you. I’m a little tied up at the moment.

Complete Article HERE!

Can kinky sex make you more creative?

Researchers claim BDSM can help people achieve ‘altered states of consciousness’

By Cheyenne Macdonald

Engaging in kinky sex may send you into an altered state of consciousness and even unlock your inner creativity, according to a new study. The research also suggests BDSM reduces psychological stress, improves moods, and increases sexual arousal.

[E]ngaging in kinky sex may send you into an altered state of consciousness and even unlock your inner creativity, according to a new study.

Using a small sample of participants from the kink-focused social network Fetlife, researchers investigated the mind-altering effects of BDSM – bondage/discipline, dominance/submission, and sadism/masochism.

Not only were these activities found to produce two types of altered states, but research suggests BDSM also reduces psychological stress, improves moods, and increases sexual arousal.

While previous studies have attempted to investigate this phenomena, no other research has actually put it to the test, the researchers explain in a paper published to the journal Psychology of Consciousness: Theory, Research, and Practice.

So, researchers from the Science of BDSM Research Team at Northern Illinois University recruited seven pairs of self-identified ‘switches’ – people who were willing to be randomly assigned to either a top or bottom role in a BDSM scene.

This way, the researchers explain, the differences observed in the study could be better attributed to the role rather than the individual.

Fourteen people participated in total, with 10 women and four men between the ages of 23 and 64.

For the experiments, the participants partook in seven scenes which involved everything from gentle touching and communication to striking, bondage, and fetish dress.

Each of the participants provided five saliva samples throughout the experiments, and were asked to complete three Stroop tests, involving words and colours: one prior to their assignment, one before the scene, and one after it had ended.

The test measured for an altered state of consciousness aligned with Dietrich’s transient hypofrontality, which relates to daydreaming, runner’s high, meditation, and even some drug highs.

Along with this, the participants were also given a measure of mental ‘flow’ following each scene, using the Flow State Scale ranging from ‘strongly disagree’ to ‘strongly agree.’

Flow is a nine-dimensional altered state conceptualized by Csikszentmihalyi, and is achieved during ‘optimal experiences,’ the researchers explain.

The dimensions of flow include ‘challenge-skill balance, action-awareness merging, clear goals, unambiguous feedback, concentration on task, sense of control, loss of self-consciousness, time transformation,’ and feelings of intrinsic reward.

The experiments revealed that the bottom role and the top role in BDSM are each associated with a distinct altered state of consciousness, both of which have previously been tied to creativity.

According to the researchers, ‘topping’ is linked to the state which aligned with Csikszentmihalyi’s flow, while ‘bottoming’ is associated with both Dietrich’s transient hypofrontality and some aspects of flow.

The team says these activities also reduced stress and negative affect in the participants, and increased sexual arousal.

While BDSM has long been a stigmatized practice, the authors say the finding support the idea that there are numerous factors driving these preferences that do not relate to mental disorder.

‘The results contribute to a growing body of evidence that individuals pursue BDSM for nonpathological reasons,’ the researchers conclude, ‘including the pleasant altered states of consciousness these activities are theorized to produce.’

Complete Article HERE!

9 Things Everyone Gets Wrong About BDSM

Christian Grey should not be your only source for this.

By Zahra Barnes

How Many Americans Actually Engage In BDSM Play

[H]ello and welcome to almost 2017, a time when millions of people have pledged their hearts (and vaginas) to a fictional character named Christian Grey who likes to engage in BDSM. Although the 50 Shades of Grey fervor is alive and well, especially as the second movie’s premiere approaches, tons of myths about BDSM persist.

“‘BDSM’ is a catch-all term involving three different groupings,” Michael Aaron, Ph.D., a sex therapist in New York City and author of Modern Sexuality, tells SELF. First up, BD, aka bondage and discipline. Bondage and discipline include activities like tying people up and restraining them, along with setting rules and meting out punishments, Aaron explains. Then there’s DS, or dominance and submission. “Dominance and submission are more about power dynamics,” Aaron explains. Basically, one person will give the other power over them, whether it’s physical, emotional, or both. Bringing up the rear, SM is a nod to sadism, or liking to inflict pain, and masochism, liking to receive it. It’s often shortened to “sadomasochism” to make things easier.

Got it? Good. Now, a deep dive into 9 things everyone gets wrong about BDSM.

1. Myth: BDSM is a freaky fringe thing most people aren’t into.

“There’s a lot of misunderstanding about how common this is,” Aaron says. “A lot of people may think just a small minority has these desires.” But sex experts see an interest in BDSM all the time, and a 2014 study in the Journal of Sexual Medicine also suggests it isn’t unusual. Over 65 percent of women polled fantasized about being dominated, 47 percent fantasized about dominating someone else, and 52 percent fantasized about being tied up.

“It’s 100 percent natural and normal [to fantasize about BDSM], but some people come and see me with shame,” certified sex coach Stephanie Hunter Jones, Ph.D., tells SELF. There’s no need for that. “It’s a healthy fantasy to have and one that should be explored,” Jones says.

2. Myth: BDSM is always about sex.

Sex isn’t a necessary part of the action. “BDSM doesn’t have to be sexual in nature—some people like it for the power only,” Jones says. It’s possible to play around with BDSM without involving sex, but for some people, incorporating it into sex ratchets things way up.

3. Myth: You can spot a BDSM fan from a distance.

All sorts of people like BDSM, including those who seem straitlaced. For them, it can actually be especially appealing because it offers a chance to exercise different parts of their personalities. “Some of the most conservative-seeming individuals are into BDSM,” Jones says.

4. Myth: If you’re into BDSM, your past must be one big emotional dumpster fire.

“One of the biggest misconceptions is that people do BDSM because of some sort of trauma in their background,” Aaron says. People who engage in BDSM aren’t automatically disturbed—a 2013 study in the Journal of Sexual Medicine actually found that BDSM proponents were as mentally sound, if not more so, than people who weren’t into it. “We conclude that BDSM may be thought of as a recreational leisure, rather than the expression of psychopathological processes,” the study authors wrote.

5. Myth: BDSM is emotionally damaging.

When done properly, BDSM can be the exact opposite. “I often use BDSM as a healing tool for my ‘vanilla’ couples,” or couples that don’t typically engage in kink, Jones says. She finds it especially helpful for people who struggle with control and power dynamics.

To help couples dig themselves out of that hole, Jones will assign sexual exercises for them to complete at home. Whoever feels like they have less power in the relationship gets the power during the role play. “This has saved relationships,” Jones says, by helping people explore what it feels like to assume and relinquish control first in the bedroom, then in other parts of the relationship.

6. Myth: The dominant person is always in charge.

When it comes to dominance and submission, there are plenty of terms people may use to describe themselves and their partners. Top/bottom, dom (or domme, for women)/sub, and master (or mistress)/slave are a few popular ones. These identities are fluid; some people are “switches,” so they alternate between being submissive and dominant depending on the situation, Jones explains.

Contrary to popular opinion, the dominant person doesn’t really run the show. “In a healthy scene [period of BDSM sexual play], the submissive person is always the one in control because they have the safeword,” Jones says. A safeword is an agreed upon term either person can say if they need to put on the brakes. Because a submissive is under someone else’s control, they’re more likely to need or want to use it. “Whenever the safeword is given, the scene stops—no questions asked,” Jones says.

7. Myth: You need a Christian Grey-esque Red Room to participate in BDSM.

Christian should have saved his money. Sure, you can buy BDSM supplies, like furry blindfolds, handcuffs, whips, paddles, floggers, and rope. But there’s a lot you can do with just your own body, Jones explains: “You can use fingers to tickle, you can use hands to spank.” You can also use things around the house, like scarves, neckties, and stockings for tying each other up, wooden spoons for spanking, and so on. Plus, since your mind is the ultimate playground, you may not need any other toys at all.

8. Myth: If your partner is into BDSM, that’s the only kind of sex you can have.

When you’re new to BDSM but your partner isn’t, you might feel like you need to just dive in. But you don’t have to rush—people who are into BDSM can also like non-kinky sex, and it can take some time to work up to trying BDSM together. And much like your weekly meals, BDSM is better when planned. “BDSM should never be done spontaneously,” Jones says. Unless you’ve been with your partner for a long time and you two are absolutely sure you’re on the same page, it’s always best to discuss exactly what you each want and don’t want to happen, both before the scene happens and as it actually plays out.

9. Myth: BDSM is dangerous.

The BDSM community actually prides itself on physical and emotional safety. “A number of discussions around consent are integral to individuals in the community—people have negotiations around what they’re going to do,” Aaron says. People in the community use a couple of acronyms to emphasize what good BDSM is: SSC, or Safe, Sane, and Consensual, and RACK, or Risk-Aware Consensual Kink.

Of course, sometimes it’s still a gamble. “A number of things people do have some danger—boxing, skydiving, and bungee jumping are all legal—but it’s about trying to be as safe as possible while understanding that there’s some inherent risk,” Aaron says. It’s up to each person to set parameters that allow everyone involved to enjoy what’s going on without overstepping boundaries.

If you’re interested in trying BDSM, don’t feel overwhelmed—you can take baby steps.

“There are a number of entry points for people,” Aaron says. One is FetLife, a social media website for people with various kinks. You can also look into Kink Academy, which offers educational videos for different payment plans starting at $20 a month. Another option is Googling for “munches,” or non-sexual meet-and-greets for kinky people in your area, along with searching for kink-related organizations in your city—most big cities have at least one major resource. They usually go by different names, like TES in New York City and Black Rose in D.C., Aaron explains, but when you find yours, you may be on the road to opening up your sex life in a pretty exciting way.

Complete Article HERE!

What BDSM might teach us about affirmative consent

Study finds subculture has lower levels of rape-supportive beliefs

By  Tom Parisi

Study co-authors Kathryn Klement (left), Brad Sagarin and Ellen Lee.
Study co-authors Kathryn Klement (left), Brad Sagarin and Ellen Lee.

[A] new study by Northern Illinois University psychologists suggests that evidence for the effectiveness of the “Yes Means Yes” affirmative-consent movement, which has taken hold on many college campuses nationwide, might be found in an unlikely subculture—the BDSM community.

While some critics of BDSM associate it with sexual aggression, and particularly violence against women, the subculture has had long-standing norms of affirmative consent, the researchers said. Their study found BDSM practitioners also report lower levels of rape-supportive beliefs than individuals surveyed from outside the subculture.

The psychologists used an online survey to measure the level of rape-supportive beliefs of 185 individuals from three groups—college students, random online respondents and BDSM practitioners.

BDSM practitioners reported significantly lower levels of “benevolent sexism,” “rape myth acceptance” and “victim blaming”— elements of what feminists and other researchers have proposed as being part of a larger rape culture that tolerates and even glorifies male sexual aggression against women.

Benevolent sexism is a chivalrous but also sexist attitude toward women, casting them as pure but fragile. Rape myths are inaccurate beliefs about rape, such as “women secretly want men to sexually dominate them” or “women incite men to rape by flirting with them.” Victim-blaming attitudes shift full or partial blame for sexual assault to the victim, such as “she was asking for it.”

The study was led by Kathryn Klement, an NIU doctoral student in psychology. A summary is available online ahead of print publication in the Journal of Sex Research.

Klement said the idea for the research survey was prompted by criticisms of the “Yes Means Yes” movement and related affirmative-consent policies and laws. The movement challenges sexual partners to explicitly communicate with each other about their desires prior to sexual activity.

In 2014, California began requiring college campuses to use an affirmative definition of consent. Many college and university campuses, and several other states (including Illinois), have adopted similar policies or laws. While the movement aims to stem the prevalence of sexual assault, it hasn’t been universally embraced.

“Affirmative consent contrasts with what we see in movies, TV shows and other media that often portray sex without communication,” Klement said. “Some critics have said ‘Yes Means Yes’ would make sex less sexy.”

The researchers hypothesized that BDSM practitioners would have lower levels of rape-supportive beliefs because of the subculture’s longstanding norms of affirmative consent through negotiation, when participants establish boundaries for sexual and BDSM activities and “safe words” to curtail or end activity.

“We wanted to look at attitudes in a subculture where consent and negotiation are normalized and accepted, yet people aren’t having less sex,” Klement said. “It made sense that this group of people might be more egalitarian, even though that seems paradoxical in a community that’s basically based on power exchange.”

The study, which controlled for age differences, indeed found significantly lower levels of rape-supportive beliefs among BDSM practitioners on three of six measures (with no significant differences among the survey groups on the remaining three).

“Negotiating about sex beforehand doesn’t make it any less sexy,” Klement said. “Consent is the critical element that separates healthy sexual encounters from assault.”

Klement said this point is especially important in light of other recent research, which shows college men and women report some differences in how they indicate and interpret consent from their sexual partners.

Co-authors on the NIU study include Ellen Lee, an NIU doctoral student in psychology, and Brad Sagarin, an NIU psychology professor who conducts research on the science of BDSM. Sagarin said that while the study clearly found an association between BDSM and lower rape-supportive beliefs, more research is needed to determine why that correlation exists.

“This was a correlational study, so we don’t know for certain why members of the BDSM community report lower levels of rape-supportive beliefs,” he said. “Nevertheless, it’s a first step in understanding another potential benefit of affirmative consent.”

In addition to how the study’s findings might relate to the practice of affirmative consent, Sagarin said there is another takeaway.

“The BDSM community has historically been stereotyped,” he said. “When you see a sexual sadist on TV, he is typically not a good guy.

“I think this study helps break the stigma of BDSM practitioners as bad or damaged people,” he added.

Complete Article HERE!

A BDSM Game That Lets Me Explore A New Type Of Sexual Experience

By Heather Alexandra

ladykiller

Ladykiller in a Bind is a visual novel by Christine Love. It’s about affection, sex, consent, manipulation, and expression. Video games can often be a vector for experimentation and escapism. Playing Ladykiller in a Bind has taught me a surprising amount about myself.

The core conceit of Ladykiller can feel a bit flimsy. You play as a woman impersonating her brother on a school cruise. There’s a contest going on; whoever gets the most votes will receive a heap of cash. This conflict ends up feeling largely secondary to the main interactions you have with many characters, which often focus more on sex and power dynamics.

There is a message at the title screen: “In real life, all power exchange must be negotiated. That is to say, there’s nothing more important than clearly communicating your desires and limits in advance, without either party feeling uncomfortable or pressured.

Mystic Messenger’s Jumin Han
Mystic Messenger’s Jumin Han

A focus on power dynamics is what makes me far more comfortable with Ladykiller in a Bind than my previous visual novel/otome game Mystic Messenger. While many of the routes in that game are tame, things escalate quickly during the route for Jumin Han. Jumin is a detached billionaire who gets very possessive once you start a relationship. At a later point in the route, he refuses to let you leave his apartment. You remain there for days.

In our discussion about the game, I mentioned my discomfort with this moment. My co-worker Cecilia D’Anastasio pointed out that some people might be into it. This is a completely fair point. Captivity and notions of ownership can be very powerful as a sexual fetish. Viewed in this light, Jumin functions as an incredibly commanding dominant.

The thing that made me uncomfortable with Jumin was my inability to approach the situation with nuance. My choices were to gleefully assent to his domination or largely equivocate and rationalize his possessiveness in a way that felt incredibly enabling. I felt forced into a role that I was not ready for and ill equipped to handle.

ladykiller3

Ladykiller in a Bind has a mechanic were you generate suspicion for acting differently than your brother might. A way to remove all accrued suspicion is to spend the night with another classmate. These liaisons are distinctly BDSM affairs. Unlike Mystic Messenger, I had much more ability to express myself. I could get greedy and press for kisses, I could struggle when tied, or I could completely submit. If I felt uncomfortable, I had the option to signal my discomfort. The power dynamics flowed in multiple directions. I was not helpless.

I eventually found myself submitting more and more often in these scenes. Safe within the confines of a virtual realm, I was free to experiment with sexual exchanges far different than any real world experience I’ve had. Without kissing and telling too much, it is enough to say that I’ve never particularly considered sexual submissiveness as a significant form of intimate expression. Yet here I was actively, excitedly, and consensually submitting in scenes. Game or no, I was engaging in a form of sexual exploration, sampling an experience previous foreign to me. I liked it.

ladykiller4

A notable thing about Ladykiller’s interactions is how much they still stress the act of being a sub as an active decision. To be submissive is to make a choice and it’s actually pretty remarkable how clear the mechanics of a visual novel make this. While video game systems can often feel reductive and lacking when it comes to simulating the real world, Ladykiller’s format makes decision making incredibly clear.

I had my character largely remain silent during these scenes. To do so I still had to make a conscious and continued decision to pass up dialog options up in favor of remaining passive. The process was still engaging and deliberate. I was never forced to do anything. I chose to play along. I trusted that the situation would never move beyond a point where I did not feel secure.

I’m not suggesting that my exploration in Ladykiller constitutes anything equal to real world experience but I do believe that the game provided a significant vector for me to experiment with certain sexual arrangements and behaviors while maintain a remarkably safe space for said experimentation. It was illuminating and respectful to me as a player. That respect is appreciated and I hope that more games might extend the same courtesy to me in the future.

BDSM for beginners – a former dominatrix guides you and your partner through S&M

By

bdsm-for-beginners1

Let’s start in a very clear, very concise manner.

I’m going to assume you are two adults who want to try a bit of kink or BDSM, and you’re looking for a bit of helpful advice.

I’m going to make that caveat because I’m tired of seeing advice columns labelled ‘How do I tell my partner I want to try kinky sex?’

You just do – you open your mouth and ask.

I’m sorry if you don’t feel like you’re in an open and honest enough relationship and I feel bad for you son. But you got 99 problems and your kink ain’t one.

In recent years the S&M moniker has extended to BDSM – Bondage, Domination, Sadism, Masochism. (The S stands for Sadism – the art of hurting Someone else. The M stands for Masocism – the art of hurting Myself.)

I’m going to take you by the hand, and give you a few hints, tips and tutorials to help you start exploring your kinky side. But first, some housekeeping –

The key phrase in BDSM is ‘safe, sane and consensual’

1. Is it safe?

Figure out a safe-word, or if you’re planning a gag, try a click of fingers or a tap on the bed.

A signal of some sort to know this is where you need to stop and have a cup of tea and a cuddle.

2. Be sane

Yes, I know you get braver after a few drinks.

I know it sounds sexy to do it all when you’re full of Dutch courage but it’s not safe, and I promise you it’s not half as enjoyable as when you get to look back on it and remember it all – that feeling of power, or submission – with full clarity.

3. Be consensual

Strike an agreement. Sit down, and discuss how far you’re willing to go. If you want to go right up to 11, but your partner wants to sail on a steady 3, then fine. Start in the shallow pool.

When they say the safeword, you stop.

This goes for both sides – I’m always wary of subs who ‘Top from the bottom’ – they can be tied up and crying out for me to start doing things to them I’m not comfortable with, so I have no qualms in stopping the session.

Don’t run before you can walk.

Many people will ask who is the Dominant, and who is the submissive?

But perhaps you don’t know. Maybe you want to try both. You don’t have to put yourself into a box so early on.

You also don’t need fancy-schmancy equipment

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You don’t need a dungeon. You don’t need props, costume, or lighting.

You just need confidence, communication and a bit of imagination.

I say ‘a bit’ because there’s porn and your partner – a wealth of ideas and suggestions will come from both.

However, if you do want to try and bring some toys in the bedroom, then you can’t go wrong with visiting one of the monthly fetish fairs in the city.

In fact as a Londoner, it’s your civic duty to support these kinky artisans.

The London Alternative Market and the London Fetish Fair are monthly events who both offer handmade, sturdy and reasonably priced items to help anyone – from the beginner to the professional.

Clothing and articles are made to measure, furniture to suit all needs! I have to stop before I burst into a song worthy of ‘Oliver’.

But they’ll also provide demonstrations on various bits of equipment you might not be so familiar with.

‘Oh, but Auntie Miranda, these are all just WORDS! Give us something practicaaaaal!!’

Ok, your homework for this evening…

We’ll start slowly – work with what you know, and if you don’t know your partner all that well (hey, it’s 2016. It’s allowed) – explore.

If your partner enjoys going down on you, tell them you want them to go down on you.

Grab them by the hair and say ‘you’re going to please me until I tell you to stop.’

They’re going to be your toy, your plaything until you’ve had your fill and they’re going to like it.

And if you don’t know them, they’ll either just say no, and you get a brownie badge for trying, or they might throw their own suggestion into the ring.

If you’re not too sure what each other would enjoy, you can make this part of a kinky game.

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ext them, say ‘Hey, I read an interesting blog in the Metro today (It’s OK, you can blame me) and it suggested I tell you three things I want to do to you tonight and you should say three things you want to do to me…’

Enjoy it at home.

Don’t then launch into a massive sextathon – this isn’t about blowing your load before the fun has begun in person.

Also, fantasy sexting may lead down avenues you can’t necessarily repeat in real life and it might become intimidating for your partner.

Instead, use it to gauge what you think you would both enjoy – and try it.

If you’re too shy to even start that kind of conversation, then just remember a journey of a thousand miles starts with a single step.

Enjoy it. That’s what this is really about.

It’s not about sticking to the rules, just following some guidelines.

It’s not about being perfect and faithfully re-enacting half of Porntube, it’s about finding what makes you feel powerful or what makes you feel submissive.

It’s about positive re-enforcement. Did you enjoy that? Say so – thank your partner, tell them how good it was (either as the Dom or the sub).

You have both tried something new, and you’re both dying to know what each other thought of it, so lie back and tell them how much you enjoyed the fruits of their labours.

Remember, this is a small step to a much bigger world so don’t feel like you have to run before you can walk.

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Complete Article HERE!

What BDSM might teach us about affirmative consent

By Brain & Behavior

A new study by Northern Illinois University psychologists suggests that evidence for the effectiveness of the “Yes Means Yes” affirmative-consent movement, which has taken hold on many college campuses nationwide, might be found in an unlikely subculture—the BDSM community.

Black BDSM

While some critics of BDSM associate it with sexual aggression, and particularly violence against women, the subculture has had long-standing norms of affirmative consent, the researchers said. Their study found BDSM practitioners also report lower levels of rape-supportive beliefs than individuals surveyed from outside the subculture.

The psychologists used an online survey to measure the level of rape-supportive beliefs of 185 individuals from three groups—college students, random online respondents and BDSM practitioners.

BDSM practitioners reported significantly lower levels of “benevolent sexism,” “rape myth acceptance” and “victim blaming”— elements of what feminists and other researchers have proposed as being part of a larger rape culture that tolerates and even glorifies male sexual aggression against women.

Benevolent sexism is a chivalrous but also sexist attitude toward women, casting them as pure but fragile. Rape myths are inaccurate beliefs about rape, such as “women secretly want men to sexually dominate them” or “women incite men to rape by flirting with them.” Victim-blaming attitudes shift full or partial blame for sexual assault to the victim, such as “she was asking for it.”

The study was led by Kathryn Klement, an NIU doctoral student in psychology. A summary is available online ahead of print publication in the Journal of Sex Research.

Klement said the idea for the research survey was prompted by criticisms of the “Yes Means Yes” movement and related affirmative-consent policies and laws. The movement challenges sexual partners to explicitly communicate with each other about their desires prior to sexual activity.

In 2014, California began requiring college campuses to use an affirmative definition of consent. Many college and university campuses, and several other states (including Illinois), have adopted similar policies or laws. While the movement aims to stem the prevalence of sexual assault, it hasn’t been universally embraced.

“Affirmative consent contrasts with what we see in movies, TV shows and other media that often portray sex without communication,” Klement said. “Some critics have said ‘Yes Means Yes’ would make sex less sexy.”

The researchers hypothesized that BDSM practitioners would have lower levels of rape-supportive beliefs because of the subculture’s longstanding norms of affirmative consent through negotiation, when participants establish boundaries for sexual and BDSM activities and “safe words” to curtail or end activity.

“We wanted to look at attitudes in a subculture where consent and negotiation are normalized and accepted, yet people aren’t having less sex,” Klement said. “It made sense that this group of people might be more egalitarian, even though that seems paradoxical in a community that’s basically based on power exchange.”

The study, which controlled for age differences, indeed found significantly lower levels of rape-supportive beliefs among BDSM practitioners on three of six measures (with no significant differences among the survey groups on the remaining three).

“Negotiating about sex beforehand doesn’t make it any less sexy,” Klement said. “Consent is the critical element that separates healthy sexual encounters from assault.”

Klement said this point is especially important in light of other recent research, which shows college men and women report some differences in how they indicate and interpret consent from their sexual partners.

Co-authors on the NIU study include Ellen Lee, an NIU doctoral student in psychology, and Brad Sagarin, an NIU psychology professor who conducts research on the science of BDSM. Sagarin said that while the study clearly found an association between BDSM and lower rape-supportive beliefs, more research is needed to determine why that correlation exists.

“This was a correlational study, so we don’t know for certain why members of the BDSM community report lower levels of rape-supportive beliefs,” he said. “Nevertheless, it’s a first step in understanding another potential benefit of affirmative consent.”

In addition to how the study’s findings might relate to the practice of affirmative consent, Sagarin said there is another takeaway.

“The BDSM community has historically been stereotyped,” he said. “When you see a sexual sadist on TV, he is typically not a good guy.

“I think this study helps break the stigma of BDSM practitioners as bad or damaged people,” he added.

Complete Article HERE!