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Monogamy or Bust: Why Are Many Gay Men Opposed to Open Relationships?

By Zachary Zane

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As assimilation into more mainstream culture increases, many gay men are shifting their attitudes on non-traditional relationships—becoming less accepting of them.

Full disclosure: I’m polyamorous. After being in a year-long, tumultuous monogamous relationship, I fell into polyamory by accident. After giving it a shot, I realized that I am better equipped to handle the struggles that come from polyamory than monogamy. Clearly, both setups come with a myriad of issues, but what makes me happiest, most comfortable, and most satisfied, is polyamory. Polyamory, ironically, also alleviated my jealousy issues and relationship-induced anxiety, simply because I trust my current partner unconditionally.

Like most people, I knew nothing about polyamory when I stumbled into it. I believed the false misconceptions that surround poly life. I thought people use polyamory as an excuse to screw around. I thought all polyamorous relationships are doomed to fail, with one person being left out. I also thought that poly people are insecure, given that they need validation and support from various partners. While I have encountered all of these things and people in the poly community, I can safely say, these hurtful stereotypes are false and don’t accurately capture the true spirit of polyamory.

I write about consensual non-monogamous relationships often. Without pushing any agenda, I try to help others by offering another option to monogamy. It’s worked for me, and I wish I had known poly was a viable option sooner.

But I also know I’m not special. I’m like many other queer men out there. My experience, struggle, and identity are undeniably mine, but once I stopped believing I was the center of the universe, I was able to realize that my journey mirrored many queer men before and after me, and I now think that other people could benefit from being in a monogam-ish, open, or polyamorous relationship.

Still, when I even hint at the idea of not being 100 percent monogamous, guys throw more than hissy fits; they have full temper tantrums. I’m not even saying go out and date a million people; I’m saying that if both you and he are exclusive bottoms, maybe it’s worth it to consider bringing in a third. “Consider”—that’s the world I’ll use. But that’s enough for guys to become furious, taking their comments to every social media platform. In these comments, I’m ruthlessly attacked, accused of knowing nothing about relationships, giving up on men too early, being sleazy, horny, and incapable of love, amid a bunch of other totally outlandish claims.

These comments never bother me because I know they’re wrong. They have, however, led me to repeatedly ask the same questions: Why does the mere mention of a non-monogamous relationship make these guys’ blood boil? I understand it’s not for them, but why do they get so angry that open relationships work for other men? Why do they feel that it’s important that everyone be like them, in a monogamous relationship, when it doesn’t affect them? Is it a matter of arrogance? Do they assume everyone is like them? Have these men been cheated on? Have these men been taken advantage of by men who use the “open” label, and instead of realizing that that guy was just an unethical person, they think that all guys in open relationships are unethical people? This shouldn’t be such a sore subject and source of unrelenting rage.

I’ve tried engaging with the monogamy-or-bust folks, going straight to the source, but I’ve never learned anything useful. They are so consumed by anger, that they can’t speak logically about why something that has nothing to do with them provokes such outrage. Honestly, they sound like the anti-marriage equality crowd. They say the same things repeatedly about how it ruins the sanctity of marriage (or in this case, relationships), but when you ask how it affects them personally, they don’t have an answer. But for whatever reason, this remains a source of animosity.

That said, here’s what I have noticed.

1. People in satisfying monogamous relationships don’t have reason to be angry.

When I speak to gay men who are in satisfying monogamous relationships, they’re never angered. Confused? Absolutely. Do they know that an open relationship would never work for them? Yes, very aware. Are they skeptical that it will work out? Sure. But angry? Never. The only people who are actively angered are men who are single or unhappily committed in a monogamous relationship. This had led me to believe a main reason for their anger is displacement. They’re unhappy with their relationship (or lack thereof) and are taking it out on men in happy, open relationships.

2. The angry folks have reason to be insecure and jealous.

These are people for whom a polyamorous relationship would never work, because they struggle to believe in their own self-worth. They fear they aren’t worthy of love. Because of this, these insecure men think that their partner will leave them in the dust if someone comes along who seems “better,” instead of acknowledging that a person can love two individuals. These guys are usually single.

Simon*, a gay man I interviewed, supports this notion; he thinks open-relationship shaming is a matter of projection. “…I find that there has been an increase in hypocritical slut-shaming that comes from the queer community. [We’re] always eager to feel morally superior. I think this happens because it’s easier for [some queer men] to project insecurities and/or personal issues onto someone who doesn’t seem to feel guilt or remorse for exploring their sexuality with other partners, than to be honest with themselves about their own desires and ‘deviant’ curiosities, polyamory among them.”

3. The angry gay men are homonormative AF.

In my experience, the gay men vehemently opposed to open/poly life tend to be the same men who think bisexuality is a stepping stone to gay and that being transgender is a mental illness; men who don’t see the value in the word “queer” and don’t believe gays should be supporting the Black Lives Matter movement. Their perception of open/poly life isn’t an isolated issue. It’s rooted in a larger ideology that’s riddled with entitlement and privilege.

However, as one gay man I interviewed, Noah, said, “I also think that (white) gay men’s attitudes on polyamory are shaped very heavily by our successful assimilation into mainstream culture. Remember, one of the most widespread arguments against gay marriage was that it would lead us down a slippery slope towards legalization of polygamy and other ‘deviant’ (read: alternative) relationship structures. Accepting polyamory as a positive force in the gay community means pushing back against the core world views of those naysayers. But the gay community has mostly opted for assimilation, so it’s not surprising that as a poly person I’m frequently viewed with suspicion.”

Though Noah said he hasn’t faced direct discrimination, he mentioned that a growing number of gay men refuse to date him because they think, “I am inherently unable to give them the level of intimacy that they crave or the level of commitment that they desire.” When he says he’s polyamorous, “…I lose value in their eyes since there is no chance for me to be their One True Love.” He understands the need for boundaries and respects people for realizing polyamory or open relationships aren’t for them, but at the same time, this puts him in a very precarious position when it comes to dating.

Another man I interviewed, Rob, said he has hasn’t received much discrimination aside from a snarky comment here and there. “Let’s face it,” he said, “open relationships are as common among gay guys as bread and butter!”

While I think that is true, and open relationships are quite common in the queer male community, this relates back to what Noah was discussing. With assimilation into more mainstream culture and the acquirement of rights, including that to marry, many gay men are shifting their attitudes on non-traditional relationships—becoming less accepting of them.

With all of that said, I still can’t help but see the irony in a gay man critiquing how someone else loves. Love is love—isn’t that what we’ve been preaching this whole time? And if love does conquer all, which I believe all gay and queer men believe, then we, as a community, need to be supportive of other queer men. Instead of buying into this boring, oppressive, homonormative gay culture, or losing our sense of openness as we continue to assimilate into the heteronormative mainstream, I’d like to see gay men expand their notion of what gay is, what love is, and what a relationship is.

I’m also hoping that we can think outside ourselves. Just because a certain non-traditional relationship style wouldn’t be our first choice, doesn’t mean it can’t be the ideal relationship style for our gay brothers. We’re not only being arrogant and close-minded; we’re beginning to sound a lot like the Republicans who work so hard to take away our rights.

So if you’re one of those gay men who are vehemently opposed to every type of relationship but monogamy, I ask you to ask yourself: “Why?”

Complete Article HERE!

A graphic history of sex: ‘There is no gene that drives sexuality. All sexuality is learned’

Changes in sexuality over time have made the modern family what it is. What next? Homa Khaleeli asks the authors of a groundbreaking graphic guide, The Story of Sex

The Story of Sex … some images from the book. Illustration: Laetitia Coryn

The Story of Sex … some images from the book. Illustration: Laetitia Coryn

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Philip Larkin famously announced that sexual intercourse began in 1963 (“Between the end of the ‘Chatterley’ ban / And the Beatles’ first LP”). Being French, and a psychiatrist to boot, Philippe Brenot takes a rather longer view. In his latest book, The Story of Sex, a bestseller in France, he runs an anthropological eye over the sexual mores of human societies from prehistoric times to today. Yet Brenot believes that the sexual revolution did spark a dramatic change, creating the modern couple, which is the basis of our families today. Now, however, he thinks this partnership of equals is under assault from all sides.

The academic, who has the wonderful title of director of sexology at Paris Descartes University, has spent his life studying sexuality. The Story of Sex is an irreverent, graphic novel (in both senses), filled with fascinating – if alarming – history. Cleopatra used a vibrator filled with bees; the word “trousers” was considered to be positively pornographic in Victorian England. Illustrator Laetitia Coryn’s extremely cheeky, but never sordid, pictures liven up the page and keep the narrative zipping along. The book was a real collaboration, says Coryn, who says it was made easier by Brenot’s firm ideas – and the fact he liked her jokes.

The illustrator admits she hesitated slightly over collaborating on the book. “I told my publisher we have to be careful with the drawings and with the jokes – we have to be sensitive,” she says, because she wanted the book to have as wide an audience as possible. “I didn’t put any porn in it!” As a reader, however, the frankness of the pictures still shocked me (you, er, might not want to whip out the book on public transport or in the office).

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Philippe Brenot and Laeticia Cory.

Talking to Brenot over the phone (through charmingly accented English that becomes somewhat eccentric as he struggles with the complexities of his ideas) it’s impossible to escape the psychiatrist’s anxiety about our attitudes to love and intimacy today. We have never been freer to define our own relationships, and follow our own pleasure, he says, but despite this we are far from satisfied; and the modern couple is looking dangerously fragile.

“It’s incredible the difficulties couples have,” Brenot declares, in a tone that makes me imagine he is throwing his hands in the air in despair. Of the couples he sees in therapy, he says, “there is nothing wrong with them psychologically, but still they cannot communicate quietly, live calmly and have sexual fulfilment”.

While we think of lovers as a timeless relationship model, it has been the family that has been paramount in society for most of history, the 68-year-old says. “The couple used to get together for the sake of the family,” he explains. And the idea of equality in long-term pairings is even more recent, with “traditional” marriages putting men firmly in charge of their spouses.

“Love marriages have only been widespread for a century or so, and homosexuality was condemned until very recently,” Brenot notes.

“Since the 1970s, we have begun to invent modern couples with respect for each other and equality between the sexes,” he says. “This only came about after ‘marriage’ as a concept began dying out. Not because people stopped getting married, but because marriage stopped being seen as a sacred union – couples instead started developing on their own terms.”

Yet the rise in divorces since the 1970s and breakups of long-term relationships shows that the modern couple is not surviving, Brenot argues. In part, he says, this is because we are demanding more than ever before.

“It is difficult to live intimately, because we want perfect love and perfect sex and that is very difficult in a long-term relationship. We want a lot more than a reliable person to raise kids with.”

The solution, he says, is for us all to learn more about sex – which is where his book comes in. “It’s not possible to understand our intimate sex lives without looking at centuries of history, and even the origins of human life,” he says. “We understand what we live today if we understand from where we came.”

For instance, he says, if we look at the way relationships were formed in early human societies we can see echoes of our own problems. “We came from primates, but in chimp society there are never couples or families. There are lone males and females with children.” It was only as our brains evolved and emotions developed – including love – that monogamous relationships set in. For the first time (“somewhere between 1 million BC and 100,000BC”), it was possible to know the paternity of a child.

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While the beginning of family life may sound like a wonderful moment, Brenot argues that it was also the start of women’s subjugation, with men taking possession of their female partner and offspring – which traditional marriage legalised. “Paternity is the beginning of male domination,” says Brenot simply. “The day that happened, men took possession of women.”

In the animal kingdom, Brenot argues, there is none of the domination of female partners that has been a hallmark of human societies through history, nor is there domestic violence. Instead, among animals “males fight against other males and females fight with other females,” he says.

“Violence between men and women is only in humans – because of marriage, which puts men above women.”

During antiquity, meanwhile, a woman’s role was to provide a child – and female sexual pleasure was dismissed. But this role was also a dangerous one. “There were so many impediments to female pleasure. In the 18th and 19th centuries, one in six pregnant women died in childbirth. Then there were the infections and sexual violence.”

For men, of course, things were different. “Men have always done what they wanted,” says Brenot.

Even for men, sex for pleasure was something that happened “outside the home – for instance with prostitutes. Women were seen either to provide offspring or pleasure.” In ancient Rome, these rules were so strictly upheld that women could take their husbands to court for ejaculating anywhere but inside her body during intercourse, “because sex within marriage was for procreation, and the wife’s role was to receive sperm”.

Even during periods that today we think of as being golden ages for same-sex relationships, such pleasures were “reserved for the elite” – and the reality was often less accepting than we think. In ancient Greece, for instance, it was only the man who was “receiving” who was not stigmatised in a pairing. Similarly for the libertines in the 18th century, “there was a fluid sexuality, but it was also the top end of society – the intelligentsia and aristocracy. Throughout the centuries and the world’s rural populations, to be gay – or for women to have control of their own sexuality – has always been frowned upon.”

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Today too, Brenot argues, while much has been written about more people exploring fluid sexualities, entering polyamorous relationships and breaking down gender norms, “we shouldn’t make the mistake of thinking that this is trickling down to all sections of society”. And he warns too about a backlash from “new moralists” who oppose gay marriage, and will, no doubt, do the same for trans rights and alternative relationships as they gain more legal rights. Coryn says this is one of the reasons she enjoyed creating the book. “In France, people who don’t want gay people to be married, is a huge phenomenon. It’s awful. We say in the book this is a misunderstanding of sexuality; homosexuality is normal. I hope this is one topic on which people will change their mind in reading the book.”

For heterosexual couples, relationships began to look up about the time of the Renaissance and Enlightenment. Up until this period, “men were having fun outside the home – hunting animals or chasing women. While women were always at home,” says Brenot. But the new spirit of education and the pursuit of knowledge changed this. Finally, says Brenot, men and women could be friends and even have platonic love.

Yet it took contraception for men and women to gain a semblance of equality. Previously “women were immobilised by marriage. They can’t get out of it, they don’t have the possibility of working or being free. The story of sex is, first of all, the story of marriage and the difficulties [it creates] for women.”

To start combating the problems that these historical inequalities have left us with, the psychiatrist insists, we need better sexual education, and one that starts at an early age. “People think sexuality is just an instinct,” he says, “that it is natural like eating and drinking. No. There is no gene that drives sexuality. All sexuality is learned.”

Because of this, says Brenot, the models for our sexuality are very important. Today, talking about sex is still taboo, and the dissemination of pornography has filled the void. “People say pornography changes adolescent life. But it changes everyone’s sexuality,” he says. “We have sex differently now; we try to imitate what we see [on our screens]. People feel bad and say, ‘I can’t do what they do.’”

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To displace this dangerous model, “sexual education should teach the rules that should govern relationships; it should teach us about communication, about consent and respect. This is not natural [to us]. We have to learn this.”

Coryn says that while the Story of Sex is not a sexual education manual, “we wanted it to be uninhibited”, to make talking about sex seem as natural as it should be.

“From the time children are little girls and boys, we have to teach them that everyone should be respected and to start accepting difference,” says Brenot. But, he says, while men and women are equal, that does not mean that they are the same. Railing against the teaching of “gender studies” departments, he says that a refusal to admit this difference is allowing gender inequality to become entrenched.

“They say, ‘Don’t speak of differences – a man is the same as a woman. Society is guilty of making differences, but underneath we are the same.’”

Unpicking these ideas, he says, is the only way to combat our most pressing problems. For example, “physical strength is different from a very young age. So [children] need to understand boys are stronger and take that into account – because that is the start of domestic violence, which is a real problem.”

If we leave this teaching too late, he says, the battle is already lost: “In children’s fairy stories it is the boy who seduces the girl, so there is power play early on.” Then there is the fact men have always been free to have multiple partners throughout history, because men don’t get pregnant. It is only by introducing the idea early on that “contraception is a joint responsibility” that we can challenge this.

Today’s modern couple, he points out, faces new challenges from the rise in options for dating to “new forms of relationship,” says Brenot. Yet Coryn stresses, as does Brenot, that there has never been a better time for people to live in terms of sexuality. Yet one thing has not changed, says Brenot – everyone still wants to find somebody to love. “People are afraid to be alone at the end of their life. They are afraid not to find the perfect person to live with. It is a difficult problem for everyone today.

“We have to learn how to live together anew.”

Complete Article HERE!

Let’s Talk About Sex (for Trans Men)

By Buck Angel

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Here is a simple fact that not a lot of people realize: Many trans men choose not to have what we call “bottom surgery.” That is to say they chose not to have any surgery on the genitals they were born with. This means that the world has a significant number of men with vaginas. I have spoken with a lot of trans men through my life and work, and I would estimate that around 90 percent of trans men around the world — I have interviewed men from Sweden, the U.K., Brazil, Mexico, and other countries — have not opted for bottom surgery.

For some this decision comes for financial reasons, for some a fear of complications, and for some it’s more of a “one step at a time” kind of vibe: “Let’s see how this first stage (chest surgery, hormones) feels, and I will take it from there.” Regardless of the reason, the newly transitioned trans man’s body is a new landscape for him, and perhaps one that isn’t very well understood or accommodated, even by the man himself.

When I first transitioned, I was worried that I might not be able to find a partner or even love. I was worried that people would simply be turned off by the idea of a man with a vagina. I’ve since interviewed and spoken with hundreds of trans guys who echo the same anxieties. Kevin, 30, who lives in Brooklyn, said, “Deciding not to go with bottom surgery was something I went back and forth on for many years. It wasn’t until I saw videos online of your work (a docu-series that I make called Sexing the Transman) that I realized I didn’t need a penis to become a man. I was worried about sex, but surprisingly, most of my sexual partners have been very open to me and my body, even if it’s unfamiliar territory for them.”

I personally will always remember the exact moment I realized that my genitals were OK — that my vagina was a part of me and that is was OK to be a man without a penis — and it was through masturbation and orgasm. It was one of the first times that I penetrated myself, and I felt a bit guilty that I actually climaxed. It was a weird feeling to enjoy my vagina for the first time — it had always been something that I was not connected to and even hated. But that orgasm changed everything for me. It was really a turning point in my identity and my self-love.

Masturbation became a daily ritual for me, which is true for many other trans men I have spoken with. Because of this we are always looking for new ways to get off. There was nothing in the sex toy world that was designed for our bodies. What makes trans male vaginas and vulvas unusual is that they become enlarged, specifically the clitoris, because of the testosterone usage, and with that our vaginas also become a little bit more sensitive. Guys talk about a newly heightened sexual awareness and desire for sex. When that is combined with a detachment from your body or a lack of information or resources, trans men are at risk of not experiencing their best sex lives.

Because there was nothing made for trans men in the sex toy (or “pleasure product”) world, I had to be very inventive!  I would cut up products made for the cisgender man and women to fit my anatomy, like dildos that had a suction cup backing, rip that out, and use the hole in the end to masturbate with. I would find things like snakebite kits, which are used to suck out the poison from the bite of a snake, or toys like nipple play suction cups, and adapt them to fit me. Some trans guys showed me how they used the ends of water bottles filled with water to create suction. One guy would even use a small hand towel filled with lube to rub on. Its pretty amazing how you can engineer things just to masturbate.

Jim, a 23-year-old trans man from Philadelphia told me, “Masturbation is something I do daily. It was not easy at first for me to find the space to feel comfortable touching myself; it felt weird because I never did it before I transitioned. Though through that I realized that I love sex and that I needed to feel myself and let that be a good thing.”

Buck-OFF - Buck Angel FTM Stroker

Buck-OFF – Buck Angel FTM Stroker

When I was finally able to love my body and be comfortable with it, I was more comfortable on so many levels that went far beyond sexuality. For this reason I’ve been on a mission to teach trans guys to love their bodies and through that to love themselves. These conversations are so important to our well-being, and it’s why it’s been a years-long dream to actually create a toy that is just for us. It’s validating; it says, “Your body is real, it deserves to have pleasure, and you are not alone.” I’m really hoping to use the Buck-Off to start conversations outside of the trans male community as well to create larger awareness of trans male bodies and their specific needs. This is important not only for us, but for our potential partners, teachers, health care providers, and legislators.

Complete Article HERE!

The Role and Value of the Friend with Benefits for Gay Men

By Ken Howard, LCSW

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Recently, some clients in my psychotherapy practice, which for 22 years has focused on the mental health and well-being of adult gay men, have been discussing the role and value of a “fuck buddy” in their lives.  While all sexual topics (even in our “modern” age) seem to come fraught with controversy these days (and we’ll see what y’all have to say about this one), the topic of the “fuck buddy” (sometimes, but not always, used interchangeably with “friend with benefits”), is especially controversial, with one camp saying it’s a great idea and others being appalled at the concept.

Always one to listen and learn from the thoughts, philosophies, and feelings of my clients, I heard some interesting things from one particular client recently, who gave me permission to share his arguments publicly (though the details are changed for confidentiality reasons).

“Cody” is a Southern Boy in his early 30’s who has been in a relationship for 6 years and lives in North Carolina (we work via Skype, and it’s really a life-coaching relationship, since I’m only licensed in California to practice psychotherapy).  His partner, “Matt”, also early 30’s, got accepted and now attends a very prestigious law school program in New England, the chance of a lifetime.  Cody co-runs a small business which is rapidly growing into a larger one, and moving with Matt to his new city would have been a very difficult proposition; he did not want to leave a very good job, especially not temporarily when Matt could end up in a law firm anywhere in the country.  Cody and Matt plan to get married immediately after Matt’s law school graduation, and they’ve already planned much of what they want in their wedding.

Cody can afford to visit Matt at regular intervals throughout the year, and they communicate (even “sexy talk”) via Skype almost nightly.  But their relationship still feels the sting of “long distance”, leaving both guys frequently horny and lonely.

To solve this, they agreed to have an open relationship, and some of the terms and ground rules of handling that were worked out in joint sessions with me on Skype (as I always recommend gay couples do; it’s too complex and full of pitfalls to handle it all without support).  I’ve coached both Matt and Cody separately as well, as each has had a need for support for very specific occupational and personal goals.  One of what I call the “external resources” that this situation needed, as both guys agreed, is that each wanted a “fuck buddy” who would stand in for their partner at certain times (mostly sexual, but for some social companionship locally, too).  Matt is still looking for his, but he’s meeting new guys at school and in his college city, especially via Grindr, Scruff, and Meetup.com groups.  The first guy he met didn’t work out well for Cody, but he found a second one that he likes.

Cody is a smart guy and spoke clearly about how his fuck buddy, “Chris”, has been ideal.  They get along and have fun, including sex, but Chris has recently gotten out of a 3-year relationship and is not looking for anything serious – the perfect candidate for Cody.vintage311.jpg

What Cody related about Chris includes some in the following list, and others I’ve added based on other conversations with clients and personal friends.  Here are some of the special advantages about the role and value of a fuck buddy:

  1.  It is not an avoidance of relationships – Contrary to some critics, having a fuck buddy is not the indulgence of some intimacy-avoidant, emotionally-stunted, horn-dog selfish clod.  It is a different type of sexual and emotional relationship, perhaps based more on fondness than on love, or perhaps a “love” that is more fraternal.
  2.  It can be the combination of sexuality and camaraderie without the components of long-term romance and domesticity – For some people, such as those with long-distance partners, having a fuck buddy means having some in-person companionship for local outings and recreation, and even sexual expression, but without the commitment and domestic component of a partner/spouse relationship.  It’s “relationship lite”.
  3.  Can be a coping strategy for long-distance relationships – Long-distance relationships can be a result of work projects (even overseas), which I see in my practice in Los Angeles for people away on TV or film set locations, or the result of school/training programs, health care treatment, caring for a distant relative’s health or settling their estate, or military deployment.  Open negotiation of the ground rules during the absence is better than unilaterally violating a monogamy agreement without discussion, or abstaining and resenting the physical/emotional harm that can come with deprivation.
  4.  Can be a bridge between class or cultural issues that really might get in the way of a primary relationship – For some fuck buddies, there can be issues of class or culture that might make having a long-term relationship untenable or very difficult (think Sybil and Tom on “Downton Abbey”).
  5.  Is a collaborative way to get needs met that have inherent limitations; is an exchange of favors – So many human interactions involve a negotiated exchange of favors based on mutual needs, and each fuck buddy relationship has unique parameters that make it work.
  6.  Is not for everyone, but it CAN BE for some people; it’s ok to embrace it as much as it is to reject it soundly – Sexual self-empowerment means saying yes when you want to say yes, and no when you want to say no.  If you want to say yes to a fuck buddy relationship with another consenting adult, as an autonomous adult with control and dominion over your own body, you get to make that choice (although if you have a primary partner, this must be a very frank discussion in order to avoid a ton of hurt, resentment, misunderstanding, abandonment, and even rage). love music
  7.  Supports a global benevolent idea of brotherhood – As a child of the 60’s, I grew up with “make love, not war”.  The Dalai Lama recently said something about if every child grew up meditating for 20 minutes a day, war could be eliminated in a generation.  With so many – countless – examples of how men kill each other in gang violence, war, violent crime, and so on, in such adversarial relationships, having a fuck buddy can be an example of benevolence, non-violence, and camaraderie in the Brotherhood of Man.  This is all part of the solution, not the problem.
  8.  It’s practice later on for a “real” commitment, in incremental gain/baby steps – I still maintain that I prepared for my long-term relationship with my husband (who is wonderful, by the way; I never miss a chance to say that) by previously living alone with my cat for a number of years after college first.  After years of living with roommates or alone, having a pet really was dress rehearsal for attending to, caring for, and sharing with a human adult partner (now spouse) in a domestic setting.  Having a fuck buddy might not be a “deep” commitment in romance and domesticity, but it can be a way of exploring relating to another person that is somewhere between being single and being partnered.  For some people, these incremental steps help build their confidence to tolerate a commitment and equip them for a long-term relationship with mutual responsibility.
  9.  Self-empowering sexually, trying different things without feeling “embarrassed” with a partner; exploring one’s own body and likes/dislikes of sensation – While communicating with a primary partner is essential to a good sex life, having a fuck buddy can be an opportunity to explore your sexual interests and fantasies in a lower-stakes situation.  Some people who are shy about telling their partner their sexual fantasies, especially the kinkier ones, might be more uninhibited with a lower-stakes fuck buddy.  It really “shouldn’t” work that way, but it does, and we have to deal in reality.  By being free to explore in a certain “sexual laboratory” situation, you can identify your likes and dislikes and not have to switch to “who’s-cooking-dinner” mode right after.
  10.  Can bridge differences in sexual orientations – While I don’t really respect closeted men as much as those brave gay men who have the courage to come out regardless of the circumstances (living in the Bible Belt, for example), having a fuck buddy can be a way for a man who is “straight” publicly or bisexual to get the “other half” of his sexual and even social needs met.  This is particularly controversial, but all gay men have some idea about this.  Many men can be ambivalent or conflicted about how they identify sexually.  Some might feel a pressure to conform to heterosexual norms, others might quite selfishly want to ride the coat-tails of heterosexual privilege and have their, uh, “cake”, too (albeit at the risk of exploiting or using the gay buddy, but this is better if it’s an honest discussion of what the deal is).  The fuck buddy relationship can also help a conflicted guy move closer down the spectrum to living as an “out” gay man, but in a gentle and gradual process that feels right for him. Bert&Ernie
  11.  Can help other specific situations – The fuck buddy relationship can be a resource for a gay man in early recovery from crystal meth, who is used to the “party-and-play” (PNP) scene, to practice having sober sex with a no-judgment, experimental, low-stakes, fail-safe atmosphere.  I have worked with many guys in my practice who need this kind of opportunity, because learning to have sober sex again is really a skill in recovery that you (usually) can’t get in a CMA meeting!  The fuck buddy relationship can also help someone with a disability or injury to be sexual again in their own way, even if they don’t have a primary relationship yet.  This can a certain “rehabilitation” that a licensed Physical Therapist certainly can’t provide.  This can be for guys who have been injured in a vehicle, sports, or industrial accident, or as a combat veteran who uses prosthetics.
  12.  Can allow for specific sexual interests (BDSM, fetishes) to be fulfilled  — There are times when everything else in a relationship is great – the emotional, the sexual, and the domestic – but certain sexual interests go unfulfilled.  Having a fuck buddy who provides a certain “outsourced” activity, such as BDSM or other kink play, can be a way for that partner to be fulfilled without burdening his partner to do something he really doesn’t like.  I’ve seen that in my practice several times, and it can be a “win-win” solution to the dilemma; everybody’s happy.
  13.  Can be a way to manage sexual incompatibilities – The fuck buddy relationship can also “outsource” situations where the couple gets along fine in most ways, but perhaps a strict top is partnered to a versatile bottom.  For the versatile bottom to be able to top once in a while might require a fuck buddy who is happy to oblige.  This can also be the case when a partner is fulfilled in every way in the relationship except perhaps wanting to fulfill his “size queen” interests.  Outsourcing this to a well-endowed fuck buddy occasionally can fulfil the desire and then get back to regular domestic/sexual life.  This prevents frustrations from building and can resolve tension or even unspoken resentments in a relationship.
  14.  Last, Cody says that having experiences with outside buddies, rather than undermining his relationship with Matt, actually strengthens it because he “sees what’s out there” and learns to appreciate the relief when he’s finally back to see Matt because “everyone else is just not Matt”.  When they are together again after an absence, it’s all the sweeter to revisit the familiarity and intimacy they have built for years, and they never take each other for granted.

There are disadvantages, too, of cavorting with fuck buddies which have been discussed elsewhere.  Sexual conservatives (which can include plenty of therapists, even gay ones) would deplore the very concept of the fuck buddy as “deviating” too far from socially-expected relationship norms, particularly heterocentric ones.  But like most controversial topics, listening to both sides of a debate can entice you to clarify your feelings on the subject.  You have a right to your own feelings, even if they differ from your peers.  Only you have dominion over your own body and what is, and is not, done with it/to it.  Sexual self-empowerment means taking all these questions about sex and relationships, and deciding what works – and what doesn’t – specifically for you, based on your values and your own rather hard-wired preferences and proclivities.

Complete Article HERE!

The Real Reason Men Lose Their Erection When Using A Condom

by Raffaello Manacorda

Men Lose Their Erection When Using A Condom

That Awkward Moment When…

If you’re a man, you’ve probably experienced this. Everything is perfect, the foreplay is going great, and the stage is set for a throbbing, mind-blowing, heart-shattering lovemaking. Your erection is strong and powerful, and feeling it turns you on even more.

And then, that moment comes. Your lover looks at you sweetly but squarely in the eyes, and with a soft but firm voice says, “We need to use a condom.”

This makes perfect sense. The risk of STIs and/or pregnancy is real. So you’ve got to wear that condom.

But our genitals don’t understand logic. And, sometimes, it only takes a few seconds of this pause for your penis to soften. Her being sweet and comprehensive only makes things worse: something inside you tells you that you won’t be able to do it if you wear a condom.

I’ve gone through the same process. I used to consistently lose my erection whenever a woman asked me to wear a condom. It wasn’t pretty. I hate to admit it, but a couple of times I even lied to a partner, telling her that there were no condoms in the house, while I actually had plenty. I just was too scared of sexual failure. Boy, am I grateful that no one got an STI or got pregnant because of that dirty little lie of mine.

So why on Earth does this happen? Why do we men lose our erection because of condoms?

The Real Reason Condoms Turn Men Off…

You might try to fool yourself and others with explanations such as:

  • That you don’t feel enough pleasure with a condom.
  • That a condom squeezes your penis too much.
  • That the pause “takes the romance away”…

But deep in your heart, you know that those are not the real reasons.

As for sensitivity and comfort, you know well that your penis is not all that sensitive. In fact, the harder it is, the less sensitive it is. And as for the non-romanticism of the 2-minutes pause, you have fantasized or have been in way less romantic situations, where your erection stood strong and implacable.

So WHAT is the real reason why you lose your erection? And what can you do about it?

To answer this question, the first thing you need to understand is that your main sexual organ sits in between your ears or, if you prefer, inside your chest. It is your head and your heart that turn you on (or off).

So, the reason why we men lose our erection when a woman asks us to wear a condom is that some deeply uncomfortable thought and/or emotion arises in us in response to that request. And what might that thought or feeling be?

Although every man is different, that uncomfortable thought is virtually always a variation on the same theme: she asking you to wear a condom carries the message that she does not accept you inside her body. And this can be truly devastating for a man.

Some Truths About Male Sexuality

Men love to feel invited, welcomed, by a trusting lover that opens up to their force and thrust. When the body of a woman is welcoming, wet, inviting, this is a huge turn-on for a man. When the body and soul of a woman tense, close up, tighten – this is a turn-off.

Men deeply crave to feel accepted, welcomed, and trusted.

The request to wear a condom challenges that. It can seem to convey the following messages:

  • If you don’t wear it, I won’t let you inside me (you’re unwelcome)
  • I don’t trust you to be healthy, or to control your ejaculation (you’re not trusted)

This is the subterranean thought that runs into most men’s mind, and makes them lose their erection.

Understanding it is the first step towards liberating your sexuality from this blockage.

As a man, you need to realize that, even if you wear a condom, you are welcome and accepted. That she wants you just as badly. In fact, she wants you so badly that she wants to be fully trusting and surrendered. And in order for that to happen, she needs to feel safe. This conviction will take some time to build, but once it’s there, it will never leave you. Condoms won’t be an issue anymore.

In order to get there, the best thing to do is start practicing, both by yourself and with a partner.

Practicing By Yourself

Get familiar and friendly with condoms. Buy a pack of condoms and start experimenting. Wear a condom and play with yourself.

Now, I know that the condom instructions say that you should wear it only when you are fully erect. The reason they say this is that if your penis is not fully erect, then a condom can potentially slip away, which is not cool. But for now, you can forget about this. You are alone, and you can wear a condom even if your penis is completely flaccid. In fact, you should practice this skill. Wear a condom on your soft penis, and then stimulate your penis so that it becomes hard.

Familiarize yourself with the condom, and lose your aversion to it. This will be really useful once you practice with a partner.

Practicing With a Partner

This is potentially going to be scary, so you’ll need to set a firm intention: you won’t back off. You will wear a condom no matter what, whether you end up having intercourse or not.

Next time you have the opportunity, do not wait for your partner to propose using a condom. Once you have enjoyed your foreplay long enough, go ahead and say the magic phrase: “I’ll put on a condom now, just in case.”

That means that, whether you are going to penetrate your partner or not, you can wear a condom anyway and then continue with whatever you were doing. At some point you may even forget that you have a condom on.

Your partner also has a role in this. You can ask her to support you in a very simple way: by doing with your penis exactly what she would do with it if there were no condoms. Touching it, sucking it, teasing it—just as if that condom did not exist.

And now, if the moment is ripe for both of you, still wearing your condom, penetrate her. Don’t worry if your erection isn’t that strong. In that case, just make sure to hold the bottom of your condom with your fingers to make sure it doesn’t slip away. But do get yourself to the point where you can penetrate her while still wearing a condom.

This moment is a threshold, and after that, the rest will be much easier. The more you feel that things are going well, the more natural it will become to continue making love with a condom. You will notice that it isn’t all that different from not using it, and that wearing a condom will give both of you more confidence and a feeling of safety. Since you are practicing here, refrain from ejaculating inside your partner, even if you are wearing a condom. The purpose now is to gain confidence with condoms—not necessarily to have the hottest lovemaking of your life.

Every man on this planet should be able to make love with a condom, if necessary. We owe it to ourselves, and we owe it to our partners, men or women. Asking a partner not to use condoms just to protect our sexual pride is not an option. If two lovers decide to not use condoms, let that be a conscious decision, rather than a slippery workaround of a sexual blockage.

Have fun!

Complete Article HERE!