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The Ultimate Guide to Pregnant Sex

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By Lauren Katulka

Takeaway: The nine months of pregnancy bring with them a host of coital challenges, but with our handy guide you can enjoy good loving during any trimester.

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You’ve just received the happy news that you’re expecting and you’re feeling more connected to your partner than ever. Although those nine months of pregnancy can be a challenging time to be a woman, that doesn’t mean you need to sacrifice time between the sheets. Read on to discover the difficulties you might face during each trimester, and how you can overcome them to experience some of the best sex of your life.

First Trimester Fun

It wasn’t too long ago that you were getting down to business on a regular basis, but now that you’ve got a bun in your oven you might be thinking of sex less often. The first trimester can leave you exhausted and morning sickness can make you feel far from sexy.

Just know that you’re not alone. A waning libido is only natural as your body stops sending signals to pass on your genes. You’re also feeling the maternal urge to protect your tiny offspring. Even if the doctor assures you sex is safe, a mother’s instinct might have you second-guessing hanky-panky.

During the first trimester it’s good to remember that sex doesn’t have to mean intercourse. If you’re not feeling up to going all the way, perhaps you could rediscover the joys of outercourse or even a simple massage. Touching one another and talking about your desires can ensure you stay close to your partner through these challenging months. (Get some tips in Double the Fun! 5 Hot Tips on Self Touch for Two.)

You don’t have to take intercourse off the table though. Sex during pregnancy has plenty of perks, including better sleep and a feelings of wellbeing . Sex during these early months can also be really enjoyable, even if you don’t feel up to it from the outset. Allow yourself to be seduced with an open mind and you might be surprised how much fun you’ll have.

Steam It Up in the Second Trimester

Many women say their second trimester is their favorite part of pregnancy. The fatigue and morning sickness are gone and your libido has returned. Your genitals will also be constantly engorged and lubrication is increased. These changes can make you feel more open to sex and can maximize your enjoyment.

Your changing body can be a bit of a stumbling block though. A baby bump and the extra curves that come with it may take some getting used to, but it’s important to take pride in these changes. Your awesome body is building a baby! (Get some tips on body confidence in 6 Steps That’ll Help You Love Love Love Your Naked Self.)

Urinary tract infections can also curb your sexual activities for a while. Pregnant women are more likely to contract these painful problems, and they can have nasty implications for pregnancy and your sex life. Don’t ignore painful urination or cramps; see a doctor as soon as you notice these symptoms. An untreated UTI can bring on early labor, so it’s crucial that you act quickly.

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We hope you enjoyed your second trimester, because the third might be tough. That cute little baby bump has grown so large many women find that it feels impossible to get comfortable. And your estrogen and progesterone levels are at their highest.

This is the perfect time to remember the tactics you used to get through your first trimester. You might not always feel like intercourse, but sex can take many forms. Communicate about how you’re feeling so that you can stay close to your partner, even if you aren’t getting as close physically.

Oh, and with that big bump in the way, it can be difficult to get as close as you might like. Sex might seem daunting, but there are ways to work around your new body shape. Women on top and rear entry positions are ideal. See our article on safe, sizzling sex positions for pregnant women for enough inspiration to spice up this final trimester.

Your bump is also a real reminder that baby is on board, and men can struggle with this. However, doctors insist that no matter how hung your man is, his penis can’t possibly go through the cervix, amniotic sac and placenta. In simple terms, sex is totally safe for the little one (and good for you). For normal pregnancies, sex also won’t cause miscarriages or preterm labor.

And Another Thing

While sex is safe for most pregnant women, those with high-risk pregnancies should exercise caution and consult their doctor if they have any concerns. More important than sex itself is the intimacy this act can foster between new moms and dads. If you can get steamy during this time, go for it. If not, make sure you talk about your feelings and remember to show your affection in other ways. This will help couples deepen their connection with each other before the new addition to the family.

Complete Article HERE!

The Long, Hard Work of Running the Only Academic Journal on Porn

In 2014, Clarissa Smith and Feona Attwood launched “Porn Studies,” the world’s first academic periodical devoted exclusively to pornography, although many of their colleagues—and anti-porn feminists—advised them against it.

Academic Journal on Porn

Clarissa Smith, a professor of sexual cultures at the University of Sunderland in the UK, is describing to me the ideal sex robot. “Maybe it wouldn’t look like a human at all,” she says. “It could be like a sleeping bag you zip yourself into and have a whole-body experience. How fabulous would that be? You could have your toes tickled and your head massaged at the same time.”

I ask if she’s seen the two-legged cyborgs from Boston Robotics that don’t fall over, even when shoved. “They kind of look like horses,” she says. “They’re not sexy.” She tells me that if she had any business acumen, she’d design her own pleasure bots. “I wouldn’t be talking about this journal.”

The journal we’ve been talking about is Porn Studies, the first academic periodical devoted exclusively to the study of pornography. Founded in 2014 by Smith and Feona Attwood, a professor in cultural studies, communication, and media at Middlesex University London, it’s since become the go-to quarterly for hot-and-heavy, peer-reviewed research on how porn is constructed and consumed around the world.

After receiving a raft of coverage from the Atlantic, the Washington Post, VICE, and, of course, the Daily Mail, nearly 250,000 people viewed the journal online over its premiere weekend. The first issue featured an article by groundbreaking film scholar Linda Williams, an essay on how porn literacy is being taught in UK schools, and a meta-analysis of porn titled “Deep Tags: Toward a Quantitative Analysis of Online Pornography”—which reads sort of like Nate Silver’s guide to PornHub. Later issues have explored topics as varied as the “necropolitics” of zombie porn to the “disposal” of gay porn star bottoms who bareback.

Porn has long been a popular field of academic research—professor Linda Williams’s seminal text on the subject, Hard Core: Power, Pleasure, and the “Frenzy of the Visible” was first published in 1989—but its scholarly inspection has not been without controversy.

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“It has been considered a ‘despised form,'” Smith said. “But I think there are enough people around now who are approaching pornography from a whole range of viewpoints, not just asking, ‘Should it exist?’ or ‘How should we regulate it?’ but ‘What is it? Who’s in it? How does it work?'”

Before Smith became a leading expert in pornography, she was working at an ad agency and pursuing a master’s degree in women’s studies. “I sat through so many lectures about the radical feminists’ rejection of porn,” she said. Then, one day at the office, she received a press packet from two publishers who were just about to launch soft-core magazines for women.

“I was like, hang on, two publishers think it’s worth it to launch porn magazines, and yet women supposedly have no interest in this?”

Smith had friends who were into porn, she enjoyed a good Chippendales show now and then, and she’d watched as the Ann Summers sex shop in her neighborhood had transformed from someplace dark and seedy to a “bright and colorful” spot to buy sex toys.

“I saw these things happening, which, according to theory, couldn’t be happening.” She had a gut feeling that porn, too, was being misjudged.

In 1999, Smith decided to analyze For Women magazine, a relatively upmarket glossy that ran features like “Semen: a user’s guide” and “Women who sleep with strangers night after night.” The magazine, Smith argued, sought to manufacture “a space where women [could] be sexually free” by writing about things like three-ways, cuckolding fetishes, and anal sex in a way that made them seem normal. It was also primo masturbation material, offering “male bodies for female consumption” and real-life sex stories.

Academics and peers she respected tried to dissuade Smith from continuing down the porn path. “They would ask me, ‘When are you going to move on from this area into more serious study?’ They’d also tell me I was really brave.” She laughs. “I wasn’t brave, I was interested!”

For Women

When academics analyze comics, horror films, video games, or anime, it isn’t generally assumed that their scholarship constitutes a ringing endorsement of everything in their field of study. But with porn, it’s different. The topic is so “burdened with significance,” as transgender studies professor Bobby Noble once described it, it’s easy to get trapped in the debate over its existence—instead of looking at it objectively as a cultural product.

But Smith ignored the naysayers and, over the next few years, penned a number of articles with titles like, “Shiny Chests and Heaving G-Strings: A Night Out with the Chippendales” and “They’re Ordinary People, Not Aliens from the Planet Sex! The Mundane Excitements of Pornography for Women.”

She was cavorting with other porn academics and traveling to conferences when she fortuitously met Feona Attwood. “It felt like we were the only two people talking about [porn], at least in the UK,” Smith said. The pair eventually brought their idea for a porn studies journal to the multinational academic publishing house Routledge, initiating two-and-a-half years of negotiation. When, finally, the two were told their proposal for the journal had been accepted, they “sat in stupefied silence for about ten minutes,” Smith said.

Nearly as soon as Porn Studies was announced, a feminist anti-porn organization in the UK called Stop Porn Culture circulated an online petition demanding the creation of an anti-porn journal for the sake of balance. Signatories claimed the journal was akin to “murder studies” from the viewpoints of “murderers.”

Smith and Attwood believe they somewhat missed the point. “We were trying to move away from the idea that there were only two ways of thinking,” said Attwood. “Like for or against television, or for or against the novel. It’s a bizarre way of thinking, from an academic point of view.”

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At the time, the UK had recently banned a long list of hardcore sex acts from porn produced in the country, including “spanking, caning, whipping, penetration by an object ‘associated with violence,’ physical or verbal abuse (consensual or not), urination in sexual contexts, female ejaculation, strangulation, facesitting and fisting (if all knuckles are inserted).” The country’s mood wasn’t exactly sex-positive.

“We have this idea that we can just keep undesirable things out of the country,” Smith said.

That fearful attitude, naturally, extends to university campuses. “I don’t think there was ever a golden age for studying porn,” Attwood told me. “It’s always been tricky!” She says the resistance the pair encountered—and continue to encounter—is part of a “much broader” problem related to academic freedom; at the University of Houston, for example, teachers were recently told they might want to modify what they teach in case students are carrying concealed weapons.

“The social and political context we are working in at the moment as academics makes our work more precarious and dangerous in all kinds of ways that are not just about what we study,” Attwood said.

Yet the history of porn research in the United States isn’t as dramatic as you’d imagine. Linda Williams was able to teach porn with full support of her administration way back in the (H.W.) Bush years.

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“There is still such a thing as academic freedom,” Williams said nonchalantly when I asked how administrators reacted to her porny syllabi when she taught the subject at UC Irvine, in the heart of conservative Orange County, in 1992.

Back then, Williams, who’d already published a book on the subject by that point, would screen whatever porn was floating around in the cultural ether. She had her students watch gonzo porn; feminist porn (“cleaned up with lots of potted plants and no money shots”); and sadomasochist porn (“the theatrical kind…and the other kind”).

The biggest issue students had was with the gay porn, which Williams says freaked out the hetero guys—a lot. Usually, though, what students did in her classes was laugh their heads off. “That’s kind of a protective measure, because otherwise they might, you know, get horny,” she said.

When I asked Smith if she screened porn in her classes, though, I was surprised to hear that she didn’t.

“Both Feona [Attwood] and I have tenure, but that still doesn’t mean that you can do what you like. Also, I’m at a small, provincial university that is one of the post-1992 schools [formerly polytechnics or colleges of higher education in the UK], and we don’t have a very bullish attitude that we’re the elite, so I have to be aware of the university’s sensibilities, which are: Can we defend this to parents? I don’t want to cause that kind of trouble.”

For now, Smith is advising graduate students, conducting research, attending conferences, and, of course, editing Porn Studies. She says she’s most concerned about making sure the next generation doesn’t feel the same sense of shame over their sexual desires as the older people she’s interviewed in her research. “In the research that Feona and I did, one of the key things that comes through when you talk to older people about their engagements with porn [is that] people say, ‘I just wish someone had had a proper conversation with me about sex. I just wish I hadn’t felt so much shame about looking and finding bodies attractive and going looking for it. It’s taken me a long time to understand what I like sexually.’ Why do we want another generation coming up afraid of their bodies and ashamed of their desires?”

Complete Article HERE!

What Time of Day Is Best to Have Sex?

Enthusiasts claim that any time is the right time for sex, but there are some things you might want to consider

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In addition to the “where,” “with who” and “what do I do,” there’s another important question to ask about sex: when to have it. Sex enthusiasts may immediately weigh in that any time is a good time, and they might not be wrong. But those who find the answer isn’t so simple might want to take a look at some interesting research about sex, and the best time to have it.

It’ll come as no surprise that the mood tends to strike different people at different times. Recent research points to a gender difference in when arousal happens. According to Kinsey Institute, most men reach their peak testosterone levels in the early morning, which helps explain the experience of “morning wood,” or waking up with an erection.

For women, arousal tends to kick in a little later in the morning. Endorphin levels reach their peak between 8 a.m. and 10 a.m. Because high endorphin levels can help us feel less pain and mediate the negative effects of stress, they are often associated with more pleasurable sex.

There are other cycles to consider, too. Some experts suggest the best day to experience an orgasm is actually the day before you get your period. Sex therapist and couples counselor Laure Watson told Woman’s Day, “When blood accumulation makes your uterus heavy, contractions are more perceptible during orgasm.” She explains that the orgasmic tissue tends to be more sensitive when the body retains fluids.

Of course, it’s not always so precise. While data points can seem compelling, not everyone is slated to fall in sync with that science. Hormone expert Alisa Vitti argues the best time of day to have sex is around 3 p.m. And by “best time” she means the most opportune time to provide both parties with a pleasurable experience. The procreative bit runs on a different clock.

According to Vitti, 3 p.m. is when women experience a spike in cortisol levels. More cortisol means more energy, so if you want your lady amped and ready to go, 3 is a good time to catch her. During the same time, men experience elevated levels of estrogen, which Vitti says help make them more “emotionally present” during sex. She says this collision of conditions creates an environment where men and women can be most in tune with each other’s desires. She calls it the “perfect compromise” between the sexes in the way of heterosexual sex.

“You can see why ‘afternoon delight’ is a thing,” she told the Daily Mail.

Then again, there are other factors to consider. If Vitti’s 3 p.m. theory is correct, a lot of people will be missing out. The typical American work schedule doesn’t exactly permit mid-afternoon sex breaks. Though it might prove opportune for the adulterers out there. An extended lunch break or early-afternoon departure from the office tend to provide convenient cover for infidelities.

If you live with the person you’re having sex with (my grandmother keeps mentioning this thing called “marriage,” though my polyamorous friends tell me it’s something else), having sex in the evening or before bed might make more sense. A lot of people appreciate the somnolent effects sex can have on the body, and there’s no better place to enjoy that rush than in your own bed.

If you’re active in the hookup culture, you might find your sex schedule depends on other things, like what time the bars close.

There’s also age to consider. As people grow older, they may find themselves getting more tired at night, which makes scheduling a sexual rendezvous for earlier in the day all the more appealing.

In short, morning, noon or night all have their benefits.

Complete Article HERE!

How Many Americans Actually Engage In BDSM Play

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How Many Americans Actually Engage In BDSM Play

BDSM is the acronym for “bondage, discipline, submission, masochism,” and it’s a practice that’s ancient. According to research by sex toy retailers, Adam & Eve, there’s evidence of BDSM sex practices in ancient Greek art, and the Kama Sutra, which was written in 300 A.D., publicized erotic spanking as a way to add a little something extra to people’s sex lives. Although, as for how many actually did will remain a mystery, I like to believe it was a lot.

I think we can all agree that BDSM has been pulled out of the darkness and is now out in the open. People aren’t just talking about it with mind far more open minds than they did in the past, but they’re also practicing BDSM in their own sex lives. According to OkCupid’s 2015 Hangover report, 58 percent of users have a desire to participate in bondage. But how many actually do?

While to what extent people are exploring the realms of BDSM varies from couple to couple, even some of the “vanilla” sex people have probably picked up a blindfold and at least considered integrating it into their sex lives. You can never go wrong by experimenting with other corners of your sexuality and uncovering new ways to enjoy yourself.

Because BDSM is finally getting its day in the sun, Adam & Eve researched not just the history behind it, but just how many Americans are practicing it and who these Americans are. Here are 10 facts about BDSM according to that research.

1. The Art Of The Dominatrix Goes Way Back

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According to the research, as far back as the 18th century, there were brothels all over Europe that specialized in providing the service of dominating men through the use of vigorous “punishment.” Submissive men knew exactly what they were getting when they went to these brothels, and it included being restrained, whipped, and whatever other forms of punishment the dominatrix deemed necessary.

2. BDSM Participants Are More Open Than ‘Vanilla’ Participants

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The study found that those who engage in BDSM sex are more extroverted and open to new things. These are basically the people who like to jump out of planes or jet off to New Zealand at the last minute, because why the hell not? They’re also more sexually adventurous, not that that should be a major surprise.

3. Those Who Practice BDSM Are Mentally Healthier

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While this isn’t to suggest that those who prefer “vanilla” sex are somehow not healthy in the head, the research did find that those who practice BDSM are less stressed and more secure in their relationships, which, let’s be honest, are pretty big selling points. They’re also more conscientious and aware of those around them, and less likely to be concerned about the opinions of others.

4. BDSM Requires A Particular Set Of Skills

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If you didn’t read that in Liam Neeson’s voice a la the movie Taken, it’s OK. Seriously though, it does require a set of skills that “vanilla” sex does not. For example, trust and communication are paramount in BDSM. One also needs to be accepting of both themselves and their partner, especially if they’re to really enjoy the experience.

5. The Majority Of People Communicate Their Desires With Their Partner5

According to the result of the study, 71 percent of people tell their partner what they want in bed. Such good news! How are you supposed to get the most out of sex, if you don’t? For the 29 percent who don’t, they’re just doing themselves, more than anyone, an extreme disservice. Communication is key for great sex, people! (I know I’ve written that sentence 500 times probably in the last year alone.)

6. Over 50 Percent Of People Share Their Sexual Fantasies With Their Partner

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Although ideally this should be closer to 100 percent, I guess we should be happy that at least 56 percent of people share their fantasies with their partners. Depending on what those fantasies are, it might feel like a difficult thing to do, but remember EVERYONE has sexual fantasies. It’s normal, it’s healthy, and if you want to give them a whirl, you can’t expect your partner to read your mind.

7. Most People Actually Haven’t Engaged In BDSM

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When Adam & Eve asked the respondents who had played with blindfolds, paddles, or restraints in the bedroom, a whopping 73 percent said no. Although this doesn’t mean these people are experimenting with BDSM in other ways, these accessories always lead to a good time, when consensual of course.

8. Not Enough People Are Using Safe Words

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For those who do practice BDSM, only 17 percent use a safe word. WHAT? Safe words are really important! A safe word lets your partner know that you need them to slow down or stop. Depending on whatever game you’re playing “stop” might not cut it, so consider a safe word. Please!

9. More Women Than Men Love To Be Bitten

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Ah, yes, the animalistic act of erotic biting… fun, isn’t it? According to Adam & Eve, although most people do enjoy being bitten, women, at 55 percent, enjoy it more than men, at 50 percent.

10. Less Than 10 Percent Of Women Like to Dominate

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Complete Article HERE!

REVIEW — Time on Two Crosses: The Collected Writings of Bayard Rustin

In celebration of black history month.

The proof that one believes is in action. — Bayard Rustin

The proof that one believes is in action. — Bayard Rustin

The best way to destroy a culture is to deny, suppress, or appropriate that people’s history. A culture without its art, without its myths, without its heroes will soon wither and die. For millennia indigenous peoples all over the world have suffered this kind of cultural rape at the hands of more powerful invaders. In America, slavery and segregation did its worst for African culture. And, in a rather different way, homophobia robbed LGBT people of their sense of self.

Do you know who Bayard Rustin is? I’m gonna guess not. That’s no surprise really, because his life exemplifies the impact that both segregation and homophobia has had on our culture. Despite being pivotal to in the struggle for civil and sexual rights for well over 50 years, he is all but forgotten now. His memory has been whitewashed, if not totally wiped out, and our culture is the poorer because of it. But thanks to Time On Two Crosses this American patriot is reinstated to his rightful place in the American pantheon.

Time On Two Crosses showcases the extraordinary career of this black, gay civil rights pioneer. The book combines classic texts ranging in topic from Gandhi’s impact on African Americans, white supremacists in congress, the antiwar movement, and the assassination of Malcolm X, with never-before published selections on the call for gay rights, Louis Farrakhan, affirmative action, AIDS, and women’s rights.Time on Two Crosses

Bayard Rustin was a key civil rights strategist and humanitarian whose staunch advocacy of nonviolent resistance shaped the course of social protests from the 1950’s through the close of the twentieth century. And he was also openly gay at a time when that simply didn’t happen, especially among people of color.

Perhaps because of his unique position at the crux of the struggle for civil rights and sexual rights, Rustin insisted on the interconnectedness of all human rights and justice movements. He focuses not only on overturning racism and prejudice but also the systemic causes of injustice and disparity in the US and around the world. And his message on many issues is as relevant today as it was in his lifetime. He writes of himself:

“I am Bayard Rustin, Chairman of the Randolph Institute and Chairman of the Executive Committee of the Leadership Conference on Civil Rights, which is composed of over 150 national groups dedicated to human rights for all. As one who has been active in the struggle to extend democracy to all Americans for over fifty years I am opposed to any attempt to amend the recently enacted law banning discrimination on the basis of sexual orientation.

I have been arrested twenty-four times in the struggle for civil and human rights. My first arrest was in 1928 merely for distributing leaflets on behalf of Al Smith’s candidacy for President in a climate of anti-Catholic hysteria. Since that time I have fought against religious intolerance, political harassment, and racism both here and abroad. I have fought against untouchability in India, against tribalism in Africa, and have sought to ensure that refugees coming to our shores are not subject to the same types of bigotry and intolerance from which they fled. As a member of the U.S. Holocaust Memorial Council I have fought anti-Semitism not only in the United States but around the world.”

But Rustin’s sexual openness and his controversial political positions came at a great personal cost. He wound up behind bars for practicing his nonviolent Quaker faith (from 1944 to 1946 in a Pennsylvania prison for conscientiously objecting to serving in World War II) and for practicing homosexuality (60 days in a California jail for “sex perversion” in 1953). And his many achievements — like pioneering one of the first Freedom Rides, refusing to give up his seat on a segregated bus in 1942, more than a dozen years before Rosa Parks did, and helping found the Southern Christian Leadership Coalition to support the efforts of a then young, largely unknown minister named Martin Luther King Jr. — often were tainted under the threat of exposure for his unpopular behavior and criminal convictions.

Bayard Rustin introduced Martin Luther King, Jr. to the precepts of nonviolence during the Montgomery Bus Boycott, thereby launching the birth of the Civil Rights Movement in 1955. When that movement needed a man who could get things done, even his detractors acknowledged he was the best organizer in the country. He was the man who was able to turn out 200,000 people on the Capitol Mall in an orderly fashion when no one else had ever done such a thing. He singlehandedly created the blueprint for the modern American mass political rally. The 1963 March on Washington was the pinnacle of his notoriety.

cover of LIFEFew African Americans engaged in as broad a protest agenda as did Rustin; fewer still enjoyed his breadth of influence in virtually every political sector, working with world leaders like Kwame Nkrumah, President Lyndon Johnson, and Golda Meir. Yet, for all his influence and all his tireless efforts, Rustin remained an outsider in black civil rights circles because they refused to accept his homosexuality, which remained a point of contention among black church leaders, a controversy that sometimes even embroiled Dr. King himself.

The very people who he was fighting for shunned him. He was indeed the proverbial prophet “not without honor, but in his own country, and among his own kin, and in his own house”. (Mark 6:4)

For example, in 1960, Rustin and MLK were preparing to lead a protest of African Americans outside the Democratic National Convention. This would have deeply embarrassed the leading elected black politician of the day, Rep. Adam Clayton Powell. Powell threatened to spread a rumor that Rustin was having a sexual relationship with King. King canceled the protest, and Rustin resigned from the Southern Christian Leadership Conference, an organization he helped found. Bayard Rustin felt that his homosexuality, which he never tried to hide, put him in a unique position, a minority within a minority, as it were.

That year was not the first time Rustin was forced to negotiate how much sex could be a part of his life. After his 1953 arrest, in which he’d been picked up with two men in the back seat of a car in Pasadena, California, he wrote, “Sex must be sublimated if I am to live in this world longer.”

Though marginalized by the Civil Rights movement he helped found he was not embittered by the experience. Yet, when one lives in a society in which they’re constantly being told that they’re less than or that they’re not as good as, because of being black, or a Jew, or gay, or anything else deemed less than, a certain amount of the negation is bound to get internalized. That can’t be helped.

Despite it all, Rustin remained upbeat. In 1986, just a year before he died, Rustin gave a speech at the University of Pennsylvania in which he exhorted gay people to “recognize that we cannot fight for the rights of gays unless we are ready to fight for a new mood in the United States, unless we are ready to fight for a radicalization of this society.”

Veering into the economics of poverty, Rustin said, “You will not feed people à la the philosophy of the Reagan administration. Imagine a society that takes lunches from school children. Do you really think it’s possible for gays to get civil rights in that kind of society?”

His thoughtful writing ennobles us all. Rustin never fails to come down on the proper side of a moral or ethical question, no matter whom it may offend or support. He was willing to stand up for people — even though they had mistreated him — if it was a matter of principle.

Rustin’s legacy doesn’t live in the past, but in the present and future of America. His work linking sexual, racial, and economic rights was not only forward-thinking in 1963, but it is also forward-thinking today.

“We need, in every community, a group of angelic troublemakers,” Rustin said in one of his most famous quotes.

Time On Two Crosses is the first comprehensive collection of Bayard Rustin’s writings ever published, comprising forty-eight essays, speeches, and interviews, many of which were never widely available. From the birth of nonviolent direct action to the rise of Black Power, Rustin’s writings function as a road map for the meandering course of the black protest movement over the past century.

As a gay man, I found Bayard Rustin’s writing fascinating and uplifting. They give an unvarnished look into the civil rights movement through the ‘50s and ‘60s, and also a view into the heart and mind of one of the most remarkable men of our time. The book also includes twenty-five photos from the Rustin estate and a foreword by Barack Obama, and an afterword by Barney Frank.

Bayard Rustin is a true hero for the ages. And Time On Two Crosses is a marvelous and edifying read.

Full Review HERE!

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