The Psychology Behind Why A Menage A Trois Is So Alluring
4. The Trouble With Threesomes
Sex between two people can provide a host of infections and diseases; sex among three people triples those odds. A threesome is riskier than sex in a mutually monogamous, long-term relationship where both people have been tested. For example, if you touch one person, and you get fluids on you, and you touch the other person, fluids have been exchanged.
There’s a risk of exposing the third partner to bodily fluids when two fluid-bonded partners engage in unprotected sexual acts. In the book The Ethical Slut, author Dossle Easton uses the term “fluid bonding” to describe when partners involved do not use condoms or other barriers during sex.
Barriers for all sexual activities can go overlooked in threesomes; all partners should use a new barrier every time they switch sexual acts. If one person goes from intercourse to fellatio, or vice versa, you change condoms. You also need to change condoms if you move from penetrating one partner to penetrating another. You need to pick up a new dental dam when performing oral sex on someone new.
As expected, men are more likely to initiate asking women for a ménage à trois . Women are more likely to be aware and concerned about the potential emotional pitfalls and hurts that can be detrimental to all relationships. This is why couples should discuss their physical and emotional limits before the third person becomes involved.
“I have seen some serious fall-out from threesomes gone badly. It can be hard to predict the intensity of jealousy and hurt when it comes to sexual experience and bringing another person in,” Dr. Gail Saltz, a psychiatrist and psychoanalyst, told Medical Daily .
Finally, remember that the “special guest” is a person, too. They need to be treated with respect. It’s important to ask them about, and listen to, their limits as well. As with any other sexual experience, everyone needs to feel safe and comfortable enough to say no as well as yes.
5. Should Threesomes Fantasies Just Stay Fantasies?
The threesome fantasy is a common one, whether we like to admit it or not, but should we act it out?
“… Not everybody wants to act out their fantasies,” Masini said, and some people have very good reasons for abstaining.
Many people keep their fantasies in their imaginations because they know if they acted on them, they’d lose their primary relationship. If we fantasize about sex with a neighbor or a colleague, acting out the fantasy could lead to rejection from the object of our fantasies, and a break-up with our significant other.
This is not to say threesomes can’t go well. Those who really know themselves and their partners can have successful trios.
Saltz advises: “It needs to be thoroughly talked through with openness to [discuss] concerns, fears; [couples should be willing] to listen to each other, and retreat if one needs to.”
Once we see our partner enjoying sex with someone else, we can’t unsee it. The potential vulnerability it introduces, and the potential desire for the third person could be detrimental to a relationship.
Before we start calling up friends, or putting “Special guest wanted” in classified ads, we should ask ourselves why we want one in the first place. To fulfill a fantasy? To feel more desired or wanted? Are we trying to fix our intimate relationship with our partner?
Threesomes can be a fun, adventurous sexual experiment, but can they replace true intimacy between two people?
The idea of a threesome is hot, but it doesn’t mean you should actually do it.
We’re in control of our bodies, and our sexual escapades, so whether that means a intimate twosome or a frisky threesome, it’s up to us.
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The Psychology Behind Why A Menage A Trois Is So Alluring
So, why are we so intrigued by threesomes when at least two of the same gender must participate?
2. The Object Of Simultaneous Desire
The idea of being simultaneously loved and adored by two males, two females, or a male and a female grouping may be exciting for some. Threesomes present a way for women and men to be wanted by more than one person, and be “center stage.”
Psychologically, men and women see threesomes as validating their sexual status, or level of attraction. The idea that someone or a couple would consider the third party worthy enough for a salacious encounter can be an ego boost.
Masini adds: “People who are insecure often feel that being part of a threesome will give them confidence, sexually, and make them a more desirable partner because they’ve had this experience.”
Some women see it as a confidence builder, as they enjoy being seduced and desired. For men, it means they’re desirable enough to get two women in bed at the same time.
The psychological allure of threesomes, especially for men, could be driven by a biological urge.
Biological Urge For Threesomes
A ménage à trois with two women is a popular fantasy among men. The idea of being with two women at the same time is intriguing because it represents twice the number of body parts to enjoy sexually. It’s also not surprising; this comes from a man’s biological urge to procreate with as many women as possible to spread his genes.
When it comes to mating, women look beyond just an alpha male. The criteria for a woman to sexually desire a man includes strength, health, and fighting ability. In other words, when women are looking to mate, they want a man who possesses the best possible genes for her offspring, and the offspring’s best chance of survival to pass on those genes.
Women may be less likely to engage in a threesome because subconsciously, they do not see any benefit. A male-female-female scenario reduces her chances of procreating with a male. A woman plans, examines her choices, and makes conscious decisions about her sex life — for the most part.
3. Attitudes About Threesomes: Women Vs. Men
Men and women both dig the concept of a threesome, but whether they engage in it or not is different, according to a 2016 study in the Journal of Sexual Archives. Researchers noted 82 percent of men and 31 percent of women were interested in a threesome. However, compared to women, men reported significantly more positive attitudes and greater interest in mixed-gender threesomes. Meanwhile, 24 percent of men and eight percent of women said they’ve already had a menage a trois. Men prefer to know the person who would join them, and their partner, whereas women only cared whether they knew the other two people if they were the third party to join a couple.
People appear to be open-minded about threesomes, but there’s a big difference between how many people want to have them, and how many actually do it.
“The fact that attitudes and interests were more strongly correlated with each other than with behavior is in keeping with research that has documented a discrepancy between sexual attitudes and beliefs and sexual behavior,” wrote the study authors.
A similar study in the Journal of Bisexuality found regardless of the proposed relationship type, very few women showed interest in having a threesome with two men if given the opportunity. For a woman, a threesome with two men is much more of a social taboo, as some women don’t want to have casual sex with one guy, let alone two.
Unsurprisingly, men leapt at the opportunity to have a threesome with two women, although this desire was lower for both dating and committed relationship partners. In this scenario, women were also less enthused, because it does not have the same appeal to a straight woman as it does to a straight man, beyond the excitement that comes with group sex.
The researchers did find the results were similar when participants were asked how arousing they found the fantasy of a threesome with two opposite-sex partners.
“Some people basically find a threesome a bucket list fantasy they may or may not enact, but they keep it in their ‘fantasy bank’, because they like the way it makes them feel,” said Masini.
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All you need is a pen and paper
Writhing about naked, covered in sweat: sex is one of the most uninhibited things you can do with another person. So it’s sort of odd that a lot of us are so terrible at talking about it.
And whether a relationship is in those heady stages when you fumble around trying to work out what marks “ooh that’s nice” from “er, please don’t do that”, or together for so long that you think you know their body better than Google Maps knows our planet, it can be tough to express exactly what you want.
Enter the sex menu. This is list of what a person loves, hates, and would be up for trying during foreplay and sex. The depth that this goes in to depends on the person. Yes, this sounds cringe-worthy, but so is sex and that is why we are in this mess in the first place. And judging by a recent study by relationship charity Relate – which found that less than half of people are satisfied with their sex life, and 51 per cent had not had sex in the last month – a lot of us could do with some help in the bedroom.
Sex expert Dr Stephen de Wit suggests taking twenty minutes to be completely open with yourself, and run down his detailed list of turn-ons and positions, from holding hands to bondage, cross-dressing and caning, and marking ‘yes’ or ‘no’. To refine the list further, the answers can be ranked from one to five for willingness, with a section for notes explaining any concerns, fears or specific requests.
This simple exercise enables a person to build awareness about their body, and to take the time to consider what they enjoy, and how best to share this information with future partners.
“Do not judge others” he adds on his website. “There will be things on the list that turn you on tremendously and some that you’ll say ‘Oh Hells No’ or think something is gross. That is perfectly ok that you are not comfortable with it at this time of your life and it may be something that turns someone else on.”
Sex menus also avoid goal-oriented sex, where orgasms rather than pleasure, experimentation and exploration are the focus.
Peter Saddington, a sex therapist in the Midlands who works for the relationships charity Relate and is a chair of the College of Sexual Relation and Therapy, told The Independent that sex menus can certainly be a useful tool.
“Consistently people assume when they get together and they are sexual they develop a way to work and stick with it and don’t experiment.”
“Sex is still a strange subject. There is pressure to think that people are having lots of great sex and that you need to do the same, but that is not the case for lots of couples.”
Saddington goes on to argue that a lack of understanding when it comes to sex starts from a young age. “Sex isn’t talked about successfully by parents talking to kids or in schools. There is a general lack of knowledge and understanding about it as a subject.” As such, people can feel embarrassed and pressured into having sex they don’t fully enjoy.
An alternative to a sex menu is a three circle exercise, adds Saddington, where a person lays out what they are OK with, what they are no OK with, but also what they are happy have to give but not receive and visa versa.
But he stresses that while a sex menu is a good guide, it should still be perceived as flexible.
“How and whether you want to have sex is affected by that day and the relationship. There are questions you need to consider each time you are being sexual. Just because something worked last time, it doesn’t mean a person wants it a second time.”
For couples with clashing lists, Saddington suggests discussing the actions. “This can help ensure you are talking about the same thing, and see if the partner is willing to explore or meet half way.”
From there, try exploring verbally and physically but be sure to stop if something is uncomfortable.
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Gay, lesbian, and bisexual retirees seek companionship and acceptance in old age, but some find it harder than others.
By Fan Yiying
Zhang Guowei, a 76-year-old bisexual veteran, is relishing his twilight years. “I couldn’t be happier with my life post-retirement,” says Zhang, who was a doctor in the army until 1994.
As a former military officer, Zhang’s monthly pension is 10,000 yuan ($1,440) — five times the average pension in Changde, the small city in central China’s Hunan province where he lives with his boyfriend. Zhang divorced his wife in 2003 and met the love of his life — Wu, who is 40 years younger — a year later on the internet. “I expect him to accompany me through the remainder of my life,” Zhang tells Sixth Tone after finishing his daily exercise routine.
Zhang says he is bisexual but prefers men. He gained support and understanding from his ex-wife and two daughters when he came out to them in 2003. When he passes on, his assets will be divided equally among his daughters and his boyfriend. “My kids have no problem sharing with Wu because they know he is the one taking care of me in my final years,” he says.
The May-December couple have been living together since 2005 in an apartment provided by the government for retired army cadres and their families. The 10-story building houses a dozen veterans in their 60s through 90s, some living alone and others with their spouses.
When Wu first moved in, Zhang told his neighbors that Wu was his gan erzi, or adopted son, whom he met online. (The Chinese concept of gan erzi allows for a sort of informal adoption of adults, with no legal or religious implications.) “I had this vague idea that they might be gay,” says 74-year-old Lu Shize, who lives downstairs. “But it’s none of my business to ask about his private life,” Lu adds.
Last year, following in other veterans’ footsteps, Zhang wrote a 218-page autobiography — including his experiences of recognizing his sexuality — and shared it with his fellow cadres. His neighbors were very understanding. “Everyone knows about us, and no one gossips or gives us a hard time,” Zhang says.
Lu, who had never before met any out gay or bisexual men, says he admires Zhang’s courage. “Being gay or not, it doesn’t change the way I see him,” Lu says. “We are in our 70s; what’s more important than being happy and healthy?”
China’s population is rapidly aging. The proportion of the population aged 60 or older was more than 16 percent at the end of 2015, according to the Ministry of Civil Affairs, and that number is only set to increase. The nation’s changing demography brings with it challenges for managing welfare and health care, especially as fewer seniors are able to count on their families for support.
Decades of family-planning restrictions mean that even seniors who have children often must become self-reliant, as children born during the one-child policy can’t afford to support two parents and four grandparents. As a result, for many elders, being childless is no longer a major concern or an unusual occurrence.
Wen Xiaojun, 56, is single and childless. Immediately after he retired in November from working as a civil servant, he rented an apartment in Sanya, on the southern island of Hainan, where he is spending six months avoiding the cold of his hometown in the eastern province of Zhejiang. “I still feel young and restless,” Wen tells Sixth Tone. “Being childless makes it easy for me to travel after retirement.”
Like other older people, LGBT seniors want to have rich, fulfilling, and independent lives. They hope that retirement will give them the opportunity to focus on what they truly love.
Wen enjoys his slow-paced life in Sanya. He goes to exhibitions, takes walks along the beach, plays volleyball with locals, and sometimes meets up with men he contacts through Blued — a popular gay social app, on which he hopes to find a long-term boyfriend.
But dating isn’t easy for older gay men. “Younger generations can build a relationship quickly by kissing or having sex soon after they meet offline,” Wen explains. “But we want something more spiritual and stable.”
Similarly, 62-year-old Ah Shan, as he’s called within the gay community, says that finding a partner is his biggest problem these days. His finances are secure, as he owns his apartment in Guangzhou — capital of southern China’s Guangdong province — and receives a monthly pension of about 5,000 yuan, but he has been single for four years and is ready for that to change. In the meantime, he is renting out one of his bedrooms to gay friends so he has some company at home.
Most gays, lesbians, and bisexuals of Ah Shan’s generation knew little about their sexual orientation until internet access became available at the turn of the millennium. Even when Ah Shan was working in the U.S. in the late 1980s, he refused to consider himself gay because the only information he’d heard about gay topics in China was AIDS-related or implied that homosexuality was shameful or immoral. “I think I was brainwashed,” Ah Shan laughs.
Over the last two years, Ah Shan has been working on a gay oral history project, recording the stories of older gay men in Guangzhou. He has talked to more than 60 gay men aged from 60 to 90, who have experienced some of China’s most critical historic moments, from the Cultural Revolution to the nation’s opening-up era. “If we don’t record them now, part of the important history of LGBT in China will be gone,” he says.
Many of the men are married and choose not to come out to their families. “They go to this particular park to chat with other gay men in the daytime to release their emotions, but when the sun goes down, they have to return home to bear their family responsibilities,” Ah Shan says with a sigh.
Ah Shan’s own parents passed away before he was brave enough to tell them the truth. His mother died in 2000, a year before homosexuality was declassified as a mental illness in China.
Compared with gay and bisexual men, older women find it even more difficult to disclose or discuss their sexual orientation. Since 2010, 45-year-old Yu Shi from Chengdu, the capital of Sichuan province, has been working on an oral history project for older same-sex-attracted women across China, but she says the process of locating participants and persuading them to share their stories is tough.
“Chinese women are in a weak position in the family, which doesn’t allow them to speak out for themselves,” Yu says, adding that of the 30 or so lesbians who have taken part in the project over the last six years, only one has come out to her family. Many won’t divorce their husbands even if they have female partners. “Chinese people are very concerned with saving face, and they think it’s a loss of face to get a divorce if you’re already a grandparent,” she says.
Yu and her 40-year-old girlfriend have lived together for over a decade, but despite their enduring, loving relationship, they can’t enjoy the security of a formal union, as same-sex marriage is not yet legal in China. Some issues can be resolved by making a will, but others — like legal or medical power of attorney — remain a problem.
According to Yu, some LGBT seniors who are single and childless have considered building their own retirement estate where they can live together and take care of one another. Although they aren’t opposed to regular nursing homes, Yu says “they prefer to live in a place where they can open their hearts and share their experiences with others in the same circumstances.”
As more and more seniors live separately from their children, retirement facilities in China have struggled to meet growing demand. The government encourages investment in privately owned nursing homes, but so far none have been established exclusively for members of sexual minority groups.
Little public attention is given to the needs of older LGBT people, but to Wang Anke, a 50-year-old bisexual woman from Beijing, these individuals don’t do enough to stand up for themselves, either. “We are almost invisible,” she says.
Wang married her husband in 1990 and plans to spend the rest of her life with him. Though Wang considers herself happy and fortunate, she says that most older lesbian and bisexual women she knows are pessimistic about their senior years. “They’re lonely and lack emotional care,” Wang says, adding that many would rather live alone than move into a nursing home where they fear they can’t be themselves. “Loneliness will go to the grave with them.”
But while some LGBT seniors advocate dedicated nursing homes, Ah Shan opposes the idea of separate services. “In the long run, LGBT people shouldn’t lock ourselves in a so-called safe place,” he says. “What we really need is for the overall environment to allow us to live comfortably in the community.”
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