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I Have A Pain in My Inbox!

From the sublime to the ridiculous, my inbox is a catch all. Kinda like the grease trap in your kitchen drain. Wading through the detritus can often be injurious to my health. But wade I must. So onward we go.

Name: anonras
Gender:
Age: 47
Location: Northridge CA
I’ve heard a lot about checking your balls for possible problems — but none ever say what lumps you have naturally. At the low point of my testacies I feel a lump (I would explain it as an area that would feel more or less like a cracked egg, you have that part that is globulous and is string-tethered to the yoke. Is that exactly what’s happening? Should you feel any pain if you squeeze it — especially trying to figure out if it is a lump or not?

repo.jpgHoney, I’m clever as all-get out about lots of things, but the lump on your balls ain’t one of those things. I’m not a medical doctor; I don’t even play one here on the internets. And I can assure you, no reputable doctor anywhere would hazard a guess about what you present without first seeing you in person. That’s just good medicine.

That being said, I applaud you taking note of your balls in an inquisitive sort of way. Good for you! But you should also have at least a rudimentary understanding of your testicular anatomy. So that when you do your self-exam, you can have some sense about what it is you are examining. To this purpose, I offer the diagram to the right. Is there anything in the diagram that looks even remotely like what you are feeling in your ballsack?

Finally, if you have a concern about what you think may be an abnormality, isn’t it high time for you to high tail it to a doctor for a look-see?

Good luck

Name: Dorian
Gender:
Age: 18
Location: NYC
Is there any difference in Penis size between races?

Seriously? You need to get out more, darlin!
black_big_dick1.jpg
You becha there a difference in cock size between the races. While, within each racial group there is a natural diversity of size, from tiny to gargantuan. There’s no getting around the fact that there are more gargantuan johnsons in some racial groups then other. At the risk of perpetuating a stereotype, compare some fine black dick to some sweet Chinese cock.

asian.jpg

Good luck

Name: Kent I B Pinker
Gender:
Age: 32
Location: New Zealand
I am curious about anal bleaching. In part just for the sheer vanity of it, but also as a surprise and kinky turn on for my partner. I have done some research online but I am scared after reading some of the horror stories. Any advice?

Kent I B Pinker? I love it! You get the award for “Most Clever Pseudonym of the Year! Congratulations!

If you’re curious about anal bleaching — and yes, there is such a thing — you have way too much time on your hands. Anal bleaching is just the latest in a string of truly disturbing cosmetic trends sweeping the “More Money Than Brains” crowd. WTF, folks? If your vanity extends to the hue of your rosebud, you’re just too goddamn vain, in my humble opinion!

anusbanner.jpgThis all started in the adult industry, don’t ‘cha know. I guess some folks figured they weren’t quite ready for their close-up. Being part of that industry myself, I know how unforgiving hot lights and hi-def can be. However, I still can’t condone such a dangerous and reckless practice.

You are right to be scared off by the horror stories of bleachings gone bad, Kent. So I suggest, unless your hole is makin’ you money, you forego even contemplating the procedure.

Good luck

Name: William
Gender:
Age: 67
Location: Connecticut
Is there such a thing as a being a homosexual watcher only? Getting an erection but not wanting to perform?

kinsey_scale.jpgAll sexual orientation is on a continuum. See the Kinsey Scale to the right. The dean of American sex research, Alfred Kinsey, his associate, Wardell Pomeroy, and others developed this scale as a way of classifying a person’s sexuality in terms of both behavior and fantasy. These pioneering sexologists also found that an individual may be reassigned a position on this scale, at different periods in his/her life. It’s conceivable that one could go from 0 to 6 in a lifetime, or just a summer on Fire Island. This seven-point scale comes close to showing the many gradations that actually exist in human sexual expression.

To your specific question, William… Yes, some one could be a Kinsey “6” in terms of his fantasy and desire, but be a Kinsey “0” in terms of behaviors.

We’re amazing creatures, huh?

Good Luck

Name: michelle
Gender:
Age: 22
Location: canada
tips to help when the man your sleeping with has a small penis

Tips? …no pun intended, I hope.

doggiestyle.jpgOk, here goes — Tip #1, grin and bear it. Tip #2, find a guy with more pork. Tip #3, get a dildo. Tip #4, find a sexual position, like doggie style, that will make the most of every little bit of pecker the poor guy’s got. Tip #5, remember it ain’t always da meat, but it is always da motion.

Good luck

Name: Drew
Gender:
Age: 43
Location: Philadelphia
I am looking forward to my first man-on-man sex for the first time with a hookup in the near future. Question: What type of “preparation” do I need for my first anal sex? Also, should I use a condom with giving/getting oral sex? Thanks.

You’re in luck, newbee butt-pirate! Dr Dick has written (postings) and spoken (podcasts) extensively about the joys of ass fucking. Check out the CATEGORIES section on the left side of the site. Look for anything with the word “ass” in it. We don’t mince words around here. Or you can simply search for Liberating The B.O.B. Within. That’ll get ya started.

As to your concern about condom-covered dick for blowjobs; I don’t see a pressing reason for such. That’s not to say there’s no reason, just not a pressing one. I am of the mind that we ought to know something about the dick we’re sucking. Does it look healthy? Do you know where it’s been before it was in your mouth? How’s our oral health and hygiene? Will there be an exchange of bodily fluids? If you have questions about any of these things, maybe you need to postpone the cocksucking.

Good luck

Name: william
Gender:
Age: 19
Location: Wisconsin
In cock size, is 4 1/2 to small. Why is it so small and is there a way to fix it.

Jeez, ya mean 4.5” erect? Yeah, that’s kinda on the “How Adorable” end of the size spectrum. It’s not quite, “OMG, How Pathetic”, nor is it “Yikes, You’ll Put an Eye Out With That” either.

Why is it so small? Sheesh, beats me. Maybe when the angles were handing out meat, you thought they said “feet” and asked for petite.

Is there a way to fix it? Are you suggesting it doesn’t work? Or are you just a size queen? While you’re trying to figure that out, why not take a look at: Much Ado About Very Little.

Good luck

A graphic history of sex: ‘There is no gene that drives sexuality. All sexuality is learned’

Changes in sexuality over time have made the modern family what it is. What next? Homa Khaleeli asks the authors of a groundbreaking graphic guide, The Story of Sex

The Story of Sex … some images from the book. Illustration: Laetitia Coryn

The Story of Sex … some images from the book. Illustration: Laetitia Coryn

By

Philip Larkin famously announced that sexual intercourse began in 1963 (“Between the end of the ‘Chatterley’ ban / And the Beatles’ first LP”). Being French, and a psychiatrist to boot, Philippe Brenot takes a rather longer view. In his latest book, The Story of Sex, a bestseller in France, he runs an anthropological eye over the sexual mores of human societies from prehistoric times to today. Yet Brenot believes that the sexual revolution did spark a dramatic change, creating the modern couple, which is the basis of our families today. Now, however, he thinks this partnership of equals is under assault from all sides.

The academic, who has the wonderful title of director of sexology at Paris Descartes University, has spent his life studying sexuality. The Story of Sex is an irreverent, graphic novel (in both senses), filled with fascinating – if alarming – history. Cleopatra used a vibrator filled with bees; the word “trousers” was considered to be positively pornographic in Victorian England. Illustrator Laetitia Coryn’s extremely cheeky, but never sordid, pictures liven up the page and keep the narrative zipping along. The book was a real collaboration, says Coryn, who says it was made easier by Brenot’s firm ideas – and the fact he liked her jokes.

The illustrator admits she hesitated slightly over collaborating on the book. “I told my publisher we have to be careful with the drawings and with the jokes – we have to be sensitive,” she says, because she wanted the book to have as wide an audience as possible. “I didn’t put any porn in it!” As a reader, however, the frankness of the pictures still shocked me (you, er, might not want to whip out the book on public transport or in the office).

philippe-brenot-and-laeticia-cory

Philippe Brenot and Laeticia Cory.

Talking to Brenot over the phone (through charmingly accented English that becomes somewhat eccentric as he struggles with the complexities of his ideas) it’s impossible to escape the psychiatrist’s anxiety about our attitudes to love and intimacy today. We have never been freer to define our own relationships, and follow our own pleasure, he says, but despite this we are far from satisfied; and the modern couple is looking dangerously fragile.

“It’s incredible the difficulties couples have,” Brenot declares, in a tone that makes me imagine he is throwing his hands in the air in despair. Of the couples he sees in therapy, he says, “there is nothing wrong with them psychologically, but still they cannot communicate quietly, live calmly and have sexual fulfilment”.

While we think of lovers as a timeless relationship model, it has been the family that has been paramount in society for most of history, the 68-year-old says. “The couple used to get together for the sake of the family,” he explains. And the idea of equality in long-term pairings is even more recent, with “traditional” marriages putting men firmly in charge of their spouses.

“Love marriages have only been widespread for a century or so, and homosexuality was condemned until very recently,” Brenot notes.

“Since the 1970s, we have begun to invent modern couples with respect for each other and equality between the sexes,” he says. “This only came about after ‘marriage’ as a concept began dying out. Not because people stopped getting married, but because marriage stopped being seen as a sacred union – couples instead started developing on their own terms.”

Yet the rise in divorces since the 1970s and breakups of long-term relationships shows that the modern couple is not surviving, Brenot argues. In part, he says, this is because we are demanding more than ever before.

“It is difficult to live intimately, because we want perfect love and perfect sex and that is very difficult in a long-term relationship. We want a lot more than a reliable person to raise kids with.”

The solution, he says, is for us all to learn more about sex – which is where his book comes in. “It’s not possible to understand our intimate sex lives without looking at centuries of history, and even the origins of human life,” he says. “We understand what we live today if we understand from where we came.”

For instance, he says, if we look at the way relationships were formed in early human societies we can see echoes of our own problems. “We came from primates, but in chimp society there are never couples or families. There are lone males and females with children.” It was only as our brains evolved and emotions developed – including love – that monogamous relationships set in. For the first time (“somewhere between 1 million BC and 100,000BC”), it was possible to know the paternity of a child.

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While the beginning of family life may sound like a wonderful moment, Brenot argues that it was also the start of women’s subjugation, with men taking possession of their female partner and offspring – which traditional marriage legalised. “Paternity is the beginning of male domination,” says Brenot simply. “The day that happened, men took possession of women.”

In the animal kingdom, Brenot argues, there is none of the domination of female partners that has been a hallmark of human societies through history, nor is there domestic violence. Instead, among animals “males fight against other males and females fight with other females,” he says.

“Violence between men and women is only in humans – because of marriage, which puts men above women.”

During antiquity, meanwhile, a woman’s role was to provide a child – and female sexual pleasure was dismissed. But this role was also a dangerous one. “There were so many impediments to female pleasure. In the 18th and 19th centuries, one in six pregnant women died in childbirth. Then there were the infections and sexual violence.”

For men, of course, things were different. “Men have always done what they wanted,” says Brenot.

Even for men, sex for pleasure was something that happened “outside the home – for instance with prostitutes. Women were seen either to provide offspring or pleasure.” In ancient Rome, these rules were so strictly upheld that women could take their husbands to court for ejaculating anywhere but inside her body during intercourse, “because sex within marriage was for procreation, and the wife’s role was to receive sperm”.

Even during periods that today we think of as being golden ages for same-sex relationships, such pleasures were “reserved for the elite” – and the reality was often less accepting than we think. In ancient Greece, for instance, it was only the man who was “receiving” who was not stigmatised in a pairing. Similarly for the libertines in the 18th century, “there was a fluid sexuality, but it was also the top end of society – the intelligentsia and aristocracy. Throughout the centuries and the world’s rural populations, to be gay – or for women to have control of their own sexuality – has always been frowned upon.”

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Today too, Brenot argues, while much has been written about more people exploring fluid sexualities, entering polyamorous relationships and breaking down gender norms, “we shouldn’t make the mistake of thinking that this is trickling down to all sections of society”. And he warns too about a backlash from “new moralists” who oppose gay marriage, and will, no doubt, do the same for trans rights and alternative relationships as they gain more legal rights. Coryn says this is one of the reasons she enjoyed creating the book. “In France, people who don’t want gay people to be married, is a huge phenomenon. It’s awful. We say in the book this is a misunderstanding of sexuality; homosexuality is normal. I hope this is one topic on which people will change their mind in reading the book.”

For heterosexual couples, relationships began to look up about the time of the Renaissance and Enlightenment. Up until this period, “men were having fun outside the home – hunting animals or chasing women. While women were always at home,” says Brenot. But the new spirit of education and the pursuit of knowledge changed this. Finally, says Brenot, men and women could be friends and even have platonic love.

Yet it took contraception for men and women to gain a semblance of equality. Previously “women were immobilised by marriage. They can’t get out of it, they don’t have the possibility of working or being free. The story of sex is, first of all, the story of marriage and the difficulties [it creates] for women.”

To start combating the problems that these historical inequalities have left us with, the psychiatrist insists, we need better sexual education, and one that starts at an early age. “People think sexuality is just an instinct,” he says, “that it is natural like eating and drinking. No. There is no gene that drives sexuality. All sexuality is learned.”

Because of this, says Brenot, the models for our sexuality are very important. Today, talking about sex is still taboo, and the dissemination of pornography has filled the void. “People say pornography changes adolescent life. But it changes everyone’s sexuality,” he says. “We have sex differently now; we try to imitate what we see [on our screens]. People feel bad and say, ‘I can’t do what they do.’”

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To displace this dangerous model, “sexual education should teach the rules that should govern relationships; it should teach us about communication, about consent and respect. This is not natural [to us]. We have to learn this.”

Coryn says that while the Story of Sex is not a sexual education manual, “we wanted it to be uninhibited”, to make talking about sex seem as natural as it should be.

“From the time children are little girls and boys, we have to teach them that everyone should be respected and to start accepting difference,” says Brenot. But, he says, while men and women are equal, that does not mean that they are the same. Railing against the teaching of “gender studies” departments, he says that a refusal to admit this difference is allowing gender inequality to become entrenched.

“They say, ‘Don’t speak of differences – a man is the same as a woman. Society is guilty of making differences, but underneath we are the same.’”

Unpicking these ideas, he says, is the only way to combat our most pressing problems. For example, “physical strength is different from a very young age. So [children] need to understand boys are stronger and take that into account – because that is the start of domestic violence, which is a real problem.”

If we leave this teaching too late, he says, the battle is already lost: “In children’s fairy stories it is the boy who seduces the girl, so there is power play early on.” Then there is the fact men have always been free to have multiple partners throughout history, because men don’t get pregnant. It is only by introducing the idea early on that “contraception is a joint responsibility” that we can challenge this.

Today’s modern couple, he points out, faces new challenges from the rise in options for dating to “new forms of relationship,” says Brenot. Yet Coryn stresses, as does Brenot, that there has never been a better time for people to live in terms of sexuality. Yet one thing has not changed, says Brenot – everyone still wants to find somebody to love. “People are afraid to be alone at the end of their life. They are afraid not to find the perfect person to live with. It is a difficult problem for everyone today.

“We have to learn how to live together anew.”

Complete Article HERE!

How did evolution change our sexual organs? It’s time to learn the history of sex

By

Porn images are everywhere but we need better ways to teach children about love, intimacy and yes, masturbation

evolution

At the start of this third millennium, sex seems to be all around us – within easy reach, on our screens, constantly talked about in the media. What used to be concealed, shameful and forbidden only a century ago is today regarded as evidence of progress in the freedom of thought. Artists use sex to push the limits of creativity: Paul McCarthy’s “butt plug” sculpture, for example, was installed at the Place Vendôme in Paris in 2014, even though it provoked outrage among residents.

The sexual metaphor is ever-present. Paradoxically, however, sex is rarely explained and almost never taught. Do you know how our sexual organs changed when we evolved from animal to human? When did the first couple show up? Where does our sense of modesty come from? Or eroticism? Or love, that most momentous of human concerns? What about our earliest customs? Which ancient civilisation championed equality between men and women? And why was masturbation frowned upon?

Sex is one of those realities that for a long time we neither wanted to see nor hear about. The sexual liberation of the 1970s – which was, in my opinion, the biggest social revolution in the history of humanity – signalled the transition from a traditional male-dominated society to one in which sex with all its nuances could finally be examined openly and understood. But as sex has dared to uncover itself, to live, to speak, we face the challenge of expressing what for so long has been kept under wraps. How are we to communicate what so recently caused so much shock and outrage?

In the west, the union of two individuals is in complete flux, with a drop in those getting married (in France 57% of births now happen outside marriage); same-sex marriage; and the option of “slices of life”, relationships with different partners in the course of a lifetime. But however free our customs may be, censorship persists when it comes to the communication of sex, the words, the particular way of defining sexuality and the idea of sensuality. Literature and fiction have always attempted to push the boundaries of this censorship: in the 18th century we had Pierre Choderlos de Laclos’s Dangerous Liaisons; and in the 21st, EL James’s Fifty Shades of Grey. But mostly our discussions fall somewhere between sincerity and provocation as we attempt to understand intimacy and the fullest expression of sexual pleasure.

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No history book will delve too deeply into the sexual realm, yet it’s clear that history is a timeline of instructions and condemnations about sexuality. Each culture, each religion, each era has defined its own normality.

But without learning the history of love and intimacy, how can we understand the extraordinary evolution in customs that has led us from an existence ordered by family and society, and reinforced by religion, to the freedoms we know today? In his collection of aphorisms, Monogamy, the psychoanalyst Adam Phillips says that “most people would not live as a couple if they had never heard of it”. In this, he is reflecting the artificial nature of our customs and the need for a way to express our thoughts on sex, intimacy and being with other people.

We know today that human sexuality is not innate: it is learned and constructed through the images that society offers us. Even among our cousins, the primates, who live in a natural habitat, sexuality is learned through experience – young monkeys witness the courting and frolicking of the adults. The need for a model is evident: a young chimpanzee isolated from its peers is incapable of mating when it reaches adulthood.

Yet there is a fundamental difference: we invented modesty. Humans always make love away from the group. This is one of the great problems with sexuality: on the one hand it requires education; on the other, culture and religion collude to suppress sexual education.

The physician Thomas Beddoes was probably the first person to teach a course in sex education, complete with public demonstrations on the differences between men and women, in the early 19th century. But in the following two centuries, sex education failed to gain ground. Opposition was widespread and aggressive, on the part of the church as well as among teachers.

Sex education classes were subsequently written into law, but, in reality, rarely delivered. Sex education is today well established in Quebec and the Scandinavian countries, where primary school-age children are educated about gender differences and roles, as well as sexual orientation. In the Netherlands, where a complete programme of sex education is delivered from primary school, the rates of teenage pregnancies and abortions are among the lowest in the world.

But other western countries such as France and the UK provide little more than a perfunctory discourse on contraception and safeguarding against STDs. In France, a 2001 law stipulates three classes of sex education a year in middle and secondary school. However, as teachers have no training in this very particular field, it is often organisations such as those devoted to family planning that ensure these classes go ahead. In most cases, they rarely take place at all, and when they do they are limited to the three Ps: “prevention, pill, protection”, in other words, information on fertility and STDs. In this educational void the internet and porn offer themselves as models.

This is quite evidently the worst possible model, and the reason why a more reliable source of knowledge is indispensable, from primary school through to the last year of secondary. The average age at which children are first exposed to pornography is 11. Such an artificial vision of sex has altered our most intimate behaviour and has become the frame of reference not just for our teenagers but for us all. It makes us ask ourselves: am I sexy enough, am I the best lover?intimacy2

Nothing could be more damaging than these images devoid of explanation. We can’t stop young people from encountering porn, but a formal, educational approach would allow our society to explain its context and prevent misunderstandings that could otherwise compromise a fragile or still developing personality.

A genuine sex education should take the bio-psychological, emotional and social aspects of sexuality into account, should allow children to understand differences between the sexes, interpersonal relationships, the importance of developing critical thinking, an open mind and respect for the other. We must banish negative terms (sin, adultery, prostitution, Aids and STDs) in favour of positive schooling that allows children to understand desire, pleasure and excitement; the importance of sensitivity in love; the importance of masturbation, even. We must understand that everything can be taught, even the practicalities of how people live together, and we should start in primary school with discussions not only of genital differences but about the variations between boys and girls, the significance of love and of respect that may help with later relationships, notions of gender equality and domestic violence.

Only by speaking frankly, lightheartedly and wide-rangingly about sex, love and intimacy can we provide an education that enables adolescents, both boys and girls, to begin their lives with a better understanding of human relationships.

Complete Article HERE!

13 Ways Non-Monogamy Has Made Me a Better Partner (and Person)

By Maya M

nonmonogamy

In our culture and many others, the typical relationship narrative goes like this: You date around a little, eventually finding one true soulmate—the one person you’ll grow old with, raise children with, and the one and only person you’ll have sex with.

But there are a lot of people who don’t subscribe to this narrative, myself included. The problem with the concept of “the one” is that it undermines each and every human’s capacity to love many different people in many different ways.

After I decided to try out non-monogamy with a former girlfriend, I realized how the standard concept of monogamy erases the complexities of sexuality, passion, and romance. Though I still loved her as deeply as ever after opening up the relationship, I also learned to love another person on a completely different level. With my girlfriend, the love was deep, full of history, and adventurous; with my second partner, the love was fiery and playful.

Non-monogamy gave me the opportunity to intimately learn about another person’s body and mind without restriction or fear, and ever since that relationship, I’ve practiced non-monogamy with all my partners. While it can look different for different people, in my case, I prefer having a primary partner—someone I can call my girlfriend, make a home with, and introduce to my friends and family. I’m also comfortable with us having other partners, whether they are sexual, romantic, or a combination, as long as there is open communication about all relationships. We make sure we’re on the same page about what is and isn’t OK.

What I’ve been most grateful for is how non-monogamy has made me a much better partner and person. Here’s what I mean.

1. I’m not as jealous.

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When someone hits on my girlfriend or when I see her express interest in someone else, I actually get excited for all the potential thrill and adventure that relationship could bring. This decrease in jealousy helps me fully enjoy my time with my partner and not question her use of time when we’re not together.

And when I do feel jealous, I handle it better than I used to. No relationship, whether monogamous, polyamorous, or non-monogamous, is totally exempt from jealousy. If you’re someone trying out an open or non-monogamous relationship for the first time, know that it’s totally normal and OK to get a little envious.

I like to sit down with my partner the moment I start feeling this way and ask some questions: Where is this coming from? Is it a little irrational? How can we work together to fix the problem now and avoid it in the future? By tackling these questions head-on, we avoid the nasty things that sometimes happen when people let jealousy fester.

2. I see partners as humans—not people I can control.

People in monogamous relationships often say things like “that’s my girl” or “you can’t talk to my man.” This reduces your partner to property, and though many people don’t mind this kind of language, I prefer to see, treat, and speak about my partner as her own person. When my partner is on a date with someone else, I am reminded that, though I love her, she’s not only mine to love.

3. I’ve completely stopped slut-shaming.

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As I’ve come to understand that my partner’s body does not belong to me, I’ve become opposed to policing others’ bodies. To me, bodies are about safety, health, and pleasure, and while I may feel bodily pleasure through exercise, sex, and deep-tissue massages, other people may feel that pleasure through different sensations and actions. Before I started practicing non-monogamy, I gave my friends who abstained from sex a hard time about their choices. But opening up that aspect of my romantic life has taught me all the nuanced ways people use (and don’t use!) their bodies, and I’m a better person for it.

4. I find joy in others’ happiness.

Compersion is a term used in non-monogamous and polyamorous communities to describe the romantic or sexual pleasure that comes with seeing your partner loved or aroused by someone else. The first time I experienced compersion was during a threesome with one of my former girlfriends. I enjoyed watching the third person kiss her because I knew she enjoyed the kiss.

Compersion can cause an immediate surge of endorphins and arousal in sexual situations, but I’ve learned to translate the feeling into non-romantic and non-sexual situations as well. By embracing other people’s joy, I’m able to feel genuine excitement for their accomplishments (instead of jealousy) and happiness for their successes (instead of bitterness).

5. My sex life is way richer because I’m more open-minded.

Many people think non-monogamous people only open up their relationships for sex. While this isn’t always true, the improvement in my sex life has been undeniable. I’ve learned so much more about different ways human bodies feel pleasure, and I’m generally willing to act on fresh ideas in bed.

6. I can connect with diverse groups of people.

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As a queer, non-monogamous woman of color, it’s sometimes hard to stumble upon communities who share all my identities and can intimately relate to my trials and triumphs. But when I do, the feeling is magical. Though I love my straight, white, monogamous friends, meeting a non-monogamous brown or queer girl like myself helps me expand my perspective on my own identities as well as empathize with (and learn from!) the perspectives of someone else in a position similar to mine.

7. I don’t take my relationship for granted.

In a monogamous relationship, when an S.O. is expected to spend all their romantic and sexual energy on you, things can sometimes get a little stale and monotonous. When I opened up my relationship, I treated all the time we spent together like a gift and not necessarily an expectation. Despite what people may think, we didn’t spend significantly less time together. But on the nights she would be on a date with another person, I would have time to reflect on how much I loved her (and missed her!), so I was better able to cherish the time we spent together.

8. I’m a lot better at talking about my relationship.

From improvement strategies to big next steps (like moving in together or adopting a puppy) to simple check-ins, non-monogamy has made me a better communicator in general. I’m able to apply the same open communication principles to serious relationship talks, positive or negative.

9. I’m not quick to judge others.

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It’s no secret that non-monogamy is unconventional and often frowned upon. As someone who takes pleasure in something society deems “unnatural” or “irregular,” I understand how important it is to approach any other lifestyles with an open and accepting mind (as long as those lifestyles don’t bring harm upon others).

10. I understand my own sexuality (and others’) better.

When I was 17, I came out as a lesbian and understood my sexuality to be strictly one that aggressively favored women. But as I opened up my relationships and started sleeping with men, I found that though I still prefered women over men in every way, there was definitely room for men (both cis and gender non-conforming) and people who don’t identify within the binary. I started identifying as queer and learned that my own sexuality can be very fluid. Understanding my own sexuality helps me talk to my partners about theirs and ultimately helps me create safe spaces for friends and family to discuss the issue with me as well.

11. I take better care of my physical and reproductive health.

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Having a variety of different partners means taking responsibility to ensure pleasant and safe experiences for everyone. I get tested for STIs more often and also make sure to tackle infections more quickly now that a variety of people may be exposed to them. Taking better care of my reproductive health contributes to better communication, since sharing sexual history with partners can be crucial in many non-monogamous relationships.

12. Saying “no”—without hurting someone’s feelings—has become much easier.

Since I go on a lot more dates, I’ve become much better at sensing when I’m not compatible with someone. Because of this, it’s easier for me to tell people that things won’t work out, which spares a lot of hurt feelings.

13. I’ve become more loving and open-minded overall.

As a final thought for anyone confused about non-monogamy or considering exploring it with a partner, I want to emphasize it is not just fueled by a desire to have sex with other people; in fact, people who are non-monogamous often seek to better their relationships with their primary partner and lead more understanding, open lives.

Complete Article HERE!

All My Son Needs to Know About Sex and Being a Good Man

By Megan Rubiner Zinn

When I was pregnant, and learned I was going to have a boy, my first thought was “Here’s my chance; I can help put a good man out into the world.” Utter hubris, I know. We only have so much control as parents and we often don’t know what we’re doing. I had no idea how I was going to do this, but I knew I was already ahead of the game, since his father was such a good man. When my second son came along four years later, it was my first thought again: another chance.

There are scores of qualities that make a good man, but as I’ve raised my boys, three values have consistently bubbled to the top: Be honest, be kind, take responsibility. I’m never more proud of my boys when they demonstrate these qualities, and as we’ve all learned the hard way, nothing will make me more angry when they don’t.

I’m about to send my 18-year-old son off until the world. He’ll be 750 miles away, on his own, and he’ll be able to do whatever the hell he wants. Whatever the hell he wants will undoubtedly include having relationships and sex. There is so much I want to say to him, and really, to every young man about to strike out on his own, so much I want to impart about how to be a good man in a relationship. Yet, really, it comes down to the same three things: be honest, be kind, take responsibility.

in love

So here’s my didactic list for my son, who is nearly a man, and anyone else who wants to listen.

1. If you like someone, tell them. Don’t play games. Don’t make them guess. Don’t make them question their judgment.

2. If you love someone, tell them. But not on the first date. Use a little judgment.

3. Don’t pretend to be in a relationship or in love to have sex. If you just want to have sex and fun but not a relationship, be honest about it. It’s up to your partner to decide if that’s what her or she wants, too.

4. If you can’t be yourself in a relationship, find a new one.

5. If you’re trying to be who you think your partner wants you to be, stop it.

6. If you can’t or don’t want to be monogamous, don’t commit to someone who wants monogamy.

7. Get to know your own body before someone else gets to know your body and before you try to figure out theirs.

8. Sex is about being open, vulnerable, and naked. It’s about trusting your partner. You don’t have to be in love. You should be in trust.

9. Sex brings responsibility, for yourself and for someone else. Don’t underestimate that.

10. If you can’t talk to a partner about sex, you shouldn’t be having sex with them.

11. Don’t overestimate and don’t underestimate the importance of sex in a relationship.

12. Figure out birth control before you have sex.

13. Learn how to use condoms. Not just that they exist, but how use them, how to make sure they don’t fail, what to do when you’re done.
Make sure you know about women’s birth control and emergency contraception. This is your responsibility just as much as it is theirs.

14. If you’re too embarrassed to buy birth control, you shouldn’t be having sex.

15. Sex doesn’t always have to mean intercourse. There are plenty of ways to have fun without a pregnancy risk, though these do often come with STI risks. I would enumerate, but I’m sure you don’t want that.

16. Don’t expect to be good at sex right away. Practice, practice, practice.

17. There are words for women who like sex and don’t hide this fact. Self-aware, satisfied, and good company are three that come to mind. Most women like sex. There is no such thing as a slut.

18. Don’t guess whether your partner is as satisfied as you with sex. Ask. If they weren’t, ask what they need and want. If you can’t, you shouldn’t be having sex in the first place.

19. Your partner has had some partners before you? Great. It might mean they know what they’re doing.

20. Laugh during sex. If you can’t, you shouldn’t be having sex. Sex can often be ridiculous; respond accordingly.

21. Consent consent consent.

22. Drunk, incapacitated, and unconscious people can’t give consent.

23. Porn is a terrible way to learn about sex. This is not what most men look like. This is not what most women look like. This is not what most sex is like. It’s a movie. It’s no more realistic than Star Wars or The Avengers.

24. If you’re going to watch porn, pay for it. Look for feminist, non-exploitative porn. It will be just as fun, just as effective, and your partner may want to watch it with you.

25. One night stands, hooking up, and friends with benefits: not everyone is doing this. Some people can have casual or anonymous sex without damaging themselves physically or emotionally. Some people can’t. Figure out which of these you are and which your partner is, and tread carefully.

26. There are more ways in heaven and earth to be a sexual being and to have relationships. Accept who you are, let others be who they want to be. Unless someone is being coerced or hurt, don’t judge. In their eyes, you may be the weirdo.

27. Be honest, be kind, take responsibility.

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