Tag Archives: Sex Therapist

…warts and all.

Name: BD
Gender: Male
Age: 50
Location: ??
Hey doc,
Ok. I’m a 50 year old male homosexualist and I have apparently contracted genital warts at this late stage in the game. I have had 4 burned off so far, and think I detect other small, new ones. My understanding is that after this initial outbreak my immune system will control the virus.
My question is, I know they’re extremely contagious to others, but am I going to be spreading them around every time I masturbate? Cause that’s a lot. Thanks

Before I answer your specific questions, BD, let’s talk about genital warts. They are also known as venereal warts, anal warts and anogenital warts, don’t cha know. They are a highly contagious sexually transmitted infection (STI) caused by some sub-types of human papillomavirus (HPV). genital warts spread through direct skin-to-skin contact during oral, genital, or anal sex with an infected partner. Warts are the most easily recognized symptom of genital HPV infection.

Genital warts often occur in clusters and can be very tiny or can spread into large masses in the genital/anal area. The often have a tiny cauliflower shape. In women they occur on the outside and inside of the vagina, and sometimes on the cervix. Both women and men can get them on, around, or even inside their ass. Men may also find them on the tip of their cock, the shaft of their dick and/or on their balls. Only rarely do genital warts develop in one’s mouth or throat from oral sex with an infected partner.

The viral particles are able to penetrate the skin and mucosal surfaces through microscopic abrasions in the genital area, which occur during sexual activity. Once these cells are invaded by HPV, a latency (or quiet) period of months to years (even decades) may occur. HPV can last for several years without a symptom. Having sex with a partner whose HPV infection is latent and demonstrates no outward symptoms still leaves one vulnerable to becoming infected. If an individual has unprotected sex with an infected partner, there is a 70% chance that he or she will also become infected.

Alrighty then, to your specific questions, BD. I believe you are correct in your assumption that your immune system will control the virus. As to your other question, will you be spreading them around every time I masturbate; I’d have to say that there is some slight chance that your could spread the virus if you cum on someone’s skin and there happens to be a cut or an abrasion on the skin where you shoot. You also wouldn’t want to get your spooge in anyone’s eye, mouth or ass for the same reasons. But if you jerk off and your spunk falls on some inanimate object, like the floor, a wad of Kleenex, or your Aunt Tillie’s favorite antique comforter, then I think you’re fine.

Good luck

Intersex people have called for action. It’s time to listen.

The broader queer community needs to get serious about fighting with, and for, intersex people.

By Simon Copland

In early March, more than 20 intersex advocates from Australia and Aotearoa/New Zealand came together for a groundbreaking retreat in Darlington, Sydney. The gathering, a first of its kind, produced a declaration of the policy goals for intersex people in the two countries, one which queer people and allies alike must take listen to.

The Darlington Statement’ presents policy demands across a range of key areas, including health, sex classification, marriage, and anti-discrimination legislation.

At its core is a focus on the continued practice of normalisation surgeries facing intersex people. The statement contains an unambiguous demand for the “immediate prohibition as a criminal act of deferrable medical interventions, including surgical and hormonal interventions, that alter the sex characteristics of infants and children without personal consent.” This demand follows the ‘Carla case’ in Australia last year, in which the Family Court of Australia stated that parents could authorise the sterilisation of a 5-year-old child, despite medical evidence that did not support the decision.

The other key focus of the document is the continued practice of official gender and sex classification, which the document argues are “upheld by structural violence”. Contrary to a lot of current policies, the Darlington Statement argues that “attempts to classify intersex people as a third sex/gender do not respect our diversity or right to self-determination.” Instead, the Statement proposes a range of potentially radical measures, with a final goal of the elimination of sex and gender on birth certificates and other identification documents. While current classifications exist, the statement argues that sex/gender assignments must be regarded as ‘provisional’, with the ability of people to be able to change their classification “through a simple administrative procedure”.

Beyond these two big ticket items, the Darlington Statement also discusses a number of other key issues, including legislative protection from discrimination and harmful practices on grounds of sex characteristics, an end to genetic discriminations such as higher life insurance premiums for intersex people, the right for all people to marry and form a family regardless of sex characteristics, and for an official apology and reparations from state and federal governments for the treatment of people born with variations of sex characteristics.

The Darlington Statement presents the first comprehensive policy platform for intersex people in Australia and Aotearoa/New Zealand. In doing so, it is an essential document for a community whose continued discrimination and oppression is finally starting to receive some international recognition and action.

For the rest of us, however, the question is whether we will listen. While intersex people long ago entered the ‘LGBTIQ acronym’, discussions around intersex issues have remained largely non-existent, with young intersex children continuing to face intrusive and unnecessary medical interventions. Simultaneously, debates on sex and gender classifications have often ignored the voices of intersex people, particularly concerning the challenges behind legislation that provides for third sex classifications on birth certificates and other official documents.

This reality was noted in the Darlington Statement itself. The document said:

“Intersex is distinct from other issues. We call on allies to actively acknowledge our distinctiveness and the diversity within our community, to support our human rights claims and respect the intersex human rights movement, without tokenism, or instrumentalising, or co-opting intersex issues as a means for ends. ‘Nothing about us without us.’”

This is the challenge that we as a broader queer community must now finally face. The Darlington Statement is not just a policy platform, but also a call that if we are to include intersex people into broader queer politics, we must be serious about fighting with, and for, intersex people.

The Darlington Statement gives us a clear outline of what needs to be done. It is up to us a community to take it seriously.

Complete Article HERE!

SEXUAL HEALTH:

A fake life is an unhappy life

If you want to be healthy in body, mind and soul, then do not lie about how little pleasure you receive in bed.

By JOACHIM OSUR

Up to 60 per cent of women have faked orgasm at one point or another. In fact, a quarter of married women fake orgasms all the time. That was my overarching message to Jane when she walked into the sexology clinic distressed. She had just been thrown out of her marital home for faking orgasm.

Trouble started when Jane revealed to her husband that she had faked it for two years of their marriage. “I meant well all these two years. I did not want to hurt him by revealing that I was not satisfied,” Jane explained, wiping her tears.

It was 8am and she was the first patient of the day. She had come in in her nightdress – her husband had pushed her out of the house and locked the door after they disagreed the night before. She spent the night on her verandah.

“He throws me out of the house because I tried to find a solution, but he never wants to talk about sex,” she lamented.

COMMON PROBLEM

Faking orgasm is not unique to Jane. Studies have shown that it is the best and most friendly way to end a boring sexual act, performed by women who want to reassure their man that he has not laboured in vain.

We now know that it is not just lack of sexual skills that leads to faking orgasm. The faker could also be having her own problems, either with the sexual function or with the relationship and intimacy. Take it this way: you are responsible for your own pleasure and your lack of it cannot be fully blamed on the man.

Some women dread sex, because of fear of disease or pregnancy, and values that teach them to look at sex negatively. The impact is that the person switches off sex, and orgasm is impossible under such circumstances. “Well, I am not such a big fan of sex anyway. I find it dirty,” Jane interrupted.

Whatever the reason is, it is important to note that faking is totally against the natural purpose of sex. Sex does not just give physical pleasure; there is something divine and supernatural about it. Good sex leads to enhanced self-esteem. The person’s feeling of well-being goes up and there is emotional healing. This improves a person’s happiness and gives them a positive outlook on life.

People who have healthy sex feel loved and radiate love and compassion to others. They have a sense of acceptance, beauty, reverence, grace and a feeling of rejuvenation. They feel powered to face life; in fact, they get a better sense of spiritual connection with their God. Healthy sex is therefore not just good for the body but also for the spirit and the soul.

Faking orgasm denies the faker all this. In itself, it is a symptom that the sex or the relationship is no longer healthy and needs attention. Unhealthy sex destroys emotions and the wellbeing of the people involved, and influences the way the affected people view life and other people. Unhealthy sex is not good for life.

I enrolled Jane and her husband in counselling and coaching on intimacy and sex. John, the husband, grudgingly came to the clinic after my pleas. He believed that it was Jane, not him, with a problem. It however turned out that they both lacked sex skills. Further, they had never freely discussed their sexual feelings and so were sexually illiterate about each other.

It took months of skills training and sexual values clarification before the couple could have healthy sex. Fortunately, they were both dedicated to having the relationship work out.

“This is what we needed to have gone through before our wedding,” Jane said on their last day of counselling. “I feel we have wasted two years of our marriage.”

“Yes, but better late than never. We are finally up to the task!” John replied. The couple burst out in laughter as they waved goodbye and walked out of the consultation room holding hands.

Complete Article HERE!

Seven things you didn’t know about bisexual health

by Helen Parshall

Bisexual Health Awareness Month is dedicated to raising awareness about the startling disparities that the bisexual community faces in terms of both physical and mental health. When compared against statistics for both heterosexual populations and their lesbian and gay peers, startling trends emerge in both social, economic, and health inequities.

Here are seven things you probably didn’t know about bisexual health:

  1. HRC’s 2014 report, Supporting and Caring for Our Bisexual Youth, found that when compared to their lesbian and gay peers, bisexual, queer and pansexual youth were more likely to experience being excluded and harassed, less likely to have caring adults to turn to if they felt sad and less likely to report feeling happy.
  2. The Movement Advancement Project’s 2016 report, Invisible Majority: The Disparities Facing Bisexual People and How To Remedy Them, found significantly lower rates of graduation and college attendance among bisexual students. Bisexual-identified people were approximately 47 percent less likely to enroll in college than respondents who identified as straight.
  3. Pew Research Center found in its 2013 Survey of LGBT Americans that while 77 percent of gay men and 71 percent of lesbians say that “most or all of the important people in their lives know of their sexual orientation” only 28 percent of bisexual people report being out.
  4. According to the Bisexual Resource Center (BRC), 45 percent of bisexual women have considered or attempted suicide, followed by bisexual men (35 percent), lesbians (30 percent), gay men (25 percent), and much lower rates for straight women and men.
  5. At the historic first White House Roundtable on Bisexual Issues in 2013, the Bisexual Resource Center shared that bisexual women are twice as likely to have an eating disorder than lesbians.
  6. In partnership with BRC, BiNetUSA and the Bisexual Organizing Project, HRC Foundation’s issue brief, Health Disparities Among Bisexual People, highlighted these disparities, which include higher rates of cancer, heart disease and obesity, and higher rates of HPV and other sexual health issues, likely stemming from a lack of access to preventative care and not being out to medical providers.
  7. The Williams Institute found that 39 percent of bisexual men and 33 percent of bisexual women reported not disclosing their sexual orientation to any medical provider, compared to only 13 percent of gay men and 10 percent of lesbians who chose not to disclose.

Complete Article HERE!

When a Partner Dies, Grieving the Loss of Sex

By

After Alice Radosh’s husband of 40 years died in 2013, she received, in addition to the usual condolences, countless offers of help with matters like finances, her car and household repairs. But no one, not even close friends or grief counselors, dared to discuss a nagging need that plagues many older women and men who outlive their sexual partners.

Dr. Radosh, 75 and a neuropsychologist by training, calls it “sexual bereavement,” which she defines as grief associated with losing sexual intimacy with a long-term partner. The result, she and her co-author Linda Simkin wrote in a recently published report, is “disenfranchised grief, a grief that is not openly acknowledged, socially sanctioned and publicly shared.”

“It’s a grief that no one talks about,” Dr. Radosh, a resident of Lake Hill, N.Y., said in an interview. “But if you can’t get past it, it can have negative effects on your physical and emotional health, and you won’t be prepared for the next relationship,” should an opportunity for one come along.

Yes, dear readers of all ages and the children of aging parents, many people in their golden years still have sexual urges and desires for intimacy that go unfulfilled when a partner becomes seriously ill or dies.

“Studies have shown that people are still having and enjoying sex in their 60s, 70s and 80s,” Dr. Radosh said. “They consider their sexual relationship to be an extremely important part of their lives. But when one partner dies, it’s over.”

In a study of a representative national sample of 3,005 older American adults, Dr. Stacy Tessler Lindau and co-authors found that 73 percent of those ages 57 to 64, 53 percent of those 65 to 74 and 26 percent of those 75 to 85 were still sexually active.

Yet a report published by the United Kingdom’s Department of Health in 2013, the National Service Framework for Older People, “makes no mention of the problems related to sexual issues older people may face,” Dr. Radosh and Ms. Simkin wrote in the journal Reproductive Health Matters. “Researchers have even suggested that some health care professionals might share the prejudice that sex in older people is ‘disgusting’ or ‘simply funny’ and therefore avoid discussing sexuality with their older patients.”

Dr. Radosh and Ms. Simkin undertook “an exploratory survey of currently married women” that they hope will stimulate further study of sexual bereavement and, more important, reduce the reluctance of both lay people and health professionals to speak openly about this emotionally and physically challenging source of grief.

As one therapist who read their journal article wrote, “Two of my clients have been recently widowed and felt that they were very unusual in ‘missing sex at my age.’ I will use your article as a reference for these women.”

Another wrote: “It got me thinking of ALL the sexual bereavement there is, through being single, through divorce, through disinterest and through what I am experiencing, through prostatectomy. It is not talked about.”

Prior research has “documented that physicians/counselors are generally uncomfortable discussing sex with older women and men,” the researchers noted. “As a result, such discussions either never happen or happen awkwardly.” Even best-selling memoirs about the death of a spouse, like Joan Didion’s “The Year of Magical Thinking,” fail to discuss the loss of sexual intimacy, Dr. Radosh said.

Rather than studying widows, she and Ms. Simkin chose to question a sampling of 104 currently partnered women age 55 and older, lest their research add to the distress of bereaved women by raising a “double taboo of death and sex.”

They cited a sarcastic posting from a woman who said she was not a good widow because “a good widow does not crave sex. She certainly doesn’t talk about it…. Apparently, I stink at being a good widow.”

The majority of survey participants said they were currently sexually active, with 86 percent stating that they “enjoyed sex,” the researchers reported. Nearly three in four of the women thought they would miss sex if their partner died, and many said they would want to talk about sex with friends after the death. However, “76 percent said they would want friends to initiate that discussion with them,” rather than bringing it up themselves.

Yet, the researchers found, “even women who said they were comfortable talking about sex reported that it would not occur to them to initiate a discussion about sex if a friend’s partner died.” The older the widowed person, the less likely a friend would be willing to raise the subject of sex. While half of respondents thought they would bring it up with a widowed friend age 40 to 49, only 26 percent would think to discuss it with someone 70 to 79 and only 14 percent if the friend was 80 or older.

But even among young widows, the topic is usually not addressed, said Carole Brody Fleet of Lake Forest, Calif., the author of “Happily Even After” who was widowed at age 40. In an interview she said, “No one brought up my sexuality.” Ms. Fleet, who conducts workshops for widowed people, is forthright in bringing up sex with attendees, some of whom may think they are “terrible people” for even considering it.

She cited “one prevailing emotion: Guilt. Widows don’t discuss the loss of sexual intimacy with friends or mental health professionals because they feel like they’re cheating. They think, ‘How can I feel that?’ But you’re not cheating or casting aspersions on your love for the partner who died.

“You can honor your past, treasure it, but you do not have to live in your past. It’s not an either-or situation. You can incorporate your previous life into the life you’re moving into. People have an endless capacity to love.”

However, Ms. Fleet, who remarried nine years after her husband died, cautioned against acting precipitously when grieving the loss of sexual intimacy. “When you’re missing physical connection with another person, you can make decisions that are not always in your best interest,” she said. “Sex can cloud one’s judgment. Maybe you’re just missing that. It helps to take sex out of the equation and reassess the relationship before becoming sexually intimate.”

Dr. Radosh urges the widowed to bring up grief over the loss of sexual intimacy with a therapist or in a bereavement group. She said, “Even if done awkwardly, make it part of the conversation. Let close friends know this is something you want to talk about. There is a need to normalize this topic.”

Complete Article HERE!