LGBTQ+ in Africa

— How the US far-right whips up homophobia

Sexual minorities say they have faced a wave of abuse since Uganda’s harsh anti-LGBTQ+ law was enacted last year

Tough laws targeting homosexual acts or abortion in African nations are often preceded by lobbying from American hard-liners. Often well-financed, these networks campaign against equality and diversity.

By Martina Schwikowski

Fundamentalist Christian churches from the United States are increasingly gaining power and influence in societies and political spheres across Africa. Many of them have been whipping up negative sentiments against LGBTQ+ people and abortion rights.

Haley McEwen, a sociologist at the University of Gothenburg in Sweden, has examined some of their influential networks.

“US Christian right-wing groups have been very active in the US foreign policy since the early 2000s,” McEwen told DW.

“There are several organizations that have been around since the 1970s — and in the early 2000s they started to increase their influence internationally.”

A protester joins supporters of the LGBTQ+ community as they stage a protest against a planned lecture by Kenyan academic Patrik Lumumba at the University of Cape Town
Conservative activists often portray LGBTQ+ people as alien imports who threaten African societies

The groups have expanded into African countries like Uganda, Nigeria, Kenya, Ghana and South Africa.

According to McEwen, the networks also focused on UN organizations “in response to the advances being made by the international feminist movement to gain recognition of sexual and reproductive health and rights within the UN frameworks.”

‘Hatred from outside our history’

These conservative activists — who describe themselves as “pro family” — seem only interested in safeguarding one special type of family: heterosexual, monogamous nuclear families ordained by marriage.

“We continue to advocate that this is hatred that is deliberately being stirred, that it is not organic and not within our history and it is actually producing the conditions for violence and assault of LGBTQ+ persons in Kenya,”Irungu Houghton, Kenya director at Amnesty International, told DW.

Homosexuality has always been being practiced discreetly in what is now Kenya, according to Houghton. British colonialists enacted the first laws that criminalized gay sex in the 1930s.

Influence comes with money

These days, it’s African leaders who introduce the new laws — which is why they’ve been targeted by far-right networks from the US.

According to McEwen, these groups want to win over African leaders in order to implement what is being described as “family friendly agendas” — both in their home countries and internationally at the United Nations.

McEwen said this influence was also being exerted by funding African organizations which domestically propagate “nuclear family” policies and oppose LGBTQ+ rights and comprehensive sexuality education.

There is a homegrown network of such groups in Africa, but according to McEwen, they heavily rely on funding from outside Africa.

Who’s funding the anti-LGBTQ+ sentiment?

UK-based media platform openDemocracy published a 2020 report that examined more than 20 American Christian groups.

The paper revealed that the groups — which are known for their campaigns against LGBTQ+ rights, access to safe abortion, contraceptives and comprehensive sex education — have spent at least $54 million (€49.5 million) in Africa since 2007.

One of these groups is Christian conservative organization Family Watch International (FWI) which, according to openDemocracy “has has been coaching high-ranking African politicians … to oppose comprehensive sexuality education (CSE) across the continent.”

Uganda signs anti-LGBTQ bill into law

In May 2023, Ugandan President Yoweri Museveni signed one of the world’s toughest anti-LGBTQ+ laws — including the death penalty for “aggravated homosexuality” — drawing Western condemnation and risking sanctions from aid donors.

According to activist Frank Mugisha, director of Sexual Minorities Uganda, FWI was highly influential in the genesis of Uganda’s legislation.

However, FWI said in a statement on its website that it is “opposed to the Uganda Anti-Homosexuality Act 2023” and it “opposes legislation that penalizes a person for having same-sex sexual attractions or for their gender identity.”

“Family Watch opposes the death penalty or harsh penalties in the context of Uganda’s pending law and other similar bills,” according to the statement.

Africa’s tough anti-LGBTQ+ laws ‘stirring up hatred and acrimony’

Shortly afterward, Uganda passed the law, and a Kenyan lawmaker proposed a bill that has often been described as “copy paste” of the Ugandan law. The Kenyan bill is still undergoing parliamentary procedures.

In Ghana, a similar bill was recently passed by parliament. But it’s still unclear when and whether president Nana Akufo-Addo will sign it into law.

“There is a direct link between the emergence of hate bills in Uganda and Ghana and now Kenya with these interests,” said Amnesty’s Houghton.

“We have been very concerned that this is not only focusing on stirring up hatred and acrimony between societies but is also focusing on reversing many gains with regards to comprehensive sex education and sexual productive health rights.”

Complete Article HERE!

What Is Sexual Repression?

— Do I Have It?

Human sexuality is a combination of cultural, psychological, and biological factors. It is a way of expressing emotions and feeling connected through physical affection and pleasure. Family, society, and culture influence our perceptions and attitudes toward sex and sexuality. Sexual repression happens when someone avoids expressing their sexual feelings, thoughts, and desires.

By

  • Everyone has different comfort levels and personal boundaries regarding sex and sexuality.
  • Sexual repression may stem from religious, cultural, or societal stereotypes and expectations.
  • Discussing sexual repression may be embarrassing, but without treatment, it can negatively impact your physical, emotional, and mental health.
  • Effective communication with an intimate partner can help you cope while strengthening the relationship.

In this article, you’ll learn about sexual repression if it’s something you might have, and how to work through it.

What is sexual repression?

Sexual repression is one way your mind copes with difficult or painful ideas about sex and sexuality. It is a defense mechanism that causes you to push undesirable feelings, thoughts or desires out of your conscious thinking.

You might be experiencing sexual repression for a variety of reasons, including:

  • Family dynamics. Growing up in a household where it was unacceptable to discuss the topic of sex might have instilled a sense of shame when talking about or participating in sexual activities.
  • Cultural norms and religious beliefs. Culture and religion often have significant roles in how you view sex and sexuality. Growing up with very restrictive attitudes toward sex, being told that sex outside of marriage or sex for pleasure was shameful or amoral, you might have negative associations with sex and sexuality.
  • Gender stereotypes. Traditional societal beliefs about masculinity and femininity may affect your outlook on sex and sexuality. The stereotypes that men must be dominant, aggressive, and sexual while women need to be submissive, emotional, and passive can adversely affect your views of sex and sexuality.
  • Sexual orientation. Individuals who struggle with their sexual identity or orientation may experience feelings of guilt, shame, and discomfort around their sexuality. Fear of judgment, stigma, and prejudice may negatively impact your feelings toward sex and sexuality.
  • Prior trauma or abuse. A history of sexual abuse or trauma can significantly impact your capacity for creating intimate relationships. Sexual intimacy may trigger anxiety, fear, or flashbacks of a previous assault.

Sexual repression symptoms

Symptoms of sexual repression are similar in men and women. You may experience the following:

  • Thoughts of shame and embarrassment around sex and sexuality.
  • Lack of desire or lack of ability to participate in sexual activities.
  • Fear and anxiety related to sex and sexuality.

Risks associated with sexual repression

If untreated, sexual repression may cause:

  • Low self-esteem
  • Negative self-image
  • Sexual frustration
  • Emotional withdrawal
  • Difficulty establishing or maintaining intimate relationships

How to cope with sexual repression

Sexuality is very individualized. You may feel pressure from your partner, friends, or the media about what “normal” sexuality is. Each individual has their own thoughts, feelings, and beliefs about what is pleasurable and acceptable.

  • Honesty. Be open and honest with your partner about your emotions. It is easier for your partner to support you when they know what you think and feel. Communication is vital to a healthy relationship.
  • Respect. Try not to pressure yourself to meet your partner’s expectations. Both partners should feel comfortable, respected, and safe in a healthy relationship.
  • Rule out physical issues. It is best to consult your healthcare provider to rule out any physical issues that might be mistaken for sexual repression affecting your libido or sexual desire.
  • Find a sex therapist. Some professionals specialize in treating individuals and couples with sex and sexuality. A sex therapist is a licensed mental health professional that uses psychotherapy to help work through mental and emotional issues related to sex and sexuality. Some therapists specialize in treating individuals with LBGTQ+ issues. With the increased prevalence of telemedicine, it is more convenient to connect with a qualified sex therapist who can help.

How to help your loved one

Sexual repression is a sensitive topic, and your partner may struggle with self-doubt, self-blame, and negativity. The needs and desires of both partners should be equally met. Working together, you can provide a safe space to support your loved one.

  • Be patient. It may take time to work through these issues. Each individual copes and works through things at their own pace.
  • Listen to your partner’s needs. Ask questions and let your partner know what you can do to help.
  • Support. Offer non-judgemental support and reassurance of your love. Your loved one may be experiencing feelings of isolation and self-blame.
  • Be aware of triggers. If your partner has a history of sexual trauma, respect your loved one’s boundaries and be aware of potential triggers.
  • Open communication. Talk to your partner about other ways of expressing intimacy that will be comfortable for both partners.

Confronting sexual repression can be challenging, but with the support of a loving and compassionate partner, it can be easier to overcome sexual repression. Trust, respect, honesty, and open communication are essential for working through challenges and building a solid and healthy relationship.

Complete Article HERE!

Why Are GOP Lawmakers Obsessed about Sex?

— By focusing on sex, Republicans can court both the evangelical right and the right-wing extreme QAnon vote.

By Robert Reich

The Republican Party, once a proud proponent of limited government, has become a font of government intrusion into the most intimate aspects of personal and family life.

Last Friday, a judge who previously worked for a conservative Republican legal organization and was then nominated to the bench by Trump and pushed through the Senate by Mitch McConnell, invalidated the FDA’s approval of a 23-year-old abortion pill (mifepristone) used in over half of pregnancy terminations in the United States.

Meanwhile, in the wake of the Dobbs case (in which Republican appointees on the Supreme Court reversed Roe v. Wade), Republican states are criminalizing abortion. Some are criminalizing the act of helping women obtain an abortion in another state. Texas gives private citizens the right to sue anyone who helps someone get an abortion. Idaho just passed an “abortion trafficking” law that would make helping a minor leave Idaho to get an abortion without parental consent punishable by five years in prison. Tennessee Republicans have made it illegal to mail medical abortion pills. In the last Congress, 167 House Republicans co-sponsored the Life at Conception Act, conferring full personhood rights on fertilized eggs.

At the same time, Republican lawmakers want to make it more difficult for couples to buy contraceptives. Sixteen Republican-dominated state legislatures already bar abortion clinics from receiving public contraception funds.

So far, at least 11 Republican states have enacted laws restricting or banning gender-affirming care for minors, even if parents approve. Texas’s Republican governor, Greg Abbott, has ordered state child welfare officials to launch child abuse investigations into reports of transgender kids receiving such care. Republican lawmakers are also pushing teachers to refer to students by their gender assigned at birth. Many are restricting which bathrooms trans students can use.

Republican states are also limiting discussions of gender and sexuality in classrooms. Florida’s Republican governor, Ron DeSantis, signed a bill banning public school teachers in kindergarten through third grade from talking about sexual orientation or gender identity, calling it an “anti-grooming bill” and accusing opponents of wanting to groom young children for sexual exploitation.

Republican lawmakers are also putting obstacles in the way of same-sex marriage and are considering appeals to the Supreme Court to reverse its 2015 Obergefell v. Hodges ruling. Texas’s Republican attorney general says he’d “feel comfortable defending a law that once again outlawed sodomy” in the wake of Dobbs.

Oh, and Republicans now routinely accuse political opponents of favoring child pornography. In her confirmation hearings, Judge Ketanji Brown Jackson was barraged with questions from Republican senators about her alleged lenient treatment of child pornographers. (In four days of hearings, the phrase “child porn” or “pornography” or “pornographer” was mentioned 165 times, along with 142 mentions of “sex” or related terms like “sexual abuse” or “sex crimes.”)

Three Reasons Why Republican Lawmakers Are Obsessing about Sex

First, by focusing on sex, Republicans can court both the evangelical right and the right-wing extreme QAnon vote (with its loony “Pizzagate” conspiracy claim that Democrats are pedophiles).

gop sex obsession

Second, by focusing on sex, Republican lawmakers don’t have to talk nonstop about Trump. They don’t have to discuss his indictment or other pending cases against him. They don’t have to say whether they agree with his vitriolic diatribes against other Republicans (DeSantis, McConnell, and any other Republican who criticizes him). They don’t have to defend his bonkers positions (on Ukraine, NATO, George Soros, immigrants, and all else).

Finally, creating a culture war over sex allows Republicans to sound faux populist without having to address the practical problems faced by most Americans — lack of paid sick leave, unaffordable child care and elder care, stagnant wages, and inadequate housing. And by focusing on sex, they believe they can ignore the sources of populist anger — corporate profiteering and price gouging, monopolization, union busting, soaring CEO pay, and billionaires who pay a lower tax rate than the average worker (courtesy, in part, of the 2017 Republican tax cut for the wealthy).

But the Republican obsession about sex is backfiring on them, as we saw in the 2022 midterms and again in last week’s elections in Wisconsin and Chicago. It’s drawing a contrast between the two parties that pits the GOP against the vast majority of voters.

It’s becoming increasingly apparent to Americans that while Democrats want to make life easier for average working people and end corporate abuses of economic power, Republicans want government to intrude on the most intimate aspects of peoples’ lives.

Complete Article HERE!

My Culture Taught Me Sex is for Putas

— Here’s How I’m Unlearning Shame

By Jacqueline Delgadillo

“If she’s slept with more than one man, she’s a puta,” my tía told my mom during her visit to our home in Riverside, California. I was 22 years old, and I felt heat rising to my face. I prayed no one could read the guilt in my sweat. According to my aunt’s definition, I was a puta—and her daughter was one, too. I was ashamed.

In traditional Latinx culture, sex is reserved for cis, straight men and women after they’ve wed. Virginity—albeit a social construct—is something sacred; it belongs to your future spouse, your parents, or a higher power, but certainly not to you. Those who own their sexuality, indulge in sexual pleasure, enjoy multiple partners, or dare to speak about their sensual desires are shamed and outcasted with words like “puta” and “sucia.” By claiming their sexuality, these women are a threat to the status quo and are condemned by the same culture that celebrates male sexual prowess.

Those who own their sexuality, indulge in sexual pleasure, enjoy multiple partners, or dare to speak about their sensual desires are shamed and outcasted.

Growing up hearing these ideologies, I’ve often been left with more questions than answers. Thankfully, social media has introduced me to women and femmes who own their sexuality and provide sex education. Connecting with other sexually liberated folks has reminded me that I’m the CEO of my body and I’m also not alone in my journey to reclaim my sexuality and desire for myself. As I scroll through Instagram, I see Latinas and Latinx femmes talking openly about sex and finding their sexy, whatever that looks like for them. For the first time, this level of sexual and bodily autonomy seems within reach for us—except so many of us still feel icky during self-intimacy, are scared about increasing our so-called body count, and would rather give up sex altogether than have abuelita know what we do in our bedrooms late at night.

Even when the world around us seems to make progress, there remains a tumultuous internal battle around sexual shame—and memes alone won’t heal us. Unlearning the harmful messages and feelings we’ve been taught to associate with sex and pleasure takes time and mind-body work. We spoke with four sex experts who share their advice on healing sex shame, no matter where you are on your journey.

Irma Garcia, CSE, Sex Educator and Creator of Dirty South Sex Ed, Texas

I lead abortion access work at Jane’s Due Process, a nonprofit organization in Texas that helps minors obtain a judicial bypass for abortions. I’m also a sex educator; in 2020, I created Dirty South Sex Ed to help my community of Black and brown folks release their sexual shame. I wanted to present sexual health information in a very relatable and palpable way.

I was raised in a culturally conservative and religious town where young women, especially in Black and brown communities, are told that they have to present a certain way in order to be seen and valued as respectable, and that always bugged me. Since I was a young person, I’ve always been in touch with my sexuality. When I took Women’s and Gender Studies classes at the University of Texas at Austin, I was able to gain the language that I needed to talk about my experiences and found a community that helped me be my most authentic self. Stepping out of that shame and voicing my opinions on sexuality, respectability politics, and purity culture have all been freeing for me.

As a certified sex educator, I recommend anyone who is experiencing sexual shame to try engaging in self-pleasure. For some, this could mean masturbation, but this level of self-intimacy isn’t for everyone. If you feel uneasy touching yourself, engage in other forms of pleasure like eating a cupcake (there’s a lot of stigma around food as well), resting, or doing anything that brings you joy, period. Practice giving yourself that “yes” and honoring it; this will help make it easier for you to say “yes” to sexual pleasure when you’re ready.

Still, overcoming sex shame isn’t a goal you can achieve quickly. It’s about healing, and healing can be a lifelong journey. You can be sexually liberated and still carry some shame. Wherever you are in your journey is valid, and it’s important to see sexuality as just another component of your overall well-being.

Dr. Janet Brito, Certified Sex Therapist and Sexual Health Educator, Hawaii

I’m the CEO of the Hawaii Center for Sexual Relationship Health, a therapeutic sex-positive practice devoted to helping people manage difficult aspects of their sexuality, gender, and reproductive health. While in this role I now mostly focus on program development, supervision, and management, I still wear a clinical hat, providing sex therapy for individuals and couples. I also run the Sexual Health School, which is an online training program for individuals who want to be trained in sex therapy.

As a queer woman, it took my family many years to accept my sexual identity and my partners. It was the most painful thing in my life. I dealt with it by studying human sexuality in school. It was so liberating to learn about sexual health and the diversity of human sexuality. I felt like I was home. I understood that nothing was wrong with me but that there was a lot wrong with society and its scripts around gender, sexual orientation, and sexuality. I wanted to give this feeling of home and freedom to others.

For some people, the struggle isn’t around their sexual orientation but rather their preferences. They might feel a lot of shame around being aroused by something atypical, wanting a threesome, or exploring a polyamorous relationship. There’s so much shame around doing things that are nontraditional, and there’s a lot of unnecessary pain caused by the scripts imposed on us

As a sex therapist, it’s important for me to validate where this shame comes from. For Latinxs, some of these scripts are defined by marianismo, which values harmony, inner strength, self-sacrifice, and morality in women, and famialismo, which promotes dedication, commitment, and loyalty to family. These are beautiful traditions and they’re part of our culture, but if we hang on to something too rigidly, then it can be harmful. However, sometimes there’s some grief and loss that comes with retiring cultural values and traditions. Some can wonder, Am I betraying my culture? It’s scary. But it’s not about letting go of culture and the values that make up the richness of our community; it’s about being open to other possibilities that are not as limiting.

Rebecca Alvarez Story, Sexologist and Co-Founder & CEO of Bloomi, California

I’ve been a sexologist for more than 10 years. As part of my work, I provide coaching for a variety of intimacy topics for singles and couples. I’m also a consultant for multiple projects, like company education and product development. About three years ago, my two worlds came together when I started a sexual wellness and intimacy company called Bloomi.

While there was a lot of sex positivity in the world, I realized it was hard to find in the real world. My parents did their best; we had that big awkward sex talk. But in high school, I had abstinence-only sex education. It left me curious, and I felt shame in wanting to know more. I didn’t have any conversations about sexual pleasure until I got to college. Understanding how healing and empowering these discussions were for me, I helped UC Berkeley create the first sexual wellness major. I later went into a master’s program in sexology, thinking, I’m going to make my own career out of this. I think the world needs this.

Growing up in a Latinx household, these conversations were uncomfortable. It reminds me so much of the cultural phenomenon going on right now with Encanto’s “We Don’t Talk About Bruno.” I think so many Latinxs resonated with that song because we don’t talk about uncomfortable topics. We don’t talk about our bodies. We don’t talk about pleasure. But to heal shame and stigma we must be open about it, even if it’s to ourselves or our communities

When it comes to healing sexual shame, it’s important to surround yourself with people who are sex-positive. This can be friends, a tía, a cousin, or anyone else. What’s important is to build a community you can lean on with these types of topics and conversations. This way, you can exist very confidently around people who hold shameful ideologies without absorbing it in the same way.

One of the beautiful things about sexuality and our sex lives is that our desires will change throughout our life. Give yourself permission to unlearn what doesn’t serve you. One way to do this is by exploring your body and interests so you learn what does work for you. Create a life that’s full of intentional pleasure; that’s what helped make a difference for me.

Stephanie Orozco, Podcast Host of Tales from the Clit, Boston

Trigger Warning: Sexual Violence

I’m the host of Tales from the Clit, a storytelling sex education podcast, and also a graduate student studying sex, sexuality, and gender as part of my Public Health master’s degree at Boston University. In many ways, my interest in sexuality and passion to destigmatize consensual sex is rooted in being sexually assaulted as a child.

I grew up in a Mexican immigrant community, and I felt like I couldn’t turn to anyone to talk about what had happened to me. I also went to a public school in Southern California that didn’t have comprehensive sex education or instruction on consent. Alone and confused, I thought I was pregnant for eight years after I was assaulted.

For years, I carried a lot of pain, doubt, and shame. I have post-traumatic stress disorder and have been in therapy on and off for 15 years. There wasn’t one particular thing that made me realize what I had experienced was sexual assault, but there was so much shame and pain attached to the experience that I started going to therapy because I knew it wasn’t something I could process on my own. At the time, I was so uncomfortable just being naked. To heal my relationship with my body, I first tried getting comfortable with being naked. I would hang out in my underwear while watching TV in my room alone. No one else needed to be a part of that. Once I started making peace with my body, including the parts that I didn’t like very much, it made it easier for me to think about consensual sex and be nude in front of other people.

In 2014, when I was 21 years old and had started learning about sex, consent, and pleasure through sex educators like Sex Nerd Sandra, I started to organize sexual health events in my community. As a member of my college’s Social Observation Club, I put together a sexual health fair, panels, and interactive activities where people felt safe enough to ask questions. I set out to be the kind of sex educator that my younger self needed when I was lost and afraid. I wanted to teach comprehensive sex education that is culturally relevant to my community.

Healing sex shame is a long-term project. This is not going to be fixed by learning how to orgasm or where the clit is. There’s more to sex education than just talking about managing STIs and pregnancy; there is anatomy, consent, and pleasure. But this isn’t going to be normalized in our communities overnight. It has to be intergenerational, and it has to start with our generation.

Complete Article HERE!

How to Overcome Religious Shame in Your Sex Life

By Lindsey Ellefson

If you were raised to see sex and sexuality as a source of shame and embarrassment, you might notice that such feelings tend to linger, no matter how educated, open-minded, and open-legged you consider yourself today. If you come from a religious background, it’s probably even worse.

Fortunately, many religious leaders and secular counselors in the year of our Lord 2021 know that hardline teachings on sexual expression and orientation don’t do much to draw in the spiritually wayward, and can even ostracize believers. So whether you’re trying to balance your religious leanings with your carnal desires or overcome shame you internalized as a child and dragged into bed in your agnostic adulthood, we called on experts who can help.

Don’t be afraid to talk about sex

In a lot of religious households and communities, talking about sexuality is off limits, but refusing to talk about something doesn’t make it go away. A 28-year-old erotic artist in Philadelphia who goes by Claire Voyant tells Lifehacker that her religious upbringing is still causing problems in her sex life, but she’s slowly working through them by talking to friends and counselors.

Leo Morton, an associate pastor and drag queen in North Carolina, suggests the same, adding, “Everybody needs two really good things in this world: One is a good hairdresser and the other is a good counselor.” Morton is openly gay, but found that when he first spoke to a clergy member about his same-sex attraction in his youth, he was shut down and told not to bring it up. Obviously, that approach didn’t make him less gay—and not talking about sexuality isn’t going to make you less randy, either, only more needlessly ashamed of being so. Not acknowledging your sexuality only leads to repression, and that’s how archaic ideas about sex lead to such a pervasive shame. Talking about sex helps you to break the cycle before the cycle breaks you.

Fortunately, there are specialized counselors who can help—people like Kevin Salazar, a psychotherapist at the Gender & Sexuality Therapy Center in New York City, who tells Lifehacker they see lingering shame in their work often.

“I find it is common for clients who grew up in a conservative religious environment to feel shame around how they experience (or don’t experience) sexual and romantic attraction. Folks may feel shame about acting on their attraction even in a supportive and consensual environment,” they say.

Sex-positive friends can help, too

Counseling isn’t the only option, as friends make great listeners, too. Claire, who is also a retired sex worker, explains that because her Catholic education taught her that sexual pleasure was a woman’s duty to provide a man, she has struggled well into her late 20s to masturbate or focus on her own enjoyment during the partnered encounters she began having once she decided not to wait for marriage—in itself is a big step for people with a similar upbringing. Talking to friends, she says, helps, though she does admit she feels “jealousy” toward those who grew up in more liberal households and don’t really get where she’s coming from.

“I totally feel like the odd person out sometimes, like I’m hiding in plain sight,” she says.

Salazar explains, “Folks who grew up in a conservative religious environment and now have a liberal, sex-positive community have also expressed feeling isolated and not understood by their peers who did not experience the same kinds of shame and stigma.”

In some cases, a “hair of the dog” approach might work, especially if you’re still spiritual. Consider talking to insiders who can relate. Not all religious leaders are like the one Morton encountered when he was first questioning his sexuality, especially in this day and age. If you’re trying to square the sexual part of yourself with the religious or spiritual part, you don’t need to pick one.

“The shame and stigma the church has propagated around sexuality—regardless of orientation or gender—is longstanding,” says Rev. Mandy McDow, senior minister at Los Angeles First United Methodist Church, who strives to make sure her congregation is welcoming to members of the LGBTQ+ community and sex workers. “It has been a way in which the church has exercised power and dominion over the vulnerable, which is an actual sin.”

Find community online

Welcoming spaces also exist outside of traditional churches, the most obvious and vast option being right here, on the Internet.

“There are various religious and spiritual communities that will be welcoming and expansive in their understandings of gender, sex, and sexuality,” says Jesse Kahn, LCSW-R, CST, director and sex therapist at the Gender & Sexuality Therapy Center. “And if it’s important for you to be a part of a specific church that tends to have more repressive teachings, there are often variations in how the teachings are discussed based on geography and in progressive online spaces.”

Learn how to talk to yourself about sex

Don’t be afraid to work on yourself, by yourself, and for yourself. As Claire can attest, sex isn’t all about your relationship to someone else; it’s just as much about you. Salazar recommends journaling and listening to related podcasts or reading books; Claire suggests reading columns like this one, then taking time to explore your own beliefs and desires in a comfortable space. Go at your own pace, she says, and practice some gentle self-talk: “The more positive messaging you can incorporate into your life about sex, the better. Like, if you can, just max out until you’re sick of hearing people speak positively about sex, because you really need to rewire your brain completely.”

Echoing advice from Salazar, who mentioned replacing stigmatizing language with affirmations in their practice with clients, Claire advises, “Think about all of the time that was scheduled into your life for people to talk negatively about sex, and now you have to do that, like, twice as much positively.”

If you can believe an all-knowing god was angry at you for being sexual, why not try believing that same god would be proud of you for it? Morton sums up his thoughts accordingly: “God created us, and we are beautiful and our bodies are part of the extension of God himself.” Praise be.

Complete Article HERE!

5 Ridiculously Common Worries Sex Therapists Hear All the Time

For anyone asking, “Am I normal?”

By Anna Borges

Fun sex things to talk about: enthusiastic consent, pleasure, sex toys, kink, orgasms, positions, intimacy. Less fun sex things to talk about: insecurity, inadequacy, unwelcome pain, dysfunction, internalized stigma, embarrassment. Understandable. No one wants to sit around chatting about their deepest sexual anxieties. But when you rarely see people having these less sexy conversations, it’s easy to assume you’re the only one who might have a complicated relationship with sex. You’re not.

“The sex education standard in North America is fear-based, shame-inducing messages that erase pleasure and consent,” sex therapist Shadeen Francis, L.M.F.T., tells SELF. “Because of this, there is a lot of room for folks to worry. Most of the insecurities I encounter as a sex therapist boil down to one overarching question: ‘Am I normal

To help answer that question, SELF asked a few sex therapists what topics come up again and again in their work. Turns out, no matter what you’re going through, more people than you might think can probably relate.

1. You feel like you have no idea what you’re doing.

Listen, good sex takes practice. It’s not like sex ed often covers much outside the mechanics: This goes here, that does that, this makes a baby. For the most part, people are left to their own devices to figure out what sex is actually like. A lot of the time, that info comes from less-than-satisfactory places, like unrealistic porn that perpetuates way too many myths to count. So if you’re not super confident in your abilities and sometimes feel like you have no idea what you’re doing, you’re not the only one.

This is especially true for people whose genders and sexualities aren’t represented in typical heteronormative sex ed. “Intersex people, gender non-conforming people, and trans people rarely have been centered in sexual conversations and often are trying to navigate discovering what pleases them and communicating that with partners outside of gender tropes,” says Francis.

People also worry that they’re straight up bad in bed all the time, Lexx Brown-James, L.M.F.T., certified sex educator and the founder of The Institute for Sexuality and Intimacy in St. Louis, tells SELF. “The most common question I get is, ‘How do I know if I’m good at sex?’” This, Brown-James emphasizes, isn’t the right question to be asking. Not only is everyone’s definition of “good sex” different, but it’s not going to come down to something as simple as your personal skill set. It’s about consensually exploring and communicating about what feels good, emotionally and physically, with your partner or partners.

2. You’re embarrassed about masturbation.

Depending on a few different factors, you might have a lot of internalized shame and self-consciousness around masturbation. Maybe you grew up in an environment that told you it was dirty or wrong, maybe no one talked to you about it at all, or maybe you’ve always felt a little nervous about the idea of pleasuring yourself. According to Francis, a lot of people have masturbation-related hangups.

If that sounds familiar, it’s important to remember how common masturbation is and that there’s no “right” way to do it. Not only do people of all ages, abilities, races, genders, religions, sizes, and relationship statuses masturbate, but there are tons of different ways to go about it, too. “People masturbate using their hands, their body weight, their toys, and various household or ‘DIY’ implements,” says Francis. Same goes for how people turn themselves on—people masturbate to fantasies, memories, visual and audio porn, literature, and a lot more. Some masturbate alone, while others also do it in front of or with their sexual partner or partners. Sex therapists have heard it all.

Basically, if your way of masturbating feels good to you and does not create harm for yourself or others, then it is a wonderfully healthy part of your sexuality and you should embrace it, says Francis. (Just make sure you’re being safe. So…don’t use any of these things to get yourself off.)

3. You worry that you’re not progressive enough.

You’ve probably noticed that lifestyles like kink and polyamory are bleeding into the mainstream. It’s not unusual to stumble across phrases like “ethically non-monogamous” and “in an open relationship” while swiping through a dating app.

According to sex therapist Ava Pommerenk, Ph.D., this increased visibility is having an unfortunate side effect: Some people who aren’t into the idea of polyamory or kink have started to feel like they’re…well, boring or even close-minded. Which is not true! But plenty of people equate alternative sexual practices with progressiveness when it’s really about personal preference. If you’ve been thinking your vanilla nature makes you old-school, just keep in mind that it’s totally OK if any kind of sexual act or practice isn’t your thing

While we’re on the topic, it’s worth noting that both non-monogamy and kink can be wonderful but require a lot of trust and communication. Some people who aren’t educated on the ethics involved are taking advantage of these practices as buzzwords to excuse shitty behavior.

“I get a lot of people, particularly women in relationships with men, whose [partners are] making them feel guilty for not opening up their relationship,” Pommerenk tells SELF. At best, that kind of behavior means there’s been some serious misunderstanding and miscommunication, but at worst, it can suggest an unhealthy or even emotionally abusive dynamic, says Pommerenk. If that sounds familiar to you, it’s worth unpacking, possibly with the help of someone like a sex therapist. You can also reach out to resources like the National Dating Abuse Helpline by calling 866-331-9474 or texting “loveis” to 22522 and the National Domestic Violence Hotline by calling 800-799-SAFE (7233) or through email or live chat on the hotline’s contact page.

4. You feel pressured to have sex a certain way or amount.

“One aspect of this that I see a lot—and this is true for all genders—is pressure to perform,” sex therapist Jillien Kahn, L.M.F.T., tells SELF. “[That] can include things like the pressure to have sex at a certain point in dating, feeling expected to magically know how to please a partner without communication, and/or fear of sexual challenges and dysfunctions.”

Kahn likes to remind her clients that sex isn’t a performance. “The best sex happens when we forget the pressure and are able to connect with our bodies and partners,” she says. “If you’re primarily concerned with your own performance or making your partner orgasm, you’re missing out on so much of the good stuff

Pommerenk also says it’s not uncommon for her clients to worry about the consequences of not being sexually available to their partners. For example, they feel like they’re bad partners if they’re not in the mood sometimes or that their partners will leave them if they don’t have sex often enough. A lot of this is cultural messaging we have to unlearn. It’s not difficult to internalize pressure to be the “perfect” sexual partner. After all, people in movies and porn are often ready and available for sex at all times. But much like worrying that you’re not open-minded enough, if this is how your partner is making you feel or something that they’re actually threatening you about, that’s not just a sexual hangup of yours—it’s a sign of potential emotional abuse.

5. You’re freaked out about a “weird” kink, fetish, or fantasy.

“Many of my clients seem to have a fantasy or enjoy a type of porn they feel ashamed of,” says Kahn. Some of these clients even feel ashamed to mention their fantasies or preferred porn in therapy, she adds. “The thing is, the vast majority of your fantasies have been around far longer than you have. The porn you look at was developed because a lot of people want to watch it. Even in the rare exception of unique fetishes or fantasies, there is nothing to be ashamed of,” says Kahn.

It can help to remember that just because you have a fantasy or like a certain type of porn doesn’t necessarily mean you want to do any of it IRL. According to Kahn, that’s an important distinction to make, because people often feel guilty or panicked about some of the thoughts that turn them on. For example, rape fantasies aren’t unheard of—in fact, like many fantasies, they’re probably more common than you’d expect, says Kahn—and they don’t mean that a person has a real desire to experience rape.

“I try to make sure my clients know that the fantasy doesn’t necessarily mean anything about them, so it is not necessary to try and analyze it,” says Kahn. “Whatever you’re fantasizing about, I can confidently tell you that you’re far from the only person excited by that idea.”

What if you do want to carry out a fantasy you’re worried is weird? Again, as long as you’re not actively harming yourself or anyone else, chances are pretty good that whatever you’re into sexually is completely OK—and that you can find someone else who’s into it, too.

If you’re still feeling embarrassed about any of your sexual practices, desires, or feelings, Kahn has these parting words: “Sexual anxiety and insecurity [are] such a universal experience. There’s constant comparison to this continually changing image of sexual perfection. [People should] discuss sex more openly for many reasons, and if we did, we would see how incredibly common sexual insecurity is.”

Complete Article HERE!

How right-wing purity culture leaves women with lasting psychological damage and self-hate

By

The so-called “purity” culture in the Christian evangelical community has made millions for churches and Christian swag manufacturers. However, it’s been harming millions of teens across the country who made a vow of chastity before marriage.

Statistics reveal that 85 percent of men and 81 percent of women have sex prior to marriage, so the numbers aren’t looking good for the church. For those who made the pledge but fell short of the goal, damaging implications have followed, The Christian Post reported.

“Amid the rise of the #MeToo movement paired with reports of sex abuse within the Church, individuals whose lives were shaped by purity culture began to push back,” the report said. “They shared stories of how some of the more problematic aspects of the movement, though well-intentioned, caused them to have an unhealthy relationship with religion, relationships, and sex.”

Cait West revealed her upbringing in Christian patriarchy where women were to be submissive to male house-heads. Female children were not allowed to date unless it was a courtship seeking marriage. She recalled being “shamed for normal adolescent curiosity.” Any sexual thoughts meant she was basically fornicating.

“Dating was never an option,” she told The Christian Post in an interview. “I was never taught about sex or sexuality at all. I remember asking my parents, testing the waters, ‘What’s this about?’ And they brushed it aside. I was never allowed to explore or ask questions, so I never thought of myself as a sexual being because of that.”

She learned that women being sexual beings were bad. They weren’t allowed to be sexual. Everything was tied to shame. Even clothing had to be approved by her father, who would gauge the “modesty” of the outfit.

 

“My father would come to the store with me and judge everything I had on,” she said. “That overt male gaze judging my clothing throughout my adolescence and into my 20’s really shaped how I thought of myself because I never thought who I was from my perspective.”

That shame then turned to anxiety. It wasn’t until she left the faith at 25 that she began to explore the emotional damage that had been done. She called it “emotional, physical and spiritual trauma.”

“I felt very disconnected from my own body because I was never taught about the sexual part of me,” she said. “I didn’t want to think about my own body or explore my own sexuality because it was a dirty part of me I wasn’t allowed to explore. It made me feel weird about living in my own body, and I didn’t realize just how much I hated my own body until I left the movement.”

As a spouse, she now struggles to think of sex as something intimate for partners and not purely for procreation.

“I’ve had a lot of trouble with disassociation in sexually intimate moments because it’s too much for me to be present in my own body because it feels bad,” she explained. “For years, you’re told something is bad — and then suddenly you get married and you’re supposed to be OK with it. It was like I was trained not to have that part of me turned on or be aware of things.”

“I’ve been working through that process of figuring out what those toxic messages were and re-train myself to have agency,” she added.

Pure: Inside the Evangelical Movement That Shamed a Generation of Women and How I Broke Free by Linda Kay Klein walks through the struggle with gender-based shame, fear and the emotional distress that can leave lasting damage to women. She began compiling stories from dozens of friends in the purity movement. All of the women experienced psychological problems related to sex and sexuality.

“My interviewees made different life choices, yet among their stories, I heard many of the same themes,” she shared. “I heard about sexual and gender-based shame, fear, anxiety, and experiences stemming from their shame that mimicked Post-Traumatic-Stress-Disorder, such as nightmares, panic attacks, and paranoia. Several of my interviewees told me their shame was also creating deep problems in their marriages, particularly in their marriage beds.”

She explained that as girls grow into women they’re still taught never to “inspire” sexual thoughts from men. It makes an easy transition to rape culture, which maintains that women are responsible for the actions of men raping or abusing them. In no other crime is the victim the responsible party. However, conservatives blame clothing or behavior of a victim for the actions of someone else.

“In other words, girls grew up with the message that not only did we need to be pure, but it was our responsibility to ensure that the whole community was pure. That’s a lot of pressure for a young girl!” exclaimed Klein.

But it’s the shame that leaves lasting damage to women who self-impose guilt. She noted the shame is a huge part of the purity movement.

“Shame isn’t bashfulness,” she said. “It is a feeling of our being unworthy, or being seen as unworthy in other people’s eyes, that causes us to disconnect from ourselves, from others, and—from what I’ve seen in my interviews—from God at times. It can lead to emotional isolation which can develop into dangerous levels of hopelessness, desperation, subsequent self-harm, and much more.”

Complete Article HERE!

How to Make Sex More Dangerous

Refusing to provide children with medically accurate sex education isn’t ideological — it’s negligent.

By Andrea Barrica

I cried the first time I saw a naked man. As a young woman growing up in a conservative Catholic household, I couldn’t even look at my own genitals, and thought I would go to hell for masturbating. The abstinence-only education I received — at school, at home, in the church — left me with years of shame, isolation and fear.

I’ve watched the recent battles over allowing comprehensive sex ed in Colorado, Utah and Idaho, and I know how much is at stake for children. As a sex educator and entrepreneur, I’ve spoken with thousands of similarly miseducated young people, and I know the mental and physiological damage it can inflict.

Americans laugh at the embarrassment parents face in talking to kids about sex. But it’s not a joke. Fewer students now receive comprehensive sex ed in our country than at any time in the past 20 years. Since the late 1990s, conservative activists — often with the help of conservative presidents — have steadily chipped away at sex education by funding and mandating abstinence-only policies in schools.

Only about half of all school districts in the United States require any sex ed at all. Of those that do, most mandate or stress abstinence-only instruction. No birth control. No sexually transmitted infection prevention. No consent

In fact, 18 states require that educators tell students that sex is acceptable only within the context of marriage. Seven states prohibit teachers — under penalty of law — from acknowledging the existence of L.G.B.T.Q. people other than in the context of H.I.V. or to condemn homosexuality. Only 10 states even reference “sexual assault” or “consent” in their sex education curriculums.

And in districts where comprehensive sex education is provided, parents are largely allowed to opt out of such instruction for their children.

Conservatives often frame sex ed as government overreach, arguing that lessons in sexuality and relationships are best provided by parents. But most parents can’t or don’t provide such guidance. Refusing to provide children with medically accurate information about their own sexual development isn’t ideological; it’s negligent.

It’s not even effective. States that place a heavy emphasis on abstinence-only sex ed have seen much higher rates of teen pregnancy, even when studies control for factors like income and education levels.

During the Obama administration, funding for abstinence-only sex education was shifted toward more comprehensive sex education — and teen pregnancy dropped nationwide by 41 percent. The Trump administration, embracing an abstinence-only approach, has reversed course, cutting more than $200 million in funding for the program.

Despite the dreams of social conservatives, few teens actually practice abstinence. Nearly 60 percent of students have sex before they graduate from high school, according to some surveys. Many do so without any instruction from parents or schools on condoms, infections or consent.

Perhaps that’s why one in four American women will become pregnant by the time they turn 20.

Or why a quarter of all new cases of sexually transmitted infections occur in teenagers — and the number of S.T.I.s has been at all-time highs.

Or why only 41 percent of American women have described their first sexual experience as wanted.

When we refuse to teach students about sex, we don’t stop sex — we just make it more dangerous. And it’s not just because of S.T.I.s.

Kids who lack information and ownership over their bodies are more likely to be taken advantage of. When children are taught that all premarital sex is negative, it’s harder for them to fight, or report, abuse or coercion.

Abstinence education negates the possibility of consent. When I was a teen, I was taught that men would try to get sex from me, and that my job was to say no. That made me feel as if the coercion and violations that happened to me were my fault. All sexual acts are equally wrong, so if a boy went too far on a date with me, it was my fault for letting him touch me at all.

Keeping children in the dark allows predators to set the narrative. They count on the culture of silence and the sense of shame. When virginity is prized as the highest honor, those who are assaulted can feel even more worthless — and may avoid reporting abusive or predatory behavior out of shame and confusion.

For L.G.B.T.Q. children, things can be even more bleak. A lack of inclusive sex education contributes to feelings of isolation and shame, while enabling bullies. L.G.B.T.Q. kids have even fewer resources, and face more drastic consequences — from physical abuse to homelessness — when they attempt to report assaults.
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When we promote abstinence over medically accurate sexual health, it inflicts a lifetime of physical and psychological harm on young people.

It doesn’t have to be this way. In many countries, the right to accurate information about sexual health is deemed essential. Children raised in the Netherlands, for example, begin sex ed in kindergarten. American teens give birth at a rate that is five times higher than that of their Dutch counterparts. Most Dutch teens report their first sexual experience positively.

We joke about sex because it’s difficult for us to talk about. And in part because our parents weren’t able to talk with us about it, we’re unable to talk with our kids. We can break the cycle for the next generation of young people by fighting for accessible and comprehensive sex education.

Their safety is more important than our shame.

Complete Article HERE!

Understanding Erotophobia or the Fear of Sex

By Lisa Fritscher

Erotophobia is a generalized term that encompasses a wide range of specific fears. It’s generally understood to include any phobia that is related to sex. Erotophobia is often complex, and many sufferers have more than one specific fear. Untreated erotophobia can be devastating and may lead sufferers to avoid not only romantic relationships but also other forms of intimate contact.

Specific Phobias

Like any phobia, erotophobia varies dramatically in both symptoms and severity. It is a very personalized fear, and no two sufferers are likely to experience it in the same way. You may recognize some of your own fears in this list.

  • Genophobia: Also known as coitophobia, this is the fear of sexual intercourse. Many people with genophobia are able to begin romantic relationships, and may quite enjoy activities such as kissing and cuddling but are afraid to move into a more physical display of affection.
  • Fear of Intimacy: The fear of intimacy is often, though not always, rooted in a fear of abandonment or its twin, the fear of engulfment. Those who fear intimacy are not necessarily afraid of the sex act itself but are afraid of the emotional closeness that it may bring.
  • Paraphobia: The fear of sexual perversion is itself a complicated phobia. Some people are afraid that they might be perverted themselves, while others fear the perversions of others. Some people with paraphobia are able to enjoy traditional sexual relationships that fit well within their personal moral code, while others are afraid that any form of intimacy might be perverted.
  • Haphephobia: Also known as chiraptophobia, the fear of being touched often affects all relationships, not just those of a romantic nature. Some people recoil from even passing contact by a relative, while others are afraid only of more protracted touching.
  • Gymnophobia: The fear of nudity is often complex. Some people are afraid of being naked, others of people being naked around them. This fear may signal body image issues or feelings of inadequacy, although it may also occur alone.
  • Fear of Vulnerability: Like the fear of intimacy, the fear of vulnerability is often tied to a fear of abandonment or fear of engulfment. Many people are afraid that if they are totally themselves, others will not like them. Fear of vulnerability may affect numerous relationships, both sexual and non-sexual.
  • Philemaphobia: Also known as philematophobia, the fear of kissing may have many causes. It is often tied to physical concerns, such as a concern over bad breath or even germ phobia.

Causes

As a highly personalized fear, erotophobia may have innumerable causes. In some cases, it may be difficult or impossible to pinpoint a specific cause. Nonetheless, some people may be at a higher risk due to past or current events in their lives.

  • Sexual Abuse: Although not everyone with erotophobia has been raped or sexually abused, those who have been traumatized are at increased risk for developing some form of erotophobia.
  • Other Trauma: People who have been through major traumas have a higher risk of developing anxiety disorders including phobias. If the trauma was physical, you may be more likely to develop a touch-related erotophobia, while those who have been through psychological or emotional abuse may be more likely to develop intimacy or vulnerability-related fears.
  • Personal, Cultural, and Religious Mores: Although many religions and societies frown on sexual intercourse except for procreation, following these restrictions does not constitute a phobia. However, many people experience difficulty when trying to balance past and current beliefs. If you have moved away from a restrictive background but are afraid to change past patterns of thought and action, you may at be at risk for developing a phobia.
  • Performance Anxiety: Sometimes, it isn’t actually sex that we fear at all. Instead, we may worry about our own ability to please a partner. Performance anxiety is particularly common in those who are young or inexperienced but may occur in all ages and levels of experience.
  • Physical Concerns: Some people worry that sex will hurt. Some wonder if they will be able to perform due to a physiological condition. Fears that have a legitimate medical basis are not considered phobias. However, some people experience fears that are far out of proportion to the reality of the situation. If your fear is inappropriate to the current risks, you might have a phobia.

Treatment

Because erotophobia is so complex, professional treatment is generally required. Sex therapists are licensed mental health professionals who have completed additional training and certification, and many people feel that they are the best choice for treating sexual concerns. However, it is not generally necessary to seek a sex therapist, as most mental health professionals are capable of managing erotophobia.

Erotophobia generally responds well to treatment, although complex erotophobia may take time and effort to resolve. Depending on your therapist’s style and school of thought, you may need to face difficult and painful memories in order to heal and move forward. Because the nature of the fear is so personal, it is critical that you find a therapist with whom you truly feel comfortable.

Although beating erotophobia is never easy, most people find that the rewards are worth the effort. Be patient with yourself, and honest with your therapist. Over time, your fears will lessen and you can learn to enjoy your personal range of sexual expression.

Complete Article HERE!

Why Female Sexual Dysfunction Therapy is Lacking

By Kevin Kunzmann

The differences between the US Food and Drug Administration (FDA) market for male and female sexual dysfunction therapies are severe, and Maria Sophocles, MD, doesn’t foresee the inequality lessening anytime soon.

The medical director of Women’s Healthcare of Princeton told MD Magazine® that a proven and profitable field of male sexual therapies has resulted in its continued funding and research, while a severely limited field for female sexual therapies leaves patients at the hands of a network of clinicians.

Sophocles explained the makeup of that treatment team, and what different specialists may bring to the table in female sexual dysfunction care.

 

What is the current standard of therapy for sexual dysfunction?

Well, female sexual dysfunction has been woefully underserved in the biopharma community and in society as a whole. I was just discussing last night what I call an androgenic model of sexuality in human culture for 4 centuries—which is that male sexual pleasure is sort of the ultimate goal of sexual interaction between men and women, and that female sexual pleasure has not really been prioritized.

This is reflected in the biopharmaceutical industry, if you look at Viagra and its overwhelming success and the numerous other drugs for male erection that have been marketed successfully. There is only one FDA approved medication that relates to or whose purpose is to enhance the female sexual experience.

And it’s also about money. When you have tried-and-true money makers that work to enhance the male sexual response, it’s cheaper for a pharmaceutical company to build another one like that than it is to sort of start from scratch and address female sexual dysfunction. It’s also, frankly, just more poorly understood by clinicians as a whole, by the lay public. As we said before, it’s not talked about. So, those are some of the problems.

The standard of care is really a multi-modal approach, a team-approach, behavioral therapy. Many therapists will address this, but there is a subset of therapists, psychologists, social workers who are certified by AASECT (American Association of Sexuality Educators, Counselors, and Therapists). Clinicians and lay public can go on the AASECT website and find therapists who are certified in sex education and counseling, which is really beneficial, because the busy clinician just doesn’t always have time or expertise to sit and discuss sexual dysfunctions.

So, an AASECT-certified counselor is an excellent person to help a clinician address sexual dysfunction. Certainly if a clinician is comfortable taking a sexual history and addressing and treating sexual dysfunction, they should, but many are not. It’s a very poorly covered part of most medical training. So most clinicians, even if they have the time, lack the expertise or the comfort.

So, a sexual counselor or clinician to address for clinically treatable issues like vaginal dryness, and then sometimes a pelvic floor physical therapist. This is a physical therapist who has specialized training in treating the female pelvic floor, because some sexual dysfunction relates to problems with the pelvic floor muscles and nerves.

Complete Article HERE!

How Sexual Assault Can Impact Your Physical Health, Even Years Later

The body’s natural reaction to dealing with the trauma of sexual assault can have negative effects on a person’s long-term physical health.

Sexual assault can affect a survivor’s health in a number of ways.

by Leah Campbell

When Amber Stanley was 23 years old, a friend’s boyfriend raped her.

They had all been at a party together. She had fallen asleep in one of the spare rooms. When she woke up, he was on top of her.

“There were children asleep in the house, so I was afraid to scream,” she told Healthline. “I didn’t want to scare them or for them to see what was happening if they woke up.”

She told her friend what had happened the next day, and then went to the police. But there, she was essentially revictimized when the police officer with whom she filed her report questioned her story and credibility.

“He flat out told me that if he could prove I was lying, he would press charges against me. My rapist was in the army, a ‘national hero,’ so my word wasn’t good enough and he was never prosecuted,” she said.

Stanley says she’s been in therapy on and off for the last 13 years, trying to deal with what happened to her that night. And she still struggles with anxiety today.

“I don’t like feeling like I’m not in control of things. And I don’t like being around groups of people who are drinking, or alone at night doing things like shopping. I’m highly suspicious of strangers, even more so now that I have three daughters,” she said.

For Stanley, one of the worst nights of her life has turned into a lifelong struggle. And she’s not alone.

The many effects of sexual assault on health

A recent study presented at The North American Menopause Society (NAMS) annual meeting in October revealed that a history of sexual harassment was associated with an increased risk of high blood pressure, high triglycerides, and clinically poorer sleep quality.

For survivors of sexual assault, there was an increase in depressive symptoms, anxiety, and sleep issues consistent with clinical disorders as well.

In other words, experiencing sexual harassment or sexual assault contributed to negative long-term health outcomes for survivors.

Sexual assault survivor advocates also report that survivors may be more resistant to going to the dentist and doctor, as both can require a fair amount of trust and invasiveness. This can contribute to health complications as well.

Out of 300 study participants, 19 percent reported workplace sexual harassment, 22 percent reported a history of sexual assault, and 10 percent reported having experienced both.

In light of the recent #MeToo movement, those numbers are only surprising because of how low they are.

A national study on sexual harassment and assault released by the organization Stop Street Harassment in February 2018 reported that 81 percent of women would experience some form of sexual harassment or sexual assault in their lifetime.

The National Sexual Violence Resource Center also reports that 1 in 5 women will be raped at some point in their lives, 1 in 3 women will experience some form of contact sexual violence, and nearly two-thirds of college students will experience sexual harassment.

This means there are a lot of women potentially susceptible to a host of long-term health complications.

What experts say

Lisa Fontes, PhD, is a researcher, activist, author, and psychotherapist. She told Healthline that sexual assault and sexual harassment are both considered trauma. During trauma, the body releases hormones that help a person cope with the emergency.

“The body releases cortisol to avoid pain and inflammation, and it raises our blood sugar to help us flee from danger. Unfortunately, these physical responses become long-lasting for many survivors of sexual assault and harassment, contributing to poor health,” she said.

She explains sexual harassment is considered a “chronic stressor,” because it’s typically sustained over time. Child abuse and intimate partner sexual abuse also often involve repeated assaults, leading the survivor into a constant state of hyperalertness.

“Even a one-time sexual assault can produce long-term consequences as the survivor copes with intrusive memories that make her feel as if she is enduring parts of the assault again and again,” Fontes added.

Healthline also spoke to Elaine Ducharme, PhD, a board-certified clinical psychologist. She talks about the repeated trauma that occurs even with singular assaults.

“You have the trauma at the time the event happens,” she explained. “Then if it’s reported, there is repeated trauma because you are talking about it and dealing with it again and again throughout the process of pursuing charges.”

But even for those who don’t report or press charges, the trauma can continue.

“For people who have children, we often see a flare-up of trauma when the child reaches the age they were at the time the assault occurred,” Ducharme explained. “And even for women who think they are fine, years down the line they may see a movie with a rape scene and suddenly feel like they want to throw up.”

A recent national survey estimates 81 percent of women will experience some form of sexual harassment or sexual assault in their lifetime.

For many women, the recent #MeToo movement has proven to be empowering and healing. But for some, it’s resulted in having to relive those memories and experience the trauma all over again.

For those women, Ducharme suggests taking a break from media and considering a return to therapy.

“They may need to learn ways to manage the anxiety that can be triggered by some of this, and using mindfulness can be helpful,” she said. “I’m a huge believer in working with my clients to help them settle themselves down and be mindful and in the moment, trying to learn to stay present.”

“I don’t blame the #MeToo movement for the fact that we are hearing more about sexual assault these days,” Fontes added. “I blame the assailants and the years of cover-ups.”

Getting help

When asked what advice she would have for women struggling with the mental and physical health implications of their past experiences with sexual harassment or sexual assault, Fontes said, “There is power and healing in numbers.”

If you’re currently struggling, Fontes suggests the following:

  • See if your local women’s crisis center has a discussion group you could join.
  • Seek psychotherapy.
  • Speak with trusted loved ones about how you’re feeling.

She says those who return to therapy may not need a lot of sessions — just a few to figure out how to cope with the new landscape.

“Sexual abuse is so common. There is no reason any woman has to feel like she is alone, or to suffer alone,” Fontes said.

Organizations like the Rape, Abuse & Incest National Network (RAINN) can also provide resources and support. You can call RAINN’s 24/7 national sexual assault hotline at 800-656-4673 for anonymous, confidential help. You can also chat with them online.

Complete Article HERE!

How Evangelical Purity Culture Can Lead to a Lifetime of Sexual Shame

Former born-again Christian Linda Kay Klein combines personal reflections with years of research to trace the psychological effects of purity culture on women in her new memoir, “Pure.”

by Stephanie Dubick

For millions of girls growing up in evangelical Christianity, sexuality is a sin. Girls are sexual “stumbling blocks,” they’re told—a danger to the relationship between men and God.

Such is the way of the purity movement. Emerging out of white evangelicalism in the early 1990s, the conservative Christian movement—today promoted by both local churches and national organizations such as Focus on the Family and True Love Waits—emphasizes sexual purity and abstinence-only education. The cornerstone: If women remain virgins until the day they marry a man, they’re holy; if not, they’re damaged goods. To avoid the latter outcome, young adults are required to make promises—signified in the form of purity balls, rings, and pledges—to remain abstinent from puberty ’til “I do.”

After marriage, the metaphorical chastity belt unbuckles. But as writer Linda Kay Klein engrossingly details in her recently released book, Pure: Inside the Movement that Shamed a Generation of Young Women and How I Broke Free, the psychological effects don’t stop there; they can follow women into their adult lives, leading to mental and physical side effects similar to symptoms of post-traumatic stress disorder.

In purity culture, both young men and women are taught that sex before marriage is wrong. But it’s teenage girls who end up most affected, Klein finds, because while boys are taught that their minds are a gateway to sin, women are taught that their bodies are. After years of being told that they’re responsible for not only their own purity, but the purity of the men and boys around them; and of associating sexual desire with depravity and shame, Klein writes, those feelings often haunt women’s relationships with their bodies for a lifetime.

Klein knows from personal experience. After realizing she couldn’t be the woman the church wanted her to be, she left the evangelical community in the early 2000s. It was at that point, when she began considering having sex, that the symptoms started. “It began when I took the possibility of having sex and put it on the table,” Klein tells Broadly. “From that point on, sometimes it was my boyfriend and I being sexual that would make me have these breakdowns where I was in tears, scratching myself until I bled and ending up on the corner of the bed crying.”

Klein knew immediately that the reactions were linked to her religious upbringing, but assumed it was specific to her. “I never wondered where it came from, I just wondered why it was manifesting that way,” she says. “It couldn’t be that everyone who was taught these things were having these experiences, because surely I would have heard about it.”

Eventually, though, Klein realized that she wasn’t nearly alone. In 2006, she began compiling dozens of testimonies from childhood friends involved in the purity movement and found that they were all experiencing similar feelings of fear, shame, and anxiety in relationship to sex. “Based on our nightmares, panic attacks, and paranoia, one might think that my childhood friends and I had been to war,” writes Klein. “And in fact, we had. We went to war with ourselves, our own bodies, and our own sexual natures, all under the strict commandment of the church.”

Today, Klein considers the phenomenon an epidemic. When she first realized the scope and severity of what she was researching, she decided to quit her job—at the age of 26—and dedicate herself to learning more about the effects of purity culture. She went on to earn an interdisciplinary Master’s degree from New York University, for which she wrote a thesis on white American evangelicalism’s messaging toward girls that involved interviewing hundreds of current and past evangelicals about the impact of the purity movement on their lives. Eventually, those seeds of research grew into Pure.

A 12-year labor of love, the resulting book is an eye-opening blend of memoir, journalism, and cultural commentary that masterfully illustrates how religion, shame, and trauma can inform one another. Citing medical studies, she lays out that evangelical adolescents are the least likely “to expect sex to be pleasurable, and among the most likely to expect that having sex will make them feel guilty.” And in comparison to boys, Klein observes, girls are 92 percent more likely to feel shame—especially girls who are highly religious. For many women, like Klein, that shame can manifest in physical symptoms.

Klein observes and cites an expert who found that many women who grow up in purity culture and eventually begin having sex report experiencing an involuntary physical tightening of the vagina—also known as vaginismus—that is linked to a fear of penetrative sex and makes intercourse extremely painful. This could also be considered a symptom of Religious Trauma Syndrome (RTS), a diagnosis developed by Dr. Marlene Winell, a psychologist in San Francisco and author of Leaving the Fold: A Guide for Former Fundamentalists and Others Leaving Their Religion. According to Winell, as quoted by Klein, RTS is a condition “experienced by people who are struggling with leaving an authoritarian, dogmatic religion and coping with the damage of indoctrination.” The symptoms resemble those of PTSD, anxiety disorders, borderline personality disorders, and can result in depression, sexual difficulty, and negative views about the self.

Perhaps more convincing than the medical research and professionals that Klein cites, though, is the wealth of testimonies she gathers from women. One woman she spoke to described having years of awkward, uncomfortable sex with her husband until she began to feel overcome by such extreme exhaustion, she had difficulty getting out of bed. Another shared that after her first sexual experience, her body began to shake uncontrollably. In one extreme account, a woman said that feelings of panic and guilt flooded her mind “like a cloud of locusts” after an early sexual encounter. Soon after, orange-sized welts broke out on her stomach, arms, back, and breasts and it became difficult to breathe. After jumping into the shower to find relief, welts the size of both of her palms formed on her vagina. “I would say it’s the scariest thing I’ve ever seen in my life,” she told Klein. “I had no idea what was happening to me. My legs, my face, everything was bright red. It felt like I had absolutely no control over these horrific, nightmarish things that were happening to my body.” The woman was rushed to the emergency room, and though the doctors told her she went into anaphylactic shock, they couldn’t explain what caused it. While she knows something medical happened, she told Klein that’s she is certain something spiritual happened to her as well—the result of what happens “when you tempt Satan.”

Pure is a thorough and focused study on the effects of the purity movement’s rhetoric on women and girls, but Klein stresses that her findings aren’t relevant only to religious conservatives. Rather, they represent an extreme microcosm of a broader culture of gendered sexual shaming to which we should all be paying attention.

“The conclusion that I reached was that the evangelical culture is useful because it provides a mirror of what’s happening in other places in the culture,” Klein says. “You see what happens when you have high doses of this toxic messaging. But the reality is that this toxic messaging is everywhere and we’re all taking in unhealthy amounts of it.”

Complete Article HERE!

How Straight Men Who Have Sex With Men Explain Their Encounters

By

[T]he subject of straight-identifying men who have sex with other men is a fascinating one, in that it shines a light on some extremely potent, personal concepts pertaining to identity and sexuality and one’s place in society. That’s why some sociologists and other researchers have been very eager to seek out such men and hear them explain how they fit same-sex sexual activity into their conception of heterosexuality.

The latest such research comes in the journal Sexualities, from Héctor Carrillo and Amanda Hoffman of Northwestern University. They conducted 100 interviews, with men who identified as straight but sought out casual sex with men online, hoping to better understand this population. A big chunk of the article consists of snippets from those interviews, which were primarily conducted online by three female researchers, and at the end Carillo and Hoffman sum up what they found:

They interpret that they are exclusively or primarily attracted to women, and many also conclude that they have no sexual attraction to men in spite of their desire to have sex with men. They define sexual attraction as a combination of physical and emotional attraction, and they assess that their interest in women includes both, while their interest in men is purely or mainly sexual, not romantic or emotional. Moreover, some perceive that they are not drawn toward male bodies in the same way as they are drawn to female bodies, and some observe that the only physical part of a man that interests them is his penis. Men in the latter group do not find men handsome or attractive, but they do find penises attractive, and they thus see penises as ‘living dildos’ or, in other words, disembodied objects of desire that provide a source of sexual pleasure. Finally, as a management strategy for judging that their sexual interest in women is greater and more intense than their interest in men, they sometimes limit their repertoires of same-sex sexual practices or interpret them as less important than their sexual practices with women. That way, they can tell themselves that their sexual interest in women is unbounded, while their sexual interest in men is not.

All this contributes to their sense that they qualify as being called straight or heterosexual, even when some also recognize that their sexualities do indeed differ from exclusive heterosexuality, which in turn leads them to adopt secondary descriptors of their sexual identities. As indicated by the variety of terms that they used, those descriptors often reinforce a perception that, as a sexual orientation category, heterosexuality is elastic instead of rigid — that some degree of samesex desire and behaviour need not automatically push an individual out of the heterosexual category. And while some men are willing to recognize that their sexual behaviours might qualify their being called bisexual — and they may privately identify with that label — they feel that there is no contradiction between holding a private awareness of being bisexual and a public persona as straight or heterosexual. Again, this conclusion is strengthened by a lack of social incentives to adopt bisexual identities.

It’s interesting to keep that interpretation in mind as you read the interview snippets. Take, for example, the men who sought to make it very clear that while they sometimes got with men, they really liked women:

I know what I like. I like pussy. I like women … the more the merrier … I would kiss a woman. ANYWHERE. I can barely hug a man … I do have a healthy sexual imagination and wonder about other things in the sexual realm I’ve never done … Sometimes I get naughty and explore … That’s how I see it. [Reggie, 28]

Women are hot … I can see a beautiful woman walk down the street and I instantly can become hard and get horny. I don’t think I’ve ever seen a guy walking by and got a boner. Also, I would not want to kiss or make out with them or love them. They would be more like a sexual experience. [Charlie, 32]

Some of the men did think that their behavior possibly qualified them as bisexual, but didn’t quite want to take the step of identifying as such:

I think everybody is a little bi. Isn’t that what this research is about? There’s the Kinsey scale … It’s not like Bush saying you’re either with us or with the terrorists. I think I’m probably bi but what I present to the world is a heterosexual man. Internally I’m bi, but that’s not something most people know. I’m not ashamed, but the majority of people are ignorant and close-minded. [Simon, 27]

I am not openly bisexual to society except in sexual situations … I don’t have relationships with men; I am in a relationship with my wife and only love her. [I’m bisexual] only with men behind closed doors. [Dustin, 28]

In addition to being perhaps the first instance in recorded history of someone comparing their sexual orientation to George W. Bush’s counterterrorism doctrine, Simon’s statement contains an important point: Carrillo and Hoffman note that many of their respondents simply “see no real personal or social advantages that would stem from publicly adopting an identity as bisexual or gay.” In many cases, it may not be in their interests to do so — hence the compartmentalization of their same-sex encounters.

Another reason for such compartmentalization is that it allows some men the opportunity to explore parts of their identities they feel they couldn’t safely in heterosexual settings:

For most of my sex life I’m in control of things. I’m not a boss at work anymore but I’ve been in situations where I’ve managed a hundred people at a time. I take care of my family. I take care of my kids. I’m a good father. I’m a good husband in providing material things for my wife … I’m in charge in a lot of places … There’s times when I don’t want to be in charge and I want someone to be in charge of me … that’s what brings me over [to] the bisexuals … it’s kind of submitting to another guy or being used by another guy. [Russell, 54]

“Interestingly,” write Carrillo and Hoffman, “being dominated by a man seemed to them less threatening than being dominated by a steady female partner, perhaps because it could be construed as a temporary fantasy, instead of meaning a permanent change in the gender balance.”

This same dynamic popped up the last study on this subject I covered — the idea that men “get” something about sex that women don’t, and that because there’s a fully mutual understanding that what’s going on is just sex, same-sex experiences can be set off safely away from the rest of one’s (heterosexual) identity. You can be a “good father,” which many men imply to mean being a strong, straight man, while still messing around with men on the side. From these men’s perspective, they can have it both ways — the privileges of identifying as straight and the pleasure and excitement of same-sex relationships on the side — without their identity being threatened.

Complete Article HERE!

Monogamy or Bust: Why Are Many Gay Men Opposed to Open Relationships?

By Zachary Zane

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As assimilation into more mainstream culture increases, many gay men are shifting their attitudes on non-traditional relationships—becoming less accepting of them.

[F]ull disclosure: I’m polyamorous. After being in a year-long, tumultuous monogamous relationship, I fell into polyamory by accident. After giving it a shot, I realized that I am better equipped to handle the struggles that come from polyamory than monogamy. Clearly, both setups come with a myriad of issues, but what makes me happiest, most comfortable, and most satisfied, is polyamory. Polyamory, ironically, also alleviated my jealousy issues and relationship-induced anxiety, simply because I trust my current partner unconditionally.

Like most people, I knew nothing about polyamory when I stumbled into it. I believed the false misconceptions that surround poly life. I thought people use polyamory as an excuse to screw around. I thought all polyamorous relationships are doomed to fail, with one person being left out. I also thought that poly people are insecure, given that they need validation and support from various partners. While I have encountered all of these things and people in the poly community, I can safely say, these hurtful stereotypes are false and don’t accurately capture the true spirit of polyamory.

I write about consensual non-monogamous relationships often. Without pushing any agenda, I try to help others by offering another option to monogamy. It’s worked for me, and I wish I had known poly was a viable option sooner.

But I also know I’m not special. I’m like many other queer men out there. My experience, struggle, and identity are undeniably mine, but once I stopped believing I was the center of the universe, I was able to realize that my journey mirrored many queer men before and after me, and I now think that other people could benefit from being in a monogam-ish, open, or polyamorous relationship.

Still, when I even hint at the idea of not being 100 percent monogamous, guys throw more than hissy fits; they have full temper tantrums. I’m not even saying go out and date a million people; I’m saying that if both you and he are exclusive bottoms, maybe it’s worth it to consider bringing in a third. “Consider”—that’s the world I’ll use. But that’s enough for guys to become furious, taking their comments to every social media platform. In these comments, I’m ruthlessly attacked, accused of knowing nothing about relationships, giving up on men too early, being sleazy, horny, and incapable of love, amid a bunch of other totally outlandish claims.

These comments never bother me because I know they’re wrong. They have, however, led me to repeatedly ask the same questions: Why does the mere mention of a non-monogamous relationship make these guys’ blood boil? I understand it’s not for them, but why do they get so angry that open relationships work for other men? Why do they feel that it’s important that everyone be like them, in a monogamous relationship, when it doesn’t affect them? Is it a matter of arrogance? Do they assume everyone is like them? Have these men been cheated on? Have these men been taken advantage of by men who use the “open” label, and instead of realizing that that guy was just an unethical person, they think that all guys in open relationships are unethical people? This shouldn’t be such a sore subject and source of unrelenting rage.

I’ve tried engaging with the monogamy-or-bust folks, going straight to the source, but I’ve never learned anything useful. They are so consumed by anger, that they can’t speak logically about why something that has nothing to do with them provokes such outrage. Honestly, they sound like the anti-marriage equality crowd. They say the same things repeatedly about how it ruins the sanctity of marriage (or in this case, relationships), but when you ask how it affects them personally, they don’t have an answer. But for whatever reason, this remains a source of animosity.

That said, here’s what I have noticed.

1. People in satisfying monogamous relationships don’t have reason to be angry.

When I speak to gay men who are in satisfying monogamous relationships, they’re never angered. Confused? Absolutely. Do they know that an open relationship would never work for them? Yes, very aware. Are they skeptical that it will work out? Sure. But angry? Never. The only people who are actively angered are men who are single or unhappily committed in a monogamous relationship. This had led me to believe a main reason for their anger is displacement. They’re unhappy with their relationship (or lack thereof) and are taking it out on men in happy, open relationships.

2. The angry folks have reason to be insecure and jealous.

These are people for whom a polyamorous relationship would never work, because they struggle to believe in their own self-worth. They fear they aren’t worthy of love. Because of this, these insecure men think that their partner will leave them in the dust if someone comes along who seems “better,” instead of acknowledging that a person can love two individuals. These guys are usually single.

Simon*, a gay man I interviewed, supports this notion; he thinks open-relationship shaming is a matter of projection. “…I find that there has been an increase in hypocritical slut-shaming that comes from the queer community. [We’re] always eager to feel morally superior. I think this happens because it’s easier for [some queer men] to project insecurities and/or personal issues onto someone who doesn’t seem to feel guilt or remorse for exploring their sexuality with other partners, than to be honest with themselves about their own desires and ‘deviant’ curiosities, polyamory among them.”

3. The angry gay men are homonormative AF.

In my experience, the gay men vehemently opposed to open/poly life tend to be the same men who think bisexuality is a stepping stone to gay and that being transgender is a mental illness; men who don’t see the value in the word “queer” and don’t believe gays should be supporting the Black Lives Matter movement. Their perception of open/poly life isn’t an isolated issue. It’s rooted in a larger ideology that’s riddled with entitlement and privilege.

However, as one gay man I interviewed, Noah, said, “I also think that (white) gay men’s attitudes on polyamory are shaped very heavily by our successful assimilation into mainstream culture. Remember, one of the most widespread arguments against gay marriage was that it would lead us down a slippery slope towards legalization of polygamy and other ‘deviant’ (read: alternative) relationship structures. Accepting polyamory as a positive force in the gay community means pushing back against the core world views of those naysayers. But the gay community has mostly opted for assimilation, so it’s not surprising that as a poly person I’m frequently viewed with suspicion.”

Though Noah said he hasn’t faced direct discrimination, he mentioned that a growing number of gay men refuse to date him because they think, “I am inherently unable to give them the level of intimacy that they crave or the level of commitment that they desire.” When he says he’s polyamorous, “…I lose value in their eyes since there is no chance for me to be their One True Love.” He understands the need for boundaries and respects people for realizing polyamory or open relationships aren’t for them, but at the same time, this puts him in a very precarious position when it comes to dating.

Another man I interviewed, Rob, said he has hasn’t received much discrimination aside from a snarky comment here and there. “Let’s face it,” he said, “open relationships are as common among gay guys as bread and butter!”

While I think that is true, and open relationships are quite common in the queer male community, this relates back to what Noah was discussing. With assimilation into more mainstream culture and the acquirement of rights, including that to marry, many gay men are shifting their attitudes on non-traditional relationships—becoming less accepting of them.

With all of that said, I still can’t help but see the irony in a gay man critiquing how someone else loves. Love is love—isn’t that what we’ve been preaching this whole time? And if love does conquer all, which I believe all gay and queer men believe, then we, as a community, need to be supportive of other queer men. Instead of buying into this boring, oppressive, homonormative gay culture, or losing our sense of openness as we continue to assimilate into the heteronormative mainstream, I’d like to see gay men expand their notion of what gay is, what love is, and what a relationship is.

I’m also hoping that we can think outside ourselves. Just because a certain non-traditional relationship style wouldn’t be our first choice, doesn’t mean it can’t be the ideal relationship style for our gay brothers. We’re not only being arrogant and close-minded; we’re beginning to sound a lot like the Republicans who work so hard to take away our rights.

So if you’re one of those gay men who are vehemently opposed to every type of relationship but monogamy, I ask you to ask yourself: “Why?”

Complete Article HERE!