LGBTQ definitions every good ally should know

By Alia E. Dastagir

[M]illions of Americans identify as LGBTQ, and like any group, they have their own language to talk about both who they are and the challenges they face in a society that doesn’t fully accept or protect them.

If you want to be an ally, these terms might help — but be aware that many have been used derogatorily by straight, white, cisgender (defined below!) people, and were reclaimed over time by the LGBTQ community.

This list is by no means exhaustive, and some of these terms — because they are so personal — likely mean slightly different things to different people. If you’re puzzled by a term and feel like you can ask someone you love in the LGBTQ community to help you make sense of it, do it. But also be careful not to put the burden of your education on other people when there’s a whole wide world of resources out there.

Let’s get started

LGBTQ: The acronym for “lesbian, gay, bisexual, transgender and queer.” Some people also use the Q to stand for “questioning,” meaning people who are figuring out their sexual orientation or gender identity. You may also see LGBT+, LGBT*, LGBTx, or LGBTQIA. I stands for intersex and A for asexual/aromantic/agender. The “A” has also been used by some to refer to “ally.”

Speaking of intersex: Born with sex characteristics such as genitals or chromosomes that do not fit the typical definitions of male or female. About 1.7% of the population is intersex, according to the United Nations.

Sex: The biological differences between male and female.

Gender: The societal constructions we assign to male and female. When you hear someone say “gender stereotypes,” they’re referring to the ways we expect men/boys and women/girls to act and behave.

Queer: Originally used as a pejorative slur, queer has now become an umbrella term to describe the myriad ways people reject binary categories of gender and sexual orientation to express who they are. People who identify as queer embrace identities and sexual orientations outside of mainstream heterosexual and gender norms.

Sexual orientation

Sexual orientation: How a person characterizes their sexuality. “There are three distinct components of sexual orientation,” said Ryan Watson, a professor of Human Development & Family Studies at the University of Connecticut. “It’s comprised of identity (I’m gay), behavior (I have sex with the same gender) and attraction (I’m sexually attracted to the same gender), and all three might not line up for all people.” (Don’t say “sexual preference,” which implies it’s a choice and easily changed.)

Gay: A sexual orientation that describes a person who is emotionally or sexually attracted to people of their own gender; commonly used to describe men.

Lesbian: A woman who is emotionally or sexually attracted to other women.

Bisexual: A person who is emotionally or sexually attracted to more than one sex or gender.

Pansexual: A person who can be attracted to all different kinds of people, regardless of their biological sex or gender identity. Miley Cyrus opened up last year about identifying as pansexual.

Asexual: A person who experiences no sexual attraction to other people.

​Demisexual: Someone who doesn’t develop sexual attraction to anyone until they have a strong emotional connection.

Same-gender loving: A term some in the African-American community use instead of lesbian, gay or bisexual to express sexual attraction to people of the same gender.

Aromantic: A person who experiences little or no romantic attraction to others.

Gender identity and expression

Gender identity: One’s concept of self as male, female or neither (see “genderqueer”). A person’s gender identity may not align with their sex at birth; not the same as sexual orientation.

Gender role: The social behaviors that culture assigns to each sex. Examples: Girls play with dolls, boys play with trucks; women are nurturing, men are stoic.

Gender expression: How we express our gender identity. It can refer to our hair, the clothes we wear, the way we speak. It’s all the ways we do and don’t conform to the socially defined behaviors of masculine or feminine.​

Transgender: A person whose gender identity differs from the sex they were assigned at birth.

Cisgender: A person whose gender identity aligns with the sex they were assigned at birth.

Binary: The concept of dividing sex or gender into two clear categories. Sex is male or female, gender is masculine or feminine.

Non-binary: Someone who doesn’t identify exclusively as female/male.

Genderqueer: People who reject static, conventional categories of gender and embrace fluid ideas of gender (and often sexual orientation). They are people whose gender identity can be both male and female, neither male nor female, or a combination of male and female.

Agender: Someone who doesn’t identify as any particular gender.

Gender-expansive: An umbrella term used to refer to people, often times youth, who don’t identify with traditional gender roles.

Gender fluid: Not identifying with a single, fixed gender. A person whose gender identity may shift.

*(Note: While the previous six terms may sound similar, subtle differences between them mean they can’t always be used interchangeably).*

Gender non-conforming: People who don’t conform to traditional expectations of their gender.

Transsexual: A person whose gender identity does not align with the sex they were assigned at birth, and who takes medical steps such as sex reassignment surgery or hormone therapy to change their body to match their gender.

Transvestite: A person who dresses in clothing generally identified with the opposite gender/sex.

Trans: The overarching umbrella term for various kinds of gender identifies in the trans community.

Drag kings & drag queens: People, some who are straight and cisgender, who perform either masculinity or femininity as a form of art. It’s not about gender identity.

Bottom surgery: A colloquial way of referring to gender affirming genital surgery.

Top surgery: Colloquial way of describing gender affirming surgery on the chest.

Binding: Flattening your breasts, sometimes to appear more masculine.

Androgynous: A person who has both masculine and feminine characteristics, which sometimes means you can’t easily distinguish that person’s gender. It can also refer to someone who appears female — like Orange is the New Black’s Ruby Rose, for example — but who adopts a style that is generally considered masculine.

‘Out’ vs. ‘closeted’

Coming out: The complicated, multi-layered, ongoing process by which one discovers and accepts one’s own sexuality and gender identity. One of the most famous coming outs was Ellen DeGeneres, with “Yep, I’m gay” on the cover of Time magazine 20 years ago. Former President Obama awarded DeGeneres a Presidential Medal of Freedom in 2016, saying that her coming out in 1997 was an important step for the country.

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Outing: Publicly revealing a person’s sexual orientation or gender identity when they’ve personally chosen to keep it private.

Living openly: An LGBTQ people who is comfortable being out about their sexual orientation or gender identity.

Closeted: An LGBTQ person who will not or cannot disclose their sex, sexual orientation or gender identity to the wider world.

Passing: A person who is recognized as the gender they identify with.

Down low: A term often used by African American men to refer to men who identify as heterosexual but have sex with men.

Attitudes

Ally: A person who is not LGBTQ but uses their privilege to support LGBTQ people and promote equality. Allies “stand up and speak out even when the people they’re allying for aren’t there,” said Robin McHaelen, founder and executive director of True Colors, a non-profit that provides support for LGBTQ youth and their families. In other words, not just at pride parades.

Sex positive: An attitude that views sexual expression and sexual pleasure, if it’s healthy and consensual, as a good thing.

Heterosexual privilege: Refers to the societal advantages that heterosexuals get which LGBTQ people don’t. If you’re a straight family that moves to a new neighborhood, for example, you probably don’t have to worry about whether your neighbors will accept you.

Heteronormativity: A cultural bias that considers heterosexuality (being straight) the norm. When you first meet someone, do you automatically assume they’re straight? That’s heteronormativity.

Heterosexism: A system of oppression that considers heterosexuality the norm and discriminates against people who display non-heterosexual behaviors and identities.

Cissexism: A system of oppression that says there are only two genders, which are considered the norm, and that everyone’s gender aligns with their sex at birth.

Homophobia: Discrimination, prejudice, fear or hatred toward people who are attracted to members of the same sex.

Biphobia: Discrimination, prejudice, fear or hatred toward bisexual people.

Transphobia: Prejudice toward trans people.

Transmisogyny: A blend of transphobia and misogyny, which manifests as discrimination against “trans women and trans and gender non-conforming people on the feminine end of the gender spectrum.”

TERF: The acronym for “trans exclusionary radical feminists,” referring to feminists who are transphobic.

Transfeminism: Defined as “a movement by and for trans women who view their liberation to be intrinsically linked to the liberation of all women and beyond.” It’s a form of feminism that includes all self-identified women, regardless of assigned sex, and challenges cisgender privilege. A central tenet is that individuals have the right to define who they are.

Intersectionality: The understanding of how a person’s overlapping identities — including race, class, ethnicity, religion, sexual orientation and disability status — impact the way they experience oppression and discrimination.

Complete Article HERE!

Pride 2017

Happy Gay Pride Month!

gay-pride.jpg

It’s time, once again, to post my annual pride posting.

In my lifetime I’ve witnessed a most remarkable change in societal attitudes toward those of us on the sexual fringe. One only needs to go back 50 years in time. I was 17 years old then and I knew I was queer. When I looked out on the world around me this is what I saw. Homosexuality was deemed a mental disorder by the nation’s psychiatric authorities, and gay sex was a crime in every state but Illinois. Federal workers could be fired merely for being gay.

Today, gays serve openly in the military, work as TV news anchors and federal judges, win elections as big-city mayors and members of Congress. Popular TV shows have gay protagonists.

Two years ago this month, a Supreme Court ruling lead to the legalization of same-sex marriage throughout the whole country.

The transition over five decades has been far from smooth — replete with bitter protests, anti-gay violence, backlashes that inflicted many political setbacks, and AIDS. Unlike the civil rights movement and the women’s liberation movement, the campaign for gay rights unfolded without household-name leaders.

And yet, now in Trump’s America, we are experiencing a backlash in the dominant culture. I don’t relish the idea, but I’d be remiss if I didn’t mention it. And while we endure this be reminded that it won’t smart nearly as much if we know our history. And we should also remember the immortal words of Martin Luther King, Jr. “The moral arc of the universe bends at the elbow of justice.”

In honor of gay pride month, a little sex history lesson — The Stonewall Riots

The confrontations between demonstrators and police at The Stonewall Inn, a mafia owned bar in Greenwich Village NYC over the weekend of June 27-29, 1969 are usually cited as the beginning of the modern Lesbian/Gay liberation Movement. What might have been just another routine police raid onstonewall.jpg a bar patronized by homosexuals became the pivotal event that sparked the entire modern gay rights movement.

The Stonewall riots are now the stuff of myth. Many of the most commonly held beliefs are probably untrue. But here’s what we know for sure.

  • In 1969, it was illegal to operate any business catering to homosexuals in New York City — as it still is today in many places in the world. The standard procedure was for New York City’s finest to raid these establishments on a regular basis. They’d arrest a few of the most obvious ‘types’ harass the others and shake down the owners for money, then they’d let the bar open as usual by the next day.
  • Myth has it that the majority of the patrons at the Stonewall Inn were black and Hispanic drag queens. Actually, most of the patrons were probably young, college-age white guys lookin for a thrill and an evening out of the closet, along with the usual cadre of drag queens and hustlers. It was reasonably safe to socialize at the Stonewall Inn for them, because when it was raided the drag queens and bull-dykes were far more likely to be arrested then they were.
  • After midnight June 27-28, 1969, the New York Tactical Police Force called a raid on The Stonewall Inn at 55 Christopher Street in NYC. Many of the patrons who escaped the raid stood around to witness the police herding the “usual suspects” into the waiting paddywagons. There had recently been several scuffles where similar groups of people resisted arrest in both Los Angeles and New York.
  • Stonewall was unique because it was the first time gay people, as a group, realized that what threatened drag queens and bull-dykes threatened them all.
  • Many of the onlookers who took on the police that night weren’t even homosexual. Greenwich Village was home to many left-leaning young people who had cut their political teeth in the civil rights, anti-war and women’s lib movements.
  • As people tied to stop the arrests, the mêlée erupted. The police barricaded themselves inside the bar. The crowd outside attempted to burn it down. Eventually, police reinforcements arrived to disperse the crowd. But this just shattered the protesters into smaller groups that continued to mill around the streets of the village.
  • A larger crowd assembled outside the Stonewall the following night. This time young gay men and women came to protest the raids that were commonplace in the city. They held hands, kissed and formed a mock chorus line singing; “We are the Stonewall Girls/We wear our hair in curls/We have no underwear/We show our pubic hair.” Don’t ‘cha just love it?
  • Police successfully dispersed this group without incident. But the print media picked up the story. Articles appeared in the NY Post, Daily News and The Village Voice. Theses helped galvanize the community to rally and fight back.
  • Within a few days, representatives of the Mattachine Society and the Daughters of Bilitis (two of the country’s first homophile rights groups) organized the city’s first ever “Gay Power” rally in Washington Square. Some give hundred protesters showed up; many of them gay and lesbians.

stonewall02.jpgThe riots led to calls for homosexual liberation. Fliers appeared with the message: “Do you think homosexuals are revolting? You bet your sweet ass we are!” And the rest, boys and girls, is as they say is history.

During the first year after Stonewall, a whole new generation of organizations emerged, many identifying themselves for the first time as “Gay.” This not only denoted sexual orientation, but a radical way to self-identify with a growing sense of open political activism. Older, more staid homophile groups soon began to make way for the more militant groups like the Gay Liberation Front.

The vast majority of these new activists were under thirty; dr dick’s generation, don’t cha know. We were new to political organizing and didn’t know that this was as ground-breaking as it was. Many groups formed on colleges campuses and in big cities around the world.

By the following summer, 1970, groups in at least eight American cities staged simultaneous events commemorating the Stonewall riots on the last Sunday in June. The events varied from a highly political march of three to five thousand in New York to a parade with floats for 1200 in Los Angeles. Seven thousand showed up in San Francisco.

The New Hanky Code Is an Actual Thing. Do You Know It Yet?

[T]he hanky code (aka. “flagging”) was a ‘60s and ‘70s era way for gay men and BDSM fetishists to covertly signal their sexual interests in an age when seeking and having gay sex could get you arrested, beaten up or fired (it can still get you fired, by the way). Though it has largely fallen out of disuse, several queer artists have created new hanky codes in new and interesting ways.

What was the old hanky code?

Different colored handkerchiefs signified what sex acts you wanted (red for fisting and yellow for water sports, for example) and the pocket position indicated whether you were a dominant/top (left pocket) or submissive/bottom (right pocket).

Here’s a simple hanky code color chart:

The old (simplified) hanky code chart

As the hanky code became better known, marketers began creating meanings for every bandana color imaginable (dark pink for tit torture and leopard print for tattoo lovers, for example), but it’s likely that few people actually knew the entire spectrum because — as you’ll see in the chart below — who could possibly remember all 65 variations or tell the difference between orange and coral in a dark bar?

The waaaaay over-complicated hanky code

What is “the new hanky code”?

In our modern age of legalized gay sex and social apps, the hanky code has become more of a fashionable conversation starter at leather bars rather than an active way to solicit sex. Nevertheless, around 2014, a queer Los Angeles art collective called Die Kränken (The Havoc) began discussing what a new hanky code might look like.

Incorporating the sexual inclinations and gender identities of their members, Die Kränken designed 12 new hankies and created an exhibition entitled, “The New Rules of Flagging.” Their new hankies included ones for polyamory, outdoor sex, the app generation, womyn power, Truvada warriors and “original plumbing” (which was either a reference to the transgender male magazine or to urine and bathroom sex).

You should see all 12, but here’s some of our favorites:

Bossy bottom
Queens
Queer Punk

In addition to displaying the hankies, Die Kränken gave surveyed and interviewed attendees to figure out what hanky best fit them. He then invited the attendees to perform a short, pre-choreographed dance demonstrating the spirit of each hanky. The Truvada warrior’s dance, for instance, had people mimic a scorpion crawling up their arm before confidently brushing it off and flinging invisible pills into the air.

We asked Jonesy and Jaime C. Knight, two members of Die Kränken, why their hankies were so much more explicitly designed than the in-the-know ’70s era hanky code. They more or less responded, “Because we wanted to design something cool.” Their handkerchiefs aren’t for sale, sadly.

“The New Hanky Code” is also a hilarious stand-up routine….

In his 2014 stand-up routine, gay comedian Justin Sayre, plays the Chairman of the International Order of Sodomites who announces, “The board is thrilled to announce that we will be bringing back the hanky code, but this time, it’s to talk about your damage.”

“Long have these issues laid in the shadows of a second date,” Sayre says, “but no more. We’d like to put it out there.”

In Sayre’s new hanky code, wearing a handkerchief in your right pocket means that you self-identifying as having a particular issue whereas the left pocket means you’ve only been called out on it, “so it becomes a playful game amongst friends.”


 
According to Sayre, white hankies now signify racists, gray equals boring, yellow is for commitment-phobes, baby blue means you have mother issues, pink stands for ingrained homophobia (i.e. “masc-seekers”), mustard means you drink too much, magenta is poor personal hygiene and so on for conspiracy theorists, those who don’t like The Golden Girls and others.

In Sayre’s version, people can make up their own personal hankies (like charcoal for workaholic and eggshell for undiagnosed) and also assign hankies to one another. “We ask you all to be kind when assigning colors to other people,” he concludes. “because remember: You’ll be wearing them too.”

… and there’s also a Hanky Code film for queer fetish fans too.

Hanky Code is also the name of a 2015 queer indie film made up of 25 shorts from different international queer directors that each explore a different color and fetish from the hanky code. It’s quite artistic, avant-garde and even a little graphic (the segment on piercing almost made our squeamish editor pass out), but it’s a fine piece of film that re-interprets the decades-old hanky code for a new age.


 
Complete Article HERE!

“Coming out” as a parent of a gay child

By Alison Walsh

[M]y elder son David was fifteen when he told us he was gay – not that he had actually intended to tell us quite then.

He said he was meeting someone but was evasive as to who this might be? I forced the issue never expecting to hear that this was some guy he had met on line through a gay website.

Alarm bells rung at the possible danger!

David must have guessed we might find the news of him being gay difficult as he kept repeating, “It’s OK Mum, there’s nothing wrong”.

My husband’s first thought was “I love my son. I don’t want to lose my relationship with him”.

As for me, I have an unfortunate knack of sometimes putting my big feet in things.

Whilst reeling from the shock, thankfully I avoided saying anything that my son would feel hurt or rejected by.

We both understood that what mattered most was for David to stay believing in himself and to know that our love and support was unconditional.

David appreciated the way we had accepted his sexuality and to stop us feeling anxious, he agreed to cancel the internet date.

David and Alison

Having “come out” to his friends and immediate family, David visibly looked happier by the day.

Now the ball was in our court. Was it our turn to “come out” as parents of a gay son? Would that be fair to David? Was it for him to decide who and when to tell others or not? At the young age of fifteen, we felt it was. That made it much harder because I wanted to feel accepted too.

Up to the point when David told us he was gay, I had no knowledge or experience of what being LGBT+ meant.

My head was full of fears which were further fuelled when I went on-line and came across far right materials discounting LGBT+ as wrong and blaming being gay on abuse or an unhealthy mother-son relationship.

Was I a bad Mum? I feared being judged. I was worried now how David would be treated. Would his school teachers who had praised him as a role model now think less of him?

Would he find himself rejected as unsuitable to be an RSY Summer Camp Leader?

Having brought my boys up to feel strongly Jewish, I now felt anxious that this might not sit comfortably with fully accepting and supporting David’s sexuality.

My Jewishness is all bound up in family and home, celebrating Friday night and all the family traditions. So for validation and support, I turned to my Jewish roots. As I said, I wasn’t ready to “come out” publicly and so like my son before he “came out”, I turned to the privacy of the internet for help. I tapped into Google “Jewish Mum of gay son” and up came “Parents of Jewish Gays and Lesbians” with a number you could phone in confidence.

Going for the first time to the group “Parents of Jewish Gays and Lesbians”, I was scared as to quite who I would find there.

The wonderful thing was how unbelievably just like the two of us the other parents all were. They could have come straight out of any Shul – parents anxious to do right by their children. We were no longer on our own.

Hearing from other parents and sharing our own story in a Jewish group in which we felt understood and accepted, helped us feel better. The first pernicious lie it immediately destroyed for me was the idea that being gay had anything to do with upbringing or by extension anything I had done or not done. It was a fact of life, period.

A Dad said that the last thing he would ever wish on his son would be to be imprisoned in an unhappy marriage hiding his sexuality. That hit home and made me rethink the dream I had been nurturing of one day seeing my son under the Chuppah with grandchildren to follow. My son had his own life to lead. I just wanted him to be happy and true to himself. And so in the group we parents chatted on into the night. We discussed why it was that so many of our LGBT+ children were going to Shul less? Did our LGBT+ children no longer feel they could count themselves as proper members of the club?

Perhaps like me before I became aware of LGBT+, our kids assumed by default that within Shul life their sexuality was taboo and that they would not be understood or accepted unless they hid their sexuality.

To be fair, if I joined any club, I would want to feel that there was someone there a bit like me and that I wasn’t just going to be tolerated, but actually wanted by the club.

My journey has been much easier than for some as being of my own making – struggling with my own prejudices. Thankfully the positive attitude of both our Shul and my son’s school explains why David has never felt ashamed of his sexuality and why both his friends and our Shul friends when told have had no issues.

In the twilight zone before feeling ready to come out to the world as a Jewish parent of a gay child, it helps to share feelings in the trust of absolute confidentiality with likeminded parent souls who understand. I am now Co-Ordinator for the parents’ group, “Parents of Jewish Gays and Lesbians” which helped me so much and which I would like to see there for other parents.

It is a really important group not just for the parents but also for LGBT+ children as “happy parents make happy kids”. Unfortunately the group is hardly known about so if you get a chance to tell others about the group, I would ask you to please do so.

Complete Article HERE!

Fears of coming out dissolve with acceptance from peers

By ALEX JOHNSON

[W]hen I first decided to come out, I was terrified.

At the time, I was 16 and just starting to move up the social ladder at my school. I was passing all my classes, looking for my first job, and had finally started to feel settled in after moving here a year earlier. I had come from the conservative state of Idaho to the equally conservative state of Utah, and both states were heavily dominated by The Church of Jesus Christ of Latter-day Saints, or the Mormons.

Again, I was terrified.

My middle school in Idaho seemed to be a breeding ground for the conservative culture I was so afraid off. My peers drove tractors after school for their farms, went hunting on weekends for wild ducks, and voiced their support for the Second Amendment whenever the issue was discussed.

There were boys who attacked others with the words “faggot” and “homo,” and peers of mine who called everything from a school assignment to a lonely seventh-grader “gay.”

It was in these halls that my stereotypes about the LDS Church and the conservative culture formed. During my three years at this Idaho school, I only knew two LGBTQ classmates who had already come out; a boy in the grade ahead of me, and my best friend. They had somehow pushed passed all of these slurs and jokes to become two of the most well-liked people in the school, something my 14-year-old mind could barely understand.

When I had switched schools to the suburbs of Utah, I was amazed at how similar it felt to Idaho. There were fewer farms for sure, and the schools were structured differently, but the residents were strikingly similar. They were rippled reflections of one another, with the most prevalent similarity being the dominant population of LDS Church members.

By the time my freshman year started, I was barely acquainted with the LDS Church and its policies. I knew that something called family home evening took place on Mondays and a majority of the members were conservatives. I knew that plans should not be scheduled for Sundays, and that my favorite beverage of the time, coffee, was a no-go for the church. Other than that, it was just another religion to me.

Then I stumbled upon a documentary on Netflix centered on Proposition 8, the controversial piece of state legislation passed in California that prevented same-sex couples from being legally wed. I started watching the movie because I was a teen struggling with my identity, but quickly learned that the LDS Church, the same religion that had thousands of churches and even more members in the only places I’d ever lived, was a major supporter for the movement.

My hesitation toward coming out and being ostracized in my own community had become a real fear. Prop 8 had happened in 2008, and six years later a relatively unknown documentary had made a then 15-year-old boy in Utah absolutely terrified to come out.

For six months I put up a façade of normality in hopes of finding some sort of solution. I refused to discuss my romantic life, and on the rare occasion that I was approached about homosexual people, I quietly voiced my support before changing the subject.

Then suddenly, on Dec. 14, 2014, I decided that I was ready to come out officially. I had told a few friends in the month prior, with all of them offering me unwavering support when I was ready. I logged onto Facebook that night and posted a photo of myself with the words “NO H8” painted on my cheek. I logged off, went to sleep, and woke up the next morning with a handful of likes and a few comments from friends who congratulated me.

Dec. 14 was the Sunday leading up to the biggest week of the year at my school: our annual winter fundraising drive. I had a vision of me entering the school and being surrounded by people looking to confirm the rumor they heard. I would be the ultra-confident gay, and my peers would look from afar as I became the talk of the school.

Instead, I was met with nothing; no support, no criticisms, no questions.

Eventually, people asked about it and just as quickly brushed it aside as irrelevant. I was the same person, and as one friend explained it, nothing had changed except that I had become a more complete “me.” Even in the weeks following, I found nothing but acceptance and open arms from all of my friends.

But most surprisingly, it was my LDS friends who supported me during the times I needed it most. They let me openly talk about my relationships and feelings and defended my community when a snide comment arose. Most seemed to opt for the middle ground; since my sexuality didn’t concern them, they had nothing to oppose.

Although I wish some Mormons were vocal about their support for the LGBTQ community, I understand that time is required for change to happen. And there are, of course, Mormons who are either LGBTQ themselves or allies for the community that work toward making the religion a more accepting place.

Yet, there is still this stigma that a gay person can’t be in the LDS church. When I tell people I’m gay, it seems to be assumed that I am subsequently not LDS (I’m an atheist), and I still find myself assuming that all Mormons I meet are heterosexual.

But I feel grateful that I can wake up each day and not dread going to school, because I know that I am lucky to have a group of peers who support me. There are less fortunate teens who are still afraid to reveal their sexuality in fear of being outcast; it’s an issue that can’t be resolved until the LDS Church makes it a priority to fix its relations with the LGBTQ community.

Complete Article HERE!

Women with HIV, after years of isolation, coming out of shadows

Patti Radigan kisses daughter Angelica after a memorial in San Francisco’s Castro to remember those who died of AIDS.

By Erin Allday

Anita Schools wakes at dawn most days, though she usually lazes in bed, watching videos on her phone, until she has to get up to take the HIV meds that keep her alive. The morning solitude ends abruptly when her granddaughter bursts in and they curl up, bonding over graham crackers.

Schools, 59, lives in Emeryville near the foot of the Bay Bridge, walking distance from a Nordstrom Rack and other big chain stores she can’t afford. Off and on since April, her granddaughter has lived there too, sleeping on a blow-up mattress with Schools’ daughter and son-in-law and another grandchild.

Five is too many for the one-bedroom apartment. But they’re family. They kept her going during the worst times, and that she can help them now is a blessing.

Nearly 20 years ago, when Schools was diagnosed with HIV, it was her daughter Bonnie — then 12 and living in foster care — who gave her hope, saying, “Mama, you don’t have to worry. You’re not going to die, you’re going to be able to live a long, long time.”

“It was her that gave me the push and the courage to keep on,” Schools said.

She had contracted HIV from a man who’d been in jail, who beat her repeatedly until she fled. By then she’d already left another abusive relationship and lost all four of her daughters to child protective services. HIV was just one more burden.

At the time, the disease was a death sentence. That Schools is still here — helping her family, getting to know her grandchildren — is wonderful, she said. But for her, as with tens of thousands of others who have lived two decades or more with HIV, survival comes with its own hardships.

Gay men made up the bulk of the casualties of the early AIDS epidemic, and as the male survivors grow older, they’re dealing with profound complications, including physical and mental health problems. But the women have their own loads to bear.

Whereas gay men were at risk simply by being gay, women often were infected through intravenous drug use or sex work, or by male partners who lied about having unsafe sex with other men. The same issues that put them at risk for HIV made their very survival a challenge.

Today, many women like Schools who are long-term survivors cope with challenges caused or compounded by HIV: financial and housing insecurity, depression and anxiety, physical disability and emotional isolation.

“We’re talking about mostly women of color, living in poverty,” said Naina Khanna, executive director of Oakland’s Positive Women’s Network, a national advocacy group for women with HIV. “And there’s not really a social safety net for them. Gay men diagnosed with HIV already historically had a built-in community to lean on. Women tend to be more isolated around their diagnosis.”

There are far fewer women aging with HIV than men. In San Francisco, nearly 10,000 people age 50 or older are living with HIV; about 500 are women. Not all women survivors have histories of trauma and abuse, of course, and many have done well in spite of their diagnosis.

But studies have found that women with HIV are more than twice as likely as the average American woman to have suffered domestic violence. They have higher rates of mental illness and substance abuse.

What keeps them going now, decades after their diagnoses, varies widely. For some, connections with their families, especially their now-adult children, are critical. For others, HIV advocacy work keeps them motivated and hopeful.

Patti Radigan (righ) instructs daughter Angelica and Angelica’s boyfriend, Jayson Cabanas, on preparing green beans for Thanksgiving while Roman Tom Pierce, 8, watches.

Patti Radigan was living in a cardboard box on South Van Ness Avenue in San Francisco when she tested positive in 1992. By then, she’d lost her husband to a heart attack while a young mother, and not long after that she lost her daughter, too, when her drug use got out of control and her sister-in-law took in the child.

She turned to prostitution in the late 1980s to support a heroin addiction. She’d heard of HIV by then and knew it was deadly. She’d seen people on the streets in the Mission where she worked, wasting away and then disappearing altogether. But she still thought of it as something that affected gay men, not women, even those living on the margins.

Women then, and now, were much more likely than men to contract HIV from intravenous drug use rather than sex — though in Radigan’s case, it could have been either. IV drug use is the cause of transmission for nearly half of all women, according to San Francisco public health reports. It’s the cause for less than 20 percent for men.

Still, when Radigan finally got tested, it wasn’t because she was worried she might be positive, but because the clinic was offering subjects $20. She needed the cash for drugs.

She was scared enough after the diagnosis — and then she got pregnant. It was the early 1990s, and HIV experts at UCSF were just starting to believe they could finesse women through pregnancy and help them deliver healthy babies. Today, it’s widely understood that women with HIV can safely have children; San Francisco hasn’t seen a baby born with HIV since 2004.

But in the 1990s, getting pregnant was considered selfish — even if the baby survived, its mother most certainly wouldn’t live long enough to raise her. For women infected at the time, having children was something else they had to give up.

And so Radigan had an abortion. But she got pregnant again in 1995, and she was desperate to have this child. She was living by then with 10 gay men in a boarding house for recovering addicts. Bracing herself for an onslaught of criticism, she told her housemates. First they were quiet, then someone yelled, “Oh my God, we’re having a baby!”

“It was like having 10 big brothers,” Radigan said, smiling at the memory. Buoyed by their support, she kept the pregnancy and had a healthy girl.

Radigan is 59 now; her daughter, Angelica Tom, is 20. They both live in San Francisco after moving to the East Coast for a while. It was because of her daughter that Radigan stayed sober, that she consistently took her meds, and that she went back to school to tend to her future.

For a long time she told people she just wanted to live long enough to see her daughter graduate high school. Now her daughter is in art school and Radigan is healthy enough to hold a part-time job, to lead yoga classes on weekends, to go out with friends for a Friday night concert.

“Because of HIV, I thought I was never going to do a lot of things,” Radigan said. “The universe is aligning for me. And now I feel like I deserve it. For a long time, I didn’t feel like I deserved anything.”

Anita Schools, who says she is most troubled by finances, listens to an HIV-positive woman speak about her experiences and fears at an Oakland support group that Schools organized.

Anita Schools got tested for HIV because her ex-boyfriend kept telling her she should. That should have been a warning sign, she knows now.

She was first diagnosed in 1998 at a neighborhood clinic in Oakland, but it took two more tests at San Francisco General Hospital for her to accept she was positive. People told her that HIV wasn’t necessarily fatal, but she had trouble believing she was going to live. All she could think was, “Why me? What did I do?”

It was only after her daughter Bonnie reassured her that Schools started to think beyond the immediate anxiety and anger. She joined a support group for HIV-positive women, finding comfort in their stories and shared experiences. Ten years later, she was leading her own group.

She’s never had problems with drugs or alcohol, and she has a network of friends and family for emotional support, she said. Even the HIV hasn’t hit her too hard, physically, though the drugs to treat it have attacked her kidneys, leaving her ill and fatigued.

Like so many of the women she advises in her support group, Schools is most troubled by her finances. She gets by on Social Security and has bounced among Section 8 housing all over the Bay Area for most of her adult life.

Schools’ current apartment is supposed to be permanent, but she worries she could lose it if her daughter’s family stays with her too long. So earlier this month they moved out and are now sleeping in homeless shelters or, some nights, in their car. She hates letting them leave but doesn’t feel she has any other choice.

Reports show that women with HIV are far more likely to live in poverty than men. Khanna, with the Positive Women’s Network, said surveys of her members found that 85 percent make less than $25,000 a year, and roughly half take home less than $10,000.

Schools can’t always afford the bus or BART tickets she needs to get to doctor appointments and support group meetings, relying instead on rides from friends — or sometimes skipping events altogether. She gets her food primarily from food banks. Her wardrobe is dominated by T-shirts she gets from the HIV organizations with which she volunteers.

“With Social Security, $889 a month, that ain’t enough,” Schools said. “You got to pay your rent, and then PG&E, and then you got to pay your cell phone, buy clothes — it’s all hard.”

At a time when other women her age might be thinking about retirement or at least slowing down, advocacy work has taken over Schools’ life. She speaks out for women with HIV and their needs, demanding financial and health resources for them. In her support group and at AIDS conferences, she offers her story of survival as a sort of jagged road map for other women struggling to navigate the complex warren of services they’ll need to get by.

The work gives her confidence and purpose. She feels she can directly influence women’s lives in a way that seemed beyond her when she was young, unemployed and directionless.

“As long as I’m getting help and support,” Schools said, “I want to help other women — help them get somewhere.”

Billie Cooper is tall and striking, loud and brash. Her makeup is polished, her nails flawless. She is, she says with a booming laugh that makes heads turn, “the ultimate senior woman.”

For Cooper, 58, HIV was transformative. Like Radigan, she had to find her way out from under addiction and prostitution to get healthy, and stay healthy. Like Schools, she came to understand the importance of role-modeling and advocacy.

Cooper arrived in San Francisco in the summer of 1980 — almost a year to the day before the first reports of HIV surfaced in the United States. She was fresh out of the Navy and eager to explore her gender identity and sexuality in San Francisco’s burgeoning gay and transgender communities.

Growing up in Philadelphia, she’d known she was different from the boys around her, though it was decades before she found the language to express it and identified as a transgender woman. But seeing the “divas on Post Street, the ladies in the Tenderloin, the transsexual women prostituting on Eddy” — Cooper was awestruck.

She slipped quickly into prostitution and drug use. When she tested positive in 1985, she wasn’t surprised and barely wasted a thought worrying about what it meant for her future — or whether she’d have any future at all.

“I felt as though I still had to keep it moving,” Cooper said. “I didn’t slow down and cry or nothing.”

Transgender women have always been at heightened risk of HIV. Some studies have found that more than 1 in 5 transgender women is infected, and today about 340 HIV-positive trans women live in San Francisco.

What makes them more vulnerable is complicated. Trans women often have less access to health care and less stable housing than others, and they face higher rates of drug addiction and sexual violence, all of which are associated with risk of HIV infection.

Cooper was homeless off and on through the 1980s and ’90s, trapped in a world of drugs and sex work that felt glamorous at the time but in hindsight was crippling. “I was doing things out of loneliness,” she said, “and I was doing things to feel love. That’s why I prostituted, why I did drugs.”

She began to clean up around 2000, though it would take five or six years to fully quit using. She found a permanent place to live. She collected Social Security. She started working in support services for other transgender women battling HIV. In 2013, she founded TransLife, a support group at the San Francisco AIDS Foundation.

“I was coming out as the activist, the warrior, the determined woman I was always meant to be,” she said.

Cooper never developed any of the common, often fatal complications of HIV — including opportunistic infections like pneumonia — that killed millions in the 1980s and 1990s. But she does have neuropathy, an HIV-related nerve condition that causes a constant pins-and-needles sensation in her feet and legs and sometimes makes it hard to walk.

Far more traumatic for her was her cancer diagnosis in 2006. The cancer, which may have been related to HIV, was isolated to her left eye, but after traditional therapies failed, the eye was surgically removed on Thanksgiving Day in 2009.

The cancer and the loss of her eye was a devastating setback for a woman who had always focused on her appearance, on looking as gorgeous as the transgender women she so admired in the Tenderloin, on being loved and wanted for her beauty.

Rising from that loss has been difficult, she said. And she’s continued to suffer new health problems, including blood clots in one of her legs. Recently, she’s fallen several times, in frightening episodes that may be related to the clots, the HIV or something else entirely.

Since Thanksgiving she’s been in and out of the hospital, and though she tries to stay upbeat, it’s clearly trying her patience.

But if HIV and cancer and everything else have tested Cooper’s survival in ways she never anticipated, these trials also have strengthened her resolve. She’s becoming the person she always wanted to be.

“A week before they took my eye, I got my breasts,” she said coyly one recent afternoon, thrusting out her chest. Behind the sunglasses she wears almost constantly now, she was smiling and crying, all at once.

Aging with HIV has been strangely calming, in some ways, giving her a confidence that in her wild youth was elusive.

Now she exults in being a respected elder in the HIV and transgender communities. She loves it when people open doors for her or help her cross the street, offer to carry her bags or give up a seat on a bus.

Simply, she said, “I love being Ms. Billie Cooper.”

Complete Article HERE!

Where Do You Stand On The Human Sexuality Spectrum?

By Prachi Gangwani

We are accustomed to thinking of human sexuality as definitive. For a long time, heterosexuality was the only acceptable form of sexual preference. Even up until the 1970s, homosexuality was considered abnormal. In the Diagnostic & Statistical Manual of Mental Health, ascribed by the American Psychiatry Association, it was listed as a mental illness. After much protest and education, we have now come to understand that there is nothing wrong with people who take lovers of the same sex.

While most of us held on to man-woman relationship as the norm, Dr Alfred Kinsey, along with his team, proposed an alternative theory that human sexuality is a continuum, and that we can’t hold it in binary terms like heterosexuality and homosexuality. This thought, first put forth in 1940s, was revolutionary at the time.

Now, however, we have moved way past labelling sexual orientation. Human sexuality seems to be far more diverse than researchers initially thought. Current understanding differentiates between sexual and romantic attraction. In light of this, many new terms to describe preferences, have come about. From pansexual to queerplatonic relationships, the glossary is ever-increasing (Read more about this on our website, here).



Dr. Savin Williams, a psychologist at Cornell University, has done extensive research on the sexuality spectrum, and same-sex relationships. He concludes that very few people, in reality, identify as completely straight. In other words, there is a little bit of "gayness" in all of us, whether we've explored it or not.  Sigmund Freud said that homophobia is, in fact, a reverse reaction to one's own homosexual fantasies. He purported that we all have defence mechanisms, which protect us from traits, feelings, thoughts, and fantasies in ourselves, and others, that we find uncomfortable. One of these defence mechanisms is 'Reaction Formation’. Those of us who are guilty of this, turn a feeling or fantasy that makes us uncomfortable into its opposite. It's a subconscious process. So, according to Freud, those who are homophobic actually harbour homosexual fantasies, but their desire makes them uncomfortable. So, in order to cope with the discomfort, they go through the unconscious process of turning their wish into something forbidden and disgusting.  Sexuality is fluid and diverse, far from what we have been taught is the norm. There is no sexual expression that is abnormal, except of course, sex without consent, with animals or children. In light of this, where do you stand on the human sexuality spectrum

Dr. Savin Williams, a psychologist at Cornell University, has done extensive research on the sexuality spectrum, and same-sex relationships. He concludes that very few people, in reality, identify as completely straight. In other words, there is a little bit of “gayness” in all of us, whether we’ve explored it or not.

Sigmund Freud said that homophobia is, in fact, a reverse reaction to one’s own homosexual fantasies. He purported that we all have defence mechanisms, which protect us from traits, feelings, thoughts, and fantasies in ourselves, and others, that we find uncomfortable. One of these defence mechanisms is ‘Reaction Formation’. Those of us who are guilty of this, turn a feeling or fantasy that makes us uncomfortable into its opposite. It’s a subconscious process. So, according to Freud, those who are homophobic actually harbour homosexual fantasies, but their desire makes them uncomfortable. So, in order to cope with the discomfort, they go through the unconscious process of turning their wish into something forbidden and disgusting.

Sexuality is fluid and diverse, far from what we have been taught is the norm. There is no sexual expression that is abnormal, except of course, sex without consent, with animals or children. In light of this, where do you stand on the human sexuality spectrum?

Complete Article HERE!

Girls Gone Wild: Why Straight Girls Engage In Same-Gender Sexual Experiences

By

black-lesbian-couple

“Straight girls kissing” has become something of a curious and controversial cultural phenomenon over the last 15 years.

Madonna and Britney Spears famously locked lips in front of millions during the 2003 Video Music Awards, with Scarlett Johansson and Sandra Bullock following suit seven years later at the MTV Movie Awards. In 2008, Katy Perry went platinum singing that she “kissed a girl” and “liked it.” Meanwhile, we’ve seen portrayals of otherwise unlabeled women acting on same-gender desire in a number of popular primetime shows, from “Orphan Black” to “The Good Wife.”

In one sense, this reflects real life. Many young women who identify as straight have had sexual or romantic experiences with other women. Research on sexual fluidity, hooking up and straight girls kissing has mainly focused on women living on college campuses: privileged, affluent, white women.

But studies have found that same-gender sexual experiences between straight women are common across all socioeconomic backgrounds. This means existing studies have been ignoring a lot of women.

As recent surveys have shown, women outside of the privileged spaces of college campuses actually report higher rates of same-gender sex. This happens even though they’re more likely to start families at a younger age. They also have different types of same-gender sexual experiences and views of sexuality, all of which we know less about because they’re often underrepresented in most academic studies of the issue.

As a sociologist who studies gender and sexuality, I wanted to know: How do straight women who don’t match the privileged, affluent and white stereotype we see in the media make sense of their same-gender sexual experiences?

‘Straight girls kissing’ in social science

Some social scientists have followed the media’s fixation on straight girls kissing to further explore theories of female bisexuality.

In her 2008 book, psychologist Lisa Diamond developed the influential model of “sexual fluidity” to explain women’s context-dependent or changing sexual desire. Meanwhile, sociologist Laura Hamilton argued that making out at college parties served as an effective, albeit homophobic, “gender strategy” to simultaneously attract men and shirk lesbians. And historian Leila Rupp, with a group of sociologists, theorized that the college hookup scene operates as an “opportunity structure” for queer women to explore their attractions and affirm their identities.

All of these scholars are quick to recognize that these ideas – and the studies on which they are based – focus mostly on a certain type of person: privileged women living on the progressive campuses of selective universities. In part, it is easier to recruit study participants from classes and student groups, but it leaves us with a picture that reinforces stereotypes.

Around the same time I conducted my study, the National Survey of Family Growth (NSFG) found that women with the lowest levels of educational attainment reported the highest lifetime prevalence of same-gender sex. The New York Times correctly observed that these findings challenged “the popular stereotype of college as a hive of same-sex experimentation.” A 2016 update of the survey did not find a statistically significant pattern that varied by education level, but reiterated the high prevalence among women who didn’t go to college.

Just Below the Surface

In 2008, I started work as a research assistant on the Relationship Dynamics and Social Life (RDSL) study, which surveyed young women weekly for two-and-a-half years to learn about the prevalence, causes and consequences of unintended pregnancy. It was my job to handle participants’ questions, comments and complaints. Most of the inquiries from the participants were about how to complete the surveys or receive the incentive payment.

But a few came from women unsure about how to answer questions on sex and relationships. They wondered: Were they supposed to include their girlfriends?

Many demographic surveys focused on health or risk do not explicitly collect data on sexual orientation or same-gender relationships. But valuable information on these topics often exists just below the surface.

In 2010, I decided to write new RDSL survey questions about sexual identity, behavior and attraction. Nearly one-third of participants gave some type of nonheterosexual response (including women who said they “rejected” labels or that gender was not a determining factor in their attractions). In 2013, I recruited 35 of these women to interview. Because RDSL had a racially and socioeconomically diverse population-based sample, I was able to interview women that many sexualities scholars struggle to access.

What Happens After Motherhood?

Many women I interviewed had become mothers in their teens or early 20’s. All of these moms had hooked up with a woman, had a girlfriend in the past or said they were still attracted to women. Nonetheless, most identified as straight.

They explained that it was more important to be a “good mother” than anything else, and claiming a nonheterosexual identity just wasn’t a priority once kids were in the picture.

senior lesbiansFor example, Jayla (a black mom with a four-year degree from a state school) broke ties with her group of LGBTQ friends after her daughter was born. As she explained, “I think what our relationship didn’t survive was me becoming a mom… I kind of shifted away from them, because I know how I want to raise my daughter.”

Women who married men or settled down in their early 20’s also felt that their previous lesbian or bisexual identities were no longer relevant.

Noel, a white married mom with a General Educational Development certificate, dated girls in high school. Back then, being bisexual was a big part of her identity. Today, she doesn’t use that term. Noel said monogamy made identity labels irrelevant: “I’m with my husband, and I don’t intend on being with anybody else for my future.”

Sexual Friendships Emerge

Being a young mom can foreclose some possibilities to fully embrace an LGBTQ identity. But in other ways it created space to act on same-gender desire. I came to call these intimacies “sexual friendships.”

Chantelle, a black mom with a high school diploma, was struggling to co-parent with her ex-boyfriend. In the midst of her frustrating situation, she had found intimacy and satisfaction in a sexual friendship with a woman. As she put it, “relationships have a different degree and different standards. But with a friendship it’s kind of like everything is an open book.”

Amy, a white woman working on her associate’s degree, has had sex a few times with her best friend. They don’t talk about that, but they have daydreamed together about getting married, contrasting their feelings with their experiences dating men: “I feel like a man will never understand me. I don’t think they could. Or I don’t think that most men would care to. That’s just how I feel from the experiences I’ve had.”

Some of the women I interviewed told me they strategically chose hookups with women because they thought it would be safer – safer for their reputation and a safeguard against sexual assault.

Tara, a white woman attending a regional public university, explained: “I’m a very physical person and it’s not all emotional, but that doesn’t go over well with people, and you get ‘the player,’ ‘whore,’ whatever. But when you do it more with girls, there’s no negative side effects to it.”

Tara also said that men often misinterpret interest for more than it was: “Like if I want to make out with you, it doesn’t mean I want to have sex with you. But in a lot of guys in party scenes, that’s their mentality.” I asked her if this happened to anyone she knew, and she uncomfortably said yes – “Not that they ever called it rape or anything like that.”

Less Exciting, More Real

lesbian pronIntersectional studies like the one I conducted can upend the way we frame the world and categorize people. It’s not binary: Women don’t kiss each other only for either the attention of men or on their way to a proud bisexual or lesbian identity. There is a lot of rich meaning in the middle, not to mention structural constraints.

And what about that popular image equating “straight girls kissing” with “girls gone wild”? It’s more provocative cliché than reality. Many are at home with their kids – the father gone – looking for companionship and connection.

By using large-scale surveys as both a source of puzzles and a tool for recruiting a more diverse group of participants, the picture of “straight girls kissing” gets a little less exciting – but a lot more real.

Complete Article HERE!

Staying Out Of The Closet In Old Age

By Anna Gorman

Partners Edwin Fisher, 86, and Patrick Mizelle, 64, moved to Rose Villa in Portland, Oregon, from from Georgia about three years ago. Fisher and Mizelle worried residents of senior living communities in Georgia wouldn’t accept their gay lifestyle.
Partners Edwin Fisher, 86, and Patrick Mizelle, 64, moved to Rose Villa in Portland, Oregon, from from Georgia about three years ago. Fisher and Mizelle worried residents of senior living communities in Georgia wouldn’t accept their gay lifestyle.

[P]atrick Mizelle and Edwin Fisher, who have been together for 37 years, were planning to grow old in their home state of Georgia.

But visits to senior living communities left them worried that after decades of living openly, marching in pride parades and raising money for gay causes, they wouldn’t feel as free in their later years. Fisher said the places all seemed very “churchy,” and the couple worried about evangelical people leaving Bibles on their doorstep or not accepting their lifestyle.

“I thought, ‘Have I come this far only to have to go back in the closet and pretend we are brothers?” said Mizelle. “We have always been out and we didn’t want to be stuck in a place where we couldn’t be.”

So three years ago, they moved across the country to Rose Villa, a hillside senior living complex just outside of Portland that actively reaches out to gay, lesbian and transgender seniors.

As openly gay and lesbian people age, they will increasingly rely on caregivers and move into assisted living communities and nursing homes. And while many rely on friends and partners, more are likely to be single and without adult children, according to researchpublished by the National Institutes of Health.

Rose Villa Senior Living, located just outside of Portland, Oregon, has made a point of welcoming LGBT elders. The community, which offers independent and assisted living, also has a nursing home on site.
Rose Villa Senior Living, located just outside of Portland, Oregon, has made a point of welcoming LGBT elders. The community, which offers independent and assisted living, also has a nursing home on site.

But long-term care facilities frequently lack trained staff and policies to discourage discrimination, advocates and doctors said. That can lead to painful decisions for seniors about whether to hide their sexual orientation or face possible harassment by fellow elderly residents or caregivers with traditional views on sexuality and marriage.

“It is a very serious challenge for many LGBT older people,” said Michael Adams, chief executive officer of SAGE, or Services and Advocacy for Gay, Lesbian, Bisexual and Transgender Elders. “[They] really fought to create a world where people could be out and proud. … Now our LGBT pioneers are sharing residences with those who harbor the most bias against them.”

There are an estimated 1.5 million gay, lesbian and bisexual people over 65 living in the U.S. currently, and that number is expected to double by 2030, according to the organization, which runs a national resource center on LGBT aging.

Andrea Drury, 69, and Kate Birdsall, 73, got married in 2014 and moved to Rose Villa last year. Birdsall said she wanted to grow old together in an accepting environment. “We are just one of the couples who are here,” she said. “It just so happens we are both women.”
Andrea Drury, 69, and Kate Birdsall, 73, got married in 2014 and moved to Rose Villa last year. Birdsall said she wanted to grow old together in an accepting environment. “We are just one of the couples who are here,” she said. “It just so happens we are both women.”

Nationwide, advocacy groups are pushing to improve conditions and expand options for gay and lesbian seniors. Facilities for LGBT seniors have opened in Chicago, Philadelphia, San Francisco and elsewhere.

SAGE staff are also training providers at nursing homes and elsewhere to provide a more supportive environment for elderly gays and lesbians. That may mean asking different questions at intake, such as whether they have a partner rather than if they are married (even though they can get married, not all older couples have).  Or it could be a matter of educating other residents and offering activities specific to the LGBT community like gay-friendly movies or lectures.

Mizelle, 64, and Fisher, 86, said they found the support they hoped for at Rose Villa, where they live in a ground-floor cottage near the community garden and spend their time socializing with other residents, both gay and straight. They both exercise in the on-site gym and pool. Fisher bakes for a farmer’s market and Mizelle is participating in art classes. Fisher, who recently had a few small strokes, said they liked Rose Villa for another reason too: It provides in-home caregivers and has a nursing facility on site.

But many aging gays and lesbians — the generation that protested for gay rights at Stonewall, in state capitols and on the steps of the Supreme Court — may not be living in such welcoming environments. Only 20 percent of LGBT seniors in long-term care facilities said they were comfortable being open about their sexual orientation, according to a recent report by Justice in Aging, a national nonprofit legal advocacy organization.

Ed Dehag, 70, at the Triangle Square Apartments in Los Angeles, California, in August 2016. The retired floral designer moved into the building when his partner passed away and he couldn’t afford the rent on his old apartment by himself.
Ed Dehag, 70, at the Triangle Square Apartments in Los Angeles, California, in August 2016. The retired floral designer moved into the building when his partner passed away and he couldn’t afford the rent on his old apartment by himself.

This summer, Lambda Legal, a gay advocacy group, filed a lawsuit against the Glen Saint Andrew Living Community, a senior residential facility in Niles, Illinois, for failing to protect a disabled lesbian woman from harassment, discrimination and violence. The resident, 68-year-old Marsha Wetzel, moved into the complex in 2014 after her partner of 30 years had died of cancer. Soon after, residents called her names and even physically assaulted her, according to the lawsuit.

“I don’t feel safe in my own home,” Wetzel said in a phone interview. “I am scared constantly. … What I am doing is about getting justice. I don’t want other LGBT seniors to go through what I’ve gone through.”

Karen Loewy, Wetzel’s attorney at Lambda Legal, said senior living facilities are “totally ill-prepared” for this population of openly gay elders. She said she hopes the case will not only stop the discrimination against Wetzel but will start a national conversation.

“LGBT seniors have the right to age with dignity and free from discrimination, and we want senior living facilities to know … that they have an obligation to protect it,” Loewy said.

A photo of Dehag’s partner sits on the dresser in his bedroom. Dehag moved into one of the apartments shortly after his partner passed away.
A photo of Dehag’s partner sits on the dresser in his bedroom. Dehag moved into one of the apartments shortly after his partner passed away.

Spencer Maus, spokesman for Glen Saint Andrew, declined to comment specifically on the lawsuit but said in an email that the community “does not tolerate discrimination of any kind or under any circumstances.”

Many elderly gay and lesbian people have difficulty finding housing at all, according to a 2010 report by several advocacy organizations in partnership with the federal American Society on Aging. Another report in 2014 by the Equal Rights Center, a national nonprofit civil rights organization, revealed that the application process was more difficult and housing more expensive for gay and lesbian seniors.

Recognizing the need for more affordable housing, the Los Angeles Gay & Lesbian Elder Housing organization opened Triangle Square Apartments in 2007. In the building, the first of its kind, residents can get health and social services through the Los Angeles LGBT Center. The wait for apartments with the biggest subsidies is about five years.

Residents display rainbow flags outside their doors throughout the building. On a recent morning, fliers about falls, mental health, movie nights and meningitis vaccines were posted on a bulletin board near the elevator.

Lee Marquardt, 74, at the Triangle Square Apartments in Los Angeles, California, in August 2016. Marquardt moved into the apartment building two years ago. She said she didn’t want to spend her elder years hiding her true self as she had as a younger woman.
Lee Marquardt, 74, at the Triangle Square Apartments in Los Angeles, California, in August 2016. Marquardt moved into the apartment building two years ago. She said she didn’t want to spend her elder years hiding her true self as she had as a younger woman.

Ed Dehay, 80, moved into one of the apartments when they first opened. His partner had recently passed away and he couldn’t afford the rent on his old apartment by himself. “This was a godsend for me,” said Dehay, a retired floral designer who has covered every wall of his apartment with framed art.

His neighbor, 74-year-old Lee Marquardt, said she came out after raising three children, and didn’t want to spend her elder years hiding her true self as she had as a younger woman. Marquardt, a former truck driver who has high blood pressure and kidney disease, said she found a new family as soon as she moved into the apartment building two years ago.

“I was dishonest all the time before,” she said. “Now I am who I am and I don’t have to be quiet about it.”

Tanya Witt, resident services coordinator for the Los Angeles LGBT Center, said some of the Triangle Square residents are reluctant to have in-home caregivers — even in their current housing — because they worry they won’t be gay-friendly. Others say they won’t ever go into a nursing home, even if they have serious health needs.

Marquardt holds an old photograph of herself of when she was married. Marquardt, a former truck driver who has high blood pressure and kidney disease, came out after raising three children.
Marquardt holds an old photograph of herself of when she was married. Marquardt, a former truck driver who has high blood pressure and kidney disease, came out after raising three children.

In addition to facing common health problems as they age, gay and lesbian seniors also may be dealing with additional stressors, isolation or depression, said Alexia Torke, an associate professor of medicine at Indiana University.

“LGBT older adults have specific needs in their health care,” she said. And caregivers “need to be aware.”

Lesbian, gay and bisexual elders are at higher risk of mental health problems and disabilities and have higher rates of smoking and excessive alcohol consumption. They are also more likely to delay health care, according to a report by The Williams Institute at UCLA School of Law. In addition, older gay men are disproportionately affected by some chronic diseases, including hypertension, according to research out of UCLA.

Torke said LGBT seniors are not strangers to nursing homes. The difference now is that there is a growing recognition of the need to make the homes safe and welcoming for them, she said.

The Los Angeles Gay and Lesbian Elder Housing organization opened Triangle Square Apartments in 2007. In the first of its kind building, residents can get health and social services through the Los Angeles LGBT Center.
The Los Angeles Gay and Lesbian Elder Housing organization opened Triangle Square Apartments in 2007. In the first of its kind building, residents can get health and social services through the Los Angeles LGBT Center.

At Rose Villa, CEO Vassar Byrd said she began working nearly a decade ago to make the community more open to gays after a lesbian couple told her that another facility had suggested they would be more welcome if they posed as sisters. Today, several gay, lesbian and transgender people — individually and in couples — are living there, Byrd said. Her staff has undergone training to help them better care for that population, and Byrd said she has spoken to other senior care providers around the nation about the issue.

Bill Cunitz and Lee Nolet, who began dating in 1976, didn’t come out as a couple until they moved to Rose Villa last year. Cunitz is an ordained minister and former head of a senior living community in Southern California. He said he didn’t want to be known as the “gay CEO.”

Nolet, a retired nurse and county health official, said it’s been “absolutely amazing” to find a place where they can be open— and where they know they will have accepting people who can take care of them if they get sick.

“After 40 years of being in the shadows … we introduce each other as partner,” Nolet said. “Everyone here knows we’re together.”

 Complete Article HERE!

Coming Out for my Transgender Daughter

By

safe-zone

There it sat and it had sat for a very long time. We felt exhausted, vulnerable, and full of anxiety. Writing and sending a “coming out” letter to all of our family, friends, colleagues, congregants, and neighbors that our child was transitioning to match their internal gender was one of the scariest things we had done. We were fearful of the responses or lack of responses our letter would generate, so we sent it out very late on a Sunday night. We could go to bed unscathed from the public for one last night before we had to deal with this honesty head on. It was 14 long months after our child came out to us as transgender.

At a time in our lives when our complete focus should have been on our child and family dynamics, we ended up being consumed by worry. How would this affect our lives? The lives of my new daughter and the life of our son? Our friendships, religious life, teacher/student relationships, and my husband’s practice? The worry created a lot of noise and distraction in our heads from the moment we woke until we went to sleep. Our focus was on society and its intolerance towards difference. Looking back, this was a very hard burden to carry. Why is it that when our child needed us most that we had to worry about our society? It was wrong that we ever worried about you.

Fortunately, what we learned after sending our “coming out” letter was that we were stronger than we ever thought and we could face you. We could face you and tell you we are so much happier and healthier than we have ever been. We could face you and say we have done everything right by letting our child transition. We can face you and tell you that our family bond is unbreakable. We can face you because it felt so right to empower other LGBTQ people to live their truths and thrive. More importantly, my daughter can face you because she has us as a family to support her in every way.

We found a way to replace worry with Tikkun Olam. In Judaism, one of the definitions for Tikkun Olam is human responsibility for fixing what is wrong with the world.  The things that I see wrong with the world are: LGBTQ youth doing poorly in school because they are distracted by the anxiety they experience of holding on to their secret or the harassment they experience being “out,” children (young and old) too afraid to come out, parents that are not accepting, strangers questioning parents’ abilities to parent, hate propagated in the name of religion, incorrect assumptions of what it means to be LGBTQ, the thought that being LGBTQ will hold you back and make you less than, homelessness, and hate crimes. We can little by little fix what is broken by speaking out against intolerance, attending school board meetings where anti-LGBTQ agendas are being introduced, signing a petition, writing government officials, volunteering with the LGBTQ community, and building up those LGBTQ individuals around us. My daughter has been advocating for the transgender community for a couple of years now through media and speaking engagements, by sitting on various committees, being involved with her GSA, and training school staff. She found her voice because we nurtured her power to use it to fix what is broken. I believe she has accomplished all of this because we had faith in her ability to live an extraordinary life.

I meet with parents who have children that identify as members of the LGBTQ community. So many parents simply feel lost, stuck,  or unsure of their feelings. There is nothing better than seeing these families move forward and support their children. They move from feeling powerless to powerful. I am also fortunate to meet people who share their stories and ask me advice on how to come out to their parents. It is such an intimate moment and I always get goosebumps, but most of all I am thankful that people feel they can look to me for help. Of course, I am only a parent with experience and compassion to share with others. Each one of us has this ability inside of ourselves, it is a matter of choice to share compassion. I give what I can of myself to fix what is broken.

To  those of you living in silence, sitting with your secret, struggling with your anxiety, waiting for the right time to come out, I hope you can find the people around you who will support and love you. I certainly know that in some families, unfortunately, it will not be safe for you to disclose where you fall on the LGBTQ spectrum. Your safety and well-being should always be considered most important. My heart aches for you because I know the silence is stifling your growth. Always remember that people can change and end up supporting you later. My plea and biggest suggestion is to find a support group. Most support groups’ mission statements will include a statement of anonymity for their attendees. Support groups can be a safe place to share stories and experiences, learn, watch others grow, and bond with the LGBTQ community. The first time we went as a family to support group, it felt like the biggest weight had been lifted from us. The group helped grow our confidence and pride for our new family. I want you to get involved with your school’s GSA or college LGBTQ community. If your school does not have a GSA then start one! Find a role model within the LGBTQ community that you can confide in. Not everyone has it in them to publicly advocate, but if you do then use your voice to empower yourself and your community.

When children, young and old, come out as part of the LGBTQ community, parents worry that this is a bad reflection on themselves. The reality is that the only reflection you should worry about is your own. Are you looking at a parent in the mirror that you can be proud of? Are you looking at a parent that won’t have to look back and ask, why didn’t I do better for my child? Are you the parent whose child’s high school counselor cried to me about her student, who can’t come out to their parents because they are too afraid? This counselor, who I just met, knows the most intimate detail of this child’s life and their parents don’t because they have created something in their home that makes it not safe for their child to live an authentic life. Do you want to contribute to what is broken, or do you want to build a world where LGBTQ individuals can reach their maximum potential and thrive? It is our responsibility to make the world a better place for our LGBTQ loved ones by starting at home. There is a saying, “Don’t be your child’s first bully.” Think about that for a minute. I am happy to say we were our child’s first ally. As a parent, I will never walk in my daughter’s shoes, but I will proudly walk next to her and always be thankful that my child had enough trust in us to come out as transgender. I wish all of the newly “out” people of the LGBTQ community happiness, courage, strength, love, peace, and power as you live your authentic lives.

Complete Article HERE!

Come Out, Come Out, Whoever You Are: Why Oct. 11 Matters To LGBT People

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Coming Out Is The Single Most Powerful Political Strategy We Have

It’s Pride Weekend here in Atlanta, one of my favorite weekends of the year. It might seem odd to you that the largest Pride festival in the South and one of the largest in the country is in October and not June. I guess it kinda is, but not really, once you think about it.

I could dive into a long, technical story about the massive drought Atlanta had a few years ago that forced the organizers to negotiate for time in Piedmont Park with the other Class “A” Festivals and find times on the calendar that would minimize enviromental impact and how all of that went down, or I could go with the more symbolic reason the second weekend in October was chosen: It coincides with National Coming Out Day. (C’mon, that’s pretty cool.)

National Coming Out Day is, in my book, one of those days that doesn’t get nearly the attention it deserves. Observed on Oct. 11 every year, it commemorates the National March on Washington for Gay and Lesbian Rights. That march was one of the first times we got to control the story on AIDS and protest the Supreme Court’s homophobic decision in Bowers vs Hardwick. Basically, we’ve got history with Oct. 11. It makes sense.

Lots of folks ask why we still need a National Coming Out Day. Simply, it’s because we live in a world where people still need to come out. We live in a world where everyone is assumed to be straight and cis until proven otherwise. We live in a world where our sexualities and our genders are pushed on us long before we ever have a say — oftentimes long before we’re born. So, in order to correct the record, we have to come out.

Coming out is the single most powerful political tool we have. It’s been proven time and time again that simply knowing someone who’s L, G, B, T, or Q can be enough to reduce fear and hatred. We’ve all seen the politicians who’ve become champions for equality once a family member comes out. Many of us have probably seen it with the people in our own lives.

It’s a lot harder to take away or deny someone’s rights when that person is your best friend, your sibling, or your child.

So if you’re able — and let’s be honest, coming out can be very dangerous for some — come out. Some folks have it easier than others, it’s just the nature of the game. But once the hard parts are over, wow, I mean, wow. Being able to be yourself without reservation brings a peace and calm like no other. I’ve never met anyone regrets coming out.

And if you’re not able, for whatever reason, to come out now? OK, keep yourself safe. Do what you need to do to survive and plan for the day when you will be able to proclaim who you are without fear or reservation. In the meantime, take on the role of a good ally. Speak out and echo the commnunity’s messages when you feel safe enough to do so. Every single one of us has been where you are. Take your time. You’ll be OK.

I admit I get a bit sentimental when Pride comes around. Now I’m going to get sappy. National Coming Out Day is a reminder that the best way to change the world is to become the person you needed when you were younger.

How different would your life be today if you had someone who was like you that you could look up to? Think about the possibilities! We can do that. We can make that happen for someone else. Sometimes all you have to do to make that happen is to come out — and that’s reason enough for me to celebrate.

Happy National Coming Out Day!

Complete Article HERE!

Tips for Coming Out As Transgender, Gender Non-Conforming or Gender Fluid

By Sarah McBride

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Almost five years ago, I came out as transgender to my family, friends, and, eventually, my broader community.  I was blessed with a warm and welcoming response from those who loved me.  Since announcing my news and living openly, I’ve met countless transgender people and heard a range of coming out experiences.

In honor of National Coming Out Day on Oct. 11, here are some helpful tips that I’ve picked up along the way for anyone coming out as transgender, gender non-conforming or gender fluid.

There is no wrong way to be you.
When I came out, I worried that some people wouldn’t believe me unless I conformed to their preconceived notions of a “trans narrative.” But the most important thing to remember is that there is no one way to be trans. Do and say what feels right for you. You are the best expert on who you are and what you need.

Prepare yourself.
Part of preparing yourself is doing as much research as you can and thinking about answers to questions you anticipate coming up.  Mostly, though, prepare yourself for diverse responses. Even the most supportive reactions may not be as positive or enthusiastic as you hope. Unfortunately, some reactions may be as negative as you might fear and it is important to seek out community and support for those challenging times.

Research doctors.
While not everyone who is trans will transition medically, if you do, take some time to research medical professionals in your area. Some of you may live in areas with limited options, but it is important to explore your options. Oftentimes we must be our own advocates in health care settings. For more information on health care and providers, you can visit the Gay & Lesbian Medical Association or check out HRC’s transgender resources.

Don’t be afraid to reach out to other trans people.
While not every out transgender person is able to provide mentorship and guidance, do not be afraid to seek out other transgender people for help. Often we are afraid to ask for others’ time, but I’ve found that there is a strong “pay it forward” belief in the community. Gaining insights and advice from a handful of trans people who had walked that path before me provided invaluable help as I began to chart my own course.

Know the policies and laws in your area.
When you are preparing to come out, research the policies in your workplace or school, including their nondiscrimination policy and insurance plan. It is also helpful to know the laws in your city or state. Many places have passed gender identity protections, which may provide recourse should you face mistreatment or discrimination along the way.

Each of us live out our lives with various privileges, challenges, and unique circumstances.  Every journey is different. But as you take the steps to have the world see and respect you as the person you are, know that you are worthy, you are valued, and there are people – many of whom you may never know – who are fighting to make this world a little better, safer, and more welcoming for all of us. None of us are alone.

For more information and resources on National Coming Out Day, visit HRC’s Coming Out Center and follow the hashtag #ComingOut.

Complete Article HERE!

Science can’t explain sexual orientation. Here’s why

By Rafi Letzter

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Why are you so straight? Why are you so gay? Why are you so bi? Science doesn’t have any definite answers.

I reached out to Ritch Savin-Williams, a developmental psychologist at Cornell University and author of several books focused on sexuality. I asked him what we know about why and how people develop their sexual preferences. He explained that the answer is not all that much, and that the problem is that there’s no good way to do the necessary research.

“We have some sense that some major part of [sexuality] is biological. But what part of biology? Is it a gene? Genes? Hormones? Prenatal hormones?” he said.

This issue is prevalent across the field, he explained. The roots of attraction are a mystery.

“Why are we attracted to what we’re attracted to?” Savin-Williams asked. “For example: pedophiles. How does someone get to be a pedophile? We have no idea. We don’t even really know why someone is straight versus gay versus bi versus all the other pan-sexuals, asexuals, all of the different sexuals. We don’t know why.”

(To be clear, Savin-Williams was not morally conflating pedophilia with being straight, gay or bi — just explaining how little we understand about how attraction forms.)

The problem, he said, is that researchers in his field aren’t able to do good research on children.

“We can’t ask children about their sexuality. Take a 5-year-old and say ‘What are you sexually attracted to?’ and you’ll get put in jail. So we can’t ask children about their sexuality at all.”

There’s are obviously good reasons society frowns on asking detailed sexual questions of children. But the reality is that so much of sexual development happens at that phase of life that it’s impossible to form a complete picture without it.

“We don’t know anything about it. And yet we all know that children masturbate … We know that their sexual attractions are there before puberty. And that they’re sexually interested in themselves and other people. And yet we can’t do research on that,” he said.

What’s more, there’s reason to doubt people’s memories of their childhood sexualities once they grow up, even though that’s usually what the research is relying on.

“All of my data that I’ve collected is on adolescents and young adults, and I struggle even to ask high school kids,” Savin-Williams said. “It’s all retrospective.”

There are a few studies on children from Scandinavian countries with looser cultural norms around sexuality and childhood, Savin-Williams said. But the data is still a trickle. And without it, so much of why we develop the sexual feelings we do remains a mystery.

 Complete Article HERE!

Having sex with a man doesn’t make you gay

But if you’re man enough to do it and still call yourself straight, be man enough to talk about it

by The Guyliner

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Labels are important. They help us. They can protect us. Labels tell you that there are baked beans in the tin you’re holding; labels warn us not to wash our merino sweater above 30 degrees. We trust labels, because without them, we’d get it wrong. But sometimes, labels don’t work – they are derogatory or incorrect or unwelcome. One part of society where labels are changing is within sexuality and gender. As the landscape expands from straight/gay and man/woman to include bisexuality, queerness and trans people, among others, many are finding themselves moving away from the specific, restrictive pigeonholing a label can bring and merely tagging themselves “Me”.

But what happens when you’re happy with the label society has assigned you, but quite fancy trying out something someone like you doesn’t normally do, or what if you start to travel down one path, only to find you prefer another, and want to change course and stay on it for ever? Do you have to re-label yourself? Does it mean you’re not who you thought you were? Is it time to mute whichever episode of Stranger Things you’re watching, stand up, tell the room you dreamt another man’s erection touched you and have an identity crisis? In short: if you’re straight but have sex with another guy, does it make you gay?

beautiful buttIt rather depends on what you think being gay means. For most people, ask what “gay” means to them and, if we’re talking about guys, they’ll say a man who has sex with other men. And this, of course, is a huge part of being gay. But the reduction of gayness to be nothing more than just sex can not only be counter-productive – as in, uptight straight guys are missing out on something quite spectacular – and, frankly, homophobic, but it’s also plain wrong.

You know when you see a kid acting or talking a certain way and you think, “they’re gay” or “they’ll be gay when they’re older” – how do you explain that? They don’t even know what sex is yet, straight or gay. The feelings “gay” children have and the character traits they display can’t be boiled down to some potential gay sex they may or may not be having 10 or 15 years down the line – that’s gayness right there, already in play. Whether you believe in nature or nurture or any other theory, there’s more to being gay than just shagging another guy.

So if we remove the label of “gay” from sex acts we traditionally assume are only the domain of gay men, does this mean you can take part in them and still be straight? Where do we draw the line? Getting a blow job from a guy, for example, is something a lot more straight men have experienced than the stony faces down at the Dog and Gun might have you believe. Is it less gay if there’s no mutual contact of genitals? Because it’s passive? A service, almost?

James, 28, says he regularly got blowjobs from a gay pal in his teens, but he doesn’t consider himself gay. “Me and my mate would fool around but mainly he would do it to me,” he explains. “I wasn’t as interested in his cock as he was in mine, but I think we both got something out of it.” If there’s one thing hormone-frazzled 17-year-old boys aren’t getting anywhere near enough of as they want, it’s oral sex. “I didn’t have a girlfriend yet and my mate was just discovering his sexuality and wanted to try. I always made it clear we weren’t in a relationship and that nobody should know. But I didn’t feel guilty and I think he was cool with it.”shut your cock washer

You could argue that there was an element of exploitation to James’s relationship with his mate. The friend was finding his feet with his sexuality and James was the willing guinea pig – as long as nobody found out – but if you’re encouraging a gay man to perform fellatio on you, aren’t you gay? “I’ve never been with a man since and I’m happily married now. I doubt I’d do it again as that would mean being unfaithful, but I consider myself straight. It’s fine to experiment; it’s a big part of finding out who you are.”

And what about when contact with another man happens as part of your relationship? Mark, a 28-year-old investment banker had already had one skirmish with a gay guy when his colleague’s boyfriend came on to him in a club bathroom and went down on him – real life really is stranger than soap opera – but his second time was a different matter altogether. His girlfriend was there.

downlow6“I was in the couples room at Torture Garden [a fetish club in London] and a stranger gave me a blowjob,” Mark explains. “I was there with my girlfriend at the time and we’d both got pretty wild.”

So why stop at a blowjob and not take it further? When in Rome, and all that. “I just didn’t really feel the desire to f*** him. I suppose it’s possible I might go further one day but I think it’s very unlikely. I almost never think men are attractive.”

But if you’re involving a third person in your hitherto straight sex life, does this mean either you or your partner is bisexual? For Mark, it’s not a concern. “Why do I continue to identify as straight? I suppose it’s because I couldn’t imagine myself having a relationship with a man. In the same way I have gay friends who’ve f***ed women, but would never identify as bi, or worry they’re straight.

“I think that ‘being gay’ or ‘being straight’ is about much more than some sexual contact.”

So a BJ is a BJ, but what about when things go further? Is the threshold for gayness actual penetration? Surely, if you’re having anal sex with a man, you’re gay, no? That’s what the guys in the locker room would say, right?

Thinking about having sex with a man isn’t a sign you’re gay yourself, no more than idly imaging pushing your evil boss under a truck means you’re a latent homicidal maniac. Sometimes, though, even if you’ve never imagined it, when the opportunity presents itself, a primal instinct takes over, as videographer Zak, 25, discovered.

“I’d never really thought about being bi or gay, he explains. “I’d only ever been with girls and had never really been sexually attracted to any guys.

“When I was 20 a load of our sixth form year got together for a party. George was a guy from my year I’d known fairly well but never been close to. We were both fairly drunk and I remember just feeling happy to see him for the first time in ages and for some reason, knowing he was gay, I kissed him rather than hugging him. We chatted for a bit and then we both carried on with the night – not really thinking much about it.”

So far, so straight – no need to adjust any labels so far. Everyone is as they should be.

Zak continues: “Later on, we were both alone on the landing and he kissed me again. This time, for some reason, I didn’t really stop him and before long we were fully making out – we snuck into one of the bedrooms and one thing led to another.”

But was this a harrowing experience? Was there much soul-searching or did Zak just have a blast?

“I did enjoy myself. I suppose I’m quite a sexually liberal person and didn’t really think of it as being ‘gay’, it was just was fun and at the time I was enjoying it.”MSM

The ability to distance oneself from any gayness of a sex act perhaps comes from how it plays out. Who shags who, who touches what – that kind of thing. Like James getting a BJ from his pal, Zak’s mate was also providing a service of sorts, but Zak was an active participant. “We had sex, both oral and anal,” says Zak. “I ‘topped’ [the other guy played a passive role and ‘received’], I don’t think I’d have been comfortable with it the other way around.”

It’s not uncommon for straight men who have sex with another man to experience “gay panic” and feel guilty about what they’ve done and what it means. This can, on occasion, lead to persecution of, or violence against the other guy, whether he’s gay or also straight. But Zak remains unfazed about the experience.

“I wasn’t embarrassed or ashamed,” he says. “I still identify as straight and don’t think I’d initiate something with a bloke, but put in the same situation I could see myself doing it again.”

Some guys might worry that they were gay – and if you’re wondering why anyone would “worry” about such a thing, do take a moment to research how gay men and women are treated across the world – but Zak takes a more relaxed approach.

“One of my uni friends described himself as ‘hetero-flexible’ and I reckon that’s probably where I am at too,” says Zak. “I don’t think repeating it would make me ‘gay’. I’m not attracted to them but I can appreciate men who are attractive. In the same way I’ve slept with women in the past who I don’t think I was really attracted to, sometimes sex is just sex and it’s fun.”

And Zak’s right, sex is just sex. It’s common for gay people, when they first come out, to say their sexuality doesn’t define them, that there’s more to them than simply being gay. It’s all part of the process of recognizing your sexual orientation and assert yourself as an individual, not part of some flock or movement. It’s the vestigial feelings of shame that coming out is supposed to eradicate, hanging on for dear life. “I’m not like the others,” they think. Most of us get over it eventually and reconcile with the fact we’re gay, but this refusal to define can, in some cases, be a positive thing – a defiance of society’s boring old norms. As long as it’s used constructively and positively, and not homophobically of course.

You as an individual get to decide how you label your sexuality, if at all. As long as nobody’s feelings are getting screwed over, you’re free to have sex with men or women at will and still call yourself straight.

But it’s worth acknowledging that you’re merely a tourist and all the privilege this gives you. You get all the pluses of gay sex – and they are pluses, admit it, you love it – but, as long it’s kept on the downlow, none of the prejudice and pressures the LGBT community faces apply to you. You get to dip in, and out, with little or none of the comeback.

Labels inform and warn and categorize, but they also help us come to terms with who we are. A label can be something to cling to, to identify with, to make us feel safe, to tell the world what we’re about.

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Avoiding them altogether is brave, choosing one and then flouting the conventions of it could be braver still, but living with a label 24/7 and taking all the consequences it throws at you is perhaps the bravest path of all. And those repercussions can be noxious: LGBT people are discriminated against, mocked, beaten and murdered, all for doing things you get to do without question. Just for being.

Having sex with a man doesn’t mean you’re gay, definitely not. You get to be who you want to be. But don’t forget the sacrifices your gay brothers make on a daily basis so you can have that freedom to choose. You get to go back to your privileged status in the world – we can only be us.

“Gay” sex acts aren’t something to be ashamed of; if you’re man enough to do it and still call yourself straight, be man enough to talk about it. Don’t let it be a dirty little secret; own your sexuality – whatever it may be – with pride.

Complete Article HERE!

A Very Surprising Gift

Name: Shauna
Gender: Female
Age: 38
Location: Des Moines, IA
I work with this really terrific girl, who’s around 10 years younger than I am. Lately, even though I am happily married, I find myself awkwardly attracted to her. I am actually masturbating while fantasying about her. Like I said, I am married to a great guy and I don’t want to hurt him, but I have to get advice on this. I’m so confused.

Anytime there is a noticeable change in one’s eroticism, regardless at what stage of life it happens, the shift can be a bit disconcerting. Here you are, a mature, confirmed, card-carrying straight married lady who has an unanticipated crush on a much younger female coworker. That can’t be sitting very well in your buttoned down world there in the heartland, huh?Lesbian Bed Death2

I suppose you could view this as a major problem or you could accept this as a gift. That’s right, a gift. This surprising event, even at your seriously advanced age of 38, indicates to me that you’re still growing. Personally, I think that’s wonderful. The fates have gifted you with this sweet, young sexy female muse. You can either reject the fates and deny yourself, or embrace this opportunity to explore the yet uncharted areas of your sexuality.

Even if you never act on your same-sex sexual impulses, I think it’s safe to say you are finally encountering your latent bisexuality. Don’t be too surprised by that; most all of us are naturally bisexual in one fashion or another. Unfortunately, our sex-negative society discourages and disallows these very natural tendencies. So when they pop up, as often they do, we are usually unprepared to acknowledge them, let alone accept and welcome them. Will you cave to the pressures of the popular culture, or buck the social trend? I’m in no position to guess. All I know is that this relatively benign sexual adventure could be an opportunity to expand your sexual options.

Like I said, there are several ways to proceed. You could deny yourself the adventure and sublimate your desires. I don’t recommend this, because it rarely works. Healthy, natural feelings like the ones you’re having can fester and embitter the one practicing the self-denial. Another option is to go with the fantasy, enjoy it for what it is worth. Keeping your bisexual proclivities fantasy material allows you to remain safe and pretty much maintains the status quo. Then there’s the option of pursuing your fantasy and making it a reality. Obviously, this option carries the greatest potential for disrupting your life.

Wild girls wild nightsIf you choose the path of keeping your bisexual urges a fantasy, you might want to pursue them to see if you are attracted to other women. You could do this through reading some hot lezzi-themed erotica, or checkin’ out some swell (authentic) Sapphic porn. If you discover you are not interested in other women, but that you only have a jones for your charming coworker of yours; you may be a situational bisexual. Regardless if you are a “real” bisexual or a “situational” bisexual, imagine the fun you’ll have with your little secret. My only caution would be to treat your coworker the way you would treat any other coworker you might have a crush on — the best thing to do is; do nothing. Workplace flings, of any stripe, rarely turn out happily. And of course, you also have your marriage to consider. Fantasies are fine as long as they don’t fuck up your real-life relationships.

One other thing, don’t automatically assume your husband would be put off by your newly awakened sexual tastes. That is if you ever get around to telling him. It might actually be a big turn-on for him too. Most straight guys get off on the idea of two women together. Some husbands encourage their wives’ occasional bisexual encounters for this very reason. Your husband may even be interested in a threesome with you and another woman somewhere down the line. Again I advise that it not your coworker, though.

In the end, this is an exciting time for you, Shauna. Is it challenging? You betcha! But it’s also very rewarding.

Good luck