What it really means to be in a dominant/submissive relationship

Share

Real D/s relationships go beyond ‘Fifty Shades.’

By

When it comes to understanding BDSM, non-practitioners generally equate the kinky lifestyle with the chains, ropes, whips, and handcuffs found in Christian Grey’s “red room of pain” in Fifty Shades of Grey. And among the different elements included in the BDSM portmanteau (bondage and discipline, dominance and submission, sadism and masochism), the middle portion (a dom sub relationship) may be the most difficult to understand for those outside the kink community.

Often equated with sadism and masochism (SM), dominance and submission plays with the concepts of power and control rather than physical sensation. In a Dominant/submissive, aka Dom/sub or simply D/s, relationship, the power dynamic between the participants is the kink. Essentially, the person in the dominant role takes partial or total control over the person in the submissive role.

What defines a dom sub relationship?

Types of dom sub relationships

While the D/s relationship can be physical and/or sexually intimate, physical contact is not necessary for domination and submission, which may be conducted digitally or over the phone as well. For example, financial domination (findom) doesn’t require any physical contact, just monetary transactions. There is no singular way to be in a D/s relationship. People in D/s relationships can also be romantically involved with one another or not, monogamous or not (as in polyamorous or open), and of any gender or sexuality.

 

Some dominants and submissives (doms and subs) only remain in their roles during play scenes; a “switch” can play either role and may even negotiate swapping in the middle of a session. The ones that take on their D/s roles full-time are often in what is called a Total Power Exchange (TPE) relationship. In the BDSM community, the participants in these types of relationships are typically referred to as a “master/mistress” or a “slave,” depending on their role. Master/slave relationships (M/s) must always be consensual, and sex is not necessarily involved in these relationships. 

D/s relationships can be between BDSM lifestyle practitioners, or with a professional dominator/dominatrix (pro-domme) or a professional submissive (pro-sub).

Taking on the Dominant role

Also referred to as a “top,” the dom exerts power over the sub in a D/s relationship. This dynamic is made obvious even in the capitalization of the letters, as members of the BDSM community intentionally leave the “s” in D/s lowercase to easily denote the lower hierarchical position.

Subs are usually required to address their doms by a specific title—for example ”sir” or “mistress.” Doms can wield their power in various ways, in and out of the bedroom. There are different play scenes they can perform with their subs, from whipping and bondage to humiliation and forced chastity. Doms must have received consent from their sub to carry out any of these acts.

There are many misconceptions about doms. “Women who take on the dominant role are stereotyped as cruel and bitchy,” dominatrix and BDSM practitioner Yin Q. said in an interview with Apogee. “But to be a responsible dominant or top, one must embody humility and mercy.” Contrary to the optics, there is a lot of care and labor that goes into being a dom, from getting proper training on how to tie ropes and use toys to providing aftercare following a scene.

Two popular categories of domination are “femdom,” in which the dom is female, and “maledom,” in which the dom is male. However, a quick Google search reveals that the search term “femdom” has over 20 times more search results than “maledom” (309 million vs. 14.5 million)—it was also searched far more frequently by users, according to Google Trends.

How to be a sub

Even as femdom imagery becomes more popular online, the archetype of the feminine submissive (i.e., Anastasia Steele from the Fifty Shades of Grey trilogy) remains ever-prevalent, though there are subs of all genders.

A sub, or “bottom,” releases some or all control over to the dom in a D/s relationship. In the case of male submission (malesub), scenes can take the form of forced feminization, cuckoldry, and more. Because gender is inexplicably entangled with sex and power, it often—though not always—plays a major role in scene playing. Once again, the sub must consent everything that occurs during a play scene or session with a pro-domme.

The necessity of consent ensures the sub is never truly powerless during D/s play. The sub is also playing out their own kinks and fetishes in a D/s relationship. While less common than pro-dommes, pro-subbing also exists for those seeking to play the dom role in a more professional setting.

“A pro-submissive session is similar to what’s happening when you go to see immersive theatre or performance art,” pro-sub Louisa Knight told Dazed. “You go into this space that has been created, it’s very atmospheric, and you’re able to lose yourself in the experience, because you know it is a held space.”

Taking on submission as a lifestyle can lead to more than just satisfying one’s kinkiness; D/s or M/s relationships can even lead to self-improvement in other areas, including improving one’s diet and health

Consent is key

In case you haven’t caught onto the recurring theme yet, consent is vital to a functional D/s relationship. While the Fifty Shade of Grey misses the mark on consent, it at least introduced the masses to the concept of a D/s contract, which those beginning a D/s relationship can draw up to negotiate and define their arrangement. Contracts can be drawn up per play scene, as well as when entering a longer-term TPE or M/s relationship.

A safeword can also be used if a player gets uncomfortable during a scene—”mercy” is a commonly used safeword.

There is a massive difference between D/s relationships and abusive relationships, and that distinction is consent. Without consent, BDSM acts—such as sexual humiliation and caning—would be considered immoral and likely felonious.

Demystifying dom sub relationships

Being in a D/s relationship doesn’t mean you’ll start dressing up in latex and bondage gear 24/7 all of a sudden. People in D/s relationships do many of the same things as those in “vanilla” relationships—which is what those in the kink community call couples who engage solely in normative, kink-free sex—like fart in front of each other or get the flu.

Though some lifestyle slaves or subs may choose to sport a collar to signify their D/s relationship, others may be wearing more covert accessories, like labeled underwear, or otherwise appear completely vanilla. While sex positivity has allowed some to be more open about their kinks, including BDSM, there are still many who choose to keep this part of their lives private due to the stigmatization of non-normative sexuality.

Sarah, a lifestyle practitioner who has been in different types of D/s relationships for 10 years, didn’t want to share her last name, as she has yet to come out publicly about her kink. “I have not shared it with my parents, because as immigrants and as people of color, I don’t think they would appreciate the appeal or value of something that appears akin to slavery,” Sarah said.

The benefits of D/s relationships

While BDSM and/or kink cannot substitute real psychotherapy, sex therapists and practitioners have suggested that playing out these fantasies can have therapeutic benefits and can help some heal from trauma.

“I also don’t think that people would understand the spiritual or therapeutic way in which I approach D/s.” Sarah elaborates, “When I was a 24/7 slave, I really feel like it helped me stay grounded and attached to the world. The stability of that relationship did a lot for my feelings of abandonment and desire to be heard. My master had a singular commitment to me, my well-being physical and mental. I am no longer in that relationship, but we are still in touch over five years later.”

Complete Article HERE!

Share

Breaking the Binary

Share

– A guide to understanding the essence of human sexuality and gender

By Sasha Ranganath 

Humans have always boxed everything up into black and white contrasts and standardised ideals, essentially losing touch with what it means to be human. In this ever-changing, quick-paced world, where everyone is in a hurry, let’s take a step back and get down to the basics of being human – identity. Specifically, sexual and gender identity.

It’s time to break the binary by understanding the LGBTQIA+ community.

Let’s first understand the difference between gender, sex and sexuality.

Sex – At birth, the genitalia and reproductive system humans possess, determines their sex. This could be male, female or intersex (more on this later).

Gender – A combination of innate traits and learned behaviour, gender is how one identifies and expresses themselves regardless of sex. Gender and sex cannot be used interchangeably.

Cisgender – describes a person who is comfortable and identifies with the gender they were assigned at birth.

Sexuality – Completely separate from gender and sex, sexuality only refers to the romantic and sexual attraction one experiences towards other people.

Heterosexual – describes a person attracted exclusively to the opposite gender (men attracted only to women; women attracted only to men) romantically and sexually.

Now that we have this basic understanding, what does LGBTQIA+ mean?

L – Lesbian

Lesbian (n.) is the term for women who are only attracted to other women, romantically and/or sexually.

Usage: A lesbian; Lesbians; “I am a lesbian”

G – Gay

Gay (adj.) is the term for men who are only attracted to other men, romantically and/or sexually. Gay is also an umbrella term for same-sex attraction and can be used by lesbians to describe themselves as well.

Usage: A gay man; Gay men; Gay women; “I am gay”

Wrong usage: A gay.

B – Bisexual

Bisexual (n., adj.) is the term for people who are attracted to both men and women, romantically and/or sexually. Contrary to what many believe, bisexual people are not, in fact, “half gay, half straight, or confused”.

Usage: A bisexual person; “I am bisexual”

T – Transgender

Transgender (adj.) defines people who do not identify with the gender they were assigned at birth. is the antonym, denoting people who are comfortable and identify with the gender they were assigned at birth. Some transgender people also undergo gender-affirming surgery to align with their identity.

Usage: A transgender person; “I am transgender”

Transgender woman/trans woman

A transgender woman or trans woman is someone who was assigned male at birth but identifies as a woman.

Transgender man/trans man

A transgender man or trans man is someone who was assigned female at birth but identifies as a man.

Wrong usage: Transgendered; transgenders

Q – Questioning/Queer

The ‘Q’ in LGBTQIA+ refers to people who are still questioning and exploring their identity. It may also stand for “queer” – a word that originated as a slur against people in the LGBTQIA+ community.

Many members of the community have reclaimed the word “queer”, and use it amongst themselves as a blanket term for the community. However, there are some members who find the word offensive and don’t condone its usage. If you are not part of the LGBTQIA+ community, refrain from using this word.

I – Intersex

Intersex (adj.) is the term for people born with any of the several variations in chromosomes and hormones, and a reproductive system or genitalia that does not align with the typical definitions of female or male.

However, many intersex children are brought up as the gender their physical appearance most resembles. Some of them are also subjected to irreversible genital surgeries as infants, thought to help them “grow up normally”. This is an unnecessary procedure, as being intersex is not a medical problem. It may actually cause them psychological harm.

It is also important to note that intersex is exclusively about varying reproductive and sex characteristics, therefore it is not the same as transgender.  

A – Asexual

An asexual person, “ace” for short, is someone who does not experience sexual feelings towards others, regardless of gender. This does not mean asexual people do not enter romantic relationships or occasionally engage in sexual activity. It simply means that they rarely, if ever, have sexual desires. Note: Asexuality and celibacy are not the same thing, as celibacy is a conscious choice and decision.

Plus (+)

There is a host of other sexualities and gender identities apart from those mentioned above. Let’s take a look at a few of them

:

  • Pansexual – Describes a person who is attracted to others regardless of their gender; different from bisexual, as a bisexual person experiences attraction to only two genders.
  • Demisexual – Describes a person who is sexually attracted to others only after establishing a close relationship with them.
  • Genderfluid – Describes a person whose gender identity varies from time to time, or is fluid.
  • Non-binary – Describes a person who does not identify as man or woman/boy or girl at any given point of time. Read about non-binary poet Alok Vaid-Menon here.
  • Gender non-conforming – An umbrella term for people with alternate gender identities, including but not limited to genderfluid and non-binary people.

Related terms to keep in mind:

  • Coming out of the closet – Coming out of the closet, or just “coming out”, refers to the process of a person accepting themselves for their sexuality and gender identity, and letting people around them know.This can be a rather terrifying process for many, as it involves risks including being abandoned, alienated and even violence. If someone comes out to you, always remember that they trust you and hope that you will not treat them any differently because of their identity. There is absolutely nothing wrong with having a sexuality and/or gender identity different from the majority. There is no shame in knowing someone from the LGBTQIA+ community.It is also important to note that you should never disclose someone else’s identity, or “out” them, without their consent, as it could be dangerous for them. Plus, it’s not your story to tell
  • Pronouns – Pronouns are especially important when it comes to trans people and gender non-conforming people because it directly aligns with their identity. Referring to trans women as “he” or “him”, and trans men as “she” or “her”, based on their assigned gender at birth, is extremely disrespectful.We’ve all learnt that “he/him” and “she/her” are singular pronouns, and that “they/them” is a plural pronoun. However, many gender non-conforming people go by “they/them” pronouns as it is gender-neutral and can be used in the singular form.Do not purposely refer to them with gender-specific pronouns. It is ok to forget or slip up sometimes but always correct yourself without being overly apologetic.
  • Heteronormativity – The deep-rooted idea that gender falls into strictly two categories and that only heterosexual relationships are valid. Gender and sexuality vary from person to person and are not limited to rigid boxes. A large part of this mindset is due to what we watch on TV and read in the news, which is almost entirely made up of heterosexual couples, stereotypical portrayals of gender roles and depicting gay and transgender people in derogatory and/or excessively comical light. We need to consciously remove this veil of heteronormativity and look at the world with a wider perspective.

The LGBTQIA+ community has faced and continues to face immense discrimination and violence. As times change, there have been a lot of positive changes in mindsets, opinions and laws all around the world, including the recent de-criminalisation of Section 377 in India, but there still remains the discomfort and awkwardness when we talk about sexuality and gender.

Parents shield themselves and their children from such conversations, labelling them “bad” and “inappropriate”. Forced “conversion therapy” takes place behind closed doors. Classrooms, corridors and washrooms have heard and seen too many slurs being hurled, “jokes” being made, and bullying being overlooked. Teenagers and young people are thrown out of their own homes, with nowhere else to go.

There have been innumerable incidents of targeted violence that have turned fatal. The list of injustices faced by the members of the LGBTQIA+ community goes on and on and needs to stop. Use your knowledge and voice to stand up for and with the community.

How you can be a better ally:

  • Don’t laugh at “jokes” that throw the LGBTQIA+ community under the bus. Instead, call them out and make your stance known firmly.
  • If someone comes out to you, support and respect them.
  • Remember to use the right pronouns.
  • Don’t disclose anyone’s identity without consent.
  • If you don’t fully understand something, do some research about it. Don’t hold opinions that are based on incomplete knowledge.
  • Have an open mind, because the world is more than just black and white boxes. Celebrate the differences!

Complete Article HERE!

Share

Sexual orientation may be set by sex hormones in the uterus – new study by Kiwi and Europeans

Share
Lesbians are more inclined to taking risks, alcohol use and “sexual sensation seeking”, the study found.

Some women may be born gay because of the amounts of male and female sex hormones they were exposed to in the uterus, according to a new study.

Based on a review of 460 scientific studies, New Zealand and European researchers argue that the quantities of testosterone and oestrogen may be crucial in understanding the full range of female traits – from those that are typically masculine, to those that are typically feminine.

The researchers believe that arguments suggesting same-sex sexual behaviours are contrary to the order of nature are implausible when seen in the context of their findings.

Sex hormones play a key role in the development of reproductive organs and other characteristics. Testosterone is found in men and less so in women. Oestrogen, too, is produced in the bodies of both sexes, but plays a bigger role in women.

The review article by the researchers, one of whom is Severi Luoto, a PhD student of evolutionary psychology at the University of Auckland, has been published in the journal Archives of Sexual Behavior.

The review identified clusters of sex-typical traits which vary in their degree of masculinity.

Lesbian and bisexual women tended towards being more masculine on physical traits such as facial structure, the length of leg and arm bones and hearing. Their behaviour inclined towards the riskier, greater alcohol use and more “sexual sensation seeking”, the university said.

“While these traits vary between heterosexual and non-heterosexual women, the current findings suggest the traits also vary between different types of non-heterosexual women.”

Luoto said women have increasingly masculine traits across the range of sexual orientation: from heterosexual, mostly heterosexual, bisexual, femme lesbian to butch lesbian women.

“Butch lesbians show a composite of masculine biological, psychological, and behavioural characteristics.

“Higher bodily masculinity is an indication of higher exposure to testosterone in prenatal development.

“Femme lesbians and bisexuals do not have similarly masculinised bodily traits, but they do show psychological and behavioural masculinisation.

“So, we infer that bodies of femmes and bisexuals have not been masculinised in prenatal development but parts of their brains have. Increased masculinisation of psychological and behavioural traits may have resulted from moderate exposure to testosterone, or high exposure to oestrogen.”

“We propose that the sex hormones testosterone and oestrogen present at different times of fetal development might account for differences in masculinisation of the body and psychological traits between types of non-heterosexual women.

“Our neurodevelopmental theory can provide a framework for understanding non-heterosexual women’s body morphology [or type], psychological dispositions, behavioural outcomes and lower general health.

“Distinguishing between different types of non-heterosexual women leads to an improved understanding of their different developmental trajectories and behavioural outcomes.

“Advances in the scientific understanding of diversity in human sexuality should help direct social policy, and provide impetus to abolish laws across nations which still restrict freedoms of expression and association, or punish same-sex sexual behaviour.”

Complete Article HERE!

Share

What the Bears Can Teach Goldilocks

Share

By Frank Strona

“Bear Culture” — a supportive, global community of mostly large, mostly hairy gay men — has evolved and thrived through ideas of inclusion, diversity, self-acceptance and self-expression. Health advocate, diversity specialist and “Daddy Bear” Frank Strona explains what Bear Culture gets right as lessons for Goldilocks and the rest of mainstream society Frank Strona, health planner, shares his unique perspective on diversity and inclusion in explaining bear culture history and lifestyle This talk was given at a TEDx event using the TED conference format but independently organized by a local community.

Find out more about Frank Strona HERE!

Share

Your Guide to Finding a Doctor Who Is an LGBTQ+ Ally

Share

It can be tough, so here’s some help.

By Sophie Saint Thomas

Once, at a medical appointment, I saw a nurse who seemed unable to wrap his head around the fact that I was sexually active but not on birth control. I wasn’t sleeping with cisgender men at the time; I didn’t need pregnancy protection. Even though I explained this, he prodded me with more questions about my sexual orientation than needles to draw my blood.

I’m a queer, white, cis woman with access to money, transportation, insurance, and other resources that allow me immense privilege. I’ve still had trouble finding doctors and other medical professionals who act as LGBTQ+ allies. To me, a medical LGBTQ+ ally is well-versed in the correct language to describe my sexuality, doesn’t automatically assume I’m straight just because I’m femme, doesn’t say or do offensive things when I correct them, is committed to understanding how my sexuality might influence my health, and generally treats me with respect.

The National Institute on Minority Health and Health Disparities has identified the LGBTQ+ community as a “health disparity population” due, in part, to our lowered health care access. Unfortunately, some of this comes down to LGBTQ+ patients avoiding medical treatment due to past discrimination and fear of stigma. When LGBTQ+ people belong to other marginalized groups, such as being a person of color or having a disability, it only becomes more difficult to find accessible, non-biased care.

It shouldn’t be this hard. Not only because access to affordable, quality health care should be a human right, but also because LGBTQ+ people are at greater risk for a variety of health threats. These include depression, suicide, substance abuse, breast cancer, heart disease, and HIV/AIDS, depending on the specific community in question.

Unfortunately, even the health care we do get sometimes falls miles short of the compassionate, dignified sort we should receive.

Finding decent and affordable health care in America is a challenge for many people, regardless of their gender identity or sexual orientation. Being LGBTQ+ can just make it harder.

Outdated misconceptions about gender identity and sexual orientation have no place in medicine, but they can run rampant. Liz M., 33, a queer, disabled, and non-binary person, tells SELF of “the nurse practitioner who asked ‘how I became a lesbian’ while her hands were inside my intimate parts.”

Even with the best of intentions, medical professionals can make assumptions that lead to mistakes. Leah J., 21, is a non-binary LGBTQ+ speaker and activist with polycystic ovary syndrome (PCOS), a hormonal disorder that is traditionally seen as a condition that only affects women. “Navigating [seeing] an ob/gyn as a non-binary person is very difficult,” Leah tells SELF, explaining that people in doctor’s offices have misgendered them. Leah also has yet to see an intake form that offers “non-binary” as a gender option (or provides space to write in an answer), they add. Then there’s the thorny matter of how medical professionals talk about Leah’s condition, which causes the body to make an excess of testosterone. “I’ll grow extra hair on my face. My voice might be lower. [Doctors have assumed] it’s something I want to fix, that I want to change,” Leah says.

Sometimes it simply comes down to medical professionals’ lack of familiarity with the specific health issues at play for their LGBTQ+ patients. After a dental procedure left me with bloody gums, I asked my dentist and ob/gyn if there was an increased risk of STI transmission during oral sex on people with vaginas. Both doctors fumbled over their words, leaving me without a clear answer.

So, how does the LGBTQ+ community find a safe space to seek medical treatment free from judgment, assumption, and in the worst cases, harassment and even assault?

There are various resources out there for LGBTQ+ people to find supportive primary, sexual, and mental health care.

Here are a few places to start:

  • The Human Rights Campaign’s 2018 Healthcare Equality Index (HEI) surveyed 626 medical facilities across the nation to see which provide patient-oriented care for LGBTQ+ people. (The survey evaluated areas such as staff training in LGBTQ+ services, domestic partner benefits, and patient/employment non-discrimination.)
  • The HEI designated 418 of those facilities as “LGBTQ Healthcare Equality Leaders” because they scored 100 points, indicating that they’ve made a concerted effort to publicly fight for and provide inclusive care. An additional 95 facilities got “Top Performer” because they received 80 to 95 points.
  • You can look through the full report to learn about the survey and see how various health centers and hospitals performed. The Human Rights Campaign also has a searchable database of 1,656 facilities they’ve scored (including those from past years and some that have never participated at all). Here’s a map laying out where those facilities are, too.
  • Another great resource is the GLMA (Gay and Lesbian Medical Association) provider directory, Bruce Olmscheid, M.D., a primary care provider at One Medical, tells SELF. The providers in the directory have agreed to certain affirmations listed on GLMA’s website, such as: “I welcome lesbian, gay, bisexual, and transgender individuals and families into my practice and offer all health services to patients on an equal basis, regardless of sexual orientation, gender identity, marital status, and other non-medically relevant factors.”
  • Planned Parenthood has long been fighting the battle to provide affordable sexual and reproductive health care for all. On their LGBT Services page, they explicitly state their commitment to delivering quality care no matter a person’s gender identity or sexual orientation. Of course, while this policy is excellent, Planned Parenthood has many health centers. The level at which staff reflects the written policy can vary from location to location. With that in mind, you can find a local center here.
  • GBLT Near Me has a database of local resources for LGBTQ+ people, including health-related ones.
  • This great Twitter thread serendipitously went viral as I was writing this story. The person behind the account, Dill Werner, notes that you might be able to find therapy services through your local LGBTQ+ center, your state’s Pride website, or by specifically Googling your location and the words “gender clinic.”
  • One Medical of New York City put me in touch with an LGBTQ+ general practitioner with quickness and ease. One Medical is a primary care brand that offers services in eight metropolitan regions: Boston, Chicago, Los Angeles, New York, Phoenix, San Francisco, Seattle, and Washington, D.C. Enter your location here to find nearby offices.
  • You can use the website to find One Medical doctors who specialize in LGBTQ+ care,” a One Medical representative tells SELF via email. If you click “Primary Care Team” at the top of the site, you’ll see a dropdown labeled “Interests” with an “LGBT Care” option. (One thing to note: One Medical is a concierge service with a membership of $199 a year, although the fee is not mandatory, so you can ask your local office about waiving it.)
  • If you’re in New York City, Manhattan Alternative is a network of sex-positive health care providers committed to affirming the experiences of LGBTQ+ people, along with those in gender non-conforming, kink, poly, and consensually non-monogamous communities. If you’re not in NYC, try searching for a few of those keywords and your city, like “sex-positive therapist in Washington, D.C.”
  • You can also try Googling “gay doctor” or “LGBTQ+ doctor” in your area, Dr. Olmscheid says.
  • This isn’t specifically about doctors, but we’d be remiss to leave it out: If you or someone you know is LGBTQ+ and having a mental health emergency, organizations like The Trevor Project offer crisis intervention and suicide prevention specifically for LGBTQ+ people. You can reach their 24/7 hotline at 866-488-7386. They also have a texting service (text TREVOR to 202-304-1200) and an online counseling system. (The texting is available Monday through Friday from 3 P.M. to 10 P.M. ET; the online counseling is available every day of the week at the same times.)
  • Trans Lifeline is another incredibly valuable hotline. It’s run by transgender operators in the United States (877-565-8860) and Canada (877-330-6366) who are there to listen to and support transgender or questioning callers in crisis. While the hotline is technically open 24/7, operators are specifically guaranteed to be on call from 10 A.M. to 4 A.M. ET every day. (Many are also there to talk off-hours, so don’t let that keep you from calling.)
  • “Leverage your community. Ask friends or colleagues if they’ve had positive experiences with their doctors. It’s important to keep the conversation going,” Dr. Olmscheid says.

Of course, all of this might lead you to a list of doctors who don’t accept your insurance, possibly driving up the cost of your care. In that case, Liz has a strategy for working backwards. “If none of my friends know someone good, I start by going into my insurance page and [seeing] who’s in-network,” Liz says. “Are they publicly or visibly identifiable as someone with at least one marginalized identity? Then they might understand that prejudice, even in medicine, is a thing.”

You might feel all set once you’ve found a doctor. But if you’re still not feeling comfortable, you can try calling the front desk with questions.

“I don’t always feel people who advertise as LGBTQ+-competent [actually] are,” Kelly J. Wise, Ph.D., an NYC-based therapist specializing in sexuality and gender who is trans himself, tells SELF. Doing a bit more digging may help ease your mind.

Leah Torres, M.D., an ob/gyn based in Salt Lake City, advises calling the office to ask questions before booking an appointment. You can try asking if the office sees or attends to LGBTQ+ people, Dr. Torres tells SELF. (Dr. Torres is a SELF columnist.) You can also ask more specifically about their experience with people of your identity if you like. If the receptionist doesn’t have an immediate answer for you and doesn’t seem concerned about getting one (or does, but no one follows up with you), that might tell you something about the care the office provides. (Although sometimes the doctor is great with LGBTQ+ issues, and the staff isn’t as familiar. “One of [medicine’s] pitfalls is that the office staff isn’t always trained,” Dr. Torres says. “Having a staff that’s able to set aside their own assumption and bias is important.”)

You can also look through the office’s reviews on resources such as Yelp and ZocDoc. Even if there aren’t any pertaining to LGBTQ+ people in particular, you may get a better feel for how they treat people in the potentially vulnerable spot of trying to look after their health. Finally, consider looking into what sorts of community events the office has participated in, the charitable contributions they’ve made, and the social media presences of the office and the specific provider you might see.

Once you’re face to face with your doctor, their allyship (or lack thereof) might become clear pretty quickly.

Your doctor’s office should be a safe space to explain anything they need to know in order to take excellent care of you, including various aspects of your identity. When they ask what brought you in to see them, that’s a great time to lead with something like, “I have sex with other women, and I’m here for STI testing,” or “I’m dealing with some stress because I’m non-binary, and the people in my office refuse to use my proper pronouns.”

But remember that the onus is really on the doctor to navigate the situation properly, not you, Wise says. Here are some signs they’re committed to doing so:

  • They ask what your pronouns are, or if you tell them before they ask, they use the correct ones.
  • If they mess up your pronouns, they apologize.
  • They ask assumption-free questions such as, “Are you in a relationship?” rather than, “Do you have a husband?”
  • They also don’t assume things after you express your identity, such as thinking you’re there for STI testing just because you are bisexual.
  • If their body language and/or facial expression change when you mention your identity, it’s only in affirming ways, such as nodding and smiling.
  • They admit when they don’t have the answers. “You don’t want the person who is like, ‘I know everything’. You want someone who knows when they have to ask a colleague,” Dr. Torres says. As an example, Dr. Torres, who doesn’t have many transgender patients, tells those undergoing hormone therapy that she will discuss their care with an endocrinologist.

What if a doctor screws up and doesn’t apologize or otherwise doesn’t offer compassionate, comprehensive care?

“Our medical system hasn’t caught up with how evolved our gender and sexual identities are,” Leah says. “A lot of people just aren’t educated.”

If your medical provider does do something that makes you uncomfortable, you might freeze up and not know how to respond. That’s OK. However, if you feel safe enough, try to advocate for yourself in that moment, Wise says. You can try correcting them by saying something like, “I actually don’t date men” or, “As I mentioned, my pronouns are ‘they/them.’” Depending on how comfortable you feel being direct, you can also straight up say something like, “That was extremely unprofessional.”

If you don’t feel you’re in a position to speak up but you want to leave, do or say what you need to in order to get out of there. Maybe it’s exiting the room instead of changing into a dressing gown and proceeding with an exam, or even pretending you got a text and need to attend to work immediately. Whatever you need to do is valid

However you respond in the moment, writing a Yelp and/or Zocdoc review after your appointment or sharing your experience on social media is really up to you. You might feel compelled to warn other LGBTQ+ patients, Wise says, but only do this if you really feel OK with it—it’s not a requirement. (Especially if you’re concerned it might out you before you’re ready.) Dr. Torres also notes that you can file a complaint with the office or hospital’s human resources department. Another option: Get in touch with your state’s medical board to report the episode.

As you can see, there are plenty of options at your disposal if you want to spread the word about a medical professional who isn’t an LGBTQ+ ally. But if all you want to do is move on and find a provider who treats you with the care you deserve, that’s perfectly fine, too.

Complete Article HERE!

Share

More People Than Ever Identify As Bisexual

Share

— So When Will We Be Taken Seriously?

By Bobby Box

Coming out as bisexual is a strange experience. You’re telling people something they already know: that you have a sexual interest in the opposite gender, and you’re mixing it with something they don’t know: that you also dig the same gender. It’s like mixing a super strong cocktail that some will slug back and others will spit out. Generally speaking, coming out as bisexual can communicate two very different and conflicting message to heterosexual and homosexual communities. As they say, the bisexual closet has two doors.

While most peers are (hopefully) supportive, straight people tend to think you’re experimenting, attesting your sexuality is temporary when it’s not. In the LGBT community, they tend to believe you’re only halfway out of the closet. You’re not entirely homosexual, so bisexuality is merely a pit-stop before admitting you’re gay (“bi now, gay later”). This double stigma can be incredibly frustrating and perhaps why the majority of bisexual individuals remain closeted, especially men.

It’s discouraging because we can’t seem to collectively understand a sexual orientation that one-third of today’s youth identifies with. A survey commissioned by the BBC last year found that percentages of people identifying as bisexual steadily increased the younger the respondents were. In Gen Z, 24 percent reported being mostly attracted to the opposite sex or equally attracted to both sexes compared to 18 percent of Gen-Yers and eight percent of Gen-Xers.

The majority still thinks in binary terms, especially with regard to sexuality and orientation. Bisexuality doesn’t sit well with that.  “I think the fact that there are varying ‘shades’ of bisexuality also throws people off a bit and this vaugery makes people uncomfortable,” Lawrence Siegel, clinical sexologist, tells Into. “For many, there is a distinct preference for one sex, but they enjoy occasional sexual and intimate contact with another (but they don’t all identify as bisexual),” he shares. “Others are equally attracted to men and women.  For many, this is still seen as a binary and those who are attracted to any type of sexual or gender expression are more likely to refer to themselves as ‘pansexual’ these days.”

Bisexual people comprise the largest segment of the LGBT community, and these numbers are increasing. Research from the Center for Disease Control found percentages of bisexual men and women had increased a considerable amount. As most of these studies conclude, more women report having sexual contact with both genders than men. This is partially due to the fact that bisexual women tend to be more accepted than men. Women liking women can be considered “hot” (though that’s definitely not what bisexual women are after). Bisexual men, on the other hand? They’re just gay and not willing to admit it. However, the number of men to identify as bisexual nearly doubled in five years. Among those who labeled themselves heterosexual, 13 percent of women and three percent of men had engaged in sexual contact with the same sex. “Mostly straight,” perhaps?

Still, the stigma persists and has affected the collective comfort levels of bisexual people. Only 28 percent of bisexuals said most or all of the important people in their lives knew about their sexual orientation, compared to 71 percent of lesbians and 77 percent of gay men. Again, the numbers were especially small among bisexual men, where only 12 percent said they were out to that degree, compared to one-third of bisexual women.

Workplace stigma is no different. Only 11 percent of bisexual people polled by Pew said most of their closest co-workers know about their sexual orientation, compared to 48 percent of gay men and 50 percent of lesbians. Bisexuals were also less likely to say their workplaces were accepting of them, and a separate study published in the Journal of Bisexuality found half of bisexual people surveyed said their coworkers misunderstood bisexuality.

The bisexual orientation is commonly misunderstood in a few ways (in addition to those already outlined). One is that we’re seen as promiscuous and cannot be trusted. “There’s a biphobic undercurrent of perceived disloyalty when it comes to bisexuality,” Page Turner, relationship coach, author and proud bisexual woman, tells INTO. As a relationship coach specializing in consensually non-monogamous relationships, Turner believes biphobia has greatly contributed to the stigma against people who are polyamorous or in open relationships. “While there are plenty of bisexual people who are also quite monogamous, I found many people think being bisexual means that you have to have at least one partner of each gender you’re attracted to at the same time,” she says. “And that if you’re bisexual you can’t really be happily monogamous with a single partner. That’s simply not the case.”

Bisexual women are viewed as either showgirls for straight men or sexual tourists for women. Bisexual men must convince men and women that they aren’t gay. Together, bisexuals are seen as more privileged in the LGBT community as we’re able to “duck” discrimination by entering straight relationships.

People like to put others in boxes: you’re gay or you’re straight; male or female. The reality is, gender and sexuality exist on a spectrum, this was established years ago. “I have bisexual friends who mostly date men and others who mostly date women,” Andrea Gonzalez, a bisexual woman, tells Into. “That doesn’t make them any less bisexual, just like being married to a woman or man doesn’t automatically change your sexuality. Now that I’m married to a woman, people assume my sexuality has been defined by that and I am no longer bisexual. It’s like the second you put a ring on it, you have to pick a side. That’s foolish.”

In fact, Gonzalez never officially came out as bisexual. “I never saw that as a real option,” she says. “I was made to feel like if I was going to come out, it had to be as gay, not anything in-between. I had always dated men. Then, at 18, I dated a woman so I thought, ‘OK, I’m a lesbian, I’ll come out as that.’” Later, Gonzalez went back to dating men and thought maybe people were right and that was just a phase. At 21, she started dating both men and women and became more open about her sexuality. That’s when she realized that she didn’t have to choose a side.

“I think a lot of people are underwhelmed by someone coming out as bisexual simply because they don’t see a real need to do so,” Siegel says. “They don’t see it the same way as coming out as gay, usually because they relate to the struggle of having a ‘different’ orientation.  There’s not a struggle they can see in being bisexual, especially if they don’t consider it a legitimate orientation.”

However, the very fact that there are more people identifying as bisexual speaks to the fact that bisexuality is being recognized; we’re at least acknowledging the subtleties of sexuality. Understanding it on the other hand? Not even close. And that’s an issue. “I do think bisexual people will be taken more seriously in the future,” Turner says. “The trends that I’ve observed over my lifetime have been extremely encouraging and I only see those continuing. I think it’ll be important for people to continue coming out and sharing their stories. If there’s anything I’ve learned, it’s that the best defense against biphobia and bi erasure is existing and staying visible.”

Siegel agrees. “Where I see it not be taken more seriously is in the growing rejection of the binary view of both sex and gender,” he says. “As sexual and erotic orientations are opening up and expanding for people, there is less of an inclination for them to identify themselves according to traditional lines of male-female or gay-straight; or even bisexual.”

If you aren’t able to come out for whatever reason, Turner says it’s important to have conversations with people you trust. “People close to you don’t always understand right away,” she says. “It can take some time. In my own life, I’ve found that people close to me need time to really adjust and internalize new information. It might take longer than you like, but it does happen.”

Complete Article HERE!

Share

I Am A Barista By Day & A BDSM Teacher By Night

Share

By Kasandra Brabaw

To the people who come through the coffee shop where she works every day, Afrika is simply a barista. But to the BDSM community members who frequent the dungeon where she works every night, she’s Envy Adams, a “dom/sub/switchy sado-masochist” and all-around “kinky girl.”

In her dungeon life, Afrika is able to play with gender identity and power dynamics. She feels masculine and dominant in her everyday life, but is able to be more feminine and shy or submissive when she’s negotiating a BDSM scene with one of her play partners. “In my normal day, I’m wearing joggers and a button up and my backwards hats. And now I’m shopping for latex skirts and nipple tassels,” she says. In a new video for Refinery29, we see Afrika make the transition from masculine barista to hyper-feminine BDSM dungeon worker. As she shops for a wig and outfit for her alter ego, she explains how the BDSM community allows her to explore her sexuality and gender identity, and why consent is so essential for BDSM play.


 
“There is no sex involved, it’s just all play,” Afrika explains about the dungeons. The fact that BDSM doesn’t always involve sex — which Afrika defines as touching genitals — is only the first stereotype she breaks. She also shatters the idea that the BDSM community doesn’t really care about consent, given that the whole point is intentionally inflicting pain. In reality, people who practice BDSM are often way more skilled at asking for consent throughout an intimate experience than are people who don’t have kinky sex. “[BDSM is] a very consensual community. It’s an understanding, non-judgmental community,” Afrika says. “Gender and sexuality is not a big, important issue there. It’s all about how you treat the person, and your consenting and negotiating of the scene that you’re going to partake in.”

Without ongoing consent, Afrika wouldn’t be hitting her play partners, or tying them up, or doing anything else with them. It’s also very important to her that there’s never alcohol involved in any of her BDSM scenes, because alcohol blurs lines of consent. “Being sober during a scene is super critical,” she says. “You don’t want to negotiate anything under the influence.”

So while it may seem to non-kinky folks that BDSM is a free-for-all, do-whatever-you-want kind of sexual experience, that couldn’t be further from the truth. As Mistress Yin, a BDSM dominatrix, told Refinery29 previously: “Even if you’re saying ‘Yes, I want to be placed into bondage,’ it does not mean that you’re saying yes to all the different things that could happen to you while you’re in bondage. There has to be so much really honest communication with your partner.”

Complete Article HERE!

Share

What Monogamous Couples Can Learn From Polyamorous Relationships

Share

By Samantha Cooney

Polyamory — having more than one consensual sexual or emotional relationship at once — has in recent years emerged on television, mainstream dating sites like OkCupid and even in research. And experts who have studied these kinds of consensual non-monogomous relationships, say they have unique strengths that anyone can learn from.

Consensual non-monogamy can include polyamory, swinging and other forms of open relationships, according to Terri Conley, an associate professor of psychology at the University of Michigan who has studied consensual non-monogamy. While there aren’t comprehensive statistics about how many people in America have polyamorous relationships, a 2016 study published in the Journal of Sex & Marital Therapy found that one in five people in the U.S. engage in some form of consensual non-monogamy throughout their lives.

But these relationships can still be shrouded in stigma. And people in polyamorous relationships often keep them a secret from friends and family.

“Often they’re scared of losing their jobs, not getting a job, losing family or friends who won’t respect them anymore or scared that their children will be taken away,” says Carrie Jenkins, a professor of philosophy at the University of British Columbia and the author of What Love Is: And What It Could Be.

But Jenkins, who participates in polyamorous relationships herself, cautions that there isn’t a one-size-fits-all approach to relationships. “One impression that I don’t want to give is that I think polyamorous relationships are better for everyone,” she says. “We’re all very different from one another.”

Still, experts who study relationships say polyamorous relationships can provide useful lessons for monogamous couples. Here are a few areas where, researchers say, polyamorous couples are particularly successful:

Communication

Successful monogamous relationships require communication about desires, needs and problems, says Joanne Davila, a professor of clinical psychology at Stony Brook University who studies monogamous relationships. And this is one area where polyamorous couples excel.

A May 2017 study published in PLOS One noted that people in consensual non-monogamous relationships communicate to “negotiate agreements, schedules, and boundaries, and to work through the kinds of problems that emerge when negotiating polyamory, amongst the typical relational problems that can emerge in any relationship.” The study found that polyamorous individuals tend to communicate better with their primary partner than secondary partners — because “greater communication may be necessary for primary relationships to endure while other relationships are pursued.”

This is one area particularly relevant to monogamous couples, according to Benjamin Karney, a professor of social psychology at UCLA who researches monogamous relationships. “I don’t see studying non-monogamous couples as studying a totally separate country with no relevance to monogamy at all,” he says. “Consensually non-monogamous couples might have a lot to teach everybody about negotiating desire and competing interests.”

Defining the relationship

Polyamorous partners often define boundaries and form agreements about what each relationship should look like, and Conley says these agreements can be beneficial to monogamous relationships, where partners might assume they’re on the same page about what monogamy means.

When deciding to enter a relationship, “there might be a conversation beyond that about what that means: does it mean we’re monogamous? What does it mean to be monogamous?” Conley says. “For some people, even mere thoughts of attraction to someone else can be defined as cheating. For other people, anything but intercourse is OK.”

Polyamorous relationships can take many different forms. Sometimes, partners will know each other and form a family-like network sometimes called “kitchen table polyamory“, according to Kate Kincaid, a psychologist at Tucson Counseling Associates who works with polyamorous couples. Another style, known as “parallel polyamory,” means that all of the partners are aware of each other, but have little to no contact, Kincaid explains.

Kincaid says that she works with couples to figure out which model is best for them — though she often recommends kitchen table polyamory because it’s often more efficient for all parties to communicate directly. She says that one of the biggest challenges she encounters with polyamorous couples is time management.

“Everyone jokes that love is not a finite resource, but time is,” Kincaid says. “You can have multiple partners you want to see a lot — you have to negotiate time and space to do that.”

Practicing safe sex

A 2012 study published in the Journal of Sexual Medicine found that individuals in polyamorous relationships were more likely to practice safe sex than those who cheat in monogamous relationships. The study showed that monogamous individuals often consider monogamy a safe sex practice in and of itself, so “sexually unfaithful individuals may reject safer sex strategies because of the presence of a stable relationship.”

Kincaid says that she works with clients to fill out a questionnaire about what sexual acts they’d be comfortable with them doing with other partners to make sure they’re on the same page. Amy Moors, an assistant professor of psychology at Chapman University who conducted the 2012 study with Conley, says consensually non-monogamous couples often make explicit agreements with partners to use condoms and get information about STI history with each new partner.

“They have to navigate the sexual health of a bunch of people,” Moors says. “Implicit in that is that there’s very clear conversations about sexual health that are happening in consensual non-monogamous relationships that may not be happening in monogamous relationships.”

But in monogamous relationships, couples often “stop using condoms as a covert message of intimacy: now, we’re really dating,” Moors says. But if a monogamous individual decides to cheat on their partner, there’s no guarantee he or she will practice safe sex.

Managing jealousy

You might think that having multiple romantic partners would elicit more jealousy than being in a monogamous relationship. But according to a a 2017 study published in Perspectives on Psychological Science, that’s not necessarily the case.

The study, which surveyed 1,507 people in monogamous relationships and 617 people in consensual non-monogamous relationships, found that people in consensual non-monogamous relationships, including those who engaged in polyamory and swinging, scored lower on jealousy and higher on trust than those in monogamous relationships.

“People in monogamous relationships were really off the charts high on jealousy. They were more likely to check their partners’ phones, go through their emails, their handbags,” Moors says. “But people in consensual non-monogamous relationships were really low on this.”

Davila, who also works as a couples therapist, says that she’s observed monogamous couples avoid addressing jealousy altogether, whereas consensual non-monogamous couples might be more vocal with their feelings. “In consensual non-monogamous relationships, jealousy is expected,” Davila says. “But they see what feelings arise and actively work to navigate them in a proactive way.”

Maintaining a sense of independence

Another area where polyamorous couples tend to excel, according to Kincaid, is allowing their partners to maintain a sense of independence outside of their relationship. Conley and Moors found in their 2017 study that monogamous couples are more likely to sacrifice their own needs for the sake of their relationship, while polyamorous couples put their own personal fulfillment first.

“The biggest thing that I appreciate about poly people is that they focus on knowing what their needs are and get their needs met in creative ways — relying more on friends or multiple partners instead of putting it all on one person,” Kincaid says. “Once [monogamists] get into a relationship, they tend to value their romantic partner above everyone else.”

She suggests that doing the former allows your relationships to be deeper and can enable you to get a lot more support from your loved ones.

Karney says that he could also see how having your needs met by others might strengthen consensual non-monogamous relationships.

“If we’re a married monogamous couple, we have to figure out what to do about our problems. We’re either going to avoid them, resolve them or break up,” Karney says. “But if I’m in a non-monogamous relationship and I have the same problem, I might not have to resolve it if I’m not getting all my needs met from you.”

Complete Article HERE!

Share

How to Have ‘The Talk’ With Your Queer Kid

Share

By Kate Ryan

I never had The Talk with my parents. We shared the assumption I was having safe, straight sex because I never suggested to them I was doing anything otherwise. So, you can imagine their surprise when I came out as queer at the age of 26. After spending the day in downtown Los Angeles for the Day Without a Woman strike, I’d come home overheated and exhausted. I didn’t expect to open up to my mom when she called and I picked up the phone. When she pressed me for a reason why I was breaking up with my boyfriend of five years, I hadn’t intended to blurt out, “I’m gay.” But that’s exactly what I did.

All she said at first was, “Oh.” A moment passed. Then another. I lay on my bed staring at cracks in the ceiling’s ancient plaster. At last, she said, “That makes sense.”

Even though my mom has been talking about wanting grandchildren since I was old enough to understand reproduction as a concept, as a family, we never talked about the intersection of sex, identity, and relationships—or intimacy at all for that matter. It wasn’t until I was much older that I understood how isolating this lack of open communication had been, how my parents’ assumptions—though rarely vocalized and largely invisible—weighed me down with expectations that made me feel strange and alone when I couldn’t conform.

The messages we don’t receive as kids end up being just as important as those we do. I get that talking to kids about sex can sometimes feel like threading needles with your eyes closed, but for me, having any kind of discussion about the sexual spectrum would’ve been enormously helpful. After talking to friends and experts, I’ve gathered some ways that straight parents can connect with their kids in a way that allows for safe sexual exploration and expression, despite their fears and discomfort.

Pay Attention to How You Talk About Gender

When talking to a queer kid—or any kid for that matter—avoid gendering your language. For instance, instead of speaking in terms of future husbands and wives, refer to future partners and gender-neutral spouses. Ask your kids if they’re crushing on any people at school as opposed to boys or girls. Kids are better at picking up on subtext than we give them credit for, making these small shifts in language incredibly important. While it wasn’t her intention, all my mom’s talk about grandchildren made me feel guilty for entertaining any dreams beyond marrying a man and raising children.

React Without Judgment

“Children will open up about their feelings only if they feel safe doing so,” says Dr. Ron Holt, a psychiatrist and author of PRIDE: You Can’t Heal If You’re Hiding from Yourself. “Using open-ended questions and following their lead is the best way to lead to a healthy and honest discussion about their sexuality.” If your kid mentions that they like someone of the same sex, react nonjudgmentally and and accept that your kid’s feelings or attractions are real and valid. It’s all too common for queer kids to try to ignore their sexual preferences because a parent told them their same-sex attractions were just a phase or a normal part of being straight.

Exploring romantic relationships can be stressful at any age, and for queer kids, there can be the added pressure of having to clearly define their sexuality. Parents can lessen this burden by reassuring their kids the door is always open when it comes to matters of sex, sexuality, and identity. In households where this is the case, “children are much more likely to come to their parents when they are ready to discuss,” Dr. Holt says.

Go Beyond Mere Acceptance

It’s also worth going out of your way to let your kids know queerness is not just normal but something to be celebrated. In a discussion with Jason Black, a producer and LGBTQ activist, he stressed this point, telling me it’s about time we take the discussion beyond “If you’re gay, it’s OK” to something more along the lines of, “If you like a guy, or a girl, or both, here’s how to be safe and respectful of both yourself and that other person.” This is another way parents can pivot away from the misconception cisgendered heterosexuality is the default setting rather than one point on a vast spectrum, while also setting up a larger conversation about respect and consent.

Make It an Ongoing Conversation

While puberty is a classic time to open up the discussion about sex, you can softly start to approach the subject earlier depending on your kid and how curious they are about sex and identity. In Dr. Holt’s mind, there isn’t a wrong time to go about it, as long as you’re rising to the occasion when your child needs you for support and honest advice.

As a culture, we tend to think of it as one big discussion in which all questions are brought to the table and answered factory-line style. In reality, ongoing, casual conversations would be more helpful and less intimidating for both kids and parents—no matter where they fall on the sexual spectrum. There are plenty of online resources to help you out along the way. The CDC has tons of information for LGBTQ youth, as does PFLAG, an organization founded specifically for parents, friends, and allies of the LGBTQ community.

Don’t Worry About Getting Everything ‘Right’

If I’ve learned anything, it’s that straight parents can feel reassured knowing their love and willingness to learn mean more than their ability to master queer terminology. That day I came out to my mom, she told me I was like Julia Roberts in the seminal, egg-sampling scene from Runaway Bride. For those who can’t immediately conjure this scene, Roberts makes and eats eggs using every technique you can imagine after realizing she failed to form opinions of her own in a relentless quest to appease the men in her life. “You need to try all the eggs to know which kind you like,” my mom said, and despite the somewhat grotesque imagery, I knew she was listening and I was loved. Ultimately, that’s what counts.

Complete Article HERE!

Share

‘The king and his husband’: The gay history of British royals

Share
King Edward II was known for his close relationships with two men.

By Kayla Epstein

Ordinarily, the wedding of a junior member of the British royal family wouldn’t attract much global attention. But Lord Ivar Mountbatten’s has.

That’s because Mountbatten, a cousin of Queen Elizabeth II, is expected to wed James Coyle this summer in what has been heralded as the “first-ever” same-sex marriage in Britain’s royal family.

Perhaps what makes it even more unusual is that Mountbatten’s ex-wife, Penny Mountbatten, said she will give her former husband away.

Who says the royals aren’t a modern family?

Though Mountbatten and Coyle’s ceremony is expected to be small, it’s much larger in significance.

“It’s seen as the extended royal family giving a stamp of approval, in a sense, to same-sex marriage,” said Carolyn Harris, historian and author of “Raising Royalty: 1000 Years of Royal Parenting.” “This marriage gives this wider perception of the royal family encouraging everyone to be accepted.”

But the union isn’t believed to be the first same-sex relationship in the British monarchy, according to historians. And they certainly couldn’t carry out their relationships openly or without causing intense political drama within their courts.

Edward II, who ruled from 1307-1327, is one of England’s less fondly remembered kings. His reign consisted of feuds with his barons, a failed invasion of Scotland in 1314, a famine, more feuding with his barons, and an invasion by a political rival that led to him being replaced by his son, Edward III. And many of the most controversial aspects of his rule – and fury from his barons – stemmed from his relationships with two men: Piers Gaveston and, later, Hugh Despenser.

Gaveston and Edward met when Edward was about 16 years old, when Gaveston joined the royal household. “It’s very obvious from Edward’s behavior that he was quite obsessed with Gaveston,” said Kathryn Warner, author of “Edward II: The Unconventional King.” Once king, Edward II made the relatively lowborn Gaveston the Earl of Cornwall, a title usually reserved for members of the royal family, “just piling him with lands and titles and money,” Warner said. He feuded with his barons over Gaveston, who they believed received far too much attention and favor.

Gaveston was exiled numerous times over his relationship with Edward II, though the king always conspired to bring him back. Eventually, Gaveston was assassinated. After his death, Edward “constantly had prayers said for (Gaveston’s) soul; he spent a lot of money on Gaveston’s tomb,” Warner said.

Several years after Gaveston’s death, Edward formed a close relationship with another favorite and aide, Hugh Despenser. How close? Walker pointed to the annalist of Newenham Abbey in Devon in 1326, who called Edward and Despenser “the king and his husband,” while another chronicler noted that Despenser “bewitched Edward’s heart.”

The speculation that Edward II’s relationships with these men went beyond friendship was fueled by Christopher Marlowe’s 16th-century play “Edward II”, which is often noted for its homoerotic portrayal of Edward II and Gaveston.

James VI and I, who referred to a man as his “wife” in a letter.

James VI and I, who reigned over Scotland and later England and Ireland until his death in 1625, attracted similar scrutiny for his male favorites, a term used for companions and advisers who had special preference with monarchs. Though James married Anne of Denmark and had children with her, it has long been believed that James had romantic relationships with three men: Esmé Stewart, Robert Carr and George Villiers, Duke of Buckingham.

Correspondence between James and his male favorites survives, and as David M. Bergeron theorizes in his book “King James and Letters of Homoerotic Desire”: “The inscription that moves across the letters spell desire.”

James was merely 13 when he met 37-year-old Stewart, and their relationship was met with concern.

“The King altogether is persuaded and led by him … and is in such love with him as in the open sight of the people often he will clasp him about the neck with his arms and kiss him,” wrote one royal informant of their relationship. James promoted Stewart up the ranks, eventually making him Duke of Lennox. James was eventually forced to banish him, causing Stewart great distress. “I desire to die rather than to live, fearing that that has been the occasion of your no longer loving me,” Stewart wrote to James.

But James’s most famous favorite was Villiers. James met him in his late 40s and several years later promoted him to Duke of Buckingham – an astounding rise for someone of his rank. Bergeron records the deeply affectionate letters between the two; in a 1623 letter, James refers bluntly to “marriage” and calls Buckingham his “wife:”

“I cannot content myself without sending you this present, praying God that I may have a joyful and comfortable meeting with you and that we may make at this Christmas a new marriage ever to be kept hereafter … I desire to live only in this world for your sake, and that I had rather live banished in any part of the earth with you than live a sorrowful widow’s life without you. And may so God bless you, my sweet child and wife, and grant that ye may ever be a comfort to your dear dad and husband.”

A lost portrait of Buckingham by Flemish artist Peter Paul Rubens was recently discovered in Scotland, depicting a striking and stylish man. And a 2008 restoration of Apethorpe Hall, where James and Villiers met and later spent time together, discovered a passage that linked their bedchambers.

Queen Anne

One queen who has attracted speculation about her sexuality is Queen Anne, who ruled from 1702-1714. Her numerous pregnancies, most of which ended in miscarriage or a stillborn child, indicate a healthy relationship with her husband, George of Denmark.

And yet, “she had these very intense, close friendships with women in her household,” Harris said.

Most notable is her relationship to Sarah Churchill, the Duchess of Marlborough, who held enormous influence in Anne’s court as mistress of the robes and keeper of the privy purse. She was an influential figure in Whig party politics, famous for providing Anne with blunt advice and possessing as skillful a command of politics as her powerful male contemporaries.

Whether Churchill and Queen Anne’s intense friendship became something more is something we may never know. “Lesbianism, by its unverifiable nature, is an awful subject for historical research and, inversely, the best subject for political slander,” writes Ophelia Field in her book “Sarah Churchill: Duchess of Marlborough: The Queen’s Favourite.”

But Field also notes that when examining the letters between the women, it’s important to understand that their friendship was “something encompassing what we would nowadays class as romantic or erotic feeling.”

Field writes in “The Queen’s Favourite”:

“Without Sarah beside her when she moved with the seasonal migrations of the Court, Anne complained of loneliness and boredom: ‘I must tell you I am not as you left me … I long to be with you again and tis impossible for you ever to believe how much I love you except you saw my heart.’ (…) Most commentators have suggested that the hyperbole in Anne’s letters to her friend was merely stylistic. In fact, the overwhelming impression is not of overstatement but that Anne was repressing what she really wanted to say.”

Their relationship deteriorated in part because of Anne’s growing closeness to another woman, Churchill’s cousin, Abigail Masham. Churchill grew so infuriated that she began insinuating Anne’s relationship with Masham was sinister.

The drama surrounding the three women will play out in the upcoming film, “The Favourite,” starring Rachel Weisz, Emma Stone and Olivia Colman.

Though there is much evidence that these royals had same-sex relationships with their favorites or other individuals, Harris cautioned that jealousy or frustration with favorites within the courts often led to rumors about the relationships. “If a royal favorite, no matter the degree of personal relationship, was disrupting the social or political hierarchy in some way, then that royal favorite was considered a problem, regardless of what was going on behind closed doors,” she said.

Harris also noted that it was difficult to take 21st-century definitions of sexual orientation and apply them to past monarchs. “When we see historical figures, they might have same-sex relationships but might not talk about their orientation,” she said. “Historical figures often had different ways of viewing themselves than people today.”

But she acknowledged that re-examining the lives, and loves, of these monarchs creates a powerful, humanizing bond between our contemporary society and figures of the past. It shows “that there have been people who dealt with some of the same concerns and the same issues that appear in the modern day,” she said.

Complete Article HERE!

Share

Enjoy kink?

Share

Here’s how to handle the ‘drop’ you may feel after you play.

By

‘I tend to play pretty hard,’ Rizzo Barajas from Martinez, California told Gay Star News. ‘Usually involving blood or very hard physical impact play.’

Rizzo identifies as a queer agender person of color.

He’s also a switch, which means he alternates between taking either the submissive or dominant role during Bondage, Discipline, Sadism and Masochism (BDSM) sessions.

But sometimes after a heavy session (also known as a scene) he’ll go from extreme pleasure to an intense drop in his mood.

‘It’s kind of like extreme temperature changes,’ he said. ‘Running from the pool to the hot tub and then back to the pool.’

He continued: ‘It’s jarring for me to go from having the hell beaten out of me to sitting and having a cup of water while trying to socialize.’

Marilyn Hollinger from Millbrae, California describes herself as a ‘sadist, mistress, femme top who likes to play very hard’. She’s been in the leather scene since 1986 and identifies as a lesbian.

She described a ‘drop’ as a bit like a skydive.

Marilyn said: ‘In a usual scene, I find I experience euphoria and it’s almost like an altered state – it can feel like a drug sometimes where you’re just in such a state of pleasure and extreme emotional or physical feelings.

‘So when you’re in this high state, at some point, you come down. You come down into this normal state but sometimes you dip and that’s called a drop,’ she said.

What is a ‘drop’?

Susan Wright from Phoenix, Arizona is the founder and spokesperson for the National Coalition for Sexual Freedom.

She said: ‘A drop is a feeling of depression or bodily decline.’ Susan said it’s a drop from the intense emotional, physical and mental feelings you had during the scene.

Dr Brad Sagarin is the Head of the Science of BDSM Research Team at Northern Illinois University.

Their research examines the positive physiological and psychological effects of consensual BDSM activities.

Sagarin explained: ‘Both bottoms and tops show increases in relationship closeness and reductions in psychological stress from before to after their scenes.’

Bottoms show increases in cortisol (a hormone associated with physiological stress) during scenes and tops show a ‘pleasurable altered state associated with optimal experiences.’

Dr Richard Sprott at the California State University wrote in the 2016 Journal of Positive Sexuality that ‘drops’ can happen to anyone.

They believe there are two different types of drop – immediate after-scene drop and drops that can happen days later.

Both types can leave people in a deep psychological process that leads to feeling ‘lost, ungrounded, disconnected, unsatisfied, depressed, irritable, vulnerable, raw, sad’.

The science behind a drop

Sprott and Randall theorize a ‘drop’ can be a process of grief and bereavement. Grief ‘refers to the emotional and cognitive reactions that a person has when one experiences a loss or separation.’

They also believe drops can be the result of a person losing their identity.

They wrote: ‘One’s self, or a central identity, is changing in some way. And that change involves a loss of the old self – the old identity.’

Susan said drops can range from being very mild to very intense, boiling down to endorphins and adrenaline.

She said: ‘After a scene, my body is trying to deal with flushing those chemicals out of your system and you really feel it.’

Susan also says a person experiencing a drop might have a little internalized shame.

She said: ‘For some people, the shame of being kinky and having done what you did may be the reason for a drop. We have so much societal disapproval and perhaps what they did conflicts with what their ideas of what a good person does.’

She added: ‘It’s a terrible thing for someone to feel bad about who they are – it’s why community is so important.’

Marilyn agreed: ‘Sometimes the bottom might think: “Oh well how can I be a good person if I like being hit?” or humiliated, or whatever it is we’re doing.

‘How can I be a good person and person of value? That all hits you in a drop,’ she said.

Another part of feeling a drop might be a physical reaction.

During an intense scene, you might be putting your body through strenuous positions.

If you strain your muscles too hard, you might get a build up of lactic acid. This, in turn, can lead to you feeling sore.

How to prevent a drop

The best way to prevent a drop is open and honest communication with any scene partner you might have.

An important way to do this is to negotiate with your partner beforehand about what you might need after the scene.

This could be as simple as a back rub, a cuddle or sharing a meal together.

Another great way to prevent a drop is to take things slow.

Susan explained: ‘One of the ways to prevent a drop is to have a more gradual build-up in the scene and then a more gradual drop off.

‘For example, if you wanted to do a caning scene, you start with the spanking, you warm up with a good 15 minutes of spanking and tapping lightly with the cane. Then you might administer a stroke of the cane.

‘Then you do your caning for however long you want and then you taper off. You stroke the rest of the body as a decline or you cuddle a lot afterwards,’ she said.

Rizzo agreed: ‘I like to do a cool down period where the impact is not as hard but is still present. It’s a slow change instead of a hard stop.’

Vigorous stretching beforehand and taking vitamin B is also a good way to deal with lactic acid build up.

Susan also said it helps not to do drugs or drink alcohol before or during a scene.

After care: Dealing with a drop

Every good BDSM-lover knows to have good after care when your scene is done.

After care is giving your body or mind what it needs in order to alleviate or stop a drop from happening.

Marilyn is a mistress and is currently in several master/slave relationships, where she’s the authority.

Even though she’s a top, she says she still experiences a drop in ‘virtually every level of play scene’ she does.

She explained she can be doing some very intense scene work, involving inflicting high levels of pain. But this is the complete opposite to how she is in the real world.

So a form of after care for her is scheduling a check-in with her partner after the scene is done.

She said: ‘Even though I’m the top, I need reassurance that I’m not evil. So that’s the reason I personally need a check in.’

Rizzo agreed and said he likes to follow up with subs he plays with in the days after, via text or phone calls. He always wants to make sure they’re OK physically and mentally, and if there is anything he can do for them.

He joked: ‘Remember – if you break it, you buy it. So don’t break it!’

Susan said a great way to deal with a drop is to have some chocolate.

She explained: ‘It helps mirror the oxytocin. So it can really help. Often, at parties, they can have little tables of sweets and chocolates.’

Marilyn said: ‘If I’m doing a scene on a Sunday for example, on Tuesday I’m going to time it so I’m not doing anything emotional because I know I’m going to be in a little bit of a funk.

‘That might be the time that I go do a massage,’ she said.

Complete Article HERE!

Share

7 Ways To Have Sex Without A Penis

Share

— Because You Really Don’t Need One

By Kasandra Brabaw

When most people think about sex, their minds likely jump to penis-in-vagina (P-in-V) sex. And it’s no wonder, given that the sex ed many of us had (if we had it at all) focused on teaching us how to not get pregnant. When pregnancy is the concern (or the goal) then the only kind of sex that seems to “count” is P-in-V sex. We’re so invested in the penis’ involvement in sex, that when the story of a man who lost his penis in a childhood accident came out on Reddit, people had one burning question: How can he fuck his girlfriend?

“We typically end up having this picture in our brain that sex involves a penis and vagina,” says Laura Deitsch, PhD, resident sexologist of Vibrant. “It starts when a penis is hard and it ends when a penis ejaculates.” That fixation on penis-in-vagina penetration as “real sex” not only leaves a bunch of people out, it also ignores all kinds of sexy things couples could be doing instead of sticking a penis into a hole, she says. Plenty of people default to penis-less sex because they have to — including cisgender women in queer relationships and trans or non-binary people who feel gender dysphoria around their genitals — but even straight, cisgender people could benefit from giving the penis a break. Taking one night off from P-in-V sex could inspire creativity in straight couples’ sex lives, and that helps to stave off boredom.

Whether you’re a cis queer woman wondering what to do with her penis-less partner, a trans person looking for ways to avoid gender dysphoria, a straight and cis person whose partner can’t use his penis for medical reasons, or someone who simply wants to add a little excitement to your sex life, we’ve rounded up five ways to have sex without a penis. So, consider giving the P-in-V sex a break, and trying something new.

Put your tongue to work.
You’ve likely heard of the orgasm gap — the fact that straight women orgasm significantly less often than straight men — but have you heard of the oral sex gap? According to at least one study, women are more than twice as likely to go down on a sexual partner than men. So if you’re in a straight pairing, use your penis-less night to start filling in that gap.

Often, oral sex is way more effective (in terms of having orgasms) than penetrative sex alone for people who have vulvas, because there are about 8,000 nerve endings in the clitoris. But, regardless of your gender identity or sexuality, eating someone out for the first time can be scary. Vulvas and vaginas seem like this big mystery, simply because no one talks about them.

So let’s shatter the mystery. All it takes is a little bit of anatomy knowledge and some stellar communication to know what you’re doing. Things to remember: 1) All clits look different, but they’re generally located toward the top of your partner’s vulva. If you can’t find your partner’s clit, ask if you’re in the right spot. 2) Talk to your partner about what they like. It’s the best way to get them off, promise. 3) Have fun! Oral sex is hot.

Get your fingers (or fist) in there.
Fingering isn’t just for foreplay. When done correctly (meaning, there’s plenty of lubrication and it feels good), fingering can be just as satisfying as other forms of penetration. Plus, if your partner has a vulva, using your fingers gives you plenty of mobility to add another finger, tongue, or vibrator circling their clit. And that combo is amazingly good at creating explosive blended orgasms.

If your partner has a penis, you can finger them, too. It’s called “muffing.” People with penises have two spots tucked behind the scrotum and testicles called inguinal canals, which are about the diameter of a finger (but also stretch). Mira Bellwether first wrote about this kind of fingering in a zine called Fucking Trans Women, but the sex act can feel good for anyone who has a penis, regardless of gender identity.

Kick it old school.
Think back to the days of your first romance. You were likely waiting a while to have “real sex.” So, instead, you’d rub your fully clothed body against your partner’s. That, my friends, is dry humping and it can count as sex, too. If you rub in the right places, it can also result in orgasm.

“The main thing for people to remember is that you’re going to try getting some constant friction on the clit,” Laura McGuire, PhD, a sexologist and consultant, previously told Refinery29. So just swivel your hips around on a partner’s erection, hip, thigh, or a sex toy, until you hit a spot that feels good.

Take out the toy box.
Sex toys are your friend, and they can make any kind of sex much more interesting (whether or not the penis is in play). If at least one partner has a clitoris, toys like vibrators and dildos can be used either in combo with oral sex or fingering or they can be used on their own to stimulate any part of the body, Dr. Deitsch says.

Strap-ons can also be a great addition to your sex adventures, whether or not your partner has a penis. And if they do have a penis, toys can still come in handy. Anyone who has a prostate can get lots of pleasure from anal sex, so you can use a strap-on to peg your partner (aka, enter them from behind).

Share your fantasies.
Sex means so many different things to different people that it sometimes doesn’t require much touching at all, Dr. Deitsch says. “If we opened our minds, we’d realize that sex is a whole lot of stuff,” she says. “And I challenge someone, if they’re thinking that something like tying your partner up and reading them erotic fiction isn’t sex, would they do that with a family member or with someone who they just met at the grocery store?”

To some people, sharing sexual fantasies can be highly erotic. So Dr. Deitsch recommends laying with your partner and describing the sexy things you want to do to them, or watching porn together, or engaging in some light bondage as you read sexy stories.

Experiment with texture and touch.
If non-penetrative sex is new for you, then now is a great time to really get to know your partner’s body. “An interesting way to conceptualize a partner is having them be your canvas,” Dr. Deitsch says. Use whatever you can find, that your partner feels good having on their body, and explore different parts of your lover’s body. That can mean a wooden spoon or spatula, a comb, an ice cube, a smooth piece of cloth or a fork. “Rake a comb across their back or take a piece of cloth in between the cleavage area,” Dr. Deitsch says. “Just making a big long production out of feeling different types of touch with different materials.” It’s fun, but can also help you get intimately acquainted with all of your partner’s sensitive spots. (Maybe you can even attempt the elusive nipple-gasm.)

Make it booty-licious.
(Almost) everyone has an anus, Dr. Deitsch says. So anal sex is the great equalizer. “There are a plethora of new toys on the market, like butt plugs and anal beads, that you certainly don’t need a penis to be able to utilize,” she says. And whether any partner involved has a prostate or not, anal sex can feel amazing.

But, it’s also easy to have anal sex that hurts. So, if you’re a first-timer, make sure you’re buying smaller butt plugs that have a flared base and using plenty of lube.

Complete Article HERE!

Share

Disabled LGBT+ young people face a battle just to be taken seriously

Share
Following their own path.

By

As young people navigate adolescence, they ask questions about their sexual attractions and how they understand gender. If they are fortunate, they have access to sex and relationship educators or mentors and support networks. But my research with young people who identify as LGBT+ and disabled shows that they are often treated as though their gender or sexuality is just a phase.

In my research looking at the experiences of young people aged between 16 and 25, we’ve seen how harmful this approach can be. Not recognising that young disabled people can be LGBT+ can reduce their ability to have fulfilling sexual lives. It also reduces the chance that they will receive appropriate help and support in relation to their sexuality or gender throughout their lives.

Seeing sexuality or gender as a phase is not new. But for the young people we work with, it comes as a result of misconceptions about their disability, sexuality and their age. As one young person put it, with regards to their disability:

I do sometimes think that my mum thinks my whole mental health issues and my autism…I think she hopes it’ll go away, she goes on about me getting a job which makes me feel even worse. It makes me feel panicky. It makes me feel like she wants a better child than I am, like I am not good enough because I don’t want work.

These ideas about disability often work alongside misconceptions about sexuality. One young person explained how being gay was “blamed” on their disability. They felt that people think you are LGBT+ “because you are ill or have autism”.

In addition to confusion about disability and sexuality, young people reported challenges due to their age. One interviewee was told to hold off on identifying in one way until they’re older and more mature; “so that you know for sure, so it gives you time”.

These reactions suggest that there is resistance to young disabled people identifying as LGBT+. There seems to be a perception that young disabled people cannot understand LGBT+ sexuality. But the stories the young people told me show a long process of working to understand sexuality and gender. Such decisions were not trivial or a result of trends.

It’s not a phase

Labelling sexuality as a phase suggests that it is something through which one will pass, emerging on other side as heterosexual. This frames anything other than heterosexuality as being flawed and suggests that there is something undesirable about being LGBT+. One young person said that they thought being “LGBT in the heterosexual world is a bad thing”. As a society, we appear to be more accepting of LGBT+ identities. Yet not for young disabled LGBT+ people who are seen as non-sexual and unable to understand what LGBT+ means.

Young people have thought this through.

We need to think about sexuality and gender as part of life and not a passing moment. This is important because young disabled LGBT+ people need appropriate support. Labelling their sexuality as a phase denies them access to information and support as their sexuality is not seen as being valid. They may suffer physical and mental violence and discrimination because of who they are, and are left to fight on their own because no one recognises them for who they are.

In order to work against societal attitudes and misconceptions, we need to listen to the experiences of young disabled LGBT+ people and understand that they are experts in their own lives. Dismissing sexuality as a phase says a lot about societal attitudes towards what it means to be young, disabled and LGBT+. Yet most importantly, such reactions have a direct impact upon the intimate lives of young disabled people as they work against such challenges to make sense of who they are.

Share

I’m Pansexual, and Here’s What I Want You to Know

Share

by Hannah Pegg

The first time I came out to my parents was in 2013. I was 15 at the time, but I still remember it clear as day. I wrote my mom and dad letters, put them each into an envelope, and handed them off. I knew I would be a mess of tears if I tried to come out to them face to face, so I figured I could gather all of my thoughts more concisely into a letter. I don’t think either of them were quite shocked because I was always a little different, but nonetheless, they told me they were proud of me and wouldn’t trade me for the world.

I’d always assumed I was a lesbian because I was attracted to women and had only ever dated a girl before. I was confused and felt the weight of society falling on my shoulders. I was 15 and liked women, but there was still this nagging feeling that maybe I wasn’t just a lesbian.

I never knew that I could be anything more than a lesbian, so I continued to identify that way. It wasn’t until last year that I sparked a conversation with my roommate about sexuality. I was taking a queer studies class, and for the first time since 2013, I stopped and looked my sexuality dead in the face. And I was truly stumped. I knew I liked women, and I knew I’d had feelings for men, but I wasn’t quite sure that I was bisexual. My feelings felt stronger than that.

It wasn’t until I did some necessary Google searching that I came across a list of sexual orientations. I scrolled through terms I knew, and ones I’d never heard of, until I finally landed on pansexual. Something just seemed to fall into place. There was finally a word to explain how I’d been feeling.

So, what exactly is pansexuality?

This is a perfect starting point for something so complicated to explain. The thing is, you can look up a definition with a click of button, but in the end, you’ll find that pansexuality as a whole is very different from person to person. As Merriam-Webster puts it, “Pansexuality is of, relating to, or characterized by sexual desire or attraction that is not limited to people of a particular gender identity or sexual orientation,” but what I really like to tell people is that pansexuality is fluid and encompasses all people, regardless of their gender identity.

One of the many things I love about being pansexual is that my love for human beings has no bounds. There are no restraints telling my heart that I can’t love a person because of their gender identity. When it comes to attraction, I look for a connection as opposed to a gender, which really opens up a whole new world of relationships.

A common misconception people have about pansexuals is that since we are attracted to everyone, we must be having lots of sex, right? Well, that depends on the type of person you are. The great thing about sexuality is that it’s not just about sexual preference. Again, for me, I look for someone I can connect with as opposed to jumping into any type of physical relationship. What I’ll never quite understand is why attraction becomes a reason to shame someone for their sexual experiences. If you find yourself in a situation where you’re about to ask someone if they “get around,” take a second to ask yourself, would I feel comfortable answering this?

OK, well this seems very similar to bisexuality. How are they different?

I get asked this question a lot, as I’m sure do many others. The difference really lies in how a person wants to identify. Most people know bisexuality as an attraction to both men and women, but as vocabulary changes, it can now be defined as an attraction to more than one gender. The prefix “bi” in bisexuality means two. However, in recent years, people are becoming increasingly aware that there are more than two genders, thus changing the definition to be more inclusionary of those who fall outside of the gender norms.

For years, there have been disagreements within the bisexual and pansexual communities about whether bisexuality enforces the gender binary. Well, what is the gender binary? It’s the social construct, or gender system, of sex and gender into two categories, masculine and feminine. So when a female is born, she is assumed to be feminine and follow the social codes that have been placed on women (i.e. body standards, sexuality, behavior, etc.).

So then what does this have to do with bisexuality? Well, some people in the LGBTQ+ community believe that labeling oneself as bisexual enforces certain societal codes that do not coincide with those who identify as intersex, gender fluid, androgynous, nonbinary, transgender, etc. So, is bisexuality discrediting certain individuals who do not follow the gender norms? I don’t think so. I think that bisexuality, like pansexuality, varies from person to person.

Is pansexuality just another label?

No, I really don’t think so. In fact, I think it’s important to put a name to the feeling. Previous to last year, I didn’t even know what pansexuality was. I struggled with my sexuality and felt out of place calling myself something I was not. It wasn’t until college that I realized maybe I wasn’t so alone. But I wondered, if I felt this way, how many other people have struggled to find their place in the LGBTQ+ community?

The word pansexual has been around for ages, but it wasn’t until recent years that it took its place on the spectrum. It was first used by Sigmund Freud to describe the sexual desires of humans; however, he never really coined the term as a sexual orientation. Pansexuality as an orientation really took off at the end of the 20th century, leading into the 21st century. So why then do so few people know about it? And how can we make pansexuality a term that is readily available to younger generations?

If you or someone you know is questioning their sexuality, I think it is incredibly important to look into all sides of the LGBTQ+ community. There are so many orientations, genders, and identities that are not covered in schools or by acronyms that deserve to be discussed. Personally, I went to a high school that didn’t do much to explain anything other than the heteronormative in health class. I think it will take time to implement more LGBTQ+-friendly curriculum into schools, however, clubs, events, and open discussions are a wonderful way to expand queer vocabulary. If words like demisexual, asexual, queer, intersex, nonbinary, etc. are talked about more frequently, it will allow those who are unsure a chance to interact with others who feel like them.

Final Thoughts

So what has my year as openly pansexual been like? Honestly, I feel like a weight has been lifted off of my shoulders. For me, pansexuality is much more than just my sexual orientation. It has helped me to put into perspective my behavior toward all people. Perhaps my heart is just a little too big, but I believe that every person I come across, regardless of gender, race, religion, sexuality, etc., is deserving of some type of connection, whether it be emotional, physical, or intellectual. Those connections are what made me who I am and I think what led me to pansexuality.

I don’t think I could have done this without my incredible roommate, who has listened to my struggles for countless hours and encouraged me to explore my sexuality. I’m also incredibly grateful for my family who are always asking questions and have gone above and beyond to research pansexuality and the LGBTQ+ community.

I’m not sure what’s in store for me, however, I know now that I’m not alone or “confused.” In fact, I’m the furthest thing from confused. I didn’t need some big revelation to tell me that I was pansexual. All it really took was some reflection and a Google search.

Complete Article HERE!

Share

Gay men: Finally, sex without fear

Share
PrEP is effective as a protection against HIV – though condoms can still be used to prevent STDs. Why can’t we celebrate the idea that men can have sex without fear of death?

By

Have you heard of the anti-AIDS drug PrEP? Most straight people are unaware of it. In 2015, the World Health Organization said “the efficacy of oral PrEP has been shown in four randomized control trials and is high when the drug is used as directed.

PrEP (Pre-exposure Prophylaxis) is a drug that allows you to have as much sex as you want, without a condom, and remain HIV-negative. If you use it, you probably won’t catch HIV. POZ magazine says that it has “100 per cent efficacy for those who stick to the treatment.”

Doctors recommend everyone use condoms, because although PrEP is very effective as a protection against HIV, it does not guard against the transmission of other sexually transmitted diseases.

Recently, Patrick William Kelly — a gay academic from Northwestern University who is writing a “global history of AIDS” — sounded the alarm about PrEP. For many straight people, Kelly’s discussion of PrEP may be the first they have heard of this revolutionary drug.

Kelly’s concern is that the popularity of PrEP will cause gay men to stop using condoms. He worries:

“An entire generation of gay men has no memory or interest in the devastation [AIDS] wrought. AIDS catalyzed a culture of sexual health that has begun to disintegrate before our eyes. What is there to be done to bring it back?…The nonchalant dismissal of the condom today flies in the face of the very culture of sexual health that gay men and lesbians constructed in the 1980s.”

Doctors still recommend that everyone use condoms because although PrEP is effective as protection against HIV, it does not guard against the transmission of other sexually transmitted diseases.

There is one sentiment that is missing from Kelly’s article. Why doesn’t he celebrate the fact that gay men — and everyone else — can now have sex without fear of death? PrEP makes sex safer for everyone. It is just one new tool in the “safe sex arsenal.” Why not be happy about the fact that PrEP will undoubtedly save many lives?

Not a lethal illness anymore

Some might ask — isn’t AIDS still a lethal illness? Not so much.

The gold standard in HIV treatment” (highly active antiretroviral therapy or HAART) was first introduced at the 1996 Vancouver International AIDS Society (IAS) Conference. According to Dr. Julio Montaner, director of the British Columbia Centre for Excellence in HIV/AIDS, “this was a pivotal moment, when HIV infection became a chronic manageable condition.

In 2014, The Globe and Mail reported that worldwide deaths from AIDS were massively decreasing:

“In 2013, 1.5 million people died from AIDS-related causes worldwide, compared with 2.4 million in 2005, a 35 per cent decrease.”

This state of affairs seems particularly significant when one considers hysterical early predictions concerning the effects of the disease. In 1987, Oprah Winfrey stated confidently that “research studies now project that one in five — listen to me, hard to believe — one in five heterosexuals could be dead from AIDS at the end of the next three years.”

This never happened.

It’s absolutely true that AIDS affects different demographics,

In this 1989 photo, protesters lie on the street in front of the New York Stock Exchange in a demonstration against the high cost of the AIDS treatment drug AZT. The protest was organized by ACT UP, a gay rights activist group.

ethnicities and geographies differently, and that gay men are not the only population to be affected by it worldwide. But the improvement in the lives of HIV-positive people everywhere is only in part due to the tireless efforts of doctors, researchers and health-care workers.

It is also due to the tireless efforts of gay men everywhere — many of whom became safe-sex activists during the last 35 years, distributing pamphlets, marching and just generally spreading the news.

So why would a gay professor characterize PrEP as a bad thing? Why is he worried that gay men — en masse — will suddenly start practising unsafe sex?

Kelly is the victim of another kind of infection — the notion that gay men are criminals whose desires must be controlled.

This criminalization of homosexuals goes back as far as the notion of sodomy.

Viewing homosexuality as criminal

In the England of Henry VIII, the punishment for sodomy was death; India today is still struggling to legalize same-sex encounters.

In 1972, gay liberation theorist Guy Hocquenghem flatly stated in his book Homosexual Desire: “Homosexuality is first of all a criminal category.”

Hocquenghem went on to suggest that even though the late 19th century brought a tendency to view homosexuality through the more “tolerant” lens of illness, the human need to view homosexuality as criminal is persistent.

“Certainly as we shall see later, psychiatry tends to replace legal repression with the internalization of guilt. But the passage of sexual repression from the penal to the psychiatric stage has never actually brought about the disappearance of the penal aspect.”

Both the sexuality of gay men and the sexuality of women are a threat to the primacy of patriarchal male heterosexual desire. Heterosexist culture believes this threat must be controlled. The LaBouchere Amendment in England (1885) was used to incarcerate Oscar Wilde for his homosexuality as a crime of “gross indecency.”

But Labouchere was an amendment to legislation designed to control female prostitution — a law that angered many 19th-century trailblazing feminists.

When AIDS appeared in the early 1980s, some heterosexuals saw it as primarily a gay disease (AIDS was first called GRID — gay-related immune deficiency). They worried that gay men might infect straight people, especially children.

In his influential book of essays, Is The Rectum A Grave?, Leo Bersani suggests that when small-town Americans wanted to ban HIV-positive hemophiliac children in schools, what they actually feared was the spectre of “killer gay men” acting too much like women:

Women and gay men spread their legs with an unquenchable appetite for destruction. This is an image with extraordinary power; and if the good citizens of Arcadia, Florida could chase from their midst a very law-abiding family it is, I would suggest, because in looking at three hemophiliac children they may have seen — that is unconsciously represented — the infinitely more seductive and intolerable image of a grown man, legs high in the air, unable to refuse the suicidal ecstasy of being a woman.

AIDS was not the first thing to make straight people think gay men

A doctor holds Truvada pills, shown to help prevent HIV infection.

had to be controlled. It simply fit like a glove on a fear of homosexuality that was already culturally endemic.

Our society seems addicted to the notion that homosexuality is something uncontrollable and potentially lethal. So when AIDS came along, as the long-time AIDS worker Simon Watney wrote, it was “effectively being used as a pretext throughout the West to justify calls for increased legislation and regulation of those who are considered to be socially unacceptable.”

The concern over gay male imagined libidinal insanity is a throwback to an old trope. Gay men don’t need to be controlled; at least not any more than anyone else. And if you think otherwise? Well, it’s based on prejudice. Not fact.

Complete Article HERE!

Share