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Is It Okay To Be Attracted To A Certain Body Type?

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By Cory Stieg

Earlier this month, an Instagram post by a man named Robbie Tripp went viral (for better or worse) because it was a long tribute to his wife’s “curvy body.” It was hard to miss, between the praise he received from news outlets that said he was the “Husband of the Year,” to others (like this one) that criticized him for fetishizing fat women and said he missed the point of feminism.

While the post as a whole is epically maddening, it does bring up an interesting question: Is it okay to be attracted to a certain body type? That’s complicated, and you have to look at where desire and attraction come from in the first place, says Sheila Addison, PhD, LMFT, a sex-positive couples’ therapist who focuses on size acceptance. Desire is a feeling that happens on an unconscious level, so in a sense, it can’t be controlled, Dr. Addison says. And the way that we perceive our own feelings about desire is shaped by what we see in our world as normal and desirable, plus our own values and opinions, she says.

When people talk about having a “type” it’s more difficult to brush that off as just a side effect of imposed desire. “On the one hand, feelings do what they do, and there are no illogical feelings,” Dr. Addison says. But people do tend to have illogical thoughts about their desires, which can lead to fetishizing, she says. For example, some people might believe that they will only date tall people, when in reality they just happen to be more attracted to taller individuals. Because we’re human beings who like patterns, there’s a temptation to “fall into shorthand” and just say you have a type, Dr. Addison says. That would mean, following the same example, that you never talk to shorter people when you’re out; or that you try to notice a person’s height before engaging in a conversation to get to know them. In doing this, you’ve excluded them from the conversation, and only checked off your “yes, tall” requirement. Problematic!

This line of thinking becomes problematic when it prevents someone from expanding their horizons and connecting with anyone outside of their type, Dr. Addison says. “You get comfortable with just letting [desire] flow along the channel that it’s carved out up to now,” she says. And if your channel is extremely well-worn, so to speak, take a beat to consider the difference between having a “type” you tend to be attracted to, and fetishizing people who fit a certain characterization.

From a mental health perspective, there is a clear line between a type and a fetish, Dr. Addison says. “Psychiatrists have decided that the dividing line is that fetishes really become the center of the sexual act or the sexual desire, as opposed to the person,” she says. So, instead of being interested in a person, you’d be interested in their body alone, if you had a body-focused fetish. “At that point, your world of desire has really narrowed down to whatever it is you’re fetishizing,” she says.

Fetish doesn’t automatically equal objectification, though, and there are certainly ways partners can safely enjoy a fetish with mutual consent. “When it comes to having fetishes for types of people, I think that is one where it can get difficult somewhat quickly,” Dr. Addison adds — because a fetish is putting something specific before the actual person. This can make sex, or a whole relationship, feel somewhat transactional, she says. In Tripp’s post, for example, he neglected to even mention his wife’s name until the very end, after remarking on several parts of her body.

“For me, there is nothing sexier than this woman right here: thick thighs, big booty, cute little side roll, etc.,” he wrote. What about, I don’t know, her personality or literally anything else about her? This is why a Refinery29 writer, and so many others, characterized Tripp’s comments as fetishization — yes, it was his own wife he was talking about; and no, we can’t know how she feels about this line of thinking, but he had removed her humanity to praise, pick apart, and point out the physical pieces of her that excite him. When people are fetishized for their bodies, it tips the balance of power and control in a relationship.

“There’s this cultural idea that fat people, particularly fat women, cannot find love just on their own merit, or cannot find people who love and adore them as total people,” Dr. Addison says. Plenty of people completely reject that idea, but others still find it incredibly painful. “Those people are potentially vulnerable to someone who is offering attention that is really coming from a place of a fetish, but in the guise of a relationship,” she says. Having someone be sexually aroused by your body can feel really good at first, but if you’re hoping it will turn into a reciprocal, mutual relationship, then you may be setting yourself up for disappointment.

So, what’s the solution for this? We tend to forget that desire is actually expandable, Dr. Addison says. Tripp’s post actually included a call to action for guys to, “rethink what society has told you that you should desire.” This is a good point, but it’s also a little beside the point. Yes, question anytime society is telling you what you “should” look like, or be attracted to in others. But also question your own desires, especially if you find yourself being held back by them. “The people who get most uncomfortable with conversations about this are those who are uncomfortable with looking at how learned values and learned aesthetics really do play into who or what appeals to us,” Dr. Addison says. And the time you find yourself scanning the room for the tallest person in sight, for example, consider taking a beat to think about why.

Complete Article HERE!

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Straight men who have sex with other men

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Can a straight man hook up with a guy and still be straight? Girls can.

By Nikki Goldstein

IF A man is sexual with another man, is he gay? You can kiss a girl and like it and be straight, but man on man sex is quickly put in the category of homosexuality.

It’s a subject that has always fascinated me because I have many gay friends who bed these so-called straight (and often married) men with excitement, enthusiasm and frequency.

I’d heard of the term “men who have sex with men” (msm), but was confused as to why these straight men/gay men hook-ups were occurring so commonly, and what it was all about.

Are these men secretly gay and in hiding?

As it turns out, not all of them are. After investigating the issue and speaking to some of the men involved, I was surprised to find out that as well as some of these men being in the closet, there is also a population of guys out there who are hooking up with other guys just for the pure ease at which a hook up can occur.

It is not necessarily about sexual attraction to a gender, but sexual pleasure.

Finding a gay man who has experience in this was not difficult at all. Max* informed me that finding straight men to hook up with is not that hard. “It’s pretty easy to find if you know where you are looking. Probably any toilet you go to is a beat,” he said.

He also informed me of a recent encounter he had with a straight man at a sex on premises club who he thought was gay.

Towards the end of the encounter, his phone rang displaying a photo of the man he was hooking up with and his wife on their wedding day. This was later reconfirmed by a text message which said, “You give head as good as my wife does.”

I also spoke to another man who has a glory hole (a sheet in his apartment that has a hole in it which sexual acts can be anonymously carried out through) and puts out ads to have encounters with straight men only.

These men will walk in and walk away without knowing who the person is on the other side but understand that it is another man.

While some men might be experimenting with their sexuality and desires, Max explains that the glory hole encounters between men where one might not identify as gay could be more to do with the ease at which men can get off.

“The majority of straight men who are going to a glory hole are going because they don’t want to see who is on the other side. It is about just getting off.

“Is it that easy to find another girl who is just willing to give a blow job and say nothing more? Guys know what other guys are like. Guys just want to (get off). It sounds harsh, but it’s true.”

As much as gay men are willing to boast about their encounters with straight men, finding a straight man who engages in these same sex experiences to talk openly was like the hunt for Bin Laden.

After a call out I received a message from a man name Paul who identified as straight but admitted, “he had an occasional urge to have a different sexual experience, one you can have with a guy”.

His overall advice: “Try to understand it and embrace it. I think there are so many more men out than the world realises, than woman realise, that enjoy a different type of stimulation.”

Paul continues, “I would think that society would be amused by the number of men that are out there that seek a slightly different adventure and it doesn’t necessarily mean in any way shape or form that they are gay or bi. They are just wanting to experiment and have a bit of fun just like we see girls out there on the dance floor.”

And by girls on the dance floor, Paul is referring to the hypersexual behaviour of women towards each other, sometimes even sexual encounters, that don’t require any labels. The idea that two women together is hot but two men together is gay.

Paul wants to experience different sexual encounters and not be restricted by a label. He describes it as “going to a theme park and saying I haven’t tired that ride before, this looks like fun.”

Which begs the question: If you are a straight man who has sex with men, why identify as straight? If you enjoy it, why not call yourself bi or fluid?

It seems there are many issues when it comes to homosexuality that many men are not comfortable with, and these might stem from lifestyle, masculinity to cultural or religion.

“If you are attracted to sex with men and you are straight, do we have to put a label on it?” agrees Max. “There isn’t a straight forward answer, it’s a complex issue about sexual identity, labels, mixed with cultural expectations.”

The issue with many labels is they come attached with set assumptions and even some negative associations about how someone who identities with that label must be and live their life.

It can also be very confusing when someone doesn’t stick to stereotypically what that label says. We all have a right to change our minds and go with the flow. Isn’t that what being true to ourselves is all about? Why should we correct someone’s label if they are comfortable with it?

As the number of sexual labels increases and the complexity of how we identify grows, maybe the answer is to understand how someone lives their life, not try change or correct them if we don’t agree.

Complete Article HERE!

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Taboo-busting sex guide offers advice to Muslim women seeking fulfilling love lives

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The Muslimah Sex Manual: A Halal Guide to Mind Blowing Sex is praised for empowering women

Many Muslim women enter into a life-long commitment with little knowledge of sex.

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It was a confession by a newlywed friend about her disastrous sex life that gave Umm Muladhat an idea for a groundbreaking book.

Published last week, The Muslimah Sex Manual: A Halal Guide to Mind Blowing Sex is the first such guide written by a Muslim woman. The author has chosen to stay anonymous, using an alias.

Candid advice is offered on everything from kissing to cowgirl positions – with the core message being that Muslim women can and should enjoy a varied sex life and take the lead in physical relationships.

While some critics have accused the author of fetishising Muslim women and encouraging promiscuity, the book has been welcomed by readers who have lauded her as a Muslim Belle De Jour, bringing a taboo subject into the open. “I’ve received encouraging feedback, but also a significant number of demeaning and disgusting messages,” said Muladhat. “One woman said it’s not needed, they learn everything from their mothers. I doubt any mother speaks in as explicit detail as I have.

“I put an emphasis on having sex only with your spouse, but having the full range of sexual experiences with that spouse. Islamically, there’s an emphasis on enjoying physical relationships within the context of marriage, not just for procreation. It is the wife’s right that her husband satisfy her sexually.”

Muslim women’s organisations have praised her, saying the book will empower Muslim women and protect them from entering into sexually abusive relationships. Shaista Gohir, chair of the Muslim Women’s Network UK which runs the Muslim Women’s Helpline, said: “I’m all for women talking about sex. Why shouldn’t they? Talking about sex in Islam is not new, and past scholars highlighted the importance of sexual pleasure for women, which included advice for men to ensure this happens.

“However, in practice, sex seems to all be about men’s pleasure. Cases often come up on our helpline where women’s complaints range from being forced into participating in unwanted sexual acts, rape, to being treated like a piece of meat with zero effort made to ensure the woman has an orgasm. I suspect the problem is much bigger, as most would feel too embarrassed to talk about it.”

Muladhat said she felt compelled to write the book after she discovered women were entering into a lifelong commitment with little knowledge about sex other than snippets gleaned from the back of guides to marriage, with an emphasis on what was forbidden, rather than what was allowed, and with little from the perspective of women.

“I saw many Muslim women were getting married with no real avenue for learning about sex,” she said. “Couples knew ‘penis into vagina’, but little on how to spice up their sex life. Different positions, different things to try in bed – it’s all absent in contemporary Islamic literature. For those in the west, certain things permeate through osmosis, so women have heard about BDSM and doggy style, but only in a vague sense.”

Many misconceptions that the book deals with stem from cultural attitudes that decent women don’t enjoy sex and should “lie back and think of morning prayers”. Gohir said: “Guilt associated with sex is drummed into women from childhood. It’s portrayed as something dirty where women’s sexuality is often controlled. This does result in women going into marriages not having the confidence to say ‘I am not enjoying this’ or ‘I want this’. It’s time this topic is spoken about more openly.”

Muladhat also found that confusion about what sex acts were permissible in Islam was inhibiting women from experimenting in the bedroom. “Outside the house, culture varies a lot. Inside the bedroom, the concerns and desires of Muslim women from around the world were strikingly similar,” she said.

After holding informal workshops, she set up a website to ascertain interest in a book. Such was the response, that Muladhat is already considering a follow-up, after being inundated with emails from men also looking for advice. “I didn’t find any guides to sex aimed at Muslims, women or otherwise. There are plenty of books already on marriage, but spicing up a Muslim’s sex life while staying halal? There’s nothing.

“I’ve received dozens of emails from men asking if I had any plans to write a companion book to teach them how to please their wives in bed. I’ve taken that into consideration and plan to write a follow-up if this book is successful.”

The author chose to stay anonymous, partly for fear of a backlash but also because she didn’t want to be known in her tight-knit community as the “sex book aunty”. “Initially, I thought my real name would add credibility, but it’s a sensitive topic,” said Muladhat. “Whether it’s ethnicity, socioeconomic status or religiosity, people who want to attack the book will invariably do so by attacking the author. By separating my real self from the book, people are forced to deal with the content.”

What she will reveal, though, is that she is an American-born psychology graduate and much of the book is based on her personal experience of keeping the spark alive within her own marriage, along with tips picked up from friends and old copies of Cosmopolitan.

“My biggest qualification is the knowledge which comes only with experience. A doctor can explain the biology, but if you want an attractive physique you’re better off learning from a bodybuilder than an overweight doctor.”

Complete Article HERE!

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New Film Explores Wonder Woman’s Origins In BDSM And Feminist Kink

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Wonder Woman is one of DC Comic’s most iconic heroes. She’s more popular than ever after the record-smashing success of this year’s Wonder Woman movie. But not many people know about the character’s origins in BDSM and kink.

A new film by director Angela Robinson, Professor Marston and the Wonder Women, hopes to change that.

The sex-positive origins of Wonder Woman

If you’ve ever picked up any of the early edition comics, their raunchiness might come as a surprise. There’s spanking, sadomasochism, bondage and double entendres galore.

The origins of these unorthodox comics can be traced to their creator, psychologist William Moulton Marston, who combined an interest in bondage and submission with feminist principles. In addition to his sex-positive ideals, he believed that women were superior to men and should rule the world.

The comics were created with the help of his wife, Elizabeth Holloway (who came up with the iconic quip, “Suffering Saffo”) and his former student Olive Bryne. The three were in a polyamorous relationship and had four children together.

Robinson’s new film aims to explore the dynamics between the Marstons and Olive Byrne, and shed light on the enormous influence the women in William Marston’s life had on his work. In exploring the sex-positive origins of the Wonder Woman comics, Robinson will touch on the topics of polyamory, bisexuality and feminism, as they were viewed in 1940s America.

The film has a stellar cast and team behind it. Angela Robinson, the film’s director, was behind one of the top queer cult classics of the noughties, D.E.B.S. She’s also been a writer on The L Word and True BloodTransparent creator, Jill Soloway, is producing the film, which will star Rebecca Hall, Bella Heathcote, and Luke Evans.

Watch the trailer for Professor Marston and the Wonder Women below:

Complete Article HERE!

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A new way to think about dementia and sex

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There’s an urgent need for a new ethic of dementia care that supports the facilitation of sexual expression.

By and

Persons living with dementia don’t have sex. Or they have weird sex. Or they have dangerous sex, in need of containment.

When it comes to dementia and sexuality, negative language and apocalyptic warnings abound. The aging population has been described in the media as a “rape case time-bomb.” Health practitioners often respond in punishing ways to sexual activity in residential care. And the sexual rights of persons living with dementia are largely ignored within residential care policy, professional training and clinical guidelines.

As critical social researchers, we argue that a new ethic of dementia care is urgently needed, one that supports the facilitation of sexual expression.

Practitioners and administrators often hold negative and judgmental attitudes about dementia and aged sexuality

Our research at the University of Toronto and the Toronto Rehabilitation Institute-University Health Network investigates embodiment, relationality, ethics and dementia. We are motivated by a shared concern about the reductive focus of dementia care on basic physical needs, and our desire to foster a more humane and life-enriching culture of care. We have explored how the sexualities of persons living with dementia are poorly supported in long-term residential care settings such as nursing homes.

Sex and dementia in the media

When we see persons living with dementia and sex linked in the media, it tends to be in high profile cases of

Institutional policies, structures and practices must support sexual expression.

alleged abuse. One example is the legal trial of Henry Rayhons, an Iowa lawmaker found not guilty of sexually abusing his wife who at the time was living with dementia in a nursing home. Another example is the wider investigation into sexual assaults in nursing homes in Ontario.

Vital as such investigations are to the safety of residents in long-term care, we rarely see sexual expression valued or as fundamental to human flourishing.

Our research has explored how these negative representations of the sexualities of persons living with dementia are also found within long-term residential care settings such as nursing homes.

Practitioners and administrators often hold negative and judgmental attitudes about dementia and aged sexuality. When faced with sexual activity, they can intervene in threatening and punishing ways. And long-term care policies, professional training and clinical guidelines tend to ignore the sexual rights of persons with dementia.

The problem with biomedical ethics

The sexualities of persons living with dementia are considered troubling partly because long-term care polices are shaped by biomedical ethics. This ethical approach relies on four core principles: autonomy, beneficence, non-maleficence and justice. These principles support intervening in residents’ sexual expression if it will cause harm to themselves or cause harm or offence to others.

However, this approach sets the bar for practitioners’ interference excessively high. It can restrict voluntary sexual expression by residents living with dementia in nursing homes.

Biomedical ethics also ignore the performative, embodied and relational aspects of ethical reasoning. It assumes that people are rational autonomous beings. It also assumes that self-expression, including sexuality, results only from cognitive and reflective decision making. Given that dementia involves progressive cognitive impairment, persons living with dementia may be unfairly discriminated against by this approach to sexual decision making.

A duty to support sexual expression

We use a model of relational citizenship to create an alternative ethic in which sexuality is seen as embodied self-expression. It is an ethic that recognizes human beings as embodied and embedded in a lifeworld. And one that views sexuality as an important part of being human.

Social and leisure activities supportive of the development of intimate relationships are essential within nursing homes.

This new ethic broadens the goals of dementia care. No longer do health professionals just have the duty to protect persons with dementia from harm. There is also a duty to support their right to sexual expression.

We argue that institutional policies, structures and practices must also support sexual expression. These should facilitate sexual rights. We must also introduce education for health professionals and the broader public — and policy initiatives to counteract the stigma associated with sexuality and dementia.

Social and leisure activities that are supportive of sexual expression and the development of intimate relationships are also essential within nursing homes.

Of course, protection from unwanted contact or sexual harm is still important. However, freedom of sexual expression should only be restricted when necessary to protect the health and safety of the individuals involved.

Complete Article HERE!

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