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Sex Advice With An Edge — Podcast #04 — 03/05/07

Hey sex fans,

This week we deal with a slew of relationship woes —

  • Barbara ain’t getting’ laid like she oughta!
  • Dave’s hubby don’t want his fine booty no more. So he’s takin’ his luv to town!
  • Jean converted, and everything’s went south from there.
  • Tim’s keeping a secret from his wife…and it’s right there in the closet.

And finally a refreshing break from all that relationship stuff —

  • Young Chris wants to lose the anteater!

BE THERE, OR BE SQUARE!

Check out The Lick-A-Dee-Split Connection. That’s dr dick’s toll free podcast voicemail. Don’t be shy people; no one will personally answer the phone. Your message will go directly to voicemail.Got a question? No time to write? Give dr dick a call at (866) 422-5680. Again, the toll free voicemail number is (866) 422-5680.

Dr Dick is now on iTunes. You’ll fine me in the podcast section under the heading — Health, subheading — Sexuality. Or search for Dr Dick Sex Advice With An Edge. And don’t forget to subscribe. I don’t want you to miss even one episode.

Today’s Podcast is brought to you by Jizz4U.com

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Cuckolding fetish relationships

Men wanting partners to sleep with other men reaches new high

“I told him everything and it aroused him so much”

By Rachel Hosie

what-is-cuckolding

A self-confessed cuckold has revealed how he gives his wife ‘points’ based on the sexual acts she carries out with other men – one of the thousands of males turned on by one of society’s most taboo subjects.

The fetish of cuckolding – where men allow other men to have sexual relationships with their wives – is on the rise.

The cause of the rise isn’t clear, but psychologists have suggested everything from repressed male bisexuality to men being proud of their wives’ liberated sexuality.

Online communities dedicated to the topic are booming, with Google searches for the fetish peaking this week, having more than doubled in the past 12 years.

One man explained how he’d been married to his wife for two years before confessing that he fantasised about watching her with another man.

Meanwhile a married woman detailed how her husband even texted her messages of encouragement when she was trying to seduce the man they’d agreed on.

“I called my husband that night shaking like a leaf,” the woman admits. “Not only was he ecstatic, he wanted details, photos (none taken), and the whole story when he got home. When he got home, I told him everything and it aroused him so much, we had amazing sex.”

Six months down the line, the woman says she is happy having a husband and a boyfriend.

“I cannot believe my husband lets me have as much sex as I want with my boyfriend,” she says. “I am a lucky girl.”

Not all men are so relaxed, however – one described how he liked playing a game with his wife whereby she’s allowed to sleep with one other man at a time and can’t switch men more than once a month. “Here is the fun part,” he explained, “She can’t let me catch her or she can’t f*** that guy for three months.”

One gateway into this particular fetish community appears to be a Reddit forum where men share pictures of their wives asking for comments on their appearance from other men.

Dr David J Ley, author of Insatiable Wives: Women Who Stray and the Men Who Love Them, said it may be due to the simple act of doing something so frowned-upon in society.

He told Psychology Today: “It’s essential to grasp that what might be humiliating about imagining one’s wife having sex with another male is, in its idealized formulation, transformed into something not humiliating at all but engrossingly erotic.”

Ley also explained that for some men, it’s a turn-on to see their partner being turned-on:  “When an otherwise well-controlled heterosexual male dares to visually create his wife’s violating her marital vows, and possibly his even encouraging her to do so, he’s playing a vital role in what we might call a ‘double transgression’ of society’s norms. Voluntarily fantasizing himself as a cuckold, yet fully in charge of his cuckoldry, his ‘forbidden fantasies’ may be particularly gratifying.”

Complete Article HERE!

Rape Culture and the Concept of Affirmative Consent

March against rape culture

March against rape culture

Throughout most of our history, rape was a property crime.

Today we do not, in the modern United States at least, think of a woman’s sexuality as a financial asset. But that is a recent phenomenon. For most of our history, rape was not treated the same way as other violent assaults because it wasn’t just a violent assault, it was also a crime against property.

You can see this view–of a woman’s sexuality belonging to her father and later her husband–in laws concerning rape and sexual assault. It was even possible for a father to sue a man who had consensual sex with his daughter because he had lost the value of his daughter. Based on this view, value is lost in terms of her work if she became pregnant and was no longer able to earn wages, or in terms of a future wife for someone else because of this stain on her character. Men could not be held accountable for raping their wives because a wife was a man’s property and consent to sex–at any time of his choosing–was part of the arrangement.

Lest you think that these laws are ancient examples of a culture that no longer bears relation to our current policies on rape, spousal rape was not made illegal in all fifty states until 1993, where it still may carry a less severe sentence than other rape offenses. The tort of seduction was technically on the books in North Carolina in 2003.

This context is important given our current cultural attitudes toward sexual assault. To understand this culture and how it can be amended, we need to look more deeply at the historical understandings of rape and consent.


Force Means No

The framework for defining rape underpins our understanding of who is required to prove consent or non-consent. The Hebrew Scriptures, which established longstanding cultural norms that helped form a basis for what was morally and legally acceptable in early America, make a distinction between a woman who was raped within a city and one who was raped outside of the city limits. The first woman was stoned to death and the second considered blameless (assuming she was a virgin). This distinction is based on the idea that it was the woman’s responsibility to cry out for help and show that she was non-consenting. A woman who was raped in the city obviously had not screamed because if she had someone would have come to her rescue and stopped the rape. The woman outside the city had no one to rescue her so she could not be blamed for being victimized.

This brutal logic, which is completely inconsistent with how we know some victims of rape react to an attack, was continued in the American legal system when our laws on rape were formulated. Rape was defined as a having a male perpetrator and a female victim and involving sexual penetration and a lack of consent. But it was again the woman’s responsibility to prove that she had not consented and the way that this was demonstrated was through her resistance. She was only actually raped if she had attempted to fight off her attacker. Different jurisdictions required different levels of force to show a true lack of consent. For example, fighting off an assailant to your utmost ability or even up to the point where the choice was either to submit to being raped or to being killed. Indeed, the cultural significance of chastity as a virtue that the female was expected to guard was so profound that many female Christian saints are saints at least in part because they chose to die rather than be raped or be a bride to anyone but Christ.

Potential canonization aside, it was consistently the responsibility of the woman alleging that she was the victim of a rape to prove that she had fought off her attacker in order to show that she had not consented. If she could not show that she had sufficiently resisted, she was deemed to not have been raped. Her chastity was someone else’s property, either her father’s or her husband’s/future husband’s, so it was always understood that someone, other than her, had the right to her sexuality. The assailant had assumed that he had the right to use her sexually and was only a rapist if she acted in such a way that a reasonable man would have known that she did not belong to him. Her failure to communicate that fact, that she was the property of some other man, was a sign that she had in fact consented. Therefore the rape was not his moral failing in stealing another man’s property but her moral failing in not protecting that property from being stolen.


Culture Wars

We can see the effects of this ideology in how we treat rape victims today. Although we don’t necessarily require evidence of forceful resistance, it is considered helpful in prosecuting a rape case. Rape shield laws may have eliminated the most egregious examples of slut-shaming victims, but an innocent or even virginal victim is certainly what the prosecution could hope for if they were trying to design their most favorable case. One of the first questions that will be asked of the victim is “did you say no?” In other words “what did YOU do to prevent this from happening to you?” The burden is still often legally and almost always culturally on the victim to show that they did not consent.

There is an alternative approach that has been gaining traction on college campuses and elsewhere known as the concept of “affirmative consent.” Take a look at the video below, which elucidates the differences between the “no versus no” approach compared to affirmative consent, which is often described as “yes means yes.”

In this video, Susan Patton and Rush Limbaugh both represent examples of rape culture. The contrast between the views of Savannah Badlich, the advocate of affirmative consent, and Patton, who is against the idea, could not be starker. To Badlich, consent is an integral part of what makes sex, sex. If there isn’t consent then whatever happened to you, whether most people would have enjoyed it or indeed whether or not you orgasmed, was rape. It is your consent that is the foundation of a healthy sexual experience, not the types of physical actions involved. In contrast, Patton expressed the view that good sex is good sex and consent seems to not play a role in whether it was good sex, or even whether it should be defined as sex at all. The only thing that could indicate if something is an assault versus a sexual encounter is whatever physical evidence exists, because otherwise, the distinction is based only on the assertions of each individual. Again we are back to evidence of force.


What is “Rape Culture”?

Rape culture refers to a culture in which sexuality and violence are linked together and normalized. It perpetuates the idea that male sexuality is based on the use of violence against women to subdue them to take a sexual experience, as well as the idea that female sexuality is the effort to resist or invite male sexuality under certain circumstances. It overgeneralizes gender roles in sexuality, demeans men by promoting their only healthy sexuality as predatory, and also demeans women by considering them objects without any positive sexuality at all.

According to this school of thought, the “no means no” paradigm fits in perfectly with rape culture because it paints men as being predators who are constantly looking for a weak member of the herd to take advantage of sexually, while also teaching women that they need to be better than the rest of the herd at fending off attacks, by clearly saying no, to survive. If they can’t do that, because they were drinking or not wearing proper clothing, then the attack was their fault.


“Yes Means Yes”

Affirmative consent works differently. Instead of assuming that you can touch someone until they prove otherwise, an affirmative consent culture assumes that you may not touch someone until you are invited to do so. This would be a shocking idea to some who assume that gamesmanship and predation are the cornerstones of male sexuality and the perks of power, but it works out better for the majority of men and women, who would prefer and who should demand equality in sex.

This video gives a brief highlight of some of the issues that are brought up when affirmative consent is discussed and the difficulties that can still arise even with affirmative consent as a model.


Evaluating Criticism of Affirmative Consent

The arguments are important so let’s unpack some of the key ones in more detail. The first objection, expressed in both videos, is how exactly do you show consent? Whenever the affirmative consent approach comes up, one of the first arguments is that it is unenforceable because no one is going to stop sexual activity to get written consent, which is the only way to really prove that a person consented. We still end up in a “he said, she said” situation, which is exactly where we are now, or a world where the government is printing out sex contracts.

The idea that affirmative consent will by necessity lead to written contracts for sex is a logical fallacy that opponents to affirmative consent use to make the proposition seem ridiculous. Currently, we require the victim to prove non-consent. Often the victim is asked if they gave a verbal no or if they said they did not want the contact. The victim is never asked: did you put the fact that you didn’t want to be touched in writing and have your assailant read it? The idea that a written explanation of non-consent would be the only way we would take it seriously is absurd, so it would be equally absurd to assume that requiring proof of consent would necessitate written documentation. Advocates for affirmative consent don’t want sex contracts.

In addition, even under our current framework we accept a variety of pieces of evidence from the prosecution to show that the victim did not consent. A clear “no” is obviously the strongest kind of evidence, just as under an affirmative consent framework an enthusiastic verbal “yes” would be the best evidence, but that is just what the best evidence is. That is certainly not the only kind of evidence available. Courts already look at the entire context surrounding the incident to try to determine consent. The process would be virtually the same under an affirmative consent model. The only difference would be that the burden would be on the defendant to show that they believed they had obtained consent based on the context of the encounter instead of placing the burden on the victim to show that, although they didn’t say “no,” they had expressed non-verbally that they were unwilling to participate.

The shift in the burden of proof is sometimes cited as a reason not to adopt an affirmative consent model. Critics argue that this affects the presumption that the accused is innocent until proven guilty. Which is, rightly, a cornerstone of our judicial system. If this model did, in fact, change that presumption then it wouldn’t be an appropriate answer to this problem. But it does not.

Take another crime as an example. A woman’s car is stolen. The police issue a BOLO on the car, find it, and bring the suspect in and sit him down. They ask him “did you have permission to take that car?” and he replies “Yes, officer, she gave me the keys!”

He is still presumed innocent and, as far as this brief hypothetical tells us, hasn’t had his rights violated. It looks as though he is going to get a fair trial at this point. That trial may still devolve into another he said, she said situation. She may allege that she didn’t give him the keys but merely left them on the kitchen table. At that point, it will be up to the jury to decide who they believe, but that would have been the case in any event. He is presenting her giving the keys to him as one of the facts to show his innocence.

If a woman’s car is stolen we don’t question her about how many miles are on the odometer. We don’t ask if she wore a seatbelt the last time she drove it. We don’t care if she had been drinking because her alcohol consumption doesn’t negate the fact that she was a victim of a crime. We certainly wouldn’t force her to prove that she didn’t give the thief the keys. That burden would rightly be on him and we would be able to both place that burden on him and at the same time presume him to be innocent until he failed to meet that burden.

Adopting an affirmative consent model changes how consent is perceived. It is primarily a cultural change in understanding who is responsible for consent. Rather than making the non-initiating party responsible for communicating a lack of consent, affirmative consent requires that the initiating party obtains obvious consent.

That is how affirmative consent works. It wouldn’t require a written contract or even necessarily a verbal assertion. Context would always matter and the cases would still often become two competing stories about what the context meant. And it doesn’t mean that we are assuming that person is guilty before they have the chance to show that they did, in fact, get that consent. It just means that we are placing the burden of proving that consent was obtained on the party claiming that consent had been obtained.


Conclusion

There is no other category of crime where we ask the victim to show that they didn’t want to be the victim of that crime. A man who is stabbed in a bar fight, regardless of whether he was drunk or belligerent, isn’t asked to prove that he didn’t want a knife wound.

We need to change our cultural framework of rape and consent. When we are working under an affirmative consent framework what we are doing is changing the first question. Currently, our first question is for the victim: did you say no? Under an affirmative consent model our first question is for the suspect: did you get a yes?

Complete Article HERE!

A waning interest in intimacy; a cross-dressing husband

By Dr. Katie Schubert

As a sex therapist, people sometimes email and call me to ask if I can answer a “quick question” for them. Human sexuality is complicated, and a “quick question” generally has a convoluted answer. However, sometimes I am able to provide a general answer or offer a starting place for those seeking answers. When I polled my students, friends and family about “quick questions” they would like answered by a sex therapist, I was flooded. I narrowed the submissions down to two.

 

INTEREST IN SEX IS GOING, GOING, GONE

I am a 40-year-old woman, married 18 years, with twins, age 15, and a 12-year-old. I am a stay-at-home mom. I spend a lot of time driving the kids to their activities every day. My husband continues to be very interested in having sex, but I couldn’t care less. I’m nowhere near menopause, but I think my hormones are off or something. I have no awareness of desire anymore. What’s happening to me? I still love him very much.

This is a complaint I hear from a lot from women. A recent study published by the National Institutes cross dressingof Health found that the prevalence of sexual dysfunction among all women is estimated to be between 25 and 63 percent. Those figures are even higher for postmenopausal women, at 68 to 86.5 percent. Also, sexual dysfunction is more common in women (43 percent) than in men (31 percent). Further, the Global Study of Sexual Attitudes and Behaviors found that between 26 and 48 percent of women over 40 reported a lack of interest in sex.

To answer your question, you could be experiencing a lack of desire for many reasons. Part of the sex therapy process would be to uncover these reasons and develop ways to increase your desire. Being a stay-at-home mom is a full-time job and exhausting. Are you getting enough sleep? Lack of sleep can lead to reduced testosterone levels, which may contribute to a low libido or feelings of fatigue. Was your libido always low, or has it declined over the course of your marriage? It is not uncommon for a person’s sex drive to change over time. Fluctuations in libido often coincide with stress levels, major changes in your life or your relationship, or hormonal changes. How is your relationship with your husband? Does he make you feel guilty for not having sex? Does he help out enough with the kids and around the house? If you are harboring anxious feelings about needing to have sex, or feeling resentment toward your husband for not helping enough with the kids or house, the last thing you will want to do with him is be intimate.

Sex therapists use a process called sensate focus with couples experiencing situations similar to yours. Through sensate focus, couples are given a series of homework assignments geared toward rebuilding intimacy and trust in a relationship in an environment with reduced pressure and anxiety. The exercises begin with nonsexual massages and gradually work up to sexual touching and intercourse.

The fact that you love your husband is not indicative of how much sexual desire you should have for him. However, loving your husband is a great foundation and will help resolve this issue with more ease.

SURPRISE! WIFE FINDS HUSBAND IN HER BRA

I came home early from work one day last week and found my husband sitting in the family room dressed in my bra and panties and watching a sexually graphic movie on TV. He got really angry that I “caught” him. Is this common? What’s going on with him? I am horrified.

First of all, cross-dressing does not mean your husband is gay, bisexual or transgender. Most men who cross-dress are heterosexual and married and simply enjoy the practice. There are varying estimates of the prevalence of male cross-dressers in the United States, ranging from 2 percent to 10 percent. In a study published in the Journal of Psychology and Human Sexuality (Reynolds & Carson, 2008), researchers found that most of the heterosexual men who engaged in cross-dressing did so to achieve a feeling of “comfort and peace.” Men in the study said they cross-dressed to fulfill a biological, genetic or innate desire.

There have been several studies focusing on the wives of cross-dressers. One of these studies, published in the Journal of Psychology and Human Sexuality (Reynolds & Carson, 2008), found that most wives did not support their husband’s cross-dressing, but rather tolerated it. Generally, the wife’s biggest source of anxiety about their husband’s cross-dressing was that other people might find out.

If you and your husband were to pursue therapeutic services, it is likely that a therapist would first explore the feelings you both have about his cross-dressing. Often issues arise in relationships due to a lack of communication. You may be horrified by his cross-dressing because you do not understand why he does it or what it means about him. If you are given the space to ask questions and he is given the space to answer your questions, you both may feel more at ease with his cross-dressing. In the therapy session, you both may be asked what it would take for you to tolerate his desire to cross-dress. Most of the time, compromises must be made in order for both partners to feel as if their needs are being met. For instance, you may be able to work with your husband to set limits on his cross-dressing activities so you are more comfortable with his behavior.

Rest assured, your experience is not unique. In our society, gender norms are quite black and white. Any sort of behavior that does not fit into our rigid expectations is seen as taboo. The best thing to do in your situation is to learn more about cross-dressing, whether that means reading up on it or seeking the assistance of a sex therapist.

Complete Article HERE!

Powerful fantasy creates jack-off material for horny adolescent

Name: Mike
Gender: Male
Age: 20
Hi, my name is mike I’m 20 and I’m a bisexual. And I have an 8 and half inch uncircumcised cock. And I believe my stepmom has been spying on me. Now do I take the opportunity to have sex with her, or do I let it go. She’s extremely beautiful, very thick with a nice hairy pussy and big titties. I’ve seen her spying on me numerous times. What should I do? Should I drill her or should I not? Let me know.

AS IF, Mike! Nice try though.

I have a good deal of experience working with real issues of intra-family sex, so when your message arrived I knew it was sheer fantasy.

There is so much about your story that is completely unbelievable. First, you start out with way too much information about yourself — your bisexuality and your eight and a half inches of uncut cock. What does that have to do with anything? Unless, of course, you’re flashing your boy meat to your unsuspecting stepmother. But then if you’re flashing her, she can’t be spying on you. More likely, she is revolted by your impudence.

MILF

Second, you don’t give enough information about how the supposed spying occurs. Someone with a real story to tell would have reversed these things. He would have gone into detail about the incident or incidents involving his stepmother and he wouldn’t have volunteered the size and shape of his johnson.

The next mistake you make is the detailed description you volunteer of your super-hot MILF of a step mom — beautiful, thick, hairy pussy, big titties. How would you know she has a hairy pussy unless you’re spying on her? BUSTED!

And say, what’s a 20 year old doing still living at his father’s house anyway? Are you some kind of slacker?

Should you drill your stepmother? Indeed, what could possibly go wrong with a dead-beat son fucking his father’s wife? In your dreams, Mike. In your dreams!

Even though Mike is full of shit, there may be others in my audience who are really struggling with issues of intra-family sex. So I’d like to take this opportunity to discuss this very thorny issue a bit. Incest, particularly the heterosexual type or the adult-to-child type, is considered taboo and a serious crime in nearly every culture, both past and present. There’s plenty of good reason for this, not least of which is issue of inbreeding. But the genetic concerns aside, the most devastating thing about incest is the secrecy. No one violates this universal taboo in the open. The secrecy and the inevitable shame and guilt will, sure as shootin’, destroy a family dynamic.

Even when the intra-family sex is not technically incest — sex between blood relatives — like Mike’s fantasy with his fantasy step mom — the secrecy, the violation of the inherent family bond of trust and the inescapable guilt and shame will destroy the relationship between the perpetrators as well as destroy the family.

If you find yourself in a seductive situation with family member, don’t give in to the temptation. Even a seemingly harmless encounter between consenting adults will inevitably have dire consequences for all concerned.

Finally, because the incest taboo is so strong and so universal it also creates the perfect environment for equally powerful fantasy development. Take Mike as an example. This lad’s fertile imagination, coupled with an overactive libido and too much time on his hands, has created the quintessential jack-off material for horny adolescent. He imagines himself man enough to fish in the same waters as his old man. Titillating whimsy for sure and definitely lots of boy juice will be spilt into wadded up Kleenex. But that’s precisely where it needs to say — as a cherished albeit forbidden fantasy.

Good luck