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Could my wife’s circumcision explain her lack of interest in sex?

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Our sex life has been underwhelming. I wonder if what happened to her as a child could be to blame

By Pamela Stephenson Connolly

I cannot even try to guess your wife’s experience’

I cannot even try to guess your wife’s experience’

I am in my mid-40s and have been married for 16 years. Our sexual life has been very underwhelming. I have tried everything I know but my wife seems to have little or no interest in sex. I do know that she was circumcised as a child. Could that have affected her sexuality?

A person’s sexuality is created through a complex combination of physical, psychological and physiological factors as well as the messages about sex they received from childhood onwards – religious beliefs, parental warnings, societal judgment and formative experiences. You have told me little, but the fact that she was circumcised suggests that she may have been raised in a society where the notion of female sexuality was not exactly appreciated. In many of the world’s societies – including our own – it is judged by some as inappropriate, and even feared, suppressed, or punished.

I cannot even try to guess your wife’s experience, or the motives of those who performed it, but I am sure it has had some effect on her conceptualisation of sex and her ability to experience pleasure. This would be particularly true if her clitoris was removed. Gently ask her if she could try to express what the circumcision was like for her, and how it might have affected her ability to enjoy sex. A gynaecologist could shed some light on how nerve loss or damage might have affected her ability to orgasm or even become aroused, and a psychosexual counsellor could suggest alternative sexual approaches. After 16 years, your wife and you deserve some understanding and hope.

Complete Article HERE!

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How a sex worker helps my wife and I maintain good sexual health

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David Heckendorf and his wife Jenni on their wedding day.

David Heckendorf and his wife Jenni on their wedding day.

So, here we go. We are coming out to the nation. Jenni and I have sex with other people. There, it’s done.

But, lets wind back three decades and place this in context.

It is my first job after leaving school. I’m at the Sydney-based Spastic Centre’s sheltered workshop. It seemed very large to a pimply faced 17-year-old fresh from one of the centre’s two special schools. I found the morning tea and lunch breaks in the cafeteria particular daunting when I was one of about 300 wheelchair users trying to be served and assisted to eat before the bell rings to return to the factory floor.

I had seen Jenni at our hostel over the years and she carried an air of importance, with her father being on the board. I soon found her favourite table in the cafeteria. I would try to race to it each day hoping to sit next to her and, perhaps, share a support worker. The time spent together soon extended beyond the lunch table to include activities other than talking.

The mid-’80s in saw a change in the national disability policies from large residential facilities to much smaller group homes spread throughout communities. I was among the first to be de-institutionalised. While Jenni and I weren’t housed together she frequently visited.

After a long courtship, mostly by correspondence, we married on 1 December 1990 in the small university chapel at Armidale NSW, where I was fortunate enough to be accepted to study. Our Byron Bay honeymoon was so delightful that we returned the following year.

We moved to Canberra in search of employment after my degree and to work towards a second qualification. Together, Jenni and I had to survive a number of ‘homes’ that were less than ideal. One was at an Australian National University residence where the bedroom was so small we had to leave our wheelchairs in the public access hallway. In a later house, the bedrooms were not even big enough to accommodate our bed, so we used the living room as a bedroom.

Notwithstanding these challenges, we were doing remarkably well with support from ACT government-funded home care services. That was until September 1, 2008 when Jenni over-balanced transferring from the bed to her wheelchair. She landed awkwardly and broke bones in her left foot, which weren’t properly diagnosed or treated for several months.

This fall had long-lasting consequences on Jenni’s health generally and on our sex lives. Her prolonged and mostly unsuccessful recovery resulted in Jen having further reduced mobility in and out of bed. It meant we had to take extreme care not to touch or bump her foot. We had been fully independent in bed but after the fall the effort involved became too much. We tried different toys and different positions without joy.

Two years after the fall we were at a point where we had to make a decision to either give up on enjoying sex or to investigate the possibility of allowing a third person into our bed.

We were way too young to stop having sex.

Sex is important in most long-term relationships because it increases the pair-bonding by releasing the ‘love hormone’ oxytocin. There is also scientific evidence to suggest that sex has a range of health benefits associated with our immunity, heart, blood pressure, reduced risk of prostate cancer, pain and stress relief.

In early 2011 we arranged for sex worker, Joanne, to begin working with us. With each visit we had to remind ourselves that she wasn’t there to make ‘love’ to us. Rather, in the same way that our support staff ensure that we remain in good physical health – by showering, feeding, and dressing us – Joanne helps us to maintain good sexual health.

Also in 2011 we successfully approached the ACT government to extend the funding of our disability care support to cover these conjugal support services. In December 2015, the National Disability Insurance Scheme (NDIS) agreed that, in our situation, a modest allowance for conjugal support service would be reasonable and necessary.

Jenni and I still enjoy doing a lot of activities together. For instance, we work out at the Spastic Centre’s (now the ‘Cerebral Palsy Alliance’) Canberra gym, challenge each other at online Yahtzee, visit our favourite local cafe for morning coffees, and cuddle up in front of our favourite television shows and movies.

Doubtlessly, sex is critical to all marriages. Our love for one another and shared history means sex is important for our marriage too. And, just as with other activities, we just need the right support to make this part of our life happen.

Complete Article HERE!

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Straight men who have sex with other men

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Can a straight man hook up with a guy and still be straight? Girls can.

By Nikki Goldstein

IF A man is sexual with another man, is he gay? You can kiss a girl and like it and be straight, but man on man sex is quickly put in the category of homosexuality.

It’s a subject that has always fascinated me because I have many gay friends who bed these so-called straight (and often married) men with excitement, enthusiasm and frequency.

I’d heard of the term “men who have sex with men” (msm), but was confused as to why these straight men/gay men hook-ups were occurring so commonly, and what it was all about.

Are these men secretly gay and in hiding?

As it turns out, not all of them are. After investigating the issue and speaking to some of the men involved, I was surprised to find out that as well as some of these men being in the closet, there is also a population of guys out there who are hooking up with other guys just for the pure ease at which a hook up can occur.

It is not necessarily about sexual attraction to a gender, but sexual pleasure.

Finding a gay man who has experience in this was not difficult at all. Max* informed me that finding straight men to hook up with is not that hard. “It’s pretty easy to find if you know where you are looking. Probably any toilet you go to is a beat,” he said.

He also informed me of a recent encounter he had with a straight man at a sex on premises club who he thought was gay.

Towards the end of the encounter, his phone rang displaying a photo of the man he was hooking up with and his wife on their wedding day. This was later reconfirmed by a text message which said, “You give head as good as my wife does.”

I also spoke to another man who has a glory hole (a sheet in his apartment that has a hole in it which sexual acts can be anonymously carried out through) and puts out ads to have encounters with straight men only.

These men will walk in and walk away without knowing who the person is on the other side but understand that it is another man.

While some men might be experimenting with their sexuality and desires, Max explains that the glory hole encounters between men where one might not identify as gay could be more to do with the ease at which men can get off.

“The majority of straight men who are going to a glory hole are going because they don’t want to see who is on the other side. It is about just getting off.

“Is it that easy to find another girl who is just willing to give a blow job and say nothing more? Guys know what other guys are like. Guys just want to (get off). It sounds harsh, but it’s true.”

As much as gay men are willing to boast about their encounters with straight men, finding a straight man who engages in these same sex experiences to talk openly was like the hunt for Bin Laden.

After a call out I received a message from a man name Paul who identified as straight but admitted, “he had an occasional urge to have a different sexual experience, one you can have with a guy”.

His overall advice: “Try to understand it and embrace it. I think there are so many more men out than the world realises, than woman realise, that enjoy a different type of stimulation.”

Paul continues, “I would think that society would be amused by the number of men that are out there that seek a slightly different adventure and it doesn’t necessarily mean in any way shape or form that they are gay or bi. They are just wanting to experiment and have a bit of fun just like we see girls out there on the dance floor.”

And by girls on the dance floor, Paul is referring to the hypersexual behaviour of women towards each other, sometimes even sexual encounters, that don’t require any labels. The idea that two women together is hot but two men together is gay.

Paul wants to experience different sexual encounters and not be restricted by a label. He describes it as “going to a theme park and saying I haven’t tired that ride before, this looks like fun.”

Which begs the question: If you are a straight man who has sex with men, why identify as straight? If you enjoy it, why not call yourself bi or fluid?

It seems there are many issues when it comes to homosexuality that many men are not comfortable with, and these might stem from lifestyle, masculinity to cultural or religion.

“If you are attracted to sex with men and you are straight, do we have to put a label on it?” agrees Max. “There isn’t a straight forward answer, it’s a complex issue about sexual identity, labels, mixed with cultural expectations.”

The issue with many labels is they come attached with set assumptions and even some negative associations about how someone who identities with that label must be and live their life.

It can also be very confusing when someone doesn’t stick to stereotypically what that label says. We all have a right to change our minds and go with the flow. Isn’t that what being true to ourselves is all about? Why should we correct someone’s label if they are comfortable with it?

As the number of sexual labels increases and the complexity of how we identify grows, maybe the answer is to understand how someone lives their life, not try change or correct them if we don’t agree.

Complete Article HERE!

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Taboo-busting sex guide offers advice to Muslim women seeking fulfilling love lives

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The Muslimah Sex Manual: A Halal Guide to Mind Blowing Sex is praised for empowering women

Many Muslim women enter into a life-long commitment with little knowledge of sex.

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It was a confession by a newlywed friend about her disastrous sex life that gave Umm Muladhat an idea for a groundbreaking book.

Published last week, The Muslimah Sex Manual: A Halal Guide to Mind Blowing Sex is the first such guide written by a Muslim woman. The author has chosen to stay anonymous, using an alias.

Candid advice is offered on everything from kissing to cowgirl positions – with the core message being that Muslim women can and should enjoy a varied sex life and take the lead in physical relationships.

While some critics have accused the author of fetishising Muslim women and encouraging promiscuity, the book has been welcomed by readers who have lauded her as a Muslim Belle De Jour, bringing a taboo subject into the open. “I’ve received encouraging feedback, but also a significant number of demeaning and disgusting messages,” said Muladhat. “One woman said it’s not needed, they learn everything from their mothers. I doubt any mother speaks in as explicit detail as I have.

“I put an emphasis on having sex only with your spouse, but having the full range of sexual experiences with that spouse. Islamically, there’s an emphasis on enjoying physical relationships within the context of marriage, not just for procreation. It is the wife’s right that her husband satisfy her sexually.”

Muslim women’s organisations have praised her, saying the book will empower Muslim women and protect them from entering into sexually abusive relationships. Shaista Gohir, chair of the Muslim Women’s Network UK which runs the Muslim Women’s Helpline, said: “I’m all for women talking about sex. Why shouldn’t they? Talking about sex in Islam is not new, and past scholars highlighted the importance of sexual pleasure for women, which included advice for men to ensure this happens.

“However, in practice, sex seems to all be about men’s pleasure. Cases often come up on our helpline where women’s complaints range from being forced into participating in unwanted sexual acts, rape, to being treated like a piece of meat with zero effort made to ensure the woman has an orgasm. I suspect the problem is much bigger, as most would feel too embarrassed to talk about it.”

Muladhat said she felt compelled to write the book after she discovered women were entering into a lifelong commitment with little knowledge about sex other than snippets gleaned from the back of guides to marriage, with an emphasis on what was forbidden, rather than what was allowed, and with little from the perspective of women.

“I saw many Muslim women were getting married with no real avenue for learning about sex,” she said. “Couples knew ‘penis into vagina’, but little on how to spice up their sex life. Different positions, different things to try in bed – it’s all absent in contemporary Islamic literature. For those in the west, certain things permeate through osmosis, so women have heard about BDSM and doggy style, but only in a vague sense.”

Many misconceptions that the book deals with stem from cultural attitudes that decent women don’t enjoy sex and should “lie back and think of morning prayers”. Gohir said: “Guilt associated with sex is drummed into women from childhood. It’s portrayed as something dirty where women’s sexuality is often controlled. This does result in women going into marriages not having the confidence to say ‘I am not enjoying this’ or ‘I want this’. It’s time this topic is spoken about more openly.”

Muladhat also found that confusion about what sex acts were permissible in Islam was inhibiting women from experimenting in the bedroom. “Outside the house, culture varies a lot. Inside the bedroom, the concerns and desires of Muslim women from around the world were strikingly similar,” she said.

After holding informal workshops, she set up a website to ascertain interest in a book. Such was the response, that Muladhat is already considering a follow-up, after being inundated with emails from men also looking for advice. “I didn’t find any guides to sex aimed at Muslims, women or otherwise. There are plenty of books already on marriage, but spicing up a Muslim’s sex life while staying halal? There’s nothing.

“I’ve received dozens of emails from men asking if I had any plans to write a companion book to teach them how to please their wives in bed. I’ve taken that into consideration and plan to write a follow-up if this book is successful.”

The author chose to stay anonymous, partly for fear of a backlash but also because she didn’t want to be known in her tight-knit community as the “sex book aunty”. “Initially, I thought my real name would add credibility, but it’s a sensitive topic,” said Muladhat. “Whether it’s ethnicity, socioeconomic status or religiosity, people who want to attack the book will invariably do so by attacking the author. By separating my real self from the book, people are forced to deal with the content.”

What she will reveal, though, is that she is an American-born psychology graduate and much of the book is based on her personal experience of keeping the spark alive within her own marriage, along with tips picked up from friends and old copies of Cosmopolitan.

“My biggest qualification is the knowledge which comes only with experience. A doctor can explain the biology, but if you want an attractive physique you’re better off learning from a bodybuilder than an overweight doctor.”

Complete Article HERE!

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A new way to think about dementia and sex

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There’s an urgent need for a new ethic of dementia care that supports the facilitation of sexual expression.

By and

Persons living with dementia don’t have sex. Or they have weird sex. Or they have dangerous sex, in need of containment.

When it comes to dementia and sexuality, negative language and apocalyptic warnings abound. The aging population has been described in the media as a “rape case time-bomb.” Health practitioners often respond in punishing ways to sexual activity in residential care. And the sexual rights of persons living with dementia are largely ignored within residential care policy, professional training and clinical guidelines.

As critical social researchers, we argue that a new ethic of dementia care is urgently needed, one that supports the facilitation of sexual expression.

Practitioners and administrators often hold negative and judgmental attitudes about dementia and aged sexuality

Our research at the University of Toronto and the Toronto Rehabilitation Institute-University Health Network investigates embodiment, relationality, ethics and dementia. We are motivated by a shared concern about the reductive focus of dementia care on basic physical needs, and our desire to foster a more humane and life-enriching culture of care. We have explored how the sexualities of persons living with dementia are poorly supported in long-term residential care settings such as nursing homes.

Sex and dementia in the media

When we see persons living with dementia and sex linked in the media, it tends to be in high profile cases of

Institutional policies, structures and practices must support sexual expression.

alleged abuse. One example is the legal trial of Henry Rayhons, an Iowa lawmaker found not guilty of sexually abusing his wife who at the time was living with dementia in a nursing home. Another example is the wider investigation into sexual assaults in nursing homes in Ontario.

Vital as such investigations are to the safety of residents in long-term care, we rarely see sexual expression valued or as fundamental to human flourishing.

Our research has explored how these negative representations of the sexualities of persons living with dementia are also found within long-term residential care settings such as nursing homes.

Practitioners and administrators often hold negative and judgmental attitudes about dementia and aged sexuality. When faced with sexual activity, they can intervene in threatening and punishing ways. And long-term care policies, professional training and clinical guidelines tend to ignore the sexual rights of persons with dementia.

The problem with biomedical ethics

The sexualities of persons living with dementia are considered troubling partly because long-term care polices are shaped by biomedical ethics. This ethical approach relies on four core principles: autonomy, beneficence, non-maleficence and justice. These principles support intervening in residents’ sexual expression if it will cause harm to themselves or cause harm or offence to others.

However, this approach sets the bar for practitioners’ interference excessively high. It can restrict voluntary sexual expression by residents living with dementia in nursing homes.

Biomedical ethics also ignore the performative, embodied and relational aspects of ethical reasoning. It assumes that people are rational autonomous beings. It also assumes that self-expression, including sexuality, results only from cognitive and reflective decision making. Given that dementia involves progressive cognitive impairment, persons living with dementia may be unfairly discriminated against by this approach to sexual decision making.

A duty to support sexual expression

We use a model of relational citizenship to create an alternative ethic in which sexuality is seen as embodied self-expression. It is an ethic that recognizes human beings as embodied and embedded in a lifeworld. And one that views sexuality as an important part of being human.

Social and leisure activities supportive of the development of intimate relationships are essential within nursing homes.

This new ethic broadens the goals of dementia care. No longer do health professionals just have the duty to protect persons with dementia from harm. There is also a duty to support their right to sexual expression.

We argue that institutional policies, structures and practices must also support sexual expression. These should facilitate sexual rights. We must also introduce education for health professionals and the broader public — and policy initiatives to counteract the stigma associated with sexuality and dementia.

Social and leisure activities that are supportive of sexual expression and the development of intimate relationships are also essential within nursing homes.

Of course, protection from unwanted contact or sexual harm is still important. However, freedom of sexual expression should only be restricted when necessary to protect the health and safety of the individuals involved.

Complete Article HERE!

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