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Off Limits? The Best Sexual Positions for People with Limited Mobility

Aging brings changes to our physical and emotional states. These changes can have both positive and negative affects when it comes to sexual intimacy. While it’s not a given that desire and frequency of sex decrease as we get older, it may be necessary to accommodate the limited mobility many of us experience over time. Painful joints, decreased flexibility, and physical disabilities can all contribute to restricted mobility. Rather than allow limited mobility to get in the way, we’ve provided illustrated positions to help you and your partner continue to be intimate. Remember that not all positions work for every individual or couple. Do what feels best for you and your partner and pay attention to any discomfort. Read on for our suggestions that appropriate for various conditions.

The Best Sexual Positions for People with Limited Mobility

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Basic Sexual Positions For One And All!

I would like to offer another of my Sexual Enrichment Tutorials. This one is titled: Basic Sexual Positions For One And All!

I’m forever hearing from folks who need a little help with the whole sex positions thing. You wouldn’t think this would be such a bugaboo for so many; but it is. Is it a fear of the unknown? Is it a lack of creativity? Or is it simply a “but we’ve always done it this way” mentality? Whatever the cause of this woeful lack of sexual know-how, Dr Dick is here to spread the good news that you can and ya oughta try something new every now an again.

We will be looking at several positions today — nothing too advanced, mind you, just some basic things you can try that might solve some of the nagging problems I hear about on a regular basis. And here’s the deal — most people are up for at least this amount of sexual experimentation. And who knows where this little adjustment could lead? You may find that if you open the door to change by experimenting with a different position or two, ya’ll could be on your way to lot of other adaptations in the future. And experimentation is the very best way to prevent your fucking from getting boring.

Ok, so we’re all well acquainted with the so-called “missionary position,” right? This is the man on top, woman on the bottom position, just the way god likes it. Or the way the Christian missionaries thought it should be when they discovered lots of pagan folk were having way too much fun with all those exotic positions.

Despite it being much maligned, the good old missionary position is swell if you like face-to-face fucking. And that’s never a bad place to start. This position allows for a lot of physical front-to-front body contact including kissing. Lots of folks like this position because of intimacy it provides. I hasten to add that this isn’t the only position that allows for face-to-face fucking, but I don’t want to get too far ahead of myself.

The downside of this position is it can be a whole lot of work for the partner on top, while being really confining for the partner on the bottom. This is especially true if the guy on top is of the jumbo variety. It also isn’t the best position for the woman if she’s fucking a guy with a big dick. Men obviously love this position because it gives them easy access to their partner’s tits. It’s not so pretty good if he wants to get his hands on her clit. But since most guys have a fairly good idea what to do with a pair of knockers, and are often perplexed with what to do with a clit, this is fine with them. Unfortunately, this position can leave a woman woefully unsatisfied.

A couple could vary things a bit by having the woman sit on the couch, legs spread with her man on the floor on his knees. This way he could happily plug away at her without weighting her down. Also the guy won’t have to balance himself with his hands while looming over his woman, as in the missionary position. This will free his hands to roam all over his partner’s body. Just think; with a little luck he could actually stumble upon the woman’s clit. And wouldn’t that be a red-letter day for all concerned? This position can be hell on one’s knees, however.

The opposite of the traditional missionary position is the “woman on top,” or “cowgirl” position. This is a sweet position for a chick mostly because it allows her to fully control the speed and depth of her man’s thrusts.  All the woman has to do here is climb on her man while he lay on his back. With her legs to either side of his hips, she can easily access his cock for a nice hand job before she guides it home. Since she’ll be able to move up or down his body at will, she can direct his dick at her clit and use it like a dildo. This is also a great position for anyone who wants to experiment with ass fucking. And all the while the man will still have free access to his partner’s boobs, so you know he’ll be as happy as a pig in shit.

There’s also the “reverse cowgirl, which is exactly like the “cowgirl, only completely different. In the reverse cowgirl position, the chick faces away from her man. He gets to admire and slap her ass and pull her hair. The woman, on the other hand, gets complete access to the guy’s johnson and his family jewels. Women, feel free to give you guy’s huevos a nice squeeze and don’t forget to tug on them too. Men generally do this while they’re jerkin off, so he’ll already be familiar with the sensations. Ya see, most men get off on ball play big time. Once the guy is inside of the woman in the position, his wang will hit the back of her vagina as opposed to the front. Lots of women like this because of the very different stimulation it provides.

If you’re lookin to stay with a more traditional style consider the benefits of spooning. It’s kinda like the missionary position, except you’re both on your side. Right away you can see the benefits of that, huh? He can still wrap you up in his big burly arms and even throw a leg over you for that complete sensu-round sensation. You can spoon face-to-face, or back to front. This makes for an effortless fuck. So much so that couples have been known to doze off mid screw in this position. Perfect for when lovers are too pooped for an athletic pop.

Then there’s the ever-popular “doggy style,” or “rear-entry” position. This is well suited to both pussy fuckin and ass fuckin. In this position the bottom will be on his/her knees face down, while his/her partner takes him/her from behind. The best part of this position is the freedom you’ll both have to use your hands. If the woman is on the bottom, she can prop herself up with one hand and still have the other free to diddle her clit or grab her man’s nuts between her legs. If the man’s on the bottom, he can take it up the ass with relative ease. If the woman is on top she can grab her partner’s hips and peg him with ease. If the man is on top he can hold on to his partner’s hips with one hand and still have the other to manhandle her hooters. What this position might lack in face-to-face intimacy it makes up for in vigorous fun.

For a sweet gentle fuck a woman could try sitting in her man’s lap. He’s seated in a chair, or cross-legged on the floor, while she sits astride his lap. She can mount him face-to-face, or with her back to him. This position doesn’t allow for whole lot of athletic thrusting, but it’s fantastic for some delicious slow rhythmic rocking. And the top partner will be able to set the rhythm. Both partner’s hands will be totally free to tweak one another’s nipples. Or the woman could guide his hands to her clit and show him what’s up down there.

Lastly, there the good old fashioned stand up position. This is particularly appropriate for those desperately horny moments that allow for only a quick, zip-less fuck. If the man is a strapping lad, he’ll have no problem sweeping the little woman off her proverbial feet and planting his boner inside her. This will take a bit of balance and stamina, particularly on the part of the dude, but these overheated hormonally driven fucks won’t last very long, if ya catch my drift.

Remember, you don’t need to stick to just one of these positions per screw. You can mix and match and change positions at will. You can even make a game of it. One of you could decide upon the position while the other of you determines the type of movement, angle of penetration, rhythm and speed.

Now, go forth and be creative, why don’t cha already.

Rheumatoid arthritis and sexual dysfunction: Impact and tips

By: Devon Andre

Close Up Of Senior Couple Holding Hands On Beach

Rheumatoid arthritis (RA) is accompanied by sexual dysfunction in one-third of all RA patients, both men and women. The study found that there are a number of issues that affect RA patients, including low libido, painful intercourse, orgasmic dysfunction, premature ejaculation, and non-satisfactory sexual life.

Dr. Pedro Santos-Moreno, lead author, said, “Sexuality is an important dimension of an individual’s personality, and sexual problems can have a seriously detrimental impact on a couple’s relationship. It is, therefore, rather surprising that, up until now, very little quality research on sexual disturbances in RA patients has been published in the literature, bearing in mind how common the problems are.”

Factors associated with rheumatoid arthritis and sexual dysfunction

There are many factors that affect the prevalence and aggravation of sexual problems, but the relationship between sexual dysfunction and RA disease activity has never been statistically significant. On the other hand, there is a connection between not being sexually active and disease activity.

The study examined three types of factors – precipitating, predisposing, and maintenance – to see how they would influence the prevalence and worsening of sexual disturbances in rheumatoid arthritis.

Precipitating factors for sexual dysfunction in women and men with RA included infidelity, insecurity in a sexual role, and biological or physical causes. The range of predisposing factors in women and men were related to image changes, infidelity, anxiety, and loss of attraction.

Factors believed to be responsible for sexual disturbance in RA included biological causes, infidelity, general alteration of a couple’s relationship, partner’s sexual dysfunction, depression, and anxiety.

The relationship between these factors and disease activity was not found to be statistically significant.

Effects of rheumatoid arthritis on sexual activity

Rheumatoid arthritis may pose some challenges when it comes to sex, but maintaining a healthy sex life while living with RA is very possible. For starters, it’s important to maintain an open conversation with your partner about your needs, feelings, desires, and challenges. Intimacy may have to be changed with different touches, techniques, sexual devices, and new positions to accommodate the condition.

Sexual activity should take place when you are feeling your best throughout the day, which means saving sexual activity for the nighttime may not always be a viable option, as many people feel their worse at this time. Avoid cold temperatures as they can worsen rheumatoid arthritis symptoms. Lastly, keep a good attitude and remember that the goal of intimacy is the emotional closeness.

Aspects that can affect the sexual expression of a rheumatoid arthritis patient include severity of the disease, levels of fatigue, degree of pain, physical limitations, contribution of movement and touch, self-perception, side effects of medications, and effects of surgery.

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Tips to manage sexual function with rheumatoid arthritis

Here’s what you can do to manage sexual function with rheumatoid arthritis:

  • Plan ahead for sex – choose times when you know you are feeling your best and most rested.
  • Nap before sexual activity.
  • Take a warm shower or bath, or use a heating pad to relieve stiffness.
  • Time pain medications so they are at peak effect during sex.
  • Use massage to help relax muscles and joints.
  • Pile up pillows or rolled sheets to offer support.
  • Pace yourself to save energy.

By trying out some of these tips, you can improve your sexual function despite living with rheumatoid arthritis.

Complete Article HERE!

You have sex. Let’s talk about it

Our unwillingness to talk about sex risks us from realising the possibilities of critical discussions on larger societal problems.

By Brian Horton

“So why do you want to work with only the transgender community?”

It was the middle of a call with a corporate representative interested in talking about transgender issues in the workplace. Given that people across the LGBTQ spectrum are invisibilised in corporate spaces in India, I found it strange that this particular person was only interested in talking about transgender persons (mostly hijras and transwomen).

In response to my question, the representative explained that “we want to give them choices and options as well as to save them from their…historic professions”.

The palpable hesitation in the speaker’s voice as they said historic professions, instead of sex work or prostitution, said as much as the intentional censorship of any immediate reference to sex. Even the recent Transgender Bill passed by the Union Cabinet strategically skirts the issue of sexuality (and 377 of the Indian Penal Code) all together while promising to rescue hijras from begging and sex work.

At every turn, the sex in sexuality is in danger of being silenced by our own discomfort with talking of desire, flesh, and well… sex. This imposed censorship risks us realising the possibilities of critical discussions about everything from gender inequality to sexual consent to the resilience of casteism.

Throughout my fieldwork as an anthropologist studying LGBTQ social movements in India, I have encountered discomfort, and at times, disgust regarding the topic of sex, particularly sex between non-heterosexual and/or cisgender-identified persons.

Often this disgust or discomfort does not register as plain and outspoken revulsion. Rather, it becomes more banal dismissals of sex talk as something that is “not Indian”. Sometimes there are no words, just the cacophony of cliquing tongues and monosyllabic sounds of disgust, “chee”.

Throughout my fieldwork as an anthropologist studying LGBTQ social movements in India, I have encountered discomfort, and at times, disgust.

Throughout my fieldwork as an anthropologist studying LGBTQ social movements in India, I have encountered discomfort, and at times, disgust.

Much like the turn to describing reviled things, people, and ideologies as “anti-national”, such claims of national or cultural inauthenticity amplify compulsions to remain silent about everything from sexual dissidence to our own experiences of desire.

Once, during a “Hug a Queer” rally organised by an LGBTQ youth group at Marine Drive, I watched as members of the public chided the event organisers.

At one point an older man on the footpath with his family began shouting down the organisers claiming that this is not done, homosexuality is against the culture of the Mahabharata and the Shastras, and that this should be something reserved for the privacy of the bedroom.

Such a visceral reaction is not simply to hugs or even to alienated young people searching for affirmation. The invocation of tradition and culture aims to silence newness, moments where individuals attempt to challenge the status quo, here by talking openly about sex and desire.

And the shame around sex and sexuality talk is not just limited to uncles shouting down those challenging the heterosexual and normative limits of sex. Last week, The Telegraph reported that an expert panel working on recommendations for adolescent education was pressured by the Ministry of Human Resource Development (MHRD) to strike the words “sex” and “sexual” from their final document.

An anonymous member of the expert panel cited that the ministry’s justification was that the usage of the words sex and sexual might offend people.

It is ironic that an effort to empower young people with knowledge think that we have come to the point where the mention of sex – even in an effort to empower young people about their sexual health – is subject to being labeled as offensive.

But what could possibly be offensive about sex, let alone talking about it openly?

The booming 1.252 billion population of India suggests that someone must be having sex. However the ways in which it is policed, relegated to the private sphere, and sanitised out of the public domain suggests the disruptive and subversive potential of sex.

And when it does enter into the public consciousness, it is often so wrapped in metaphor and metonymy (and patriarchy) that the subversiveness of it is muddled by a parade of stylised images of lovers dancing in the rain, extinguished flames, and kissing flowers all set to a Lata Mangeshkar tune.

“Why must you people talk about it”, is a question LGBTQ persons in this country are often asked about speaking openly about sex and sexuality

My answer to this nettlesome question is simply, because heterosexuals talk about it so often. At the office water cooler, at weddings where aunties and uncles talk about who is next in the matrimonial firing squad, in films where heroines clad in wet saris dance to the tunes of male protagonists, our world is dripping in sex.

Even without uttering the words sex, erotic, the names of organs, or positions, heterosexual sex is not only privileged, it is the singular lens through which sex can be imagined.

So talking about sex for LGBTQ persons incites us to imagine an otherwise and other side to the limited frame of public discourses on sex and sexuality.

Complete Article HERE!

Sex and Food: The World’s Strangest Aphrodisiacs Through Time

Hot chocolate? The potato? Piranhas? Throughout history, humankind has persisted in the belief that some foods are linked to sex.

sexy_food

By Felisa Rogers

From the Garden of Eden to the oyster cellar bordellos of old New York, food and sex are entwined. Although every food under the sun has been touted as an aphrodisiac at some point in time, humans tend to get turned on by three categories of food: extremely expensive food, food that is risky to acquire, and food that resembles genitalia.

Rare and exotic foods have favored positions in the canon of culinary aphrodisiacs. Consider the truffle, the piranha and the labor of harvesting a plate full of sparrow tongues. Foods from far-off lands have the spicy whisper of perilous adventure, and there’s nothing quite like a hint of mystery to stimulate the imagination. For example, Aztec concubines taught the conquistadors to drink hot chocolate; when the Spaniards carried the exotic substance across the sea to Europe, they brought with it the rumor that the drink was an aphrodisiac. And during the reign of Charles I, when rice was still a luxury in Europe, noble Casanovas swore by the improbable aphrodisiac of rice boiled in milk and flavored with cinnamon.

As an ingredient becomes common, and thus cheaper, it loses its magic. Case in point: the potato. Your modern Brit is unlikely to find a plate of mashed potatoes sexually stimulating, but potatoes and sweet potatoes were hailed as aphrodisiacs when they were first introduced to the European palate; in Shakespeare’s “The Merry Wives of Windsor,” Falstaff reels off a list of the era’s aphrodisiacs: kissing comfits, snow eryngoes (the candied roots of sea holly), and potatoes. Once rare ingredients such as cinnamon, cloves, marmalade, rice and pepper have likewise lost their sexy status.

The second largest umbrella group of chewable aphrodisiacs is based on the crude logic that if something looks like your nasty bits, it’ll undoubtedly put your prospective partner in the mood. Thus, scheming Lotharios and temptresses have long relied on the amorous offering of edible flowers and roots. In the British Isles, wake robin (Arum maculatum) was once valued as a thickener for puddings, a starch for Elizabethan neck ruffs, and for its phallic bloom, which earned the plant a reputation as an aphrodisiac and spawned over 20 suggestive folk names, including Adam and Eve, lords and ladies, devils and angels, stallions and mares, and dog’s dick. On a similar note, the word “orchid” is derived from the ancient Greek word for testicle. Pliny the Elder recommended bulbous orchid tubers as an aphrodisiac, and the Romans called orchids “satyrion” because legend had it that the phallic roots grew from the spilled semen of a satyr.

satyrThe tribes of Mexico preferred not the root but the flower. The Totonoc Indians believed that the orchid Vanilla planifolia sprang from the blood of a goddess, and the Aztecs named it tlilxochitl, or black flower. Vanilla planifolia is an inherently romantic plant: its small blossoms open in the morning and are exclusively pollinated by hummingbirds and melipone bees. The dirty-minded Conquistadors noted the pod’s resemblance to female genitalia, and gave the plant the name vanilla, which derived from the Latin for sheath. Europeans soon prized vanilla as an aphrodisiac; wild stories circulated that vanilla could transform the ordinary man into an astonishing lover. Elizabeth I is said to have been especially fond of vanilla pudding.

Oysters and clams have had a lewd reputation since history’s dawn. The Roman author Juvenal (a nasty misogynist) uses oysters to complete his portrait of a slut partying away the night: “When she knows not one member from another, eats giant oysters at midnight, pours foaming unguents into her unmixed Falernian, and drinks out of perfume-bowls, while the roof spins dizzily round, the table dances, and every light shows double!” In keeping with the Roman talent for using food to call attention to those ultimate aphrodisiacs — wealth and power — emperors and aristocrats turned their noses up at local oysters and sent away to the British Isles for a superior variety. The association between oysters and strumpets would have staying power: As Rebecca Stott points out in her book “Oyster,” “Throughout the seventeenth and eighteenth century, the woman oyster seller was used in poetry as a figure of erotic play, something like the oyster, to be consumed, part of the sensuous fruit of the street for the male urban voyeur.” In 19th century America, underground oyster saloons catered to base instincts — guests could slurp back dozens of oysters while cavorting with good-time girls and prostitutes; some of the seedier joints offered private rooms. A few decades later and a few hundred miles south, scantily clad ladies would shimmy in a popular striptease act called the oyster dance. In the 1940s, Kitty West (a cousin of Elvis Presley) danced on Bourbon street as “Evangeline the Oyster Girl”; to open her act, she stepped with aplomb from a giant half shell.

But food and sex also play an entwined role in more “respectable” culture. If we look at the big picture, we see food at the heart of every human ritual. As Lionel Tiger points out in “The Pursuit of Pleasure”: “The exchange of mates between families was the only process more significant for human evolution than food sharing. But it was also wholly associated with it; the wedding dinner established a circle of implication and meaning.” The Tzteltal Indians of Chiapas, Mexico, take it to the next level: in traditional families, a young married couple lives with the girl’s parents. For the first 15 days of marriage the bride and groom don’t speak to each other or sleep together. Their sole means of communication is through food. Every evening, the wife cooks a meal for her husband. If all is well on the 15th day, the couple will sleep together that night. These people clearly know their foreplay.sexy-fruit

Our literary masters have made much of the sensual significance of food. Eve parting her lips for the fruit of knowledge may mark the most infamous sexy food metaphor, but it is by no means the only time food and sex intersect in the Bible. Half the lyric beauty of “Solomon’s Song” stems from food metaphors: “I sat down under his shadow with great delight, and his fruit was sweet to my taste”; “thy plants are an orchard of pomegranates, with pleasant fruits.” Some phrases draw a direct correlation between eating and love: Food is a gift for the beloved, and the space where the lovers meet is made more beautiful by spices and fruit: “He brought me to the banqueting house, and his banner over me was love.” Certain passages hint that food is part of the path to the boudoir: “The mandrakes gives a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.” Mandrake, a poisonous root from the nightshade family, was a popular aphrodisiac during ancient times. “Solomon’s Song” also references other more tasty aphrodisiacs of the day: cinnamon, saffron, figs and pomegranates.

sexy-fruit3

Food scholars and scientists tend to ignore and/or ridicule the idea of a food that functions like Viagra. The Western world’s most popular edible aphrodisiacs, chocolate and oysters, do actually create a sexy hormone rush, but generally only when they are eaten in gross quantities. As food writer Amy Reiley notes, “You’re more likely to go into a diabetic coma than get that rush because you’d have to eat so much chocolate to get the effect.” Revered food historian Alan Davidson sums it up best in “The Oxford Companion to Food”: “In short, the concept of a truly aphrodisiac food is on par with that of finding a crock of gold at the end of a rainbow.”

So why the proffered carrots and the bowl of sparrow’s tongues? Perhaps because our entwined pair, food and sex, is really a threesome: food, sex and superstition. The human libido is both excitable and fragile, easy to titillate yet just as easy to destroy. So much of sexuality is subject to the vagaries of nature and the whim of another, it’s no wonder humans have sought to control the situation by relying on witch doctors, poisonous roots, dubious elixirs and our old fallback, food, a substance that we viscerally know to be the staff of life.sexy-fruit2

Or maybe we persist in the belief that specific foods can lead to sex because there’s something to it. According to anthropologist Robin Fox, food leads to sex because a male’s ability to provide food plays into the female’s need to reproduce with a mate who will help nurture their young: “a male’s willingness to provide food becomes an important index of his suitability as a mate. Above all, it suggests his willingness to ‘invest’ in the female’s offspring.” No doubt there’s something to it, but we prefer a less clinical explanation: The act of procuring or preparing a special food can be sexy in itself. We associate food with comfort, and cooking is an act of love. By creating or acquiring a special food or beverage for a potential lover, we are creating at least the illusion of love and security, which is generally conducive to sex. In his excellent book “Heat,” Bill Buford convincingly describes the concept of cooking with love: cooking as a singularly intimate act of love one performs for friends, family and lovers. He also writes of cooking to be loved: “The premise of a romantic meal is that by stimulating and satisfying one appetite another will be analogously stimulated as well.” If you’ve ever factored a date’s restaurant choice or cooking skills into your decision to put out, you’ve experienced the aphrodisiacal qualities of food.

Complete Article HERE!