Search Results: Positions

You are browsing the search results for positions

Sex and Food: The World’s Strangest Aphrodisiacs Through Time

Share

Hot chocolate? The potato? Piranhas? Throughout history, humankind has persisted in the belief that some foods are linked to sex.

sexy_food

By Felisa Rogers

From the Garden of Eden to the oyster cellar bordellos of old New York, food and sex are entwined. Although every food under the sun has been touted as an aphrodisiac at some point in time, humans tend to get turned on by three categories of food: extremely expensive food, food that is risky to acquire, and food that resembles genitalia.

Rare and exotic foods have favored positions in the canon of culinary aphrodisiacs. Consider the truffle, the piranha and the labor of harvesting a plate full of sparrow tongues. Foods from far-off lands have the spicy whisper of perilous adventure, and there’s nothing quite like a hint of mystery to stimulate the imagination. For example, Aztec concubines taught the conquistadors to drink hot chocolate; when the Spaniards carried the exotic substance across the sea to Europe, they brought with it the rumor that the drink was an aphrodisiac. And during the reign of Charles I, when rice was still a luxury in Europe, noble Casanovas swore by the improbable aphrodisiac of rice boiled in milk and flavored with cinnamon.

As an ingredient becomes common, and thus cheaper, it loses its magic. Case in point: the potato. Your modern Brit is unlikely to find a plate of mashed potatoes sexually stimulating, but potatoes and sweet potatoes were hailed as aphrodisiacs when they were first introduced to the European palate; in Shakespeare’s “The Merry Wives of Windsor,” Falstaff reels off a list of the era’s aphrodisiacs: kissing comfits, snow eryngoes (the candied roots of sea holly), and potatoes. Once rare ingredients such as cinnamon, cloves, marmalade, rice and pepper have likewise lost their sexy status.

The second largest umbrella group of chewable aphrodisiacs is based on the crude logic that if something looks like your nasty bits, it’ll undoubtedly put your prospective partner in the mood. Thus, scheming Lotharios and temptresses have long relied on the amorous offering of edible flowers and roots. In the British Isles, wake robin (Arum maculatum) was once valued as a thickener for puddings, a starch for Elizabethan neck ruffs, and for its phallic bloom, which earned the plant a reputation as an aphrodisiac and spawned over 20 suggestive folk names, including Adam and Eve, lords and ladies, devils and angels, stallions and mares, and dog’s dick. On a similar note, the word “orchid” is derived from the ancient Greek word for testicle. Pliny the Elder recommended bulbous orchid tubers as an aphrodisiac, and the Romans called orchids “satyrion” because legend had it that the phallic roots grew from the spilled semen of a satyr.

satyrThe tribes of Mexico preferred not the root but the flower. The Totonoc Indians believed that the orchid Vanilla planifolia sprang from the blood of a goddess, and the Aztecs named it tlilxochitl, or black flower. Vanilla planifolia is an inherently romantic plant: its small blossoms open in the morning and are exclusively pollinated by hummingbirds and melipone bees. The dirty-minded Conquistadors noted the pod’s resemblance to female genitalia, and gave the plant the name vanilla, which derived from the Latin for sheath. Europeans soon prized vanilla as an aphrodisiac; wild stories circulated that vanilla could transform the ordinary man into an astonishing lover. Elizabeth I is said to have been especially fond of vanilla pudding.

Oysters and clams have had a lewd reputation since history’s dawn. The Roman author Juvenal (a nasty misogynist) uses oysters to complete his portrait of a slut partying away the night: “When she knows not one member from another, eats giant oysters at midnight, pours foaming unguents into her unmixed Falernian, and drinks out of perfume-bowls, while the roof spins dizzily round, the table dances, and every light shows double!” In keeping with the Roman talent for using food to call attention to those ultimate aphrodisiacs — wealth and power — emperors and aristocrats turned their noses up at local oysters and sent away to the British Isles for a superior variety. The association between oysters and strumpets would have staying power: As Rebecca Stott points out in her book “Oyster,” “Throughout the seventeenth and eighteenth century, the woman oyster seller was used in poetry as a figure of erotic play, something like the oyster, to be consumed, part of the sensuous fruit of the street for the male urban voyeur.” In 19th century America, underground oyster saloons catered to base instincts — guests could slurp back dozens of oysters while cavorting with good-time girls and prostitutes; some of the seedier joints offered private rooms. A few decades later and a few hundred miles south, scantily clad ladies would shimmy in a popular striptease act called the oyster dance. In the 1940s, Kitty West (a cousin of Elvis Presley) danced on Bourbon street as “Evangeline the Oyster Girl”; to open her act, she stepped with aplomb from a giant half shell.

But food and sex also play an entwined role in more “respectable” culture. If we look at the big picture, we see food at the heart of every human ritual. As Lionel Tiger points out in “The Pursuit of Pleasure”: “The exchange of mates between families was the only process more significant for human evolution than food sharing. But it was also wholly associated with it; the wedding dinner established a circle of implication and meaning.” The Tzteltal Indians of Chiapas, Mexico, take it to the next level: in traditional families, a young married couple lives with the girl’s parents. For the first 15 days of marriage the bride and groom don’t speak to each other or sleep together. Their sole means of communication is through food. Every evening, the wife cooks a meal for her husband. If all is well on the 15th day, the couple will sleep together that night. These people clearly know their foreplay.sexy-fruit

Our literary masters have made much of the sensual significance of food. Eve parting her lips for the fruit of knowledge may mark the most infamous sexy food metaphor, but it is by no means the only time food and sex intersect in the Bible. Half the lyric beauty of “Solomon’s Song” stems from food metaphors: “I sat down under his shadow with great delight, and his fruit was sweet to my taste”; “thy plants are an orchard of pomegranates, with pleasant fruits.” Some phrases draw a direct correlation between eating and love: Food is a gift for the beloved, and the space where the lovers meet is made more beautiful by spices and fruit: “He brought me to the banqueting house, and his banner over me was love.” Certain passages hint that food is part of the path to the boudoir: “The mandrakes gives a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.” Mandrake, a poisonous root from the nightshade family, was a popular aphrodisiac during ancient times. “Solomon’s Song” also references other more tasty aphrodisiacs of the day: cinnamon, saffron, figs and pomegranates.

sexy-fruit3

Food scholars and scientists tend to ignore and/or ridicule the idea of a food that functions like Viagra. The Western world’s most popular edible aphrodisiacs, chocolate and oysters, do actually create a sexy hormone rush, but generally only when they are eaten in gross quantities. As food writer Amy Reiley notes, “You’re more likely to go into a diabetic coma than get that rush because you’d have to eat so much chocolate to get the effect.” Revered food historian Alan Davidson sums it up best in “The Oxford Companion to Food”: “In short, the concept of a truly aphrodisiac food is on par with that of finding a crock of gold at the end of a rainbow.”

So why the proffered carrots and the bowl of sparrow’s tongues? Perhaps because our entwined pair, food and sex, is really a threesome: food, sex and superstition. The human libido is both excitable and fragile, easy to titillate yet just as easy to destroy. So much of sexuality is subject to the vagaries of nature and the whim of another, it’s no wonder humans have sought to control the situation by relying on witch doctors, poisonous roots, dubious elixirs and our old fallback, food, a substance that we viscerally know to be the staff of life.sexy-fruit2

Or maybe we persist in the belief that specific foods can lead to sex because there’s something to it. According to anthropologist Robin Fox, food leads to sex because a male’s ability to provide food plays into the female’s need to reproduce with a mate who will help nurture their young: “a male’s willingness to provide food becomes an important index of his suitability as a mate. Above all, it suggests his willingness to ‘invest’ in the female’s offspring.” No doubt there’s something to it, but we prefer a less clinical explanation: The act of procuring or preparing a special food can be sexy in itself. We associate food with comfort, and cooking is an act of love. By creating or acquiring a special food or beverage for a potential lover, we are creating at least the illusion of love and security, which is generally conducive to sex. In his excellent book “Heat,” Bill Buford convincingly describes the concept of cooking with love: cooking as a singularly intimate act of love one performs for friends, family and lovers. He also writes of cooking to be loved: “The premise of a romantic meal is that by stimulating and satisfying one appetite another will be analogously stimulated as well.” If you’ve ever factored a date’s restaurant choice or cooking skills into your decision to put out, you’ve experienced the aphrodisiacal qualities of food.

Complete Article HERE!

Share

10 Mind Blowing Ways To Improve Your Sex Life Like You Never Have Before

Share

By Sasha Godman

man & woman

It has never defined me as a person, but my sexuality is a big part of who I am, I’ve always considered myself lucky to be so sexually free, co-workers, one night stands, it was all for fun. No one got hurt and not once did I sense impending danger.

Then that way of thinking was totally obliterated. In saying that, I bounced back so fucking well, people that I’ve confided in ask me if I’m alright and they give me a look of disbelief because I’ve got a drink in one hand, a smoke in the other and a smile on my face. I am doing well. I’m reassessing not only what makes me happy, but what will make 2015 a year of unforgettable sex.

1. Forget porn.

Un-see everything you’ve typed into your pornhub search. You don’t have headphones in, trying to fap as silently as possible, you’re with a living, breathing person, kiss everything, nibble everything, lick everything, in saying that…

2. Communicate.

Your clit isn’t as sensitive as he may assume? The best kind of hand job involves the mouth? We’re not mind readers, orgasms are so much more achievable when we abandon our embarrassments and outline what gets our rocks off.

3. Foreplay matters yo.

As much as I just want to climb on top of my boyfriend the moment I see him after a week hiatus, it’s not only hotter, but healthier (and a higher chance of orgasming!) to lengthily explore each others bodies before undergoing the main event.

4. Embrace lube!

I’m a little bit embarrassed to admit that I was just shy of my 23rd birthday before I even thought about purchasing a bottle of lube, but all I know now is that hand jobs will never be the same again. Just sayin’.

5. Look each other in the eye.

Whether it’s a casual hook-up or the culmination of a long awaited encounter with someone you deeply care about, sex reaches an incredibly intimate level when we forsake our anxieties over the dumb cum faces we’re pulling and we can actually look at the person we’re sharing pleasure with.

6. Sober sex is best sex.

Sure there is an indescribable level of horniness that alcohol seems to boost, but sober sex is 100% more focused and less sloppy.

7. Conjure a fuck-it list.

Why keep things private? Whether it’s a sacred document you’ve created with a partner or you have solo fantasies that you want to embark on, what’s the worst that could happen? Sex in the back row of the Foxcatcher screening* wasn’t as hot as I thought it would be, oh well, we tried! Tick!

*I am in no way encouraging sex in Events Cinemas or any other dignified establishment; these expeditions are just the spice of life and are not completely unheard of.

8. You’re not an Olympian.

Some positions work better than others, but it’s not always necessary to incorporate as many switches as possible, you’re not in a marathon. See number 2.

9. We’re all perverted little humans.

Can I take a photo while I’ve got you all tied up? Being attentive to each others desires is key to awesome sex, that and consent.

10. Sometimes sex doesn’t happen.

Sometimes he’s not hard enough, she’s not wet enough, sometimes it’s just nicer to hold hands or dry hump ourselves into bliss.

Sex can mean as a little or as much as you want it to, all I’ll say is that being comfortable within yourself should hit a big, mandatory tick before you embark on your ventures.

Complete Article HERE!

Share

Why Do So Many Bisexuals End Up In “Straight” Relationships?

Share

By Kristina Marusic

001

When I started dating a woman for the first time after years of happily dating men, I had a go-to joke ready for when I was called upon to explain my sexual orientation to the confused: “I’m half gay. Only on my mom’s side of the family.”

I’m one of those people who’d always misguidedly “hated labels,” and I actively eschewed the term “bisexual” for years. I went on to date a number of trans guys, and in my mind, “bi” was also indicative of a gender binary I didn’t believe existed. I’ve since come to understand that actually, the “bi” implies attraction not to two genders, but to members of both one’s own and other genders, and that the bisexual umbrella includes a wide rainbow of labels connoting sexual fluidity. These days, I wear the “bisexual” label proudly.

Given all that struggle and growth, my current situation might come as a surprise: I’m in a committed, long-term relationship with a cisgender man who identifies as straight—just like a startling majority of other bisexual women.

Dan Savage once observed that “most adult bisexuals, for whatever reason, wind up in opposite-sex relationships.” Whether or not you’re a fan of Savage (or his sometimes dubious takes on bisexuality), the statistics support his assertion: The massive 2013 Pew Research LGBT Survey found 84 percent of self-identified bisexuals in committed relationships have a partner of the opposite sex, while only 9 percent are in same-sex relationships.

As someone who has spent way too much time convincing people—gay and straight alike—that my bisexuality actually exists, that “for whatever reason” modifier of Savage’s has long vexed me. What is the reason? Because on the surface, the fact that 84 percent of bisexuals eventually wind up in opposite-sex partnerships could appear to support the notion that bisexuality is, as people so often insist, actually either “just a phase” or a stepping-stone on the path to “full-blown gayness.” Knowing that wasn’t true, I decided to investigate.

Some of my initial suppositions included internalized homophobia, fear of community and family rejection, and concerns over physical safety. Although being bisexual doesn’t necessarily mean you’re equally attracted to multiple genders, it does seem feasible that these sorts of concerns could push a person with fluid attractions in the direction deemed more socially acceptable.

Although there’s a dearth of research into whether these factors are actually prompting bisexuals to choose relationships that appear “straight” to the outside world, there’s no shortage of research revealing that bisexuals live under uniquely intense pressures within the LGBTQ community: In addition to facing heightened risks for cancer, STIs, and heart disease, bisexuals also experience higher rates of anxiety, depression, and substance abuse, and are significantly more likely to engage in self-harming behaviors or attempt suicide than heterosexuals, gays, or lesbians. It isn’t difficult to imagine that for some, the promise of a bit more social currency and safety could be compelling reasons to seek out an opposite-sex partner, even unconsciously.

But there’s actually a much simpler, more obvious, and more likely explanation for the reason so many bisexuals wind up in opposite-sex partnerships: The odds fall enormously in their favor.

Americans have a well-documented tendency to drastically overestimate the percentage of queer folks among us. Polls have revealed that while most people believe LGBTQ people make up a full 23 percent of the population, but the number is actually closer to a scant 3.8 percent. So not only is it statistically more likely more likely that a bisexual person will wind up with a partner of the opposite sex; it’s equally likely that they’ll wind up with someone from the over 96 percent of the population who identifies as straight.

As anyone currently braving the world of dating knows, finding true love is no easy feat. There likely aren’t a ton of people on this planet—let alone within your geography or social circles—whose moral compass, sense of humor, Netflix addictions, dietary restrictions, and idiosyncrasies sync up with yours closely enough to make you want to hitch your wagon to them for the long-haul (and the internet is making us all even picker). Add to that the fact that due to persistent biphobia, a large number of gay men and lesbians still flat-out refuse to date bisexuals, and it becomes even more apparent that the deep ends of our relatively narrow dating pools are, for bisexuals, overwhelmingly populated by straight people—folks who, for bi women at least, are also more likely to boldly swim on over and ask us out.

It’s also worth keeping in mind that although plenty of bisexuals enjoy monogamy, not all people in committed relationships choose to be monogamous. Bisexuals in committed, opposite-gender relationships (including marriages) may very well have arrangements with their partners that allow them to enjoy secondary relationships with members of the same gender.

That said, we have to remember that even within monogamous opposite-sex relationships, if one or both parties identify as bisexual, that partnership doesn’t invalidate anyone’s bisexual identity—after all, we’d never tell a gay man practicing abstinence that he “wasn’t really gay” just because he wasn’t currently sleeping with men.

Ultimately, a relationship with a bisexual in it isn’t ever really “straight” anyway—by virtue of the fact that there’s at least one person in there queering the whole thing up. At our best, bisexuals are queer ambassadors: We’re out here injecting queer sensibilities into the straight world, one conversation and one relationship at a time.

Complete Article HERE!

Share

The SUPER Kinky Sex Act Your Man Is Scared To Tell You He’s Into

Share

By Dawn Michael

Wow! It’s the second highest heterosexual porn search term.

You’ve heard the term “cuckold” and know it’s “kinky”… but what is it really? How does it work? And most importantly … is it for you?

cuckold-1

Sex counselors and sex coaches, like me, are knowledgeable about the practice to some degree. My job as a Clinical Sexologist and Intimacy Counselor is writing educational articles that help enlighten the public about sexuality in all of its forms. Cuckolding is just one of the many kinks people have but do not fully understand.

So, I’m here to answer your curious questions about this kinky ancient marriage practice:

Q. A cuckold marriage … what exactly is it?

I describe cuckolding as a marriage where the husband derives sexual pleasure from watching his wife have sex with a man who has a larger penis.

The couple forms an agreement in their marriage allowing the act of cuckold, which can vary in degree from role play for some couples to an lifestyle of actual cuckolding (the wife engages with sex with other men in front of her husband). This knowledge and tolerance of the wife’s activities with other men makes the husband in such relationships a “wittol,” properly speaking.

Q. Where did the term cuckold come from?

The female equivalent “cuckquean” first appears in English literature in 1562. Cuckold refers to the fact that the man being cuckolded is the last to know about his wife’s infidelity.

This also refers to a tradition claiming that in villages of European time, the community would gather to collectively humiliate a man whose wife gave birth to a child that was not his own. This is where the humiliation aspect of cuckolding first came into play. According to this legend, a parade was held in which they forced the hapless husband into wearing antlers on his head as a symbol of his wife’s infidelity.

Q. What actually happens in a cuckold relationship?

In modern cuckolding, the husband watches his wife engage in sexual activity with other men either right in front of him, or she tells him about her experiences after. The husband feeling like a victim of the cuckold is a major element of the kink.

In the fetish cuckolding subculture, the female is typically sexually dominant while the man takes on a submissive role, only becoming involved with her or her lover when the wife permits it — sometimes he remains completely celibate in the marriage altogether. A main ingredient in cuckolding marriages is humiliation and denying the husband sexual release until his wife decides to allow him to climax. In some marriages, the husband may even wear a male chastity, further allowing his wife control over his orgasm.

Part of the sex play is also the comparison of penis size and the wife shaming her husband for not having a large enough penis to give her full enjoyment of penetration. For this reason, many men in the fantasy of cuckold consider a black man dominant.

Q. Is cuckolding the same as swinging or having an open marriage?

Often people confuse cuckolding with swinging or polyamory, but cuckold is different in that the husband is loved by his wife only. He allows her to experience pleasure with another man. But, he does not want her to fall in love with the other men, only just receive pleasure from them.

Q. Is “shame” the only way the wife makes the man submissive to her?

Sometimes submission elevates through the wife using domination or bondage paraphernalia to tie her spouse up and spank, paddle, or flog him as way of “punishment” or shaming for not fulfilling her sexual desires. This can occur just as sexual role play in the couple’s life, or it can become a way of life for the couple depending on the degree of cuckolding in the marriage.

Q. Is the desire for cuckolding common (and is it normal)? 

Cuckolding has been around for centuries and retains its popularity today. In fact, neuroscientists Ogi Ogas and Sai Gaddam found (after analyzing the contents a billion online search terms) that “cuckold porn” is second only to “youth” in heterosexual porn searches. (Although, it’s important to note that what you typically see depicted in pornography does not explain the psychological aspect of cuckolding.)

In other words —a man wanting to feel submissive to his wife and have her shame him, but he lives in fear of anyone knowing, is not as uncommon as we may think.

One of the main questions I get asked by men is, “How do I tell my wife I want this? And if she does agree, where do I find a person to start the cuckolding with?” As with any new adventure that a married couple takes with sex play, this should all begin slowly and with respect for each other.

Complete Article HERE!

Share

How a sex worker helps my wife and I maintain good sexual health

Share
David Heckendorf and his wife Jenni on their wedding day.

David Heckendorf and his wife Jenni on their wedding day.

So, here we go. We are coming out to the nation. Jenni and I have sex with other people. There, it’s done.

But, lets wind back three decades and place this in context.

It is my first job after leaving school. I’m at the Sydney-based Spastic Centre’s sheltered workshop. It seemed very large to a pimply faced 17-year-old fresh from one of the centre’s two special schools. I found the morning tea and lunch breaks in the cafeteria particular daunting when I was one of about 300 wheelchair users trying to be served and assisted to eat before the bell rings to return to the factory floor.

I had seen Jenni at our hostel over the years and she carried an air of importance, with her father being on the board. I soon found her favourite table in the cafeteria. I would try to race to it each day hoping to sit next to her and, perhaps, share a support worker. The time spent together soon extended beyond the lunch table to include activities other than talking.

The mid-’80s in saw a change in the national disability policies from large residential facilities to much smaller group homes spread throughout communities. I was among the first to be de-institutionalised. While Jenni and I weren’t housed together she frequently visited.

After a long courtship, mostly by correspondence, we married on 1 December 1990 in the small university chapel at Armidale NSW, where I was fortunate enough to be accepted to study. Our Byron Bay honeymoon was so delightful that we returned the following year.

We moved to Canberra in search of employment after my degree and to work towards a second qualification. Together, Jenni and I had to survive a number of ‘homes’ that were less than ideal. One was at an Australian National University residence where the bedroom was so small we had to leave our wheelchairs in the public access hallway. In a later house, the bedrooms were not even big enough to accommodate our bed, so we used the living room as a bedroom.

Notwithstanding these challenges, we were doing remarkably well with support from ACT government-funded home care services. That was until September 1, 2008 when Jenni over-balanced transferring from the bed to her wheelchair. She landed awkwardly and broke bones in her left foot, which weren’t properly diagnosed or treated for several months.

This fall had long-lasting consequences on Jenni’s health generally and on our sex lives. Her prolonged and mostly unsuccessful recovery resulted in Jen having further reduced mobility in and out of bed. It meant we had to take extreme care not to touch or bump her foot. We had been fully independent in bed but after the fall the effort involved became too much. We tried different toys and different positions without joy.

Two years after the fall we were at a point where we had to make a decision to either give up on enjoying sex or to investigate the possibility of allowing a third person into our bed.

We were way too young to stop having sex.

Sex is important in most long-term relationships because it increases the pair-bonding by releasing the ‘love hormone’ oxytocin. There is also scientific evidence to suggest that sex has a range of health benefits associated with our immunity, heart, blood pressure, reduced risk of prostate cancer, pain and stress relief.

In early 2011 we arranged for sex worker, Joanne, to begin working with us. With each visit we had to remind ourselves that she wasn’t there to make ‘love’ to us. Rather, in the same way that our support staff ensure that we remain in good physical health – by showering, feeding, and dressing us – Joanne helps us to maintain good sexual health.

Also in 2011 we successfully approached the ACT government to extend the funding of our disability care support to cover these conjugal support services. In December 2015, the National Disability Insurance Scheme (NDIS) agreed that, in our situation, a modest allowance for conjugal support service would be reasonable and necessary.

Jenni and I still enjoy doing a lot of activities together. For instance, we work out at the Spastic Centre’s (now the ‘Cerebral Palsy Alliance’) Canberra gym, challenge each other at online Yahtzee, visit our favourite local cafe for morning coffees, and cuddle up in front of our favourite television shows and movies.

Doubtlessly, sex is critical to all marriages. Our love for one another and shared history means sex is important for our marriage too. And, just as with other activities, we just need the right support to make this part of our life happen.

Complete Article HERE!

Share