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Have you ever had ‘unjust sex’?

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Unthinkable: Examples include ‘women being pressured – not quite to the point of outright coercion – to have sex, or to have sex without contraception’, says philosopher Ann Cahill

“We need to remember that sexual assault is not the only kind of sexual interaction that is ethically problematic,” says author Ann Cahill.

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Uncertainty surrounding the boundaries of ethical sexual activity is not confined to boozed-up young adults or American presidents. Among academics there is discussion about what distinguishes rape and sexual assault from another category of “ethically problematic” sex.

Examples of “unjust sex” include “women being pressured – not quite to the point of outright coercion, but pressured uncomfortably nonetheless – to have sex, or to have sex without contraception,” explains Ann Cahill, author of a number of books on gender issues including Rethinking Rape.

Cahill, professor of philosophy at Elon University in North Carolina who is visiting Dublin this week, says she has tried to “figure out in more detail” what distinguishes sexual assault from “unjust sex”, drawing on the work of New Zealand psychologist Nicola Gavey.

Her analysis has led her to challenge the traditional feminist concern with “objectification”: treating women’s bodies as objects. Instead, she uses “derivatisation” – treating women as “stunted persons, persons whose identity and behaviour is primarily or entirely limited by the desires of another person” – as a standard by which to measure actions.

Cahill says “we need to remember that sexual assault is not the only kind of sexual interaction that is ethically problematic. Too often our approach to sexual ethics is limited by relying solely on the presence of consent, a reliance that obscures other crucial elements in sexual interactions that are ethically relevant”.

How do you distinguish “unjust sex” from rape?

“Briefly, I argue that examples of unjust sex and incidents of sexual assault share an indifference to women’s sexual preferences, desires and wellbeing, and that’s what explains how unjust sex perpetuates and upholds rape culture. In both cases, the specific sexuality of the woman is not participating robustly in the creation of the sexual interaction.

“What distinguishes the two examples, I then argue, is the specific role that the woman’s sexual subjectivity plays. In the case of examples within the grey area of unjust sex, women’s agency plays an important role: if a man repeats a request for or invitation to sex multiple times, for example, that very repetition indicates that the woman’s consent is important.

“However, I also argue that the role that the woman’s agency plays is a problematically stunted one that limits the kind of influence she can have on the quality of the interaction that ensues, and does so to such an extent that it renders the interaction unethical.

“In the case of sexual assault, the woman’s agency is either overcome – by force, or coercion, or other methods – or undone entirely, by use of drugs or alcohol.”

Where does “objectification” come into this, and does sexual attraction always entail some element of it?

“Feminists have long used the notion of objectification as an ethical lens, and specifically, as an ethically pejorative term. And certainly I do think that many of the social and political phenomena that feminists have criticised by using the term ‘objectification’ – dominant forms of pornography, oppressive medical practices, common representations of women’s bodies – are worthy of ethical critique.

“However, I worry about what the term ‘objectification’ implies, and when I dug into the philosophical literature that sought to really unpack the term, my worries only intensified. If objectification means, roughly, to be treated as a thing – a material entity – and if it is virtually always ethically problematic, then it seems we are committed to a metaphysics that places our materiality in opposition to our humanity or moral worth.

“But what if our materiality, our embodiment, is not contrary to our humanity or moral worth, but an essential part of it? If we approach embodiment in this way, then to be treated like a thing is not necessarily degrading or dehumanising. In fact, having one’s body be the object of a sexualising gaze and/or touch could be deeply affirming.

“Getting back to your question: does sexual attraction require objectification? The short answer is yes: sexual attraction requires treating another body as a material entity. But that does not mean that sexual attraction is necessarily ethically problematic.”

You say women “are encouraged, and in some cases required, to take on identities that are reducible to male heterosexual desires”. How do women avoid being so “derivatised” while in a relationship?

“This is a tricky matter, because human beings are intersubjective.

“Equal and just relationships among individuals require the recognition that they have a substantial contribution to make to those relationships, and that no relationship should position one of the individuals involved in it as the raison d’être of the relationship itself.”

Is the power dynamic always working in one direction, however? Women are capable of objectifying men. Should that concern us too?

“As I state above, objectification is not necessarily ethically problematic. And so to the extent that women have the capacity to treat men’s bodies as material entities, yes, they can objectify them.

“However, in our current political and social situation, women’s objectification of men’s bodies is far less common than men’s objectification of women’s bodies; even more importantly, it rarely amounts to derivatisation and does not serve to undermine men’s political, social, and economic equality.

“When I say that it does not amount to derivatisation, I mean that heterosexual men are less likely to view their bodies solely or persistently through the lens of how they appear to heterosexual women, and they rarely see male bodies represented in dominant media as defined primarily or solely through how those bodies appear to heterosexual women.

“While it’s not impossible for women to derivatise men – one can imagine, for example, a woman evaluating a man as a sexual partner solely on the basis of whether he matches her sexual preferences – structurally, those examples of derivatisation don’t add up to the kind of persistent inequality that still tracks along gender lines.

“For example, as political candidates, men don’t suffer for failing to meet the aesthetic ideals of heterosexual women, while women do suffer for failing to meet the aesthetic ideals of heterosexual men. Of course, they also suffer for meeting those ideals too well, because feminine beauty, while allegedly admirable in women, is also associated with shallowness and lack of intellect.

“Although I haven’t written about this before, however, it seems to me that hegemonic masculinity does have a derivatising effect on heterosexual men, to the extent that it requires them to derivatise women. In this sense, the subjectivity of heterosexual men is stunted to the extent that it is required to engage in the kinds of behaviour that demonstrates disrespect of women as moral equals – behaviour that is necessary for other heterosexual male subjects to be confirmed or affirmed in their own forms of masculinity.

“To the extent that heterosexual men can find their standing within homosocial relations threatened or troubled if they refuse to derivatise women, or at least pretend to, then they are also subject to a failure to recognise their own ontological distinctness.”

Complete Article HEREvi!

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The Ties That Bind

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 An Exploration of Anchorage’s Kink Community

by K. Jered Mayer

“Here’s a couch you can sit and relax on, or whatever. I like to suck dick while the guy is reading. It’s the sapiosexual side of me.”

Surprised, I glanced at the man guiding me through the rooms to see if the statement was meant for me. It was not. Not all of it, anyway. Everything after introducing me to the furniture had been an aside to a friend of my leather-clad cicerone as they passed by, but it had been said so offhandedly and received so earnestly that I knew right then I had never been in a place quite like this before.

The Alaska Center for Alternative Lifestyles–mercifully acronymized and more commonly known as ACAL–has been labeled in the past as “Anchorage’s only sex club.” It’s an oversimplification that people are quick to correct, not least of all the Center’s founder, Sarha Shaubach. The website she set up for ACAL is done so in a way as to put focus on the real purpose behind the organization’s inception. Not for scintillation nor sexploitation. Certainly not for orgies, which require “a lot of planning and connection” to arrange. Instead, the focus is on community.

“Your Kink Community Home Base” graces the top of the main page, followed by a description promising “elevated kink education and foundation building,” as well as a “judgement [sic] free, body positive environment,” and protection and equipment for healthy exploration.

The FAQ section on their website goes even further into detail. Here, BDSM is defined as a more complex, overlapping number of ideas, and not just whips and chains and ball gags. There are answers in this area to questions about privacy, membership costs and advantages and various other things to expect regarding dress codes (there isn’t one), alcohol–there isn’t any of that, either; it’s critical there is zero confusion regarding consent–and what else is offered for those not interested in the tying or whipping side of it. And there is plenty offered: card games, movie nights, bootblacking (the polishing of one’s leathers) and regular classes on rope and knot work to promote healthy bondage and prevent serious injuries.

While the club itself had some initial troubles starting up–Sarha notably sent the Press a letter in December 2014 detailing her struggles getting ACAL up and running in the old Kodiak bar building while co-leasing the space with “Fuck It” Charlo Greene–classes, play sessions, recurring memberships and group events have proven strong enough to keep the community thriving.

So much so, in fact, that it was inevitable a larger venue would someday be needed. When that day came this last summer, ACAL didn’t need to look far to find it. Back in June, weekend events began being held in an 8,000-square foot space on 3rd Avenue. By July, they were fully moved in.

When ACAL finally came to my personal attention last month, they had fully settled into the location and I was chomping at the bit to write about it. Sexuality has always fascinated me in its myriad forms, as has people’s reactions to it and how readily some subscribe to an opinion based on what they think something is and not based on what it actually is.

I wanted to know. I wanted to learn.

ACAL offers a text-based subscriptions service to alert people of upcoming events. When I reached out to Sarha for the first time, she asked if she could sign me up for what she called “the same spam stuff” she gave to anyone interested in attending the Center for the first time. I agreed–I wanted to approach this from the ground up.

So it is that I found myself downtown on New Year’s Eve opening a door with a leather pride flag draped over it. I ducked inside and scaled a gray stone staircase, then waited my turn as the woman in the box office window politely explained to a couple men that no, this wasn’t the entrance to the Latin dance party that was also going on, that was the other side of the building, this was something much, much different. They shuffled back past me. It was my turn.

“Yeah, I’m here for the, ah…” At the time, I only knew it as the Alaska Center for Alternative Lifestyles, which was a rigid mouthful, or as the “fetish club,” which seemed remarkably ill-informed. Which I was. So I stammered.

“Are you here for the dance night or for ACAL,” she asked. I confirmed the latter. When she asked me if it was my first time attending, I confirmed that too and she handed me a five-page pamphlet on the rules to follow, appropriate and inappropriate behaviors and the safe word. Safety, discretion, clear-mindedness, consent and a zero-tolerance policy on hate speech were all heavily emphasized. I signed a consent sheet and returned it to the box office, where I was quizzed on what I had read before being allowed entry.

I passed my quiz with rainbow colors, paid my $25 non-member entry fee and had my license number written down and filed away with my paperwork. Once that was finished, I was assigned a guide to give me a tour of the facility.

“Normally, we’ve got the whole floor,” I was told. “But sometimes, like tonight, we rent out the big room to other events. Only this side is open tonight, but that’s okay. Sometimes I like that more. It’s more intimate.”

The first room I was led into was the social room. Cell phones are allowed here, but strictly for texts. Pictures are prohibited and people are asked to take calls outside, to maximize privacy. There are plenty of seats around the space to relax or recline upon. Snacks or food are customarily set out for guests, as are sodas and water. The night I went, there was a hummus plate. It was delicious.

The social area serves multiple purposes. Members and guests can meet here to discuss activities for the evening, or to shoot the shit, or to take a break from anything that was too exhausting or discomfiting in the play room. I saw an even mix of men and women sprawled out under a number of fantastic art pieces. Variety was the spice of life in the social room when it came to age, body types and dress. T-shirts and jeans here, corsets and leather chaps there. I saw smiling faces. I heard giggles, chuckles and guffaws. It felt safe. Relaxed.

From there, we moved into a second, transitional room. The room with the couch. While my guide took a moment to discuss oral sex preferences and unrelated plans for the weekend, I took in the small area. Some pornography sat on top of a cabinet for anyone needing a primer to get in the mood. On the walls were photos of bound men and women. There was a bookcase packed with books on sexuality and erotica. There was also a healthy collection of close-up, black and white photographs of vaginas with varying grooming situations and piercing statuses. It was fascinating to me, from an artistic perspective, to see such a display of body variance.

The last room, just beyond, was the playroom. Low-lit, blue themed. A long, padded table was positioned near the door for massages or wax play. A mattress was pushed against one corner on the right, covered in a Minions blanket that honestly struck me as the most out-of-place thing in the room. The bed was unoccupied, but the other corner on the right side was not, as a young man practiced different knots while binding his girlfriend. They moved thoughtfully, conscious of each other’s bodies, a sensuous grace about them.

To their left, against the center of the back wall, was a stand meant for kneeling over. A couple was wrapping up their spanking session. It was loud and vigorous and I could feel my cheeks flushing as aggressively as, well, hers.

And still there was more. Directly in front of me was a cushioned bench. A wooden overhang had a metal ring affixed to it. A man walked by me, trailed by a woman, as my tour guide described the layout. He stripped down to his underwear and his companion helped slip a restraint through the ring, binding his wrists above his head. She followed that with some light whipping and tickling. She massaged his bare back. She slapped his ass. The entire time, they communicated clearly.

There was one more room, an off-shoot to the left, that held a cage and two X-shaped structures one could be bound to. Whatever had been going on before I stepped in was over and the women there were busy getting dressed and cleaning the equipment.

My tour ended then, with an, “And there you go! Have fun!”

I did have fun, though I couldn’t help but feel a little like an outsider. I watched these men and women during intimate moments. A woman undressing while her friends bound her with thin rope. A young couple using the open floor space to wrestle, asserting dominance over each other. A lady in a frilly blue skirt being digitally stimulated by a man who looked like a sexy train conductor. I was a voyeur, drinking in the sights, but though I was fascinated, I wasn’t quite prepared for the role. I retreated after a while to the social room. Did I mention the hummus plate was delicious?

I left around midnight. The New Year. The ball had dropped, people were toasting. I left with nothing but positive impressions in mind.

But Sarha and I had agreed that you couldn’t gauge the Center based off one experience. And so a week later I returned. The full floor was open this time for a 12-hour lock-in event. I brought two women with me, neither of whom had ever been, to see how it felt to others.

On my return trip, the playroom I experienced the first time had been rearranged into a general activity room. There were more attendees as well, but fewer sexual activities. Instead, everyone was more focused on games like no-money strip poker and Cards Against Humanity.

My friends and I checked out the other half of the floor eventually, walking into a room I can only describe as cavernous. The floor was bare concrete, which tied up the winter cold and exposed it to us. Heat bars were plugged in, to little effect. A handful of lamps provided gloomy illumination.

There was plenty more room here to put on a show. Tables and mats were set up to lay and play upon. At the back, a silhouette screen and photographer were set up for discrete erotic photo sessions. To one side sat a Sybian. If you’re unfamiliar with those, it’s a sort of vibrating saddle to which you can secure a synthetic dick. A box nearby had an incredible assortment of different lengths, girths and angles.

The room was impressive and filled with orgasmic opportunities, but with so much cold and open space and with so few people occupying it, it felt almost too bare. I recalled my guide’s preference for the more intimate arrangements, and it made sense to me now. This felt less like a shared moment and more like an impersonal display, a sentiment shared by one of the women with me.

All the same, both of my companions–neither identified as particularly fetishistic or kinky–told me they could definitely feel the sense of comfort and community that permeated the walls of ACAL. It was a reminder, again, that this place was meant to be more than just a “sex club.”

My friends and I left and talked about the evening over drinks and in the days that followed I reached out to other members of Anchorage’s fetish and kink community to talk about their experiences in general and to see what their relationship with ACAL–if any–had been like. The majority of responses were positive, but not all of them.

In fairness and full disclosure, I did hear back from a pair of women who had been decidedly turned off by their visits. One lady told me she had been pressured multiple times by men ignoring the No Means No rule–victims of this harassment are encouraged to approach management immediately so the violator can be dealt with. Astoria, who gave me permission to use her name, told me she didn’t have confidence in the level of security or protection the club promised.

I can see how this could be a concern. Aside from having documented signatures and taking down license and ID numbers, there isn’t a way to effectively run background checks on everyone rolling through. Instead, members and guests are expected to be self-reliant and cautious through conversation. When it works–as in the case of convicted sex offender Daniel Eisman who broke his probation by attending last October–the nefarious entity is quickly rousted from the club. But when it doesn’t work? Well, it comes down to observation, communication, crossed fingers and a knock on wood.

That being said, my experiences with ACAL and my research into the community around it left me with the firm belief that these types of incidents are in the minority and that the heart of the organization beats around the desire to provide a sense of normalcy to lifestyles different than what most might be used to. They do this by promoting education, patience, discussion, acceptance and understanding that not everyone is going to get off to the same thing. And that’s okay! The lesson is to be comfortable with yourself.

Wrapping this up, I thought it best to end with something for people who might be on the fence. For that, I went back to the community. I asked Astoria–a 26-year-old local fetishist who says she’s tried just about everything–for one thing she would tell anyone curious about alternate lifestyles.

“SSC,” she said. “Safe, Sane and Consensual. That phrase is a big part of being kinky. People are in the lifestyle because it’s something they enjoy or need to get by with the rest of what life throws at you.”

Being safe, considerate of the comfort of others and treating people rationally. Crazy how key behaviors in an “alternative” lifestyle are the same things everyone should already be doing regularly.

And was there anything else I took home from the experience, I’m going to assume you’re asking. Did I come away with any new interests myself? Well, I’ll just have to get back to you. I’m a little tied up at the moment.

Complete Article HERE!

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Assertive sexuality – yet again, we must fight the politicisation of sex

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Everyone has the right to have sex as they choose and we must make sure we protect that right

A gay couple kisses during the Gay Pride Parade in Medellin, Colombia, in 2015.

By Emily Witt

Sexual equality – the right for consenting adults to love who they want, the way they want it – is a human right. In 2017 the right to have the kind of sex we want is still under threat.

Once again gay people, single women, the non-monogamous, the kinky, and many other people whose sexuality does not conform to the heterosexual, child-producing marital bedroom, will be forced to articulate their right to sexual freedom. For many adults, merely having sex, and being sexual, will become a political act. Welcome to the year of assertive sexuality.

In the 21st century the state wields control over sexuality through access to healthcare. In the United States, Donald Trump has appointed an orthopaedic surgeon, Tom Price, as his secretary of health and human services. Price has a record of opposition to LGBTQ and abortion rights and has voted in the past to deprive non-profit organisation Planned Parenthood of taxpayer support.

Even if Trump chooses not to revoke the Affordable Care Act, it’s likely the mandate that covers contraception will be repealed. A woman’s sexual freedom depends on her ability to access affordable contraception, treatment for infections and abortion services. Trump, who has a lifetime of boasting about his sexual promiscuity (both consensual and not), wants to impose a paradigm of risk on women, who will lose autonomy and safety and will face unnecessary and prohibitive expense and inconvenience in their pursuit of sexual happiness.

The United Kingdom also saw an attempt to thwart sexual freedom by denying access to healthcare in 2016. It was only after a successful lawsuit filed by the National Aids Trust and persistent lobbying by activists that the NHS announced in December that it would fund a three-year clinical trial that will make pre-exposure prophylaxis available through the NHS to 10,000 people at risk of contracting HIV. This was a shift from earlier in the year, when the NHS had made it clear that it would limit availability of PrEP to 500 men “most at high risk”.

Denying healthcare to certain populations in a misguided attempt to influence their sexual behaviour is a form of social control and exclusion that arbitrarily codes certain sexual acts as good or bad and certain lives as more dispensable than others. The point of such efforts – and other forms of sexual censorship, like the attempts of the Conservative government to block pornographic websites that show female ejaculation or that break the “four finger rule” – is to assert a hierarchy of sexual cultures in which heteronormativity occupies a place at the top and alternative sexual preferences are maligned as risky or obscene.

Tom Price, US secretary of health and human services, has a record of opposition to LGBTQ rights.

Attempts to re-establish a notion of “normal”, “conventional” and “responsible” sexuality come at a time in which consensus about what an adult life should look like is rapidly dissolving. In the United States and the United Kingdom, adults are getting married later or not at all. In the years of their lives in which they are dating and having shorter-term sexual relationships, technology has offered new ways of meeting people, of fantasising and of finding sexual community.

A shift in cultural morals has opened space for the articulation of a broad spectrum of sexual identities, orientations and gender identifications. If the first decade of the new century was about broadening access to institutions such as marriage, the second might be about taking pride in sex as an end in itself.

The culture finds itself at a crossroads: either attempt to restore a false consensus about what constitutes a legitimate sexuality, an ideal of monogamous fidelity that always contained hypocrisy, that not even the president-elect of the United States can claim to have upheld; or embrace a more honest view of the contemporary way some people relate to each other.

For the growing population of adults who have failed in one way or another to live up to an ideal of what a “good heterosexual” looks like, either because they have never married, or have divorced, or because they are not heterosexual at all, attempts by politicians to marginalise their sex lives would be comical if they didn’t come at such a high cost.

The only response that feels right, at this juncture in history, is to dispense with euphemism. Don’t call contraception “family planning”. Don’t limit the idea of sexual freedom to the right to marry (although even that right remains threatened.)

Don’t let the enjoyment of pornography be pathologised. Don’t meekly try to make your sexuality palatable to the people who are determined to deny its legitimacy.

In 2016 cautious appeals for responsibility lost out to ostentation and lies; 2017 is not a time to be demure.

Complete Article HERE!

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Study ties pubic hair grooming to sexually transmitted infections

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By Ronnie Cohen

Before scheduling a bikini wax, or shaving down there, consider the results of a new study.

Men and women who trimmed or removed their pubic hair were nearly twice as likely to report having had a sexually transmitted infection, or STI, compared with non-groomers, researchers found after adjusting for age and number of sexual partners.

The lesson, according to the study’s senior author, Dr. Benjamin Breyer: “I wouldn’t groom aggressively right before a sexual encounter with a partner I didn’t know well, and I would avoid having sex with an open cut or wound.”

Removing pubic hair might tear the skin, opening an entryway for bacteria or viruses, the authors write in the journal Sexually Transmitted Infections.

But in a phone interview, Breyer, a urology professor at the University of California, San Francisco, cautioned that pubic hair grooming also might mask other contributing factors to STIs. Groomers, for example, could be more likely to engage in risky sexual behaviors – behaviors not considered in the study.

It is the first large-scale investigation into the relationship between grooming practices and STIs.

Researchers surveyed 7,470 randomly sampled adults who reported at least one lifetime sexual partner. Some 84 percent of the women and 66 percent of the men groomed their pubic hair.

The 17 percent of groomers who removed all their hair were more than four times as likely to report a history of STIs compared to those who let their hair grow naturally, the study found.

The 22 percent of groomers who trimmed their pubic hair at least weekly reported more than triple the rate of STIs compared to those who left it alone.

U.S. cases of the three most common sexually transmitted infections – chlamydia, gonorrhea and syphilis – reached an all-time high last year, according to the Centers for Disease Control and Prevention.

But Debby Herbenick, a sex researcher and professor at the Indiana University School of Public Health in Bloomington, isn’t ready to advise people to discard their razors on the basis of the study.

“What was really missing from the paper was the aspect of sex,” she said in a phone interview. “That’s important because you’re not getting an STI from shaving or trimming your pubic hair.”

The only question researchers asked about sex was how many partners participants had in their lifetimes.

“For me, the study isn’t enough to urge anyone to change anything about what they’re doing about the body,” said Herbenick, who was not involved with the research.

A previous study found that women who removed all their pubic hair were more likely to engage in casual sexual hookups as opposed to long-term relationships – possible evidence that something other than grooming itself caused the STIs, she said.

Along those lines, in the romantic comedy, “How to be Single,” Rebel Wilson playing Robin laments her friend’s LTRP, or “long-term relationship pubes.”

Regardless of whether and how people groom their pubic hair, Breyer stressed the importance of practicing safe sex, especially using a condom when engaging in casual sex.

Pornography and Hollywood, particularly a painful-to-watch 2000 episode of HBO’s hit “Sex in the City,” with Sarah Jessica Parker playing Carrie Bradshaw getting a Brazilian bikini wax, popularized women stripping their genitals bald, Herbenick said.

The trend appeared to slow during the recession and may be reversing. Earlier this year, Vogue magazine ran a story headlined, “The Full Bush Is the New Brazilian.”

But men and women still remove their pubic hair. Because they frequently do so in preparation for sex, Herbenick sees groomers as unlikely to heed Breyer’s advice about waiting to heal after grooming and before having sex.

“We know people are grooming in preparation for sex,” she said. “So I don’t think waiting is the answer.”

In another recent study in JAMA Dermatology, more than 80 percent of American women said they groomed their pubic hair, and 56 percent reported doing so to get ready for sex. Women groomed regardless of how often they had sex, the gender of their sex partner and their sexual activities.

Complete Article HERE!

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4 Steps To Having Open And Honest Talks About Sex With Your Kids

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If you don’t, let me tell you who will…

By Lori Beth Bisbey

Many parents find it difficult to talk about sex and intimacy with their children. No one ever taught them how, and it’s understandably uncomfortable. But like anything else, as a parent you need to figure out how and when to discuss sex and intimacy with your child before society does.

Today’s children are at greater risk of developing a warped view of sex and intimacy than ever before. They desperately need you to explain to them your view of what healthy sex and intimacy look like.

When I use the phrase ”warped view” I’m not referring to kinky sex practices or alternative sexuality. I’m far more concerned about the average views regarding sex and sexuality and how they are communicated.

Research shows that young people receive most of their modeling around sexual behavior from the media —  in particular, pornography.

Don’t misunderstand me. This is not an anti-pornography stance. My concerns here revolve around the fact young people are getting the majority of their information from such an impersonal source.

While attending the recent TED Women Conference, what I heard from speaker Peggy Orenstein chilled me to the bone.

 


 
Orenstein conducted research focused on girls and sex. She performed an in-depth interview with a group of 70 racially and ethnically diverse girls between the ages of 15 and 20 who identified as either college bound or already in college. Among the group, 10 percent placed themselves on the sexuality spectrum as being either lesbian or bisexual.

Research shows a high prevalence of sexual assault occurs on college campuses. Even in our modern culture we still have difficulty navigating discussions of consent without the inevitable spiral into talk of “false allegations.”

As the mother of a 14 ½-year-old son who has been raised in a complicated family, I strive to give him the tools necessary for negotiating the minefield of sexual and intimate relationships.  

  • He has a variety of people he can talk to about these decisions who I know will always have his back.
  • He knows that he needs to discover his own desires, likes, and dislikes.
  • He knows that his body belongs to him.
  • He knows about consent.
  • He knows to treat his partners with respect and not to be judgmental.
  • He also knows that talking about these things, though potentially embarrassing, is essential to having healthy and satisfying long-term sexual relationships.

As an intimacy coach and a psychologist, I remain concerned for those kids raised in homes in which their parents never even mention sex, the children whose parents are never physically affectionate in front of them, and those in homes in which too much adult sexual behavior is seen.

Paul Bryant, a professor of telecommunications at Indiana University Bloomington, highlights the trouble faced by children learning about sex through pornography in his “sexual script theory” regarding the sexual socialization of teens.

For today’s teen, pornography lays down internal scripts for a variety of sexual behaviors and scenarios.

If parents do not present an alternative view, the only model for how to behave in sexual relationships will come from media — not just pornography, but from music and music videos as well. Without the safeguard of knowing they have a non-judgmental parent to discuss with what they see and learn, they have no meaningful way to understand and consider the positives and negatives among the variety of sexual scripts they see in order to weigh their feeling about the perceived possibilities.

There is no easy fix to this discussion.

As adults, we need to examine the way we relate to sex and how we talk about it with each other. As we become more comfortable talking about sex with our own partners and peers, we will become more confident about discussing it as a parent as well.

To get you on your way, here are 4 steps you can take to begin addressing the problem and have conversations with your child about sex — starting right now.

1. Take a look at your own experiences of sex and sexuality.  

If you have experienced sexual trauma, this is the time to resolve any issues that remain charged or live for you. You may need help to do this or you may already get help through your social support network.

If you haven’t experienced sexual trauma, this is the time to look at any issues, stuck places, and/or negative thought patterns you have in relation to sex and sexual relationships. You can work through this on your own, with your partner, or with your social support network as well.

2. Learn about what is normal for your children at each stage of development.  

Try to do this without judgment. Have a look at what your children are being exposed to in your wider culture. Each of us has our own moral code, and moral codes are constructed whereas sexual development is built as part of a biological process.

You may believe that masturbation is a sin, but this is a moral belief. Biologically, ALL children discover that when they touch their genitals, it feels good. This is the way human beings are constructed. Healthy and comprehensive personal development depends on the combination of biological, psychological, spiritual, and moral development, as well as development that is culture specific.

3. Create a safe space to have intimate conversations with your children.

This may seem like a given, but many homes offer no safe space for a child to bring up issues around sex and sexuality. In many families, these topics are dealt with by simply handing children reading materials. There are some excellent books out there to help children with all manner of topics relating to sex and sexuality, but books are not a substitute for a home environment that fosters safe conversation.

Your children need a place where they can get questions answered. Start creating that safe space to talk about emotions first (if you haven’t already). Once your children are used to talking about more difficult topics and you are used to dealing with these without judgment, with acceptance, and in a way that fosters growth, then you can begin to have the talks about sex.

4. Find out what is age appropriate for your child and pitch your conversation to that level.  

Talking to a five-year-old who asks where babies come from is very different from answering a question about how you get pregnant from a 10-year-old. Keep the conversations short and sweet. Do use videos, audio recordings, and books as aids, and encourage your children to come back to you with questions.

Set up a consistent routine so your child knows there will always be a time and a place to bring up these topics. If you’re not comfortable having these sorts of conversations with your child OR your child is too embarrassed to talk to you, make sure you have an alternate trusted adult (or a few) the child knows they can feel free to approach. Children thrive when they have more than one viewpoint to consider about this amazing, yet complicated part of life.

Remember that this is a process that will continue to take shape throughout your child’s development.

If you do so, then your young adult will also come to you with questions and your adult child will be much more likely to create satisfying intimate relationships for himself or herself.

Children who have self-knowledge and an understanding of the joy and dangers of sex are at lower the risk of becoming victims of sexual assaults.

The more knowledge you possess, the more quickly you are apt to take a firm stance, and therefore the more likely you are to be seen by a perpetrator as a difficult target. Perpetrators go for the softest targets they can find, so the harder a target you make yourself, the more you lower your risks.

So go have that talk!

Complete Article HERE!

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