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Name:  ??
Gender: Male
Age: 33
Location: Miami
I have two unrelated questions: 1. I love anal sex but am concerned that as I age I run the risk of eventually becoming incontinent due to the sexual activity down there. Is white_sneakersthis a valid concern or will my sphincter remain tight enough to hold everything in? I’ve read conflicting opinions. 2. My boyfriend likes the twinks. We’ve been together for about four years and even though I’m only a year younger (he‚s 35), part of the reason he’s attracted to me is my youthful appearance. We have a wonderful relationship — supportive and loving and the sex is great! We even have a semi-open relationship, which is working fine for us so far. However, I’m concerned that at some point he may try something with someone under 18. He enjoys visiting those Barely Legal type porn sites (which hold no interest for me and look illegal). I’ve discussed my concerns with him, and he says I have nothing to worry about because he’d never do anything. But on the other hand, he’s not the most disciplined person in the world. I’m worried that if the opportunity presented itself he wouldn’t be able to resist. If that happened, it would then present emotional and moral problems not to mention legal issues not just for him but (I’m assuming) for me as well. I guess
I’m not sure what my question is. I know the gay community (and really the world) is obsessed with youth, but does this sound like more than that?  Do I have a legitimate concern, or am I being a prude? Obviously you don’t know my boyfriend, but I can’t discern if he just enjoys the fantasy of a younger man/boy or if this could become a problem. If it’s just a fantasy then I have no problem letting him have his fun. Heck, he can fuck all the 20 year olds he wants as far as I’m concerned. (Maybe this stems from my insecurity of growing older even though he insists he will love me even when I’m old and grey). But, if this is more than a fantasy then what do I do?
Thanks, Dr. Dick! Your faithful reader

Let’s address your two concerns in turn.  First, regarding your ass sex question.  Your typical butt-pirate has nothing to worry about in terms of becoming incontinent.  However, you oughta do what every power bottom does to stay in tip-top shape down there — Kegel exercises.

Don’t know kegel exercises from a hole in your head?  Not to worry.  I’ve written and spoken so much about this timely topic, whicht applies to both men and women, I barely have the energy to repeat myself.  So I won’t!

All ya gotta do is use the SEARCH function in the sidebar to your right.  Simply type in the keyword “kegels” and PRESTO!  Just like magic, all my posting and podcasts that include that topic are displayed.  You can read and listen till your heart’s content.

To your other concern, the one about your BF’s interest in the barely-legal crowd; there’s not much you can do about this one way or another.  Most of the adult people I know who have a thing for the young ones keep it on a purely fantasy level.  Those who stray off the daydream path and onto a course of actual pursuit find themselves in all kinds of jeopardy.  Not lest of which is the ridiculous nature of the quest.  Sounds to me like your BF already knows all of this.  But if he doesn’t, it’ll be he who pays, not you.

My advice to you is; take him at his word and worry not.

Name: james
Gender: Male
Age: 48
Location: sutton in ashfield
I have large veins that stick out on my testicles are these anything to worry about

Some guys have smooth balls; some guys have hairy balls; some guys have veiny balls and some guy’s balls are all shriveled up. That’s all balls_uncutthere is to it.

As we age some of us develop varicose veins in our lower extremities.  It’s the force of gravity, don’t cha know.  Varicose veins can occur in our nut sack too.  Sometimes this is associated with wearing a too tight cockring for too long a time.  But it is just as likely to be an issue of genetics.  Not much you can do about it and there is no real danger.

If you aren’t experiencing any discomfort in your family jewels, things are probably ok and I wouldn’t worry.  However, if you are anxious about this, or there is soreness or tenderness or you have other concerns; take your huevos to an MD and have ‘em checked out.  Simple as all that!

Name: Marcus
Gender: Male
Age: 47
Location: Southeast US
I am intrigued by nipple suction pumps, but cannot find much information about their effectiveness on guys. How long do your nipples stay enlarged? Is there any risk or danger in using one of these contraptions? Thanks for any help/direction you can give!

Nipple play is fun for both women and men.  There are several ways of enlarging one’s nipples.  There are low-tech suction devices, metal stretchers and the more high-tech vacuum devices.  All of these systems are very popular.  Have a look in My Stockroom for some examples.  Just search the site using the key word “nipple”.

1 2 5 8 7 6

Wireless Vibrating Nipple Clamps (D120) $32.00
Tit Tuggers (C656) $125.00
The Titilizer (A237) $16.50
10-Piece Cupping Set (B264) $57.00
Snake Bite Kit (A300) $8.00
Nipple Suction Device (B092) $18.00

If you are a casual tit-torturer your nipples will stay enlarged for a few hours.  If you are a hardcore tit-torturer you can completely and permanently alter the look of your nipples.  Is there a risk or is there danger?  Not unless you overdo it.

Name: Tara
Gender: Female
Age: 25
Location: Hoboken, NJ
I got this cute guy friend who’s asked if he can come on my vacation to Bangor, Maine (Stephen King’s home!). So I asked this guy, who’s single, if he wants one bed or two. He said it didn’t matter, so I booked one bed at the hotel. Does this mean he wants to have sex with me? I’m dumping down a ton of money, so I hope so!

How the hell should I know?  He could be hot to get in your pants, or he might simply need an all expense paid holiday.

Why not just ask him.  What’s with the coy routine?  Of course, you could do like the hippies used to do and tell your cute guy friend — “Ass, gas or grass!  No one rides for free.”

gasgrassass

Hi, I have a question that I can not ask anyone else so I found your web site and would really appreciate your advice. Ok, so when I have sex sometimes instead of cuming when I have an orgasm, I pee. Sometimes I do cum though. But when it feels really good and I release, I release pee instead of cum. I just want to know if this happens to other people, and why this happens. And can I fix this. What can I do to make this not happen? I don’t like it happening. I feel bad for my boyfriend who has to have pee on his penis. Please, please, please take the time to reply to me. Thank you for your time. Have a great day.
—   Anonymous.

Are you sure that what you are experiencing is pee?  Could it possibly be that you are ejaculating?  For a good deal of information on this, check out the site called The Clitoris.

Of course, lots of women feel like they have to pee when they cum.  In fact, lots of women actually do pee as they cum.

If indeed you are peeing when you cum, I’d say you are experiencing what we in the business call — stress incontinence.

Stress incontinence can happen just about any time.  Anxiety, stress, working out, jogging, fucking crreampie1can all trigger this type of incontinence.

Curiously enough, research shows that younger women actually have more stress incontinence during sex than do older women.  While only 3% of women over age 65 reported incontinence during sexual activity, 29% of women under age 60 did.

Regardless of the cause of the stress incontinence — nervousness, exercise or sex there is one common denominator.  It’s always related to the strength of a woman’s pelvic floor muscles. The weaker those muscles are, the more likely a woman will leak pee during physical exercise, fucking, sneezing or even laughing.

While many women experience stress incontinence from time to time, there’s a relatively simple solution to the problem. Your pelvic muscles and the tissues surrounding them get stretched out and damaged with time.  Pregnancies will also do a number on these muscles.  They also weaken with age.  And if you are overweight, well that will weaken pelvic floor muscles too as well as add to the likelihood of stress incontinence.

So you might be asking right about now, what IS this simple solution?  Why, it’s Kegel exercises, of course.  (See my response to the first correspondent above.)

Good luck ya’ll

TOO MUCH OF A GOOD THING

Today, I will start with a declaration. A “Thus Sayth Doctor Dick,” sorta deal. I know I’ve said this before, but it bears repeating. I reject the concept of sex addiction, that is floating around in the popular culture these days. I know this will rankle a bunch of you, but you need to get over it. Ya see, there ain’t no such thing as a sex addiction. Period!

That being said, I hasten to add that there are sexual compulsions, plenty of ‘em. However, compulsions are not addictions and addictions, while they may involve irresistible impulses, are not the same thing as compulsions. Get it? Got it? Good!

Check it out. With the help of my handy-dandy dictionary, a good place to start in all such discussions, I discovered these two very distinct definitions.

Addiction — a need for and use of a habit-forming substance (as heroin, nicotine, or alcohol) characterized by well-defined physiological symptoms upon withdrawal. Broadly: persistent use of a substance known by the user to be harmful. A state of physiological and psychological dependence on a drug.

Compulsive — driven by an irresistible inner force to do something; i.e. a compulsive liar.See! Different words. Different meanings. Not a particularly complex notion to grasp, right?

And listen, just because a bunch of pseudo-intelligent afternoon talks show hosts banter the two concepts about like they were interchangeable doesn’t make it so. In fact, we do ourselves a huge disservice by jumbling these two very specific concepts. Because finding the proper intervention for either an addiction or a compulsive behavior will be as specific as the problem itself. One thing is for certain; misidentifying one of the things, as the other will surly complicate the problem solving. It’s kinda like going to the doctor with a headache, and when the doc asks where it hurts, you point to your stomach. It simply won’t do.

Dear Dr. Dick, I’ve been married for 5 years now and truly love my wife, however I can never seem to get enough sex. I am 30 and she’s 29, but I constantly find myself in the chat rooms and porn sites lookin for more sex. It’s more than just a hobby; it’s a habit! And if I have a few cocktails in me, and that happens more and more, I really can’t stop myself. I once lost a job once because I used the work computer to search the web for sex. It’s like I’m addicted to sex. My wife knows I have played around (we even did a 3-way once and it was totally hot) but she has no idea how extreme it’s become. I don’t know what’s wrong with me, I’m not unhappy with my wife. I just can’t seem to stop wanting sex. Any suggestions?   — Brian

Dear Brian,

You got it bad, and that ain’t good!porn.jpg

It’s interesting to note that you tell me about your compulsive sexual behavior in the same breath that you claim to love your wife. Love and sex are two very different things. And as you’ve probably guessed already, there’s no necessary connection between the two. Sometimes they go together, but not always. So it is possible to love someone dearly and deeply, but still be consumed with pursuing sex with others.

It appears to me that you’ve really got two problems happening simultaneously. First, your compulsive prowling of the internet for sex. (This is complicated by your alcohol abuse.) Second, the deception you’re practicing on your wife. Let’s deal with each of these in turn.

Your particular sexual activity, like any compulsive behavior (over eating, excessive shopping, etc.), is more than just a bad habit. It’s a serious dysfunction. Take it from me, breaking this behavior pattern will be very difficult, if not impossible, without some professional help. If the problem is as serious as you say, then you’d better seek help right away. This sort of thing, if left untreated, will not only destroy your marriage; it will ruin your life. When you seek professional help, I encourage you to include information about your alcohol consumption. If there is an addiction in all of this, it’s the alcohol, not the sex. And in your case, your (alcohol) addiction may be fueling your (sex) compulsion.

Look for a sex-positive therapist, someone who has experience working with other people similarly challenged. A support group may also be an option. Since you’re not alone in this, there is probably a group already meeting in where you live. You’ll need to do some legwork to uncover these resources, but I promise you it will be well worth your effort.

Now, regarding your relationship. It’s imperative that you come clean with your wife about your (sex) compulsion and probable (alcohol) addiction. Not only will you feel better not having to deceive her anymore, but you’ll also need her support in overcoming these problems. I suggest that you attend to this right away. There’s not a moment to lose.

Good luck

Hey doc! I think I’m addicted to having sex on the internet. I haven’t told my partner. Do you think this is a form of cheating or is it just harmless fun? I like getting off with guys in chat rooms and with my webcam. I feel guilty about it so I guess this tells me something!— Luke

Dear Luke,

You’re having what is commonly known as cyber sex, right? If that’s a good call on myfingering.jpg part, I don’t consider it a form of “cheating” on your partner, any more than I would consider jerking off to porn to be cheating. (We’ll address this notion of cheating in a later column.)

However, your feelings of guilt are another thing all together. They tell me that you are not at peace with your sexual practices. Maybe you need to take a look at this. Are your cyber pursuits a serious concern? Do you squander your sexual energy on cyber sex, instead of sharing it with your partner? Only you can determine this for sure. I can assure you that the guilt feelings will continue to plague you until you dump the sexual practices that are hurtful to you and those you love, and integrate healthier ones in their place.

Good luck

Hi Dr. Dick, My boyfriend cheats on me. Every time he does he begs me for forgiveness. I think ok, but don’t do that again. I love him, but I hate feeling bad all the time. I feel stupid putting up with all of this, but I can’t leave him. I still love him. Please give me some advice. Thank You. Hope to here from you soon, Denise

Dear Denise,cunny_illus.jpg

Before we turn our attention to your boyfriend, let me make a quick observation about you, Denise. You’re a mess, girl! I mean really, take a long hard look at yourself, you’re a freakin’ doormat! How’s the BF supposed to respect you when you have no respect for yourself? How can you say that you love a person that makes you feel bad? You are deceiving yourself, girlfriend, cuz LOVE don’t ever make you feel bad.

As screwed up as your BF is, and he is pretty fucked up, he is just part of the problem. You’ve got some obsession issues yourself that you need to address.Your boyfriend probably has you pegged as a pussy…and not in a good way. He knows you will tolerate his misbehavior, which of course gives him permission to do whatever he feels like doing whenever he feel like doing it. If you’re really serious about reining in the bastard, you’d better come up with a clear, unambiguous message about what you will and will not tolerate. Until you do precisely that he’ll just think that he can roam wherever he wants and whenever he wants.

There are root causes for his behavior, just like there is a root cause for your behavior. To get to the bottom of all of this each of you will need to invest a good deal of time and energy with a therapist. One can only hope that there’s a bank of goodwill between the two of you, enough to carry the day. However, if I had to guess, I’d say there was a slim to no chance for that, right? If so, I advise you throw the bum out. And no more relationships for you till you get your head screwed on tighter.

Good Luck

A handy history

Condemned, celebrated, shunned: masturbation has long been an uncomfortable fact of life. Why?

by Barry Reay

A handy history

The anonymous author of the pamphlet Onania (1716) was very worried about masturbation. The ‘shameful vice’, the ‘solitary act of pleasure’, was something too terrible to even be described. The writer agreed with those ‘who are of the opinion, that… it never ought to be spoken of, or hinted at, because the bare mentioning of it may be dangerous to some’. There was, however, little reticence in cataloguing ‘the frightful consequences of self-pollution’. Gonorrhoea, fits, epilepsy, consumption, impotence, headaches, weakness of intellect, backache, pimples, blisters, glandular swelling, trembling, dizziness, heart palpitations, urinary discharge, ‘wandering pains’, and incontinence – were all attributed to the scourge of onanism.

The fear was not confined to men. The full title of the pamphlet was Onania: Or the Heinous Sin of Self-Pollution, and all its Frightful Consequences (in Both Sexes). Its author was aware that the sin of Onan referred to the spilling of male seed (and divine retribution for the act) but reiterated that he treated ‘of this crime in relation to women as well as men’. ‘[W]hilst the offence is Self-Pollution in both, I could not think of any other word which would so well put the reader in mind both of the sin and its punishment’. Women who indulged could expect disease of the womb, hysteria, infertility and deflowering (the loss of ‘that valuable badge of their chastity and innocence’).

Another bestselling pamphlet was published later in the century: L’onanisme (1760) by Samuel Auguste Tissot. He was critical of Onania, ‘a real chaos … all the author’s reflections are nothing but theological and moral puerilities’, but nevertheless listed ‘the ills of which the English patients complain’. Tissot was likewise fixated on ‘the physical disorders produced by masturbation’, and provided his own case study, a watchmaker who had self-pleasured himself into ‘insensibility’ on a daily basis, sometimes three times a day; ‘I found a being that less resembled a living creature than a corpse, lying upon straw, meagre, pale, and filthy, casting forth an infectious stench; almost incapable of motion.’ The fear these pamphlets promoted soon spread.

The strange thing is that masturbation was never before the object of such horror. In ancient times, masturbation was either not much mentioned or treated as something a little vulgar, not in good taste, a bad joke. In the Middle Ages and for much of the early modern period too, masturbation, while sinful and unnatural, was not invested with such significance. What changed?

Religion and medicine combined powerfully to create a new and hostile discourse. The idea that the soul was present in semen led to thinking that it was very important to retain the vital fluid. Its spilling became, then, both immoral and dangerous (medicine believed in female semen at the time). ‘Sin, vice, and self-destruction’ were the ‘trinity of ideas’ that would dominate from the 18th into the 19th century, as the historians Jean Stengers and Anne Van Neck put it in Masturbation: The Great Terror (2001).

There were exceptions. Sometimes masturbation was opposed for more ‘enlightened’ reasons. In the 1830s and 1840s, for instance, female moral campaign societies in the United States condemned masturbation, not out of hostility to sex, but as a means to self-control. What would now be termed ‘greater sexual agency’ – the historian April Haynes refers to ‘sexual virtue’ and ‘virtuous restraint’ – was central to their message.

Yet it is difficult to escape the intensity of the fear. J H Kellogg’s Plain Facts for Old and Young (1877) contained both exaggerated horror stories and grand claims: ‘neither the plague, nor war, nor smallpox, nor similar diseases, have produced results so disastrous to humanity as the pernicious habit of Onanism; it is the destroying element of civilised societies’. Kellogg suggested remedies for the scourge, such as exercise, strict bathing and sleeping regimes, compresses, douching, enemas and electrical treatment. Diet was vital: this rabid anti-masturbator was co-inventor of the breakfast cereal that still bears his name. ‘Few of today’s eaters of Kellogg’s Corn Flakes know that he invented them, almost literally, as anti-masturbation food,’ as the psychologist John Money once pointed out.

The traces are still with us in other ways. Male circumcision, for instance, originated in part with the 19th-century obsession with the role of the foreskin in encouraging masturbatory practices. Consciously or not, many US males are faced with this bodily reminder every time they masturbate. And the general disquiet unleashed in the 18th century similarly lingers on today. We seem to have a confusing and conflicting relationship with masturbation. On one hand it is accepted, even celebrated – on the other, there remains an unmistakable element of taboo.

When the sociologist Anthony Giddens in The Transformation of Intimacy (1992) attempted to identify what made modern sex modern, one of the characteristics he identified was the acceptance of masturbation. It was, as he said, masturbation’s ‘coming out’. Now it was ‘widely recommended as a major source of sexual pleasure, and actively encouraged as a mode of improving sexual responsiveness on the part of both sexes’. It had indeed come to signify female sexual freedom with Betty Dodson’s Liberating Masturbation (1974) (renamed and republished as Sex for One in 1996), which has sold more than a million copies, and her Bodysex Workshops in Manhattan with their ‘all-women masturbation circles’. The Boston Women’s Health Collective’s classic feminist text Our Bodies, Ourselves (1973) included a section called ‘Learning to Masturbate’.

Alfred Kinsey and his team are mainly remembered for the sex surveys that publicised the pervasiveness of same-sex desires and experiences in the US, but they also recognised the prevalence of masturbation. It was, for both men and women, one of the nation’s principal sexual outlets. In the US National Survey (2009–10), 94 per cent of men aged 25-29 and 85 per cent of women in the same age group said that they had masturbated alone in the course of their lifetime. (All surveys indicate lower reported rates for women.) In the just-published results of the 2012 US National Survey of Sexual Health and Behavior, 92 per cent of straight men and a full 100 per cent of gay men recorded lifetime masturbation.

There has certainly been little silence about the activity. Several generations of German university students were questioned by a Hamburg research team about their masturbatory habits to chart changing attitudes and practices from 1966 to 1996; their results were published in 2003. Did they reach orgasm? Were they sexually satisfied? Was it fun? In another study, US women were contacted on Craigslist and asked about their masturbatory experiences, including clitoral stimulation and vaginal penetration. An older, somewhat self-referential study from 1977 of sexual arousal to films of masturbation asked psychology students at the University of Connecticut to report their ‘genital sensations’ while watching those films. Erection? Ejaculation? Breast sensations? Vaginal lubrication? Orgasm? And doctors have written up studies of the failed experiments of unfortunate patients: ‘Masturbation Injury Resulting from Intraurethral Introduction of Spaghetti’ (1986); ‘Penile Incarceration Secondary to Masturbation with A Steel Pipe’ (2013), with illustrations.

‘We are a profoundly self-pleasuring society at both a metaphorical and material level’

Self-stimulation has been employed in sexual research, though not always to great import. Kinsey and his team wanted to measure how far, if at all, semen was projected during ejaculation: Jonathan Gathorne-Hardy, Kinsey’s biographer, refers to queues of men in Greenwich Village waiting to be filmed at $3 an ejaculation. William Masters and Virginia Johnson recorded and measured the physiological response during sexual arousal, using new technology, including a miniature camera inside a plastic phallus. Their book Human Sexual Response (1966) was based on data from more than 10,000 orgasms from nearly 700 volunteers: laboratory research involving sexual intercourse, stimulation, and masturbation by hand and with that transparent phallus. Learned journals have produced findings such as ‘Orgasm in Women in the Laboratory – Quantitative Studies on Duration, Intensity, Latency, and Vaginal Blood Flow’ (1985).

In therapy, too, masturbation has found its place ‘as a means of achieving sexual health’, as an article by Eli Coleman, the director of the programme in human sexuality at the University of Minnesota Medical School, once put it. A published study in the Journal of Consulting and Clinical Psychology in 1977 outlined therapist-supervised female masturbation (with dildo, vibrator and ‘organic vegetables’) as a way of encouraging vaginal orgasm. Then there is The Big Book of Masturbation (2003) and the hundreds of (pun intended) self-help books, Masturbation for Weight Loss, a Womans Guide only among the latest (and more opportunistic).

Self-pleasure has featured in literature, most famously in Philip Roth’s novel Portnoys Complaint (1969). But it is there in more recent writing too, including Chuck Palahniuk’s disturbing short story ‘Guts’ (2004). Autoeroticism (and its traces) have been showcased in artistic expression: in Jordan MacKenzie’s sperm and charcoal canvases (2007), for example, or in Marina Abramović’s reprise of Vito Acconci’s Seedbed at the Guggenheim in 2005, or her video art Balkan Erotic Epic of the same year.

On film and television, masturbation is similarly pervasive: Lauren Rosewarne’s Masturbation in Pop Culture (2014) was able to draw on more than 600 such scenes. My favourites are in the film Spanking the Monkey (1994), in which the main character is trying to masturbate in the bathroom, while the family dog, seemingly alert to such behaviour, pants and whines at the door; and in the Seinfeld episode ‘The Contest’ (1992), in which the ‘m’ word is never uttered, and where George’s mother tells her adult son that he is ‘treating his body like it was an amusement park’.

There is much evidence, then, for what the film scholar Greg Tuck in 2009 called the ‘mainstreaming of masturbation’: ‘We are a profoundly self-pleasuring society at both a metaphorical and material level.’ There are politically-conscious masturbation websites. There is the online ‘Masturbation Hall of Fame’ (sponsored by the sex-toys franchise Good Vibrations). There are masturbationathons, and jack-off-clubs, and masturbation parties.

It would be a mistake, however, to present a rigid contrast between past condemnation and present acceptance. There are continuities. Autoeroticism might be mainstreamed but that does not mean it is totally accepted. In Sexual Investigations (1996), the philosopher Alan Soble observed that people brag about casual sex and infidelities but remain silent about solitary sex. Anne-Francis Watson and Alan McKee’s 2013 study of 14- to 16-year-old Australians found that not only the participants but also their families and teachers were more comfortable talking about almost any other sexual matter than about self-pleasuring. It ‘remains an activity that is viewed as shameful and problematic’, warns the entry on masturbation in the Encyclopedia of Adolescence (2011). In a study of the sexuality of students in a western US university, where they were asked about sexual orientation, anal and vaginal sex, condom use, and masturbation, it was the last topic that occasioned reservation: 28 per cent of the participants ‘declined to answer the masturbation questions’. Masturbation remains, to some extent, taboo.

When the subject is mentioned, it is often as an object of laughter or ridicule. Rosewarne, the dogged viewer of the 600 masturbation scenes in film and TV, concluded that male masturbation was almost invariably portrayed negatively (female masturbation was mostly erotic). Watson and McKee’s study revealed that their young Australians knew that masturbation was normal yet still made ‘negative or ambivalent statements’ about it.

Belief in the evils of masturbation has resurfaced in the figure of the sex addict and in the obsession with the impact of internet pornography. Throughout their relatively short histories, sexual addiction and hypersexual disorder have included masturbation as one of the primary symptoms of their purported maladies. What, in a sex-positive environment, would be considered normal sexual behaviour has been pathologised in another. Of the 152 patients in treatment for hypersexual disorder in clinics in California, New Mexico, Pennsylvania, Texas and Utah, a 2012 study showed that most characterised their sexual disorder in terms of pornography consumption (81 per cent) and masturbation (78 per cent). The New Catholic Encyclopedia’s supplement on masturbation (2012-13), too, slips into a lengthy disquisition on sex addiction and the evils of internet pornography: ‘The availability of internet pornography has markedly increased the practice of masturbation to the degree that it can be appropriately referred to as an epidemic.’

Critics think that therapeutic masturbation might reinforce sexual selfishness rather than sexual empathy and sharing

The masturbator is often seen as the pornography-consumer and sex addict enslaved by masturbation. The sociologist Steve Garlick has suggested that negative attitudes to masturbation have been reconstituted to ‘surreptitiously infect ideas about pornography’. Pornography has become masturbation’s metonym. Significantly, when the New Zealand politician Shane Jones was exposed for using his taxpayer-funded credit card to view pornographic movies, the unnamed shame was that his self-pleasuring activities were proclaimed on the front pages of the nation’s newspapers – thus the jokes about ‘the matter in hand’ and not shaking hands with him at early morning meetings. It would have been less humiliating, one assumes, if he had used the public purse to finance the services of sex workers.

Nor is there consensus on the benefits of masturbation. Despite its continued use in therapy, some therapists question its usefulness and propriety. ‘It is a mystery to me how conversational psychotherapy has made the sudden transition to massage parlour technology involving vibrators, mirrors, surrogates, and now even carrots and cucumbers!’ one psychologist protested in the late 1970s. He was concerned about issues of client-patient power and a blinkered pursuit of the sexual climax ‘ignoring … the more profound psychological implications of the procedure’. In terms of effectiveness, critics think that therapeutic masturbation might reinforce individual pleasure and sexual selfishness rather than creating sexual empathy and sharing. As one observed in the pages of the Journal of Sex and Marital Therapy in 1995: ‘Ironically, the argument against masturbation in American society was originally religiously founded, but may re-emerge as a humanist argument.’ Oversimplified, but in essence right: people remain disturbed by the solitariness of solitary sex.

Why has what the Japanese charmingly call ‘self-play’ become such a forcing ground for sexual attitudes? Perhaps there is something about masturbation’s uncontrollability that continues to make people anxious. It is perversely non-procreative, incestuous, adulterous, homosexual, ‘often pederastic’ and, in imagination at least, sex with ‘every man, woman, or beast to whom I take a fancy’, to quote Soble. For the ever-astute historian Thomas Laqueur, author of Solitary Sex (2003), masturbation is ‘that part of human sexual life where potentially unlimited pleasure meets social restraint’.

Why did masturbation become such a problem? For Laqueur, it began with developments in 18th-century Europe, with the cultural rise of the imagination in the arts, the seemingly unbounded future of commerce, the role of print culture, the rise of private, silent reading, especially novels, and the democratic ingredients of this transformation. Masturbation’s condemned tendencies – solitariness, excessive desire, limitless imagination, and equal-opportunity pleasure – were an outer limit or testing of these valued attributes, ‘a kind of Satan to the glories of bourgeois civilisation’.

In more pleasure-conscious modern times, the balance has tipped towards personal gratification. The acceptance of personal autonomy, sexual liberation and sexual consumerism, together with a widespread focus on addiction, and the ubiquity of the internet, now seem to demand their own demon. Fears of unrestrained fantasy and endless indulging of the self remain. Onania’s 18th-century complaints about the lack of restraint of solitary sex are not, in the end, all that far away from today’s fear of boundless, ungovernable, unquenchable pleasure in the self.

Complete Article HERE!

Against the cult of the pussy eaters

By Charlotte Shane

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As a thoroughly modern straight woman, I understand the political allure of demanding that a man go down on me. To insist on sexual pleasure—empowering! To tell a man to put his face in my ostensibly shameful genitals—transgressive! The vision of a woman, at long last, being the one to authoritatively order a man to get on his knees? Yeah, I see how that might look like sweet, sweet sexual parity. But after many years and a wide variety of partners, I feel more and more a part of the sorority of women who are ambivalent on receiving oral sex.*

And from all the evidence I’ve found, I’m far from alone. “Too slimy and soft/mushy,” one of my friends declared. “I hate it,” another texted me, not deigning to elaborate. “Too slobbery, too intense, too much gratitude expected,” said one commenter under an anti-pussy-eating confessional. One anti-oral crusader emailed me to complain: “Instead of learning useful hand techniques, most men smush their faces into my pussy and think I’ll be impressed with the effort.” Amen, sister. I’ve lamented the epidemic of fingering-phobia with more friends than I can count, as we wondered what should be done about the many men who’d love to use their mouths for 30 minutes but not their hands for five. And these are the same complaints echoed again and again when women write about why they’re not as enthusiastic about being eaten out as pop culture tells them they should be. One pro-head propagandist asserts it’s only done well about a third of the time. (A pretty generous estimate, in my, and others’, opinions.)

And bad oral is really, really bad. Like, not even worth the considerable risk of complete libido shut down if all does not go well. Where do I begin? There’s the exaggerated head movements. The humming. The saliva application so excessive I start worrying I’m experiencing anal leakage. Not only is it often performative and clueless—all show, no technique—but, for me anyway, stimulation that doesn’t actually feel good ruins me for stimulation that does. Under normal circumstances I might be really hot for that D, but if it’s delivered after ten minutes of bad head? Forget it.

There’s a reason for this recent proliferation of anti-oral screeds, mine included: Modern men are relentless in insisting they do it to us.

It didn’t always used to be this way. In the (very recent) bad old days, not only was women’s sexual pleasure emphatically not a priority, but the only acceptable way for her to derive any was supposed to be penis-in-vagina intercourse. But gradually, thanks to the sexual revolution and pro-clit feminism, men began to adopt a different attitude. Today, books like She Comes First are seminal sex manuals and sites like Bro Bible and Men’s Health share tips about how to better go down on a woman without making it out to be a big deal. American Pie, the movie that (ugh) defined a generation featured one man passing down the crucial skill to another, and getting him properly laid—i.e. “real” sex—as a direct result of his skill. And the rough, crying girl, Max Hardcore-lite gonzo porn of the early aughts has given way to the Kink.com trend of performers trembling through numerous orgasmic seizures, sometimes forced out of them by the infamous Hitachi magic wand.

There’s no doubt that some straight guys still deride women’s genitals as gross or dirty, and refuse to reciprocate the oral sex they inevitably receive, but we’re at the point where even hugely popular rappers brag about doing it. Straight masculinity has been reframed as establishing dominance through “giving” a woman orgasms, even if those orgasms are not—contrary to previous priorities—strictly penis-induced.

So in 2016, pussy eaters are far from rarities. There’s a good chance that by now, men who like doing it vastly outnumber those who refuse. Take the word of women who hate receiving; we pretty much have to physically fight guys off to stop them from latching onto us with their mouths. If you don’t respond positively to the basic experience of being eaten out, even competent oral is pretty icky.

But certain men aren’t willing to hear this. They often won’t listen to our clear statements that we’re not into it, because they’re going to be the special slobbery snowflakes who finally convince us how wrong we are about our own bodies. For men who appear to be in it only for their own ego—like Cosmo Frank—eating a woman out is far from proof positive of respecting her as an equal human being. It’s all about establishing how sexually accomplished and maybe even how feminist (!) they are.

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Certainly, this is an improvement from a time when the entire Western world seemed to have agreed to pretend the clitoris didn’t exist. But patriarchy and the cis-het norms inherent to it have a nasty way of reasserting themselves inside new, ostensibly progressive forms. Dan Savage’s widely embraced “GGG” (good, giving, game) mantra is today’s shorthand for being sexy, which means a wide variety of physical intimacy “within reason” should be on the table no matter what an individual’s own tastes. (Savage bestows a Get Out of Jail Free Card to partners with “fetish-too-far” requests like puke, excrement, and “extreme” bondage.)

Our current social standard for savvy young men and women is the sort of judgment-free fluidity—often called “open-mindedness”—that precludes people of all genders from expressing distaste for any sexual activity, lest they seem prudish and inexperienced. We’ve made oral sex de rigueur for progressive, or simply “standard,” sex—Dan Savage’s decree that you should dump someone who won’t do it to you, for instance, presumes universality of enjoyment.

We’ve gone so far that we’re back in a place where many women are pressured into pretending they enjoy something that doesn’t feel that good to them or else be shamed when they turn it down. It looks a lot like the same situation we were in before when vaginal, PIV-induced orgasms reigned supreme, right down to the outspokenly progressive, allegedly enlightened dudes accusing any woman resistant to a certain type of sex (oral, casual, or simply with them) as standing in the way of revolution.

If you believe the smear campaign against women who don’t like receiving oral, the reason for any distaste is elementary: The chick is just too insecure to enjoy it. Pop psychology says that if a woman doesn’t like a guy tonguing her, it’s because she’s neurotic and hates her own body. “A lot of women don’t like getting eaten out because they’re insecure about how their pussies look,” one site confidently states. “A lot of women have hangups about oral sex,” says another, which goes on enumerate these as “genital shame” and “trust issues.” One doctor’s advice column characterized a typical internal monologue as “good girls don’t have sex just for their own pleasure…”

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In other words, uptight, fretful broads can’t relax enough to enjoy this premium sex thing—which obviously always feels amazing just by virtue of it involving her junk—and so the lack of enjoyment is almost entirely on her and not her partner. This rhetoric is not progress.

Many straight women are sexually experienced, sexually voracious, self-assured people who know what they like in bed. Some of them know that they don’t like laying back and taking a licking. Yet there’s a micro-industry that equates self-confidence with enjoying oral, while tacitly admitting that enjoying it may not be the norm. Articles purporting to help women learn to love being eaten out often suggest recipients are self-conscious of how long it takes them to come, worried that the man administering the oh-so-progressive mouth love is getting bored.

Folks, we aren’t worried about the guy. We know he’s loving it. We’re the ones who are bored. Because in spite of all the hype, some sex educators have found that only about 14% of women report that receiving oral sex is the easiest way for them to get off. And if we do take a long time to come (whatever that means, by whoever’s arbitrary standards) it’s likely because the stimulation isn’t that successful. Women’s orgasms don’t take any longer than men’s—if they’re masturbating. Look it up.

Ultimately, the reason why some women don’t like oral sex is irrelevant. So what if someone is too self-conscious to enjoy it? She should endure an unspecified number of uncomfortable and unsexy sessions in the hope of forcefully changing her own mind? Since when does it show more confidence to allow a man to do whatever he want to your body than it does to speak up about what you actually enjoy? Or to suffer through something sexually unsatisfying to prove some larger point?

And for the record, the number one impediment to men being any good at crooning to the conch is their conviction that showing up is the only effort required. Going down on a woman is like any skill; it takes intelligence, attention, and practice. Putting your face in the general vicinity of someone else’s genitals is simply not sufficient. Combine baseless, wrongful self-congratulation with the already inflated yet desperate male ego, and it’s a recipe for very bad sex indeed. If you’re a guy reading this, and you’re feeling exasperated, please don’t. There’s a very simple rule: Be as effusive about going down on a girl as you want to be, but don’t let your own excitement for it manifest as ignoring her disinterest.

The big secret about eating pussy is that it’s really fun to do. As someone who has tongue-tickled the pearly boat—people call it that, right?—on more than one occasion, I can report that it’s extremely sexy. No man, and dare I say no human, deserves a gold star just because they’re willing to put lips to labia. Such a notion is just another part of the patriarchal conspiracy to keep women’s sexual standards low.

So go forth with your hatred of being dined upon, my fellow harlots. A sexual revolution that requires we endure head when we don’t want it is a revolution that comes at too high a price.

*This article primarily addresses het sex because the vast amount of pro-head propaganda out there presumes the women it addresses are straight, and I’ve not come across forums of queer women speculating that their female partners aren’t wild about being eaten out because they hate their bodies. But if you’re a queer woman pressuring your partner to submit to oral sex when you know they don’t like it, you should feel bad, too!

Complete Article HERE!

Trust a Scientist: Sex Addiction Is a Myth

By Jim Pfaus

A psychologist explains why sex addiction therapy is more about faith than facts, as told to Tierney Finster

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Self-labeled sex addicts often speak about their identities very clinically, as if they’re paralyzed by a scientific condition that functions the same way as drug and alcohol addiction. But sex and porn “addiction” are NOT the same as alcoholism or a cocaine habit. In fact, hypersexuality and porn obsessions are not addictions at all. They’re not included in the Diagnostic and Statistical Manual of Mental Disorders (DSM), and by definition, they don’t constitute what most researchers understand to be addiction.

Here’s why: addicts withdraw. When you lock a dope fiend in a room without any dope, the lack of drugs will cause an immediate physiological response — some of which is visible, some of which we can only track from within the body. During withdrawal, the brains of addicts create junctions between nerve cells containing the neurotransmitter GABA. This process more or less inhibits the brain systems usually excited by drug-related cues — something we never see in the brains of so-called sex and porn addicts.

A sex addict without sex is much more like a teenager without their smartphone. Imagine a kid playing Angry Birds. He seems obsessed, but once the game is off and it’s time for dinner, he unplugs. He might wish he was still playing, but he doesn’t get the shakes at the dinner table. There’s nothing going on in his brain that creates an uncontrollable imbalance.

The same goes for a guy obsessed with watching porn. He might prefer to endlessly watch porn, but when he’s unable to, no withdrawal indicative of addiction occurs. He’ll never be physically addicted. He’ll just be horny, which for many of us, is merely a sign we’re alive.

There haven’t been any studies that speak to this directly. As such, the anti-fapper narrative is usually the only point discussed: Guys stop masturbating after they stop downloading porn, and after a few days, they say they’re able to get normal erections again. This coincides with the somewhat popular idea that watching porn leads to erectile dysfunction, a position that porn-addiction advocates such as Marnia Robinson and Gary Wilson state emphatically. (Robinson wrote a book on the subject, though her degree is in law, not science, and Wilson, a retired physiology teacher, presented a TED Talk about hyperstimulation in Glasgow.) These types of advocates are wedded to the idea that porn is an uncontrolled stimulus the brain gets addicted to because of the dopamine release it causes. According to their thinking, anything that causes dopamine release is addictive.

But there’s a difference between compulsion and addiction. Addiction can’t be stopped without major consequence, including new brain activity. Compulsive behavior can be stopped; it’s just difficult to do so. In other words, being “out of control” isn’t a universal symptom of addiction.

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Then what, exactly, does it mean when Tiger Woods and Josh Duggar go to rehab for sex addiction? Or when Dr. Drew offers it up on TV for washed-up celebrities? The answer is simple: They’re giving free marketing to the new American industry of sex addiction therapy. Reformers Unanimous, the faith-based treatment program chosen by Duggar, is likely to gain a number of new patients thanks to the media frenzy surrounding his admission to their facilities after the Ashley Madison hack exposed the affairs Duggar blamed on porn addiction.

These programs are similar to traditional 12-step models, except even more informed by faith. By misdiagnosing patients from the start, they gloss over the underlying issues that might make someone more prone to compulsive sexual behaviors, including Obsessive Compulsive Disorder and depression. Plenty of compulsive and ritualistic sexual behaviors aren’t addictions; they’re symptomatic of other issues.

Unfortunately, that’s just scratching the surface of the faulty science practiced by these recovery centers. For instance, according to proponents of the sex addiction industry, the more porn someone watches, the more they’ll experience erectile dysfunction. However, my recent study with Nicole Prause, a psychophysiologist and neuroscientist at UCLA, showed that’s absurd. While advocates of sex and porn addiction are quick to correlate the amount of porn a guy looks at to how desensitized his penis is, our study showed that watching immense amounts of porn made men more sensitive to less explicit stimuli. Simply put, men who regularly watched porn at home were more aroused while watching porn in the lab than the men in the control group. They were able to get erections quicker and had no trouble maintaining them, even when the porn being watched was “vanilla” (i.e., free of hardcore sex acts like bondage).

There is, of course, other evidence that porn isn’t a slippery slope to physical or mental dysfunction. A paper just came out in the Journal of Sex & Marital Therapy from German researchers that looked at both the amount of porn consumed by German and Polish men and women and their sexual attitudes and behaviors. It found that more porn watched meant more variety of sexual activity — for both sexes.

Despite these results, there’s still an entire publication, Sex Addiction & Compulsivity, committed to demonstrating that porn creates erectile dysfunction. Its very existence suggests sex addiction and its treatments are real, yet the journal doesn’t take a stance on any particular treatments. And while its resolutions come from peer-reviewed articles, these articles only get reviewed by people who already believe in the notion of sex addiction.

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Which is why the journal has zero impact. The number of times a scientific journal gets used in other scholarly work is measured by something called the Journal Citation Reports (JCR). That number determines a journal’s official impact factor. So far, Sex Addiction & Compulsivity has a JCR impact factor of 0.00. Nobody cites anything from it, except maybe their own cult of followers who publish on blogs and personal websites.

The journal benefits from a very 21st century way of creating a veneer of objectivity. As long as there are papers in it, people can cite them as “scientific.” Even if the work — and the people who oversee it — are anything but. An influential associate editor there is David Delmonico, a professor who runs an “internet behavior consulting company” that offers “intervention for problematic Internet behaviors.” He believes sex addiction is real because he’s wary of the supposedly horrible effects the internet (and all the porn there) can have on human behavior.

Such porn-shaming isn’t all that different from the guilt conservatives attach to sex, even though conditioning men to feel bad about their sexual behaviors only leads to the kind of secretive, damaging behaviors evidenced in the Duggar story. What’s worse: when sexuality is labeled a “disease” like addiction, guys no longer have to own their sexuality — or their actions. It’s unnecessary to explain why they cheated because it’s beyond their control. And so, the “addict” stigma is preferable because it’s one they can check into rehab and recover from. Being considered an “adulterer,” on the other hand, is harder to shake.

Complete Article HERE!