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Max, Part 2 — Podcast #114 — 04/15/09

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Hey sex fans,

We’re back with my guest, Max, the Seattle-based bondage artist, educator and Dom.  This is Part 2 our chat in this podcast series called Sex EDGE-U-cation.   As you know, max-picthis series is all about the world of fetish sex, kink and alternative sexual lifestyles.

Max and I will be exploring all sorts of interesting topics; not least among them is his polyamorous life with Mistress Matisse and the oh so charming Lorelei.

If you somehow missed Part 1 of our conversation, look for last week’s podcast, #113 on the PODCAST PAGE at the top of this page.  Or simply use the site’s search function.  Type in podcast #113; don’t forget to include the # sign.

Just a quick aside…as most of you know I was one of the many presenters at the Seattle Fetish & Fantasy Festival this past weekend.  When I wasn’t teaching I had an opportunity to sit in on a couple of the other fine workshops offered by some of the Northwest’s most illustrious kink educators.  And I’m here to tell you, as delightful and informative and Max is in this podcast conversation, this medium does not compare to Max in front of a live audience with a length of rope in one hand and beautiful Lorelei in the other.  They are phenomenal together, and not to be missed.

Max and I discuss:

  • The role of endorphins and adrenaline in power play.
  • BDSM as both recreation and catharsis.
  • Polyamory, a working definition.
  • Poly-fidelity and cohabitation.
  • Developing a vocabulary for discussing poly structures.
  • Managing a poly relationship — jealousy and compersion.

Be sure to visit Max at his website HERE!

See a slideshow of some of Max’s work.  Click on the thumbnails below.

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Today’s Podcast is bought to you by: FetishMovies.com.

Sex EDGE-U-cation with Max – Podcast #113 – 04/08/09

Hey sex fans,

Today I have the distinct pleasure of welcoming the Seattle-based, yet internationally known and respected, bondage artist, educator and Dom, who goes by the name Max.  We will be exploring all sorts of interesting topics; not least among them is his polyamorous life with max-picSeattle’s finest professional Dominatrix, Mistress Matisse. This is exciting and thought provoking stuff, sex fans.  You don’t want to miss this.

Max is my latest guest in this new series of podcast interviews I’m doing called Sex EDGE-U-cation .  As you know, we’re taking a look at the world of fetish sex, kink and alternative sexual lifestyles. We are touching on topics both familiar and exotic.  We are chatting with prominent educators, practitioners and advocates of unconventional sexual expressions and lifestyles from all over the world.

Max and I discuss:

  • Seattle being a hotbed of perversion.
  • How BDSM, polyamory and kink infuse his life.
  • His role as an educator and activist.
  • His workshops at The Center For Sex Positive Culture and his private lessons.
  • Safety and compatibility issues between top and bottom.
  • Building intimacy through BDSM.
  • Differentiating between BDSM, kink and genital sex.

Be sure to visit Max at his website HERE!

See a slideshow of some of Max’s work.  Click on the thumbnails below.

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Today’s podcast is bought to you by: Dr Dick’s Stockroom.

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Your Cock; A Complete Owners Manual (abridged)

Name: Hector
Gender: male
Age: 17
Location: Tujunga, CA
I’m afraid my penis isn’t right. I worry because it doesn’t look like other guys. For one thing I’m a lot smaller. I’m afraid to have sex or show my penis. Is there any way for me to know for sure? I hope to hear from you because this is making me real nervous. Thank you.

first-life-form-with-a-penis-humor

I’d chill out, if I were you, Hector. Lots of guys your age mistakenly think there is something wrong with their unit, when actually their willie is quite normal. This heightened concern, as you suggest, can lead to anxiety or even a complex about one’s cock size and shape. You don’t really give me much to go on as to why you think your pinga is not like the other guys. That leads me to think you don’t really know all that much about your package in general. Do you? I mean, who are you comparing yourself to anyway?

Since I don’t have a lot of information to go on, I suppose we oughta start with some essentials. Here’s Part 1 of my primer — Your Cock; A Complete Owners Manual (abridged). That’s supposed to be funny, BTW.

We all know that there are big ones and little ones, fat ones and skinny ones. Some are bobbed; some are whole. Some curve and bend; some are straight as an arrow. Some have a mushroom cap; some sport more of a helmet look. Some grow; some show. And they come in a veritable rainbow of colors.

Despite the amazing diversity, there are lots of things that each of our members has in common with everyone else’s. The average length of a flaccid cock is 3.7 inches with a diameter of 1.25 inches. The average length of a hardon is 5.1 inches, with a diameter of 1.6 inches. If you are over the age of 17, you pretty much have all the cock you’re gonna have. That’s not to say that as we age and as our muscles slack, our pal won’t hang a bit differently than when we were a young buck. But there’s not gonna be significant change in length or girth after puberty is done with us. Keep in mind that all this stuff is determined by genetics and heredity, like your overall body type, the color of your eyes, your hair pattern, and how tall you are. So the likelihood that any guy will add even one permanent inch to his dick either in length or girth, without surgery, is about as likely as him adding even an inch to his height.

The head of your dick is called the glans. (It’s the thing that can be shaped like a mushroom or a helmet.) It is made up of soft tissue called the corpus spongiosum. Just below the glans, on the underside of your cock is a waddle of skin called the frenulum. This puppy is chock-full of nerve endings that make it ground zero for dick-centered pleasure.

Male_anatomy

All uncut (uncircumcised) men have a prepuce, or foreskin that covers and protects his dickhead. Cut (circumcised) men don’t, because it has been surgically removed. If you are lucky enough to be intact, your foreskin is a highly specialized, sensitive, and functional organ of touch. No other part of the body serves the same purpose. Please note: circumcision actually removes 50% of the skin of a guy’s dick.  And who among us would choose that if we were allowed to choose?

You know the old adage, “Use it or lose it”? They may have had a penis in mind when that maxim was coined. Researchers agree — erections are good for you. When you get a woody, your cock is engorged with oxygen-rich blood, which is essential for the upkeep of the smooth muscle tissue. This kind of tissue makes up about 90% of your cock. You can see how a healthy circulatory system is vital to a vibrant sex life. An oxygen-deprived cock will build up a kind of plaque in your cock, which resembles scar tissue. This will cripple your rod (Peyronie’s disease) or rob you of your wood altogether.

penis mesureI also want to alert you of some startling new data that came out of recent research about masturbation. Australian researchers questioned over 1,000 men who had developed prostate cancer and 1,250 men who had not, about their sexual habits. They found those who had ejaculated the most between the ages of 20 and 50 were the least likely to develop prostate cancer.

The protective effect was greatest while the men were in their 20s. And get this; men who ejaculated more than five times a week were a third less likely to develop prostate cancer later in life. But let’s not get off topic too much.

The other big part of your package is the family jewels. We mind as well take a look at them too while we’re at it. Your nuts (testis) and the sack (scrotum) they’re housed in are an evolutionary marvel. Your testicles are about 4°F cooler than your core body temperature. Lucky for us, this is the ideal climate for healthy sperm production. 90% of the male hormone, testosterone, is manufactured in our balls. Evolution has even provided that one nut, generally the left, hangs slightly lower than the other. The lower nut will also be slightly larger. I suppose this keep them from knocking into each other so much.

Ok so you think the outside of your junk is pretty impressive, well you ain’t seen nothin’ yet! Here’s where things get really interesting. First, there is no “bone” in your boner. Don’t laugh! Humans are one of the few mammals (horses, donkeys, rhinoceros, marsupials, rabbits, whales and dolphins, elephants and hyenas are the others) that don’t have a penis bone. Most males of our species have a unique bone called baculum in their penis. The baculum is designed for speed fucking. Sliding a bone in and out of a sheath is much faster than waiting for hydraulics to kick in. This enables our mammalian relatives to spend very little time actually mating. Which is, after all, a vulnerable position for them to be in.happy penis

If there’s no bone in there what make our dick hard? Good question. If you dissected your woody and looked at a cross-section you’d see three distinct spongy tubular structures, each are made up of smooth muscle tissue. Two of these tubular structures — one on either side of your cock, both of which run the length of your cock — are called the corpora cavernosa. These marvelous structures become engorged with blood lifting and thickening your cock to erection. The corpus spongiosum, the third tubular structure is located just below the corpora cavernosa. This baby houses your urethra, through which urine and semen pass during urination and ejaculation, respectively. This may also become slightly engorged with blood, but less so than the corpora cavernosa.

There are several points of interest in and around your balls too. I already mentioned your urethra, which stretches from your bladder to the tip of your dick. It carries your piss and cum, but not at the same time, I’m happy to report. Your prostate is an almond shaped gland that sits between your bladder and the root of your dick. Slightly in back of that is a pair of glands called the seminal vesicles. These tubular glands open into the vas deferens as it enters the prostate gland. They secrete the lion’s share of your spooge (ejaculate) about 70% to be precise. Most of us have two vas deferens tubes to correspond to the pair of ball (testicles) most of us have. These convey your mature sperm, the ones that have been comfortably relaxing in the epididymis, which is a tube filled mass at the back of each of your balls.

To conclude, the average male, between the ages of 15 and 60 will ejaculate 30 to 50 quarts of jizz (semen), containing 350 to 500 billion sperm cells. How amazing is that?

Good luck

A handy history

Condemned, celebrated, shunned: masturbation has long been an uncomfortable fact of life. Why?

by Barry Reay

A handy history

The anonymous author of the pamphlet Onania (1716) was very worried about masturbation. The ‘shameful vice’, the ‘solitary act of pleasure’, was something too terrible to even be described. The writer agreed with those ‘who are of the opinion, that… it never ought to be spoken of, or hinted at, because the bare mentioning of it may be dangerous to some’. There was, however, little reticence in cataloguing ‘the frightful consequences of self-pollution’. Gonorrhoea, fits, epilepsy, consumption, impotence, headaches, weakness of intellect, backache, pimples, blisters, glandular swelling, trembling, dizziness, heart palpitations, urinary discharge, ‘wandering pains’, and incontinence – were all attributed to the scourge of onanism.

The fear was not confined to men. The full title of the pamphlet was Onania: Or the Heinous Sin of Self-Pollution, and all its Frightful Consequences (in Both Sexes). Its author was aware that the sin of Onan referred to the spilling of male seed (and divine retribution for the act) but reiterated that he treated ‘of this crime in relation to women as well as men’. ‘[W]hilst the offence is Self-Pollution in both, I could not think of any other word which would so well put the reader in mind both of the sin and its punishment’. Women who indulged could expect disease of the womb, hysteria, infertility and deflowering (the loss of ‘that valuable badge of their chastity and innocence’).

Another bestselling pamphlet was published later in the century: L’onanisme (1760) by Samuel Auguste Tissot. He was critical of Onania, ‘a real chaos … all the author’s reflections are nothing but theological and moral puerilities’, but nevertheless listed ‘the ills of which the English patients complain’. Tissot was likewise fixated on ‘the physical disorders produced by masturbation’, and provided his own case study, a watchmaker who had self-pleasured himself into ‘insensibility’ on a daily basis, sometimes three times a day; ‘I found a being that less resembled a living creature than a corpse, lying upon straw, meagre, pale, and filthy, casting forth an infectious stench; almost incapable of motion.’ The fear these pamphlets promoted soon spread.

The strange thing is that masturbation was never before the object of such horror. In ancient times, masturbation was either not much mentioned or treated as something a little vulgar, not in good taste, a bad joke. In the Middle Ages and for much of the early modern period too, masturbation, while sinful and unnatural, was not invested with such significance. What changed?

Religion and medicine combined powerfully to create a new and hostile discourse. The idea that the soul was present in semen led to thinking that it was very important to retain the vital fluid. Its spilling became, then, both immoral and dangerous (medicine believed in female semen at the time). ‘Sin, vice, and self-destruction’ were the ‘trinity of ideas’ that would dominate from the 18th into the 19th century, as the historians Jean Stengers and Anne Van Neck put it in Masturbation: The Great Terror (2001).

There were exceptions. Sometimes masturbation was opposed for more ‘enlightened’ reasons. In the 1830s and 1840s, for instance, female moral campaign societies in the United States condemned masturbation, not out of hostility to sex, but as a means to self-control. What would now be termed ‘greater sexual agency’ – the historian April Haynes refers to ‘sexual virtue’ and ‘virtuous restraint’ – was central to their message.

Yet it is difficult to escape the intensity of the fear. J H Kellogg’s Plain Facts for Old and Young (1877) contained both exaggerated horror stories and grand claims: ‘neither the plague, nor war, nor smallpox, nor similar diseases, have produced results so disastrous to humanity as the pernicious habit of Onanism; it is the destroying element of civilised societies’. Kellogg suggested remedies for the scourge, such as exercise, strict bathing and sleeping regimes, compresses, douching, enemas and electrical treatment. Diet was vital: this rabid anti-masturbator was co-inventor of the breakfast cereal that still bears his name. ‘Few of today’s eaters of Kellogg’s Corn Flakes know that he invented them, almost literally, as anti-masturbation food,’ as the psychologist John Money once pointed out.

The traces are still with us in other ways. Male circumcision, for instance, originated in part with the 19th-century obsession with the role of the foreskin in encouraging masturbatory practices. Consciously or not, many US males are faced with this bodily reminder every time they masturbate. And the general disquiet unleashed in the 18th century similarly lingers on today. We seem to have a confusing and conflicting relationship with masturbation. On one hand it is accepted, even celebrated – on the other, there remains an unmistakable element of taboo.

When the sociologist Anthony Giddens in The Transformation of Intimacy (1992) attempted to identify what made modern sex modern, one of the characteristics he identified was the acceptance of masturbation. It was, as he said, masturbation’s ‘coming out’. Now it was ‘widely recommended as a major source of sexual pleasure, and actively encouraged as a mode of improving sexual responsiveness on the part of both sexes’. It had indeed come to signify female sexual freedom with Betty Dodson’s Liberating Masturbation (1974) (renamed and republished as Sex for One in 1996), which has sold more than a million copies, and her Bodysex Workshops in Manhattan with their ‘all-women masturbation circles’. The Boston Women’s Health Collective’s classic feminist text Our Bodies, Ourselves (1973) included a section called ‘Learning to Masturbate’.

Alfred Kinsey and his team are mainly remembered for the sex surveys that publicised the pervasiveness of same-sex desires and experiences in the US, but they also recognised the prevalence of masturbation. It was, for both men and women, one of the nation’s principal sexual outlets. In the US National Survey (2009–10), 94 per cent of men aged 25-29 and 85 per cent of women in the same age group said that they had masturbated alone in the course of their lifetime. (All surveys indicate lower reported rates for women.) In the just-published results of the 2012 US National Survey of Sexual Health and Behavior, 92 per cent of straight men and a full 100 per cent of gay men recorded lifetime masturbation.

There has certainly been little silence about the activity. Several generations of German university students were questioned by a Hamburg research team about their masturbatory habits to chart changing attitudes and practices from 1966 to 1996; their results were published in 2003. Did they reach orgasm? Were they sexually satisfied? Was it fun? In another study, US women were contacted on Craigslist and asked about their masturbatory experiences, including clitoral stimulation and vaginal penetration. An older, somewhat self-referential study from 1977 of sexual arousal to films of masturbation asked psychology students at the University of Connecticut to report their ‘genital sensations’ while watching those films. Erection? Ejaculation? Breast sensations? Vaginal lubrication? Orgasm? And doctors have written up studies of the failed experiments of unfortunate patients: ‘Masturbation Injury Resulting from Intraurethral Introduction of Spaghetti’ (1986); ‘Penile Incarceration Secondary to Masturbation with A Steel Pipe’ (2013), with illustrations.

‘We are a profoundly self-pleasuring society at both a metaphorical and material level’

Self-stimulation has been employed in sexual research, though not always to great import. Kinsey and his team wanted to measure how far, if at all, semen was projected during ejaculation: Jonathan Gathorne-Hardy, Kinsey’s biographer, refers to queues of men in Greenwich Village waiting to be filmed at $3 an ejaculation. William Masters and Virginia Johnson recorded and measured the physiological response during sexual arousal, using new technology, including a miniature camera inside a plastic phallus. Their book Human Sexual Response (1966) was based on data from more than 10,000 orgasms from nearly 700 volunteers: laboratory research involving sexual intercourse, stimulation, and masturbation by hand and with that transparent phallus. Learned journals have produced findings such as ‘Orgasm in Women in the Laboratory – Quantitative Studies on Duration, Intensity, Latency, and Vaginal Blood Flow’ (1985).

In therapy, too, masturbation has found its place ‘as a means of achieving sexual health’, as an article by Eli Coleman, the director of the programme in human sexuality at the University of Minnesota Medical School, once put it. A published study in the Journal of Consulting and Clinical Psychology in 1977 outlined therapist-supervised female masturbation (with dildo, vibrator and ‘organic vegetables’) as a way of encouraging vaginal orgasm. Then there is The Big Book of Masturbation (2003) and the hundreds of (pun intended) self-help books, Masturbation for Weight Loss, a Womans Guide only among the latest (and more opportunistic).

Self-pleasure has featured in literature, most famously in Philip Roth’s novel Portnoys Complaint (1969). But it is there in more recent writing too, including Chuck Palahniuk’s disturbing short story ‘Guts’ (2004). Autoeroticism (and its traces) have been showcased in artistic expression: in Jordan MacKenzie’s sperm and charcoal canvases (2007), for example, or in Marina Abramović’s reprise of Vito Acconci’s Seedbed at the Guggenheim in 2005, or her video art Balkan Erotic Epic of the same year.

On film and television, masturbation is similarly pervasive: Lauren Rosewarne’s Masturbation in Pop Culture (2014) was able to draw on more than 600 such scenes. My favourites are in the film Spanking the Monkey (1994), in which the main character is trying to masturbate in the bathroom, while the family dog, seemingly alert to such behaviour, pants and whines at the door; and in the Seinfeld episode ‘The Contest’ (1992), in which the ‘m’ word is never uttered, and where George’s mother tells her adult son that he is ‘treating his body like it was an amusement park’.

There is much evidence, then, for what the film scholar Greg Tuck in 2009 called the ‘mainstreaming of masturbation’: ‘We are a profoundly self-pleasuring society at both a metaphorical and material level.’ There are politically-conscious masturbation websites. There is the online ‘Masturbation Hall of Fame’ (sponsored by the sex-toys franchise Good Vibrations). There are masturbationathons, and jack-off-clubs, and masturbation parties.

It would be a mistake, however, to present a rigid contrast between past condemnation and present acceptance. There are continuities. Autoeroticism might be mainstreamed but that does not mean it is totally accepted. In Sexual Investigations (1996), the philosopher Alan Soble observed that people brag about casual sex and infidelities but remain silent about solitary sex. Anne-Francis Watson and Alan McKee’s 2013 study of 14- to 16-year-old Australians found that not only the participants but also their families and teachers were more comfortable talking about almost any other sexual matter than about self-pleasuring. It ‘remains an activity that is viewed as shameful and problematic’, warns the entry on masturbation in the Encyclopedia of Adolescence (2011). In a study of the sexuality of students in a western US university, where they were asked about sexual orientation, anal and vaginal sex, condom use, and masturbation, it was the last topic that occasioned reservation: 28 per cent of the participants ‘declined to answer the masturbation questions’. Masturbation remains, to some extent, taboo.

When the subject is mentioned, it is often as an object of laughter or ridicule. Rosewarne, the dogged viewer of the 600 masturbation scenes in film and TV, concluded that male masturbation was almost invariably portrayed negatively (female masturbation was mostly erotic). Watson and McKee’s study revealed that their young Australians knew that masturbation was normal yet still made ‘negative or ambivalent statements’ about it.

Belief in the evils of masturbation has resurfaced in the figure of the sex addict and in the obsession with the impact of internet pornography. Throughout their relatively short histories, sexual addiction and hypersexual disorder have included masturbation as one of the primary symptoms of their purported maladies. What, in a sex-positive environment, would be considered normal sexual behaviour has been pathologised in another. Of the 152 patients in treatment for hypersexual disorder in clinics in California, New Mexico, Pennsylvania, Texas and Utah, a 2012 study showed that most characterised their sexual disorder in terms of pornography consumption (81 per cent) and masturbation (78 per cent). The New Catholic Encyclopedia’s supplement on masturbation (2012-13), too, slips into a lengthy disquisition on sex addiction and the evils of internet pornography: ‘The availability of internet pornography has markedly increased the practice of masturbation to the degree that it can be appropriately referred to as an epidemic.’

Critics think that therapeutic masturbation might reinforce sexual selfishness rather than sexual empathy and sharing

The masturbator is often seen as the pornography-consumer and sex addict enslaved by masturbation. The sociologist Steve Garlick has suggested that negative attitudes to masturbation have been reconstituted to ‘surreptitiously infect ideas about pornography’. Pornography has become masturbation’s metonym. Significantly, when the New Zealand politician Shane Jones was exposed for using his taxpayer-funded credit card to view pornographic movies, the unnamed shame was that his self-pleasuring activities were proclaimed on the front pages of the nation’s newspapers – thus the jokes about ‘the matter in hand’ and not shaking hands with him at early morning meetings. It would have been less humiliating, one assumes, if he had used the public purse to finance the services of sex workers.

Nor is there consensus on the benefits of masturbation. Despite its continued use in therapy, some therapists question its usefulness and propriety. ‘It is a mystery to me how conversational psychotherapy has made the sudden transition to massage parlour technology involving vibrators, mirrors, surrogates, and now even carrots and cucumbers!’ one psychologist protested in the late 1970s. He was concerned about issues of client-patient power and a blinkered pursuit of the sexual climax ‘ignoring … the more profound psychological implications of the procedure’. In terms of effectiveness, critics think that therapeutic masturbation might reinforce individual pleasure and sexual selfishness rather than creating sexual empathy and sharing. As one observed in the pages of the Journal of Sex and Marital Therapy in 1995: ‘Ironically, the argument against masturbation in American society was originally religiously founded, but may re-emerge as a humanist argument.’ Oversimplified, but in essence right: people remain disturbed by the solitariness of solitary sex.

Why has what the Japanese charmingly call ‘self-play’ become such a forcing ground for sexual attitudes? Perhaps there is something about masturbation’s uncontrollability that continues to make people anxious. It is perversely non-procreative, incestuous, adulterous, homosexual, ‘often pederastic’ and, in imagination at least, sex with ‘every man, woman, or beast to whom I take a fancy’, to quote Soble. For the ever-astute historian Thomas Laqueur, author of Solitary Sex (2003), masturbation is ‘that part of human sexual life where potentially unlimited pleasure meets social restraint’.

Why did masturbation become such a problem? For Laqueur, it began with developments in 18th-century Europe, with the cultural rise of the imagination in the arts, the seemingly unbounded future of commerce, the role of print culture, the rise of private, silent reading, especially novels, and the democratic ingredients of this transformation. Masturbation’s condemned tendencies – solitariness, excessive desire, limitless imagination, and equal-opportunity pleasure – were an outer limit or testing of these valued attributes, ‘a kind of Satan to the glories of bourgeois civilisation’.

In more pleasure-conscious modern times, the balance has tipped towards personal gratification. The acceptance of personal autonomy, sexual liberation and sexual consumerism, together with a widespread focus on addiction, and the ubiquity of the internet, now seem to demand their own demon. Fears of unrestrained fantasy and endless indulging of the self remain. Onania’s 18th-century complaints about the lack of restraint of solitary sex are not, in the end, all that far away from today’s fear of boundless, ungovernable, unquenchable pleasure in the self.

Complete Article HERE!

But to be young was very heaven!

This is the first time I’ve asked a question and my boyfriend said this is a great place to go, soo here goes…
I recently went off of the anti-depressant medication Lexapro, and what’s fantastic about it is that my sex drive has gone way up. The downfall is since I started that, it’s hard for me to get hard and to come. Now that I am off of the medication, I can come easier and everything feels better and my boyfriend is happy, but it’s still really hard to get hard and stay hard. My boyfriend says he doesn’t mind when I know he does, and it is a really big hit on my confidence and self-esteem. Here’s the kicker, I am a 17-year-old teenage boy.
Is this permanent? Will it, in the future, be easier to get and stay hard the longer I am off the medication? I don’t know if this is normal or not, but I remember before having absolutely no problems. Help? Thank you so much!!
-Very Shy

Well, Very Shy, what I can say for certain is that anti-depressants, as well as a host of other commonly prescribed medications, and even some over the counter meds, can and do have a major impact on a person’s sexual response cycle. Let me begin by asking you; how familiar are you with the concept of a sexual response cycle?

Considering your youth, you may have not heard of it at all. So ok, here’s the 411 on that. We all have a sexual response cycle, each person’s is unique, but everyone’s follows a similar pattern of phases.

sexual response cycle

Phase 1: Excitement — this phase, which can last from a few minutes to several hours, includes the following:

  • Muscle tension increases.
  • Heart rate quickens and breathing accelerates.
  • Skin may become flushed.
  • Nipples become harden or erect.
  • Blood flow to the genitals increases, which swells a woman’s clitoris and labia minora (inner lips), and a guy’s cock bones up.
  • Vaginal lubrication begins.
  • A woman’s breasts become fuller and her vaginal walls begin to swell.
  • The man’s balls swell, his scrotum tightens, and he begins secreting precum.

Phase 2: Plateau — this phase, which extends to the brink of orgasm, includes the following:

  • The changes begun in phase 1 intensify.
  • A woman’s vagina continues to swell from increased blood flow, and her vaginal walls turn a dark purple.
  • Her clitoris becomes highly sensitive and retracts under her clitoral hood.
  • A guy’s nuts further withdraw up into his scrotum.
  • Breathing, heart rate and blood pressure continue to rise.
  • Muscle tension increases.
  • Muscle spasms may begin in one’s feet, face and hands.

Phase 3: Orgasm — this is the climax of the sexual response cycle and it generally lasts only a few seconds. It includes the following:

  • Involuntary muscle contractions begin.
  • Blood pressure, heart rate and breathing are at their highest rates, with a rapid intake of oxygen.
  • Muscles in the feet spasm.
  • There is a sudden, forceful release of sexual tension.
  • A women’s vagina contracts. She may experience rhythmic contractions in her uterus.
  • The muscles at the base of a guy’s dick will rhythmically contract resulting in an ejaculation of his jizz.
  • A sex flush may appear over one’s body.

Phase 4: Resolution

  • The body slowly returns to its normal level of functioning, and swelled and erect body parts return to their previous size and color.
  • There’s a general sense of well-being, enhanced intimacy and, often, fatigue. Women are capable of rapidly returning to the orgasm phase with further sexual stimulation and can experience multiple orgasms.
  • Us men folk need recovery time after our orgasm. This is called a refractory period, during which we cannot reach orgasm again. The duration of the refractory period varies among men and changes with age.

With that behind us, I can turn my attention to your specific questions. At any point in this cycle there can be an interruption or break down. Like I said at the outset, some pharmaceuticals, as well as lots of over the counter remedies, can and do impede our sexual response.

You don’t mention how long you’ve been off the Lexapro, but I’ll wager it’s not long enough for it to have completely cleared your system. In that case, a little patience with yourself and perhaps a sense of humor about the whole thing will be the best therapy for you. I suspect that you will regain your sexual footing in time. However, a cockring may help you gain and retain an erection till that happens.

Good luck