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The Prostate Toy Interview

Hey sex fans,

This being Friday and all, you’re probably expecting a product review. Well sorry to disappoint, but the entire Dr Dick Review Crew is still working their naughty bits to the bone, so to speak, so we’ll have to wait on posting new reviews till another day.

But not to worry, because I have something else that’s charming and delightful for you. Keeping with the sex toy theme I offer you this interview I did with a leading toy company. I figure if the toy company was interested in my thoughts, perhaps you, my dear readers, would be too.

1. Hey Dr Dick, you look like a rather wholesome gentleman, what prompted you to become a Sexologist?

Wholesome? Looks are so deceiving, aren’t they?

I came to this work in a most unorthodox fashion. It is certainly not something I ever aspired to do.

I was a Catholic priest at the time. I was ordained in 1975. (I am the only Catholic priest in the world with a doctorate in Clinical Sexology.) In 1981 I completed my post-graduate work with the publication of my doctoral thesis concerning the sexual attitudes and behaviors of gay Catholic priests in the active ministry. This was unprecedented research back then (and even now, for that matter). There was a firestorm of international publicity. I was soon to be known as “The Gay Priest”. (Yeah, like if I was the only one.) Needless to say, this notoriety (some say infamy) effectively ended my public priesthood. I fought the Vatican for the next 15 years, from 1981-1996, in an attempt to salvage my ministry, but in the end it was a lost cause. No surprise there, I suppose.

My career as a therapist in San Francisco coincided with the advent of HIV/AIDS (1981). My practice evolved into working primarily with sick, elder and dying people. In the mid-90’s I founded a nonprofit organization, PARADIGM, Enhancing Life Near Death. It was an outreach for terminally ill, chronically ill, elder and dying people. This was brilliant cutting-edge work. Alas, I couldn’t find the proper funding to continue. This precipitated a rather sudden move to Seattle in 1999.

I continued to work with sick and dying people here, in Seattle. I started to develop programming for women newly diagnosed with ovarian cancer and men with prostate cancer. I wanted to create videos for people experiencing life threatening and/or disfiguring illnesses to help them deal with reintegrating sex and intimacy into their lives post diagnosis. I soon realized that I would need to fund these projects on my own. No mainline foundation would touch the issue of sex. Faced with how I might do that, some friends prevailed on me to shoot porn. The rational was; I would make loads of money and I could then subsidize my heart’s desire. Thus Daddy Oohhh! Productions was born.

Unfortunately, the “load of money” part never materialized. But at the time, I figured that, since I was actually shooting porn, I would create projects that were different in style and tone from what currently ruled the marketplace. The Daddy Oohhh line features a whole lot more romance, allure and seduction rather than just bumping parts.

2. What are the most common issues you come across during your workshops and counseling?

I continue to be surprised by how few people actually believe there is an essential goodness to sexuality, both as a personal need and as an interpersonal bond.

I see so much unhappiness and anxiety when a person’s sex-negative attitudes alienate them from their own body and the bodies of others. These uninformed attitudes affect not only a person’s sex life, but also his/her ability to relate well with others.

I believe that sexual wellbeing is more than simply being able to perform. It also means taking responsibility for one’s eroticism as an integral part of one’s personality and involvement with others. Between the extremes of total sexual repression and relentless sexual pursuit, a person can find that unique place, where he/she is free to live a life of self-respect, enjoyment and love.

My workshops and counseling practice aim is to provide information and guidance to help people approach their unique sexuality in a realistic and responsible manner, as well as further their independent growth, personal integrity, and have a more joyful experience of living.

3. Everyone seems to be aware of the female G-spot. However, the male equivalent, the P-spot, is shrouded in mystery and taboo. Would you mind explaining what that’s all about?

You’ll excuse me for being contrary, but it is my personal crusade to dissuade people from using the term “male G-Spot”.

Frankly, I don’t see a rationale for talking about the prostate as if it were something akin to the female G-spot. Because that’s like saying a clit is a female penis. And to tell you the truth; I even have difficulty with the overly cutesy term, “P-Spot”.

The G-spot got its moniker because folks couldn’t remember its proper name, the Grafenberg Spot. (It was named after the physician who first wrote about it.) But we don’t need that kind of shorthand for the word prostate, do we? I certainly hope not.

If the prostate is indeed shrouded in mystery and taboo, as you suggest, it’s likely because it’s buried inside a guy’s ass. And our culture is pretty ass-phobic.

Luckily, I see all of this changing. More and more men are discovering a pleasure zone they’ve not known before. And thanks to the growing number prostate-related sex toys in the marketplace this self-discovery can be fun as well as informative.

4. What can men do to enjoy this little gland?

• First, cut and file smooth your fingernails. And before you start playing with your hole, relax.
• Take a relaxing shower, a warm bath, and/or try some deep breathing exercises to help you do that.
• Have a ready supply of a water-based or silicone-based lube handy.
• Start with a nice hand job. Stroke your dick with your lubed hand to get yourself into your happy place.
• Gradually slather some of that lube on to your balls and taint (perineum). While your legs are open find your hole and play with your rosebud. Gently massage the area around your asshole, but don’t side your finger in just yet. Simply let this time be for getting used to the feelings of playing at the opening of your ass.
• Next, let your play include the tip of your middle finger entering your ass.
• If you do this while you’re stroking your cock, you will find that your hole will actually open and invite your finger. That’s the great thing about pleasuring one part of your body while learning to pleasure another.
• Once you’re comfortable with your fingertip inside, try pushing it in further and move it around a little. Then try pushing it and pulling it out of your ass. Ya know, like finger-fucking yourself.
• Once your finger is about an inch or so inside your ass, move your finger in an upward motion along the upper wall of your rectum. You’ll discover a firm, round and flat surface the size of a walnut. This is your prostate. You can only feel this small part of the whole gland, but you will know it when you touch it. It is full of delicious nerve endings and it will give you jolt of pleasure.
• Remember, your prostate shouldn’t be hard to find, particularly if you’re all horned up from pullin’ your pud. It will feel smooth and hard, like a flat stone.
• Give that puppy a nice gentle massage with your fingertip. If you’re still stroking your cock, don’t be surprised if this prostate massage gets you off. In fact, you will find that your prostate actually enlarges a bit and becomes firmer just as you are about to shoot your load.
• As you cum you will also notice that your ass-sphincter muscle will tighten around your finger and pulsate with each squirt. How fun is that?

5. If you enjoy prostate stimulation, does that make you gay?

It certainly would if only gay men had prostates.

6. Is there a difference between a prostate orgasm and a penile orgasm?

Technically, I suppose there is.

Clearly some men do get off on prostate stimulation alone. However, an orgasm (not the same thing as an ejaculation, mind you) is a complex physiological — muscular and neurological — response. Just like our genitals are a composite of parts that work together to bring us joy; so too are our orgasms.

Finding and massaging your prostate is a wonderful thing. But there’s one thing for certain; your prostate has been involved in your orgasmic response from the very beginning, long before you discovered it.

7. Are there any health benefits to prostate stimulation?

Yeah, you betcha! It’s fun, it’s healthful and it’s sexually enriching.

Massaging your prostate stimulates blood flow and that brings more oxygen to your prostate. Unwanted bacteria that grow in your prostate can be removed more efficiently through massage. Fat and proteins can also accumulate over time, which can cause infection or even lead to tumor growth if not flushed from time to time. Massaging your prostate can assist with this.

Studies show that a prostate massage is an effective means of keeping your prostate healthy without the use of pharmaceuticals or resorting to surgery. And of course it also helps a guy become less cock-centric and less ass-phobic. So it’s a win/win situation.

8. Are there any dangers?

Not really. Just remember to use lots of lube, because your asshole doesn’t create its own lubrication. Always start off slowly. And don’t put anything in your bum that isn’t designed for that purpose. All anal toys — massagers, vibrators, butt plugs, anal beads, dildos and the like — must have a handle on them and/or an oversized base that will prevent the toy from accidentally slipping up into your ass.

9. Finally, do you have any wise words for our prostate loving readers?

Once you’ve discovered the joys of prostate stimulation on your own, why not invite your partner(s) to join in the fun. And always use quality toys. Choose nonporous, phthalates-free, hypoallergenic and latex-free materials. Waterproof toys are also highly recommended. Because keeping your toys clean and sanitized is a real big part of enjoying your or someone else’s prostate.

The Dark Heart of Homophobia

No podcast today, but there is this…

I’m riding the bus when we come to a stop near a local high school. Five teenage boys get on. They’re all jocks—football, probably. Their jackets are emblazoned with varsity letters and they appear to be fresh from practice. Each carries an oversized duffel.

They are boisterous and full of menacing bravado. The bus is immediately overwhelmed with a rush of testosterone. As they move toward the back of the bus, they purposely jostle everyone in their path. They’re rude and crude and every other word is fuck.

The bus lurches forward, and my fellow passengers instinctively know not to make eye contact. The older women clutch their belongings tight to their bosom. Everyone is tense.

The pack mentality emboldens the young men, who are flush with their newly discovered sense of male privilege. Hormones rage in their adolescent bodies, yet there is an awkward childishness about them too. They are alpha, but only in as much as they are part of a pack.

They have off-color comments for everyone around them. Girls are singled out for the most abuse. They make insinuations about their sexual prowess, while pawing at their groins. The women blush with embarrassment.

Despite being loud, obnoxious and brutish, they lack conviction. They giggle too much, indicating self-consciousness. It’s apparent that, at their core, they are still very uneasy about themselves, and have yet to grow into and own the alpha maleness they mimic.

The bus approaches the next stop, and several of us get up to exit. A nerdy boy with glasses and a violin case accidentally trips over one of the teen’s duffel bags. This is the spark. The jocks erupt, lunging at the offending kid. He is easy prey. He’s petrified, but his survival instincts kick in, and he quickly maneuvers further up the aisle. I grab his shoulder and push him toward the door ahead of me. He makes his escape.

Now I’m in the line of fire. The rear door is only a couple steps away, but I stand my ground. The jocks size me up. I’m not an easy mark; I’m older and more dominant than any of them as individuals, but they trump me as a group. I may even be dangerous. In a split-second, the teens reevaluate the situation and instead of coming at me, they try to take me down with their best verbal shot: “You motherfucking fag!”

I move to the door. This could end very badly for me, but I will not show any weakness. Adrenaline courses through my bloodstream. I alight from the bus, holding the door open so I can briefly yell back. “Hey, thanks for the recognition. Oh, and for your information, its father-fucking, brother-fucking and/or son-fucking fag, never mother-fucking. Get it?”

By the time the jocks realize what’s happened, the bus is in motion, and I am safe.

The teens thought better of physically attacking me, so they did the next best thing. It’s what most threatened males do: they tried to diminish the threat by calling into question my masculinity.  And they do it in that time-honored way—by inferring I was a defective male, a queer, and a sissy. Trouble is, I am queer, and I owned it—right in their faces. On top of that, I stood up to them and even had the temerity to publicly shame them. So that had to be unsettling to them on several levels.

How did the derogatory epithet fag become the quintessential means of destroying the male ego? Why has the only somewhat less offensive slur, “that’s so gay,” become emblematic for everything stupid, negative or girly? These questions get to the root of our culture’s deeply ingrained homophobia.

I contend that homophobia is rooted in a fear and hatred of women. It’s no accident that when we want to denigrate a man we call him a pussy—the same word we use to refer to female genitals. In our culture, men are superior to women—it’s the oily by-product of male privilege. A man who falls short of this lofty ideal, or, god forbid, assumes a passive role in sex, cheapens the “privilege” for all other males. This is a particularly sensitive issue for ostensibly heterosexual men.

This prohibition is so deep-seated in our culture, one can trace its roots back to the Bible. Leviticus 20:13: “If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death.” In biblical days, women were nothing more than chattel. For a man to behave like a woman—particularly in a passive, receptive sexual way—back then was an even greater insult to the male privilege than it is nowadays (which explains the whole capital punishment thing.)

Women are also objectified as sexual objects before men dominate them. A woman is not so much a person as she is a collection of parts—tits, pussy, ass, etc. A heterosexual man, familiar with and practiced in this dynamic, will not tolerate another male objectifying him as a sexual object, either real or imagined.

These cultural triggers are exceptionally easy to trip. With very little effort at all, we can debase a man simply by suggesting that there’s a whiff of the feminine about him. In turn, the slandered male is burdened with proving the contrary, which often leads to overcompensation. To deflect suspicion, some men affect a macho bravado so as to appear even more masculine than their peers. And how better to do that than to suggest someone else is a pansy?

I can say for certain that all those boys on the bus had been, at one time or another, accused of being a fag. It’s exceedingly common in sports for even teammates to insinuate a fellow athlete is not performing up to expectations. Each of them must have known the sting of that reproach. Some may even have had self-doubt about their own sexual tendencies. That’s why they hurled at me what they knew would hurt any other self-respecting male the most.

What they didn’t count on was that I had, long ago, inoculated myself against this poison. I own, even revel, in my queer sexuality. An insult doesn’t work if the one insulted self-identifies as the slur.

Institutionalized homophobia, on the other hand, is more insidious. The dominant culture enshrines male privilege and, like the boys on the bus, punishes anyone who attempts to undercut the paradigm. Discrimination is so widespread, ingrained—and sometimes so subtle—that many non-gay people don’t even notice most of it. But those of us on the receiving end of the bigotry are keenly aware.

It’s a particularly acute problem for young people who know they are different, and different in a way that isn’t tolerated of by the dominant culture. They are much more vulnerable because they have yet to developed the emotional resources to counteract the oppression. They don’t yet realize that it’s society’s problem, not theirs. Their peers mercilessly persecute them. And for the most part, authority figures don’t even try to stop the torment. That’s why young gay people commit suicide at a rate of about seven times that of straight kids.

You may have noticed that I’ve framed this presentation in terms of the natural world. Dominant and submissive behaviors in other species often have sexual overtones, especially in other primate species. A dominant male will harass a male subordinate until he submits and presents his rump. This establishes a pecking order in the troupe: a subordinate male is submissive and the dominant male is in control.

Some straight men see gay men as a threat, instinctively fearing a supposed challenge to the established order of things; who is in control. It’s basically a struggle for dominance and troupe status. A gay person who is a productive member of society, who is indistinguishable from his heterosexual counterparts, ups the ante. He’s a threat to anyone who believes what he may have been told all his life—that gays are perverted, miserable, lonely people who live short, desperate lives.

Institutionalized homophobia impacts so many aspects of our culture. It may be obvious how it skews our notions of sex and sexuality, of who can do what to whom and when. But did you know that it is often an underlying cause of much male sexual dysfunction? It also contaminates national policy in terms of public health issues, military readiness and the rights and freedoms we afford our citizenry. The business sector also suffers. Harassment and intimidation of gay workers result in loss of productivity costing businesses millions every year. But the most tragic is the toll it takes on individual relationships. Families are torn apart, friendships end, and people sometimes are killed or kill themselves over a futile and misguided attempt to uphold the status quo.

The Root of Our Discomfort

Name: Maya
Gender:
Age: 28
Location: UK
Hi there! I recently found out that my brother in law is gay. I wanted to know what makes people gay? Is it choice, genes, hormones, etc? Please clarify because his condition and opposition to his choice of sexuality has made him depressed and he’s on antidepressants and not very healthy. Please answer.

Back in 2007 Solon.com featured a little piece called: Don’t Ask the Sexperts in their annual sex issue: State of the Sexual Union. Slate asked seven people who earn their livings thinking and writing about sex, what they’ve never been able to figure out about sex or sexuality.

One of the contributors was Dr. Ruth Westheimer. She’s the author of 31 books about sex and relationships. This what she said still remained a mystery to her.

“I’m sure there are many, but one nagging one is what causes homosexuality. I admit, I am curious—but the real importance in getting to the bottom of this question is that the answer would be helpful to the homosexual community. I suspect that the cause is genetic, which would mean all those people who say that gays and lesbians can change to become heterosexual would have to sing another tune. Instead of trying to “fix” a situation that doesn’t require fixing, they would have to learn to accept homosexuals. But I am not a scientist, so I can’t set about finding out the etiology, the cause of homosexuality. All I can do is act as a cheerleader to encourage scientists to come up with the answer.”

I was astounded when I read Dr Ruth’s comment. Here is one of the most popular names in the field of human sexuality saying such a startling thing. It’s not that she misrepresented the state of scientific inquiry into the issue of sexual orientation. What she said is true. We don’t precisely know what “causes” homosexuality, but more importantly…and this is what she leaves out…we haven’t a clue what “causes” any sexual orientation — straight, gay, bi, what have you.

What troubled me so about Dr Ruth’s comment is that, perhaps inadvertently, she perpetuates the myth that homosexuality (as opposed to say heterosexuality) has a cause. And when she uses the word “cause”, she denotes to her audience that there’s a cure. All I want to say is that if there’s a “cause” for homosexuality, there is certainly a “cause” for heterosexuality. If there would ever be a “cure” for homosexuality, there would certainly then be a “cure” for heterosexuality.

Do you see how obvious and pervasive the prejudices of the dominant culture are? I absolutely expected better from old Dr Ruth, don’t cha know. It’s true that she goes on to say that she thinks the “cause” of homosexuality is genetic, therefore us homos can’t change or be “fixed”. She then suggests, if this IS the case, the dominant culture would then simply have to learn how to accept homosexuals for how they are. I went, HUH???

Dr Ruth, darling, do you honestly believe that if, or more properly, when we discover the determining factors of sexual orientation — and I do believe there are more than one — the sexual bigots among us won’t militate to have the deviant orientations “fixed”? All I can say is to think otherwise shows an alarming naivety about human nature.

When Dr Ruth, or anyone else for that matter, separates out one sexual proclivity from all the others and suggests that it has a cause, whatever it might be, the rest of us run for cover and wait for the other shoe to drop. Imagine if instead of sexual orientation we were speaking about racial or ethnic characteristics. What causes black people? What causes Asian eyes to slant? What causes flat noses? What causes nappy hair? What causes short people?

Well you see where I’m going with this, right Maya? Questions like these presuppose that there is a norm — tall white people with round eyes, perky noses and straight hair. And you know what? There are a multitude industries out there poised to prey upon all the short, non-white people with almond eyes flat noses and nappy hair who feel they must conform to any and all arbitrary and culturally induced norms in order to be happy. It’s shocking.

So on to your brother’s case. If sexual orientation is chosen, why would he have embraced a lifestyle that makes him sick and depressed? It simply doesn’t add up. The self-hatred and internalized homophobia that is at the root of your brother’s discomfort is culturally induced, but it is also self-inflicted. We don’t know what “cause” homosexuality, but I can tell you for certain what causes homophobia. And that, my dear, is bigotry.

It’s up to your bother to fight this first within himself and then in the popular culture with every ounce of his strength. Because that’s what all us well adjusted, comfortable in our own skin queers do if we want to live happy healthy integrated lives. None of us is waiting around for someone to tell us what caused us to be the way we are, because we know that whatever “caused” us caused all the other differences and variations that appear in human kind.

And one final tip for you, Maya — despite your good intentions, the more you indulge your brother’s pathologies and commiserate with him, or wonder aloud with him why he is queer then you are part of the problem, as opposed to being part of the solution. I encourage you to challenge him to buck up and get right with himself. Help him throw off the yoke of his shame and guilt, to own and embrace his uniqueness and celebrate his sexuality, which is his norm.

Good luck

More of The Erotic Mind of Johnny Murdoc — Podcast #256 — 01/17/11


Hey sex fans!  Welcome back.

We’re back with more of The Erotic Mind of Johnny Murdoc. This is Part 2 of his appearance on this show.

Ya know, I heard from so many people since last Monday who told me how much they enjoyed last week’s show. The common thread to all the comments was how refreshing and inspiring it was to listen to this young man speak about his craft. I totally agree. In fact, I am of the mind that if the up and coming generation of erotica writers are as thoughtful and reflective as Johnny, then the future of the genre is in pretty good hands.

I’m also happy to report that Johnny shares another delicious morsel of the fruit of his Erotic Mind. This week it’s an entire story from start to finish and it’s fewer than 1000 words. It is not to be missed, sex fans!

But wait, you didn’t miss Part 1 of this delightful conversation, which appeared here last week at this time did you? Well not to worry if ya did, because you can find it and all my podcasts in the Podcast Archive right here on my site. All ya gotta do is use the search function in the header; type in Podcast #254 and PRESTO! But don’t forget the #sign when you do your search.

Johnny and I discuss:

  • Blowjob the zine;
  • Direct to consumer smut;
  • The changing face of erotica publishing;
  • The e-publishing revolution pros and cons;
  • Writing and maintaining a web presence;
  • His creative process;
  • The necessary focus he needs to write;
  • The social responsibility inherent in sex writing;
  • His inspirations and his sexual heroes.

For more of Johnny, be sure to visit him on his site HERE! You can also find him on Facebook and Twitter HERE and HERE.

(Click on the thumbnails below to get more information about these volumes.)


BE THERE OR BE SQUARE!

Check out The Lick-A-Dee-Split Connection. That’s Dr Dick’s toll free podcast voicemail HOTLINE. Don’t worry people; no one will personally answer the phone. Your message goes directly to voicemail.

Got a question or a comment? Wanna rant or rave? Or maybe you’d just like to talk dirty for a minute or two. Why not get it off your chest! Give Dr Dick a call at (866) 422-5680.

DON’T BE SHY, LET IT FLY!

Look for all my podcasts on iTunes. You’ll fine me in the podcast section, obviously, or just search for Dr Dick Sex Advice. And don’t forget to subscribe. I wouldn’t want you to miss even one episode.

Today’s Podcast is bought to you by: DR DICK’S — HOW TO VIDEO LIBRARY.

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Seattle Erotic Art Festival, 2011

Big news, sex fans!

The ninth annual Seattle Erotic Art Festival, to be held May 20-22, 2011 at Fremont Studios is now now accepting art submissions.  (Click on the banner below for further information.)

  • The Call for Visual Art is open January 1-31, 2011. The Festival sells more art than any other erotic art festival, has low submission fees, and competitive commission rates. Artists may submit up to five works of erotic art of any medium. Sculptors, multimedia artists and painters are particularly encouraged to apply. The 2011 jury consists of art historian Gene Burt; artist and collector Steve Jensen; sex-positive activist and deputy director of Gay City, Peter Jabin; and the last jurors are in the process of being confirmed.
  • The Call for Short Film/Video is open January 1 – February 28, 2011. No other major erotic art festival has a film component, and this year film will be a main attraction, presented at Fremont Studios in a modern 50-seat movie theater. Filmmakers are encouraged to submit up to three works, each up to 30 minutes in length. The Erotic Short Film Exhibition is curated by Three Dollar Bill Cinema (producer of the Seattle Gay & Lesbian Film Festival and the Seattle Transgender Film Festival). The jury will consist of a Three Dollar Bill Cinema review panel and the Seattle Erotic Art Festival Director.
  • The Call for Installation Art is open January 1 – February 15, 2011. Installation art is extremely popular at the Festival, and artists enjoy significant notoriety as a result of media and audience reviews. Additionally, the Festival is continuing to offer its grant for interactive visual artists; selected artists will be granted up to $750 to create works of art that feature a participatory element and encourage the audience to become part of the art. Installations are selected by a Festival Curatorial Team. There is no fee for installation submissions.
  • The Call for Literary Art is open January 1 – February 15, 2011. This is the third year of the Literary Art Exhibition, featuring work from poets, playwrights and authors from across the country. Selected works are exhibited through live readings and on the printed page. Artists may submit 5 pieces. The jury consists of Lydia Swartz, who generates one of the most extensive spoken word calendars for the Seattle area; Dobbie Reese Norris, who is the originator and host of and contributor to one of the longest running reading series in Seattle: Third Tuesdays Poets and Writers; Eileen Fix, a Tacoma Distinguished Writers selection and founder of the Little Red Studio Poetry Posse; and Victor David Sandiego, prize-winning poet and former editor of the Washington Poets Association.

DON’T MISS THIS OPPORTUNITY TO JOIN ARTISTS FROM ALL OVER THE WORLD FOR THIS WORLD CLASS EVENT!