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Fun With Fetishes

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Name: ANGELO
Gender: Male
Age: 49
Location: NEW YORK
Hi I heard you on the playboy channel the other day; it was great. I’m married and like wearing women’s clothes mostly panties and stockings. My wife knows this and is OK with it. I also like when we role reverse and she penetrates my anus do u think this is all OK?

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Yeah, Angelo, I think it’s all fine. Cross-dressing and role reversal role-play are common enough fetishes. You’re very fortunate to have a wife who will join you in your kink. Lucky you and, more importantly, good for her!

Here’s what I want you to do. Go to your wife and tell her you love her and thank her profusely for being so accommodating by indulging you your behavior. Tell her you want to do something special for her to show your appreciation. Ask her what she wants or needs and fulfill that request ASAP.

My sense is that few of us show enough gratitude to our loving, obliging and compliant partners or as we ought. The world is full of unhappy and unfulfilled people, so if we’ve hit the jackpot we really need to reward the ones who love us and fuck us as we are.

Name: Astrit
Gender: Male
Age: 20’s
Hi there. I have question about anal douching.
I’m in my early twenties and see myself as being a reasonable healthy young gay man. I’ve recently gotten into anal douching and, to my surprise, found that I really like it a lot. This is partly because the thought of being clean really appeals to me. Now I’m wondering how frequently I can safely do it and what kind of precautions I should take. Is it safe to go with just pure water for douching? Is there any risk in doing it more than once or twice a week? Would it be worth it?

I’ve written and talked about anal douching extensively on my site. You can find postings and podcasts containing the subject by using this site’s search function in the sidebar to your right. Type in ANAL DOUCHE and presto!

You can also use the category pull down menu. Look under Anal; there’s a subcategory labeled anal-douche.

Here’s the kind of information you will find: Warm water is all you need. Soap is recommended for cleaning outside your hole, but ever use soap up in your hole.001

Some men add lemon juice or vinegar (1-2 Tbs. per quart) of the warm water. Others dissolve (2 Tbs.) of baking soda in a quart of warm water.

Stay away from commercially produced douches; most contain harmful and irritating chemicals. And trust me, you don’t want that. Besides, all those over the counter douches are expensive. And all that packaging is definitely not eco-friendly. And we all want to be green perverts, don’t we?

Finally there is always the ever-versatile shower or bath bidet option. You can find one model, the Perfect Fit Ergoflo Extra on the Perfect Fit website along with all their other outstanding products. And, since it looks like you’re a budding douche fetishist, you might consider the Deluxe Shower Bidet, which can be found in Dr Dick’s Stockroom. Look for the My Stockroom banner in the sidebar to your right. This is a stainless steel option that hooks up to your shower head.

I hope that’s helpful.

Good luck ya’ll

Touch Isolation: How Homophobia Has Robbed All Men Of Touch

Homophobic prohibitions against male touch are hurting straight men as well.

Touch Isolation

By Mark Green

“Boys imitate what they see. If what they see is emotional distance, guardedness, and coldness between men they will grow up to imitate that behavior…What do boys learn when they do not see men with close friendships, where there are no visible models of intimacy in a man’s life beyond his spouse?” -Kindlon and Thompson, Raising Cain
(With thanks to BRETT & KATE MCKAY)

Recently I wrote an article titled The Lack of Gentle Platonic Touch in Men’s Lives is a Killer in which I asked people to consider the following:

American men, in an attempt to avoid any possible hint of committing unwanted sexual touch, are foregoing gentle platonic touch in their lives. I’ll call it touch isolation. Homophobic social stigmas, the  long-standing challenges of rampant sexual abuse, and a society steeped in a generations old puritanical mistrust of physical pleasure have created an isolating trap in which American men can go for days or weeks at a time without touching another human being. The implications of touch isolation for men’s health and happiness are huge.

Gentle platonic touch is central to the early development of infants. It continues to play an important role throughout men and women’s lives in terms of our development, health and emotional well being, right into old age. When I talk about gentle platonic touch, I’m not talking about a pat on the back, or a handshake, but instead contact that is lasting and meant to provide connection and comfort. Think, leaning on someone for a few minutes, holding hands, rubbing their back or sitting close together not out of necessity but out of choice.

Yet, culturally, gentle platonic touch is the one thing we suppress culturally in men and it starts when they are very young boys.

Touch Isolation2While babies and toddlers are held, cuddled, and encouraged to practice gentle touch during their first years of their lives, that contact often drops off for boys when they cease to be toddlers. Boys are encouraged to “shake it off” and “be tough” when they are hurt. Along with the introduction of this “get tough” narrative, boys find that their options for gentle platonic touch simply fade away. Mothers and fathers often back off from holding or cuddling their young boys. Boys who seek physical holding as comfort when hurt are stigmatized as cry babies.

By the time they are approaching puberty, many boys have learned to touch only in aggressive ways through rough housing or team sports. And if they do seek gentle touch in their lives, it is expected to take place in the exclusive and highly sexualized context of dating. This puts massive amounts of pressure on young girls; young girls who are unlikely to be able to shoulder such a burden. Because of the lack of alternative outlets for touch, the touch depravation faced by young boys who are unable to find a girlfriend is overwhelming. And what about boys who are gay? In a nutshell, we leave children in their early teens to undo a lifetime of touch aversion and physical isolation. The emotional impact of coming of age in our touch-averse, homophobic culture is terribly damaging. It’s no wonder our young people face a epidemic of sexual abuse, unwanted pregnancy, rape, drug and alcohol abuse.

In America in particular, if a young man attempts gentle platonic contact with another young man, he faces a very real risk of homophobic backlash either by that person or by those who witness the contact. This is, in part, because we frame all contact by men as being intentionally sexual until proven otherwise. Couple this with the homophobia that runs rampant in our culture, and you get a recipe for increased touch isolation that damages the lives of the vast majority of men.

And if you think men have always been hands-off with each other, have a look at an amazing collection of historic photos compiled by Brett and Kate McKay for an article they titled: Bosom Buddies: A Photo History of Male Affection. It’s a remarkable look at male camaraderie as expressed though physical touch in photos dating back to the earliest days of photography.

The McKays note in their article the following observation:

But at the turn of the 20th century, … Thinking of men as either “homosexual” or “heterosexual” became common. And this new category of identity was at the same time pathologized — decried by psychiatrists as a mental illness, by ministers as a perversion, and by politicians as something to be legislated against. As this new conception of homosexuality as a stigmatized and onerous identifier took root in American culture, men began to be much more careful to not send messages to other men, and to women, that they were gay. And this is the reason why, it is theorized, men have become less comfortable with showing affection towards each other over the last century.

Spend some time looking at these remarkable images.  You’ll get a visceral sense of what has been lost to men.

These days, put ten people in the room when two men touch a moment too long, and someone will make a mean joke, express distaste, or even pick a fight. And its just as likely to be a woman as to be a man who enforces the homophobic/touch averse stigma. The enforcement of touch prohibition between men can be as subtle as a raised eyebrow or as punitive as a fist fight and you never know where it will come from or how quickly it will escalate.

And yet, we know that touch between men or women is proven to be a source of comfort, connection and self-esteem. But while women are allowed much more public contact, men are not. Because how we allow men to perform masculinity is actually very restrictive. Charlie Glickman writes quite eloquently about this in his article, Escape the “Act Like a Man” Box. Read it. It’s a real eye opener.

“As much as gay men have faced the brunt of homophobic violence, straight men have been banished to a desert of physical isolation by these same homophobic fanatics who police lesbians and gays in our society.”

Male touch isolation is one of many powerful reasons why I support gay marriage initiatives. The sooner being gay is completely normalized, the sooner homophobic prohibitions against touch will be taken off straight men. As much as gay men have faced the brunt of homophobic violence, straight men have been banished to a desert of physical isolation by these same homophobic fanatics who police lesbians and gays in our society. The result has been a generation of American men who do not hug each other, do not hold hands and can not sit close together without the homophobic litmus test kicking in.

The lack of touch in men’s lives results in a higher likelihood of depression, alcoholism, mental and physical illness. Put simply, touch isolation is making men’s lives less healthy and more lonely.

Recently, when visiting my 87 year-old father for a few days, I made a point to touch him more. To make contact. To express my affection, not just by flying a thousand miles for a visit but to touch the man once I got there. It may seem simple, but choosing to do so is not always a simple thing. It can raise a lifetime of internal voices, many of which speak of loss and missed opportunities. But I hugged him. I put my arm around him as we shared a cigar and cocktails. I touched him whenever I walked past his chair. Each evening, we would watch a movie. As part of that nightly ritual, I would sit in the floor, take off his shoes and socks and rub his bare feet for while. It is something I will remember when he is gone. Something I did right. Something that said to him, I love you. Spoken on the same deep touch levels by which he connected with me when I was a toddler sitting next to him, his strong arm around me as I watched the late show fifty years ago.

This touch thing is so crucial. I kiss and hug my son constantly. He sits with me and on me. I make a point of connecting with him physically whenever I greet him. The physical connection I have with him has been transformative in my life teaching me about my value as a human being and a father.

We need to empower men to touch. We need to fix our sexually repressed/obsessed American culture and put an end to distorted and hateful parts of our culture that allow homophobic people to police all men everywhere down to the very tips of our fingertips.

It’s too late in my life for the impact of these stigmas to be fully undone, but I have great hope for my son. When we collectively normalize gay life and relationships, my son, whatever his sexual orientation turns out to be, will be free to express platonic affection for others, be they men or women, in any way he sees fit. The rabid homophobes who have preached hate in America for far too long will finally be silenced, and men will be free to reach out and touch each other without fear of being labeled as somehow less of a man.

It’s a dream for a better America I can already see coming true.

Complete Article HERE!

REVIEW — Time on Two Crosses: The Collected Writings of Bayard Rustin

In celebration of black history month.

The proof that one believes is in action. — Bayard Rustin

The proof that one believes is in action. — Bayard Rustin

The best way to destroy a culture is to deny, suppress, or appropriate that people’s history. A culture without its art, without its myths, without its heroes will soon wither and die. For millennia indigenous peoples all over the world have suffered this kind of cultural rape at the hands of more powerful invaders. In America, slavery and segregation did its worst for African culture. And, in a rather different way, homophobia robbed LGBT people of their sense of self.

Do you know who Bayard Rustin is? I’m gonna guess not. That’s no surprise really, because his life exemplifies the impact that both segregation and homophobia has had on our culture. Despite being pivotal to in the struggle for civil and sexual rights for well over 50 years, he is all but forgotten now. His memory has been whitewashed, if not totally wiped out, and our culture is the poorer because of it. But thanks to Time On Two Crosses this American patriot is reinstated to his rightful place in the American pantheon.

Time On Two Crosses showcases the extraordinary career of this black, gay civil rights pioneer. The book combines classic texts ranging in topic from Gandhi’s impact on African Americans, white supremacists in congress, the antiwar movement, and the assassination of Malcolm X, with never-before published selections on the call for gay rights, Louis Farrakhan, affirmative action, AIDS, and women’s rights.Time on Two Crosses

Bayard Rustin was a key civil rights strategist and humanitarian whose staunch advocacy of nonviolent resistance shaped the course of social protests from the 1950’s through the close of the twentieth century. And he was also openly gay at a time when that simply didn’t happen, especially among people of color.

Perhaps because of his unique position at the crux of the struggle for civil rights and sexual rights, Rustin insisted on the interconnectedness of all human rights and justice movements. He focuses not only on overturning racism and prejudice but also the systemic causes of injustice and disparity in the US and around the world. And his message on many issues is as relevant today as it was in his lifetime. He writes of himself:

“I am Bayard Rustin, Chairman of the Randolph Institute and Chairman of the Executive Committee of the Leadership Conference on Civil Rights, which is composed of over 150 national groups dedicated to human rights for all. As one who has been active in the struggle to extend democracy to all Americans for over fifty years I am opposed to any attempt to amend the recently enacted law banning discrimination on the basis of sexual orientation.

I have been arrested twenty-four times in the struggle for civil and human rights. My first arrest was in 1928 merely for distributing leaflets on behalf of Al Smith’s candidacy for President in a climate of anti-Catholic hysteria. Since that time I have fought against religious intolerance, political harassment, and racism both here and abroad. I have fought against untouchability in India, against tribalism in Africa, and have sought to ensure that refugees coming to our shores are not subject to the same types of bigotry and intolerance from which they fled. As a member of the U.S. Holocaust Memorial Council I have fought anti-Semitism not only in the United States but around the world.”

But Rustin’s sexual openness and his controversial political positions came at a great personal cost. He wound up behind bars for practicing his nonviolent Quaker faith (from 1944 to 1946 in a Pennsylvania prison for conscientiously objecting to serving in World War II) and for practicing homosexuality (60 days in a California jail for “sex perversion” in 1953). And his many achievements — like pioneering one of the first Freedom Rides, refusing to give up his seat on a segregated bus in 1942, more than a dozen years before Rosa Parks did, and helping found the Southern Christian Leadership Coalition to support the efforts of a then young, largely unknown minister named Martin Luther King Jr. — often were tainted under the threat of exposure for his unpopular behavior and criminal convictions.

Bayard Rustin introduced Martin Luther King, Jr. to the precepts of nonviolence during the Montgomery Bus Boycott, thereby launching the birth of the Civil Rights Movement in 1955. When that movement needed a man who could get things done, even his detractors acknowledged he was the best organizer in the country. He was the man who was able to turn out 200,000 people on the Capitol Mall in an orderly fashion when no one else had ever done such a thing. He singlehandedly created the blueprint for the modern American mass political rally. The 1963 March on Washington was the pinnacle of his notoriety.

cover of LIFEFew African Americans engaged in as broad a protest agenda as did Rustin; fewer still enjoyed his breadth of influence in virtually every political sector, working with world leaders like Kwame Nkrumah, President Lyndon Johnson, and Golda Meir. Yet, for all his influence and all his tireless efforts, Rustin remained an outsider in black civil rights circles because they refused to accept his homosexuality, which remained a point of contention among black church leaders, a controversy that sometimes even embroiled Dr. King himself.

The very people who he was fighting for shunned him. He was indeed the proverbial prophet “not without honor, but in his own country, and among his own kin, and in his own house”. (Mark 6:4)

For example, in 1960, Rustin and MLK were preparing to lead a protest of African Americans outside the Democratic National Convention. This would have deeply embarrassed the leading elected black politician of the day, Rep. Adam Clayton Powell. Powell threatened to spread a rumor that Rustin was having a sexual relationship with King. King canceled the protest, and Rustin resigned from the Southern Christian Leadership Conference, an organization he helped found. Bayard Rustin felt that his homosexuality, which he never tried to hide, put him in a unique position, a minority within a minority, as it were.

That year was not the first time Rustin was forced to negotiate how much sex could be a part of his life. After his 1953 arrest, in which he’d been picked up with two men in the back seat of a car in Pasadena, California, he wrote, “Sex must be sublimated if I am to live in this world longer.”

Though marginalized by the Civil Rights movement he helped found he was not embittered by the experience. Yet, when one lives in a society in which they’re constantly being told that they’re less than or that they’re not as good as, because of being black, or a Jew, or gay, or anything else deemed less than, a certain amount of the negation is bound to get internalized. That can’t be helped.

Despite it all, Rustin remained upbeat. In 1986, just a year before he died, Rustin gave a speech at the University of Pennsylvania in which he exhorted gay people to “recognize that we cannot fight for the rights of gays unless we are ready to fight for a new mood in the United States, unless we are ready to fight for a radicalization of this society.”

Veering into the economics of poverty, Rustin said, “You will not feed people à la the philosophy of the Reagan administration. Imagine a society that takes lunches from school children. Do you really think it’s possible for gays to get civil rights in that kind of society?”

His thoughtful writing ennobles us all. Rustin never fails to come down on the proper side of a moral or ethical question, no matter whom it may offend or support. He was willing to stand up for people — even though they had mistreated him — if it was a matter of principle.

Rustin’s legacy doesn’t live in the past, but in the present and future of America. His work linking sexual, racial, and economic rights was not only forward-thinking in 1963, but it is also forward-thinking today.

“We need, in every community, a group of angelic troublemakers,” Rustin said in one of his most famous quotes.

Time On Two Crosses is the first comprehensive collection of Bayard Rustin’s writings ever published, comprising forty-eight essays, speeches, and interviews, many of which were never widely available. From the birth of nonviolent direct action to the rise of Black Power, Rustin’s writings function as a road map for the meandering course of the black protest movement over the past century.

As a gay man, I found Bayard Rustin’s writing fascinating and uplifting. They give an unvarnished look into the civil rights movement through the ‘50s and ‘60s, and also a view into the heart and mind of one of the most remarkable men of our time. The book also includes twenty-five photos from the Rustin estate and a foreword by Barack Obama, and an afterword by Barney Frank.

Bayard Rustin is a true hero for the ages. And Time On Two Crosses is a marvelous and edifying read.

Full Review HERE!

Macho Gazpacho

Name: Tom
Gender: Male
Age: 18
Location: Olongapo City, Philippines
I want to know if I am a gay or not. I don’t know if I’m a straight man because every time I see a nude pictures or videos of a guy my penis is erecting. It makes me feel horny too when I saw a pictures or videos of girls but most of the time I enjoyed looking naked men. I am always comparing myself to what I am watching, like the size and the look of my penis, the abs and muscles, etc. Does that mean I am a gay? And if I am a gay what should I do to remove it. I don’t want to become a gay for a lifetime. I want to have a family and how will my dream girl love me if I am a gay? So please help me.

Whoa, pup! You got it bad and that ain’t good. And I’m not referring to your latent homosexuality.leloir_-_jacob_wrestling_with_the_angel

Yeah, I’m gonna go way out on a limb and guess that you are indeed gay, or at least bi. But I think you know this already, right? The thing that concerns me is your terror about being gay. And what are you doing asking a big fat flamer, like me, how you might rid yourself of something that is authentically you?

I think you already know that there is no getting rid of “it”. You can deny it, you can disown your own feelings, you can persecute yourself for what you find lacking in yourself, you can even pray and whimper and cry and call out to your god. But you are who you are. And I believe that who you and what you feel is god-given. So maybe you don’t want to piss off the god that made you by suggesting that your god makes defectives, right? Get it? Got it? GOOD!

Here’s what I know for sure; it will be much easier to heal yourself of your self-inflicted and internalized homophobia that it is to try and alter a totally natural aspect of your personhood. And listen, no one “becomes” gay. You either are or aren’t. And if you are, there’s no reason that you and your male partner can’t raise a family. Loads of us gay folks are doing a fine job in the parenting department, thank you very much.

Lose the self-pity, get the sex-positive help you need to learn how to embrace yourself and your eroticism and grow up to be a happy, healthy and integrated person so that you can be an effective role model for all the frightened and ashamed young men that will come after you.

Good luck

“I’m spying on my husband!”

Name: Janet
Gender: Female
Age: 32
Location: Sacramento
Recently I accidentally discovered that my husband is downloading porn onto his computer from the internet. There’s a lot of it and it all features teenage girls. I feel sick at the discovery. Why in the world would he hide something like this? I don’t get it, and I don’t know what to do about it.

Let’s see, why would your husband hide his sexual fantasies from you? Ahhh, maybe it’s because he knows that if he did share this private little part of his life with you, you’d pitch a fit just like you are doing now.

cheerleaderSo your husband has a harmless fantasy life. Big deal! Get over it, darling. You want honesty in your marriage, Janet? Then stop being such a prig.

Fact is, most straight men groove on young female flesh. (Gay men on young male flesh.) Where’s the surprise in that? The male brain is hot-wired to find youth attractive and alluring. It has something to do with the original purpose of sex — procreation. Youthfulness equals fertility; it’s as simple and genetically programmed as that. Your husband is just bein’ a guy. Why would berate him for that?

Not to mention, our entire culture is obsessed with youthful (particularly female) sexuality and sexiness.  Have you ever seen a cheerleader?  You don’t think it’s accidental that we dress young women that way, do you?

Even though most mature straight males want to gawk at teenage titties, they are rarely stupid enough to think that they can compete with hot and hunky younger men for the affections of these nubile vixens. Despite their rich fantasy life, they are more likely to stick with the adult females they’ve married. The guys who are to dense to figure this out, are likely to be absolutely miserable in the pursuit of what will constantly elude them. So give your old man a break, and let him enjoy a little virtual thrill.

Oh and Janet, and all you other people out there who are snooping around in other people’s private affairs — stop it. Do you honestly think that I fell for that “oh, I accidentally discovered downloaded porn on my husband’s computer” bullshit? Shame on you for prying into his private life without his permission. You have no right to do that. Even in a marriage an individual has a right to privacy and you, my dear, violated that trust. If anyone ought to be upset at this discovery it ought to be him.

But maybe he needs to tell you all this himself. Why not tell hubby what you’ve told me and see what happens.

Good luck

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