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Men and Affection: Three Practices to Raise Boys Unafraid to Love

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Your boys are watching and learning from your examples.

boys

By Dwayne D Hayes

When I was twenty-one I spent two months living in London with a group of young people from around the world as part of a summer mission project. It was a great opportunity to meet people from various countries and to learn more about the world. I was part of a small team that included men and women from Germany, Finland, South Africa, Jordan, Brazil, and several others countries.

One afternoon Kamal, a young Jordanian, and I went to meet some others in Hyde Park. Along the way, he grabbed my hand as we walked side-by-side. I quickly removed my hand from his grasp and Kamal kindly explained that it was common for Arab men to hold hands as a sign of friendship and affection. But it was a sign of friendship and affection that I was not comfortable with, not mature enough for and, though he repeated this several times over the summer, I always let go of his hand as quickly as possible.

As a boy, I loved to hold my younger brother’s hand. He was my best friend and, though he was 001only eighteen months younger, feeling his soft little hand in mine made me feel good, and protective. That tenderness quickly moved into aggression and we would wrestle, punch, and kick each other. Yes, often in fun. But seldom have we, after our early years, expressed our affection for each other in a physical way (with the exception of a bro-hug).

Now, over twenty years after Kamal reached for my hand, my son is in kindergarten and I love to watch him interact with his male friends. They hug each other, can often be found with hands on each other’s face or in hair, rest their heads on each other when they talk and, yes, even hold hands.

Logan clearly loves his male buddies.

When and why do we stop expressing affection for our male friends? As adults, this extends beyond the physical. I can do “bro hugs” easily but find it difficult to speak if I try to tell a male friend how much I appreciate him.

002For boys as they age there is the pressure to avoid being a “sissy”. Girls, we’re told (and shown) are emotional, weak, and cry. If you’re like a girl you must be gay. And sadly, of course, for many people that is still unacceptable.

It is this pressure that quenches some of the natural physical affection that boys express for each other when they are young and we learn to express our affection violently, through punches, teasing, and other forms of verbal abuse.

It saddens me to think it will happen to my son.

So, what can we do to help our sons express affection for their male friends? The following three practices can help our sons learn to be unafraid about showing affection.

1. Watch our words.

Don’t speak in demeaning terms about girls, crying, homosexuals, or the expression of emotion. Don’t react negatively when our sons share their affection in a physical way.

2.  Demonstrate appropriate physical touch with your male friends.

Hug your best buds, shake hands and stand with your arm around your friends. And tell them how important they are to you. Avoid confusing affection with violence or verbal attacks. There are various ways to express affection. Make a practice of demonstrating them in front of your son.

3. Express physical affection for your father and/or male siblings.

I kiss my father on the cheek when I see him. I do this not only to show my love for him but also because I want my son to always kiss me and not be afraid to show affection for me.

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Did you see the film Eat Pray Love, starring Julia Roberts? I don’t remember much about the film, but what I do remember is Felipe, the character played by Javier Bardem, a Brazilian divorcé, whose college-age son visits. Felipe kisses his adult son on the lips and openly weeps when his son departs the country.

Rarely do you see an American father express this type of affection for his son. I was a new father when I saw the movie and thought: that is exactly how I will be when my son is older.

Every night, before I go to bed, I silently enter my son’s room (he is approaching six now) and kiss him and whisper that I love him.

I know, soon enough, he will likely ask me to end this nightly show of affection.

But he’s a deep sleeper. Don’t tell him and I just might get away with it until he goes away to college.

Complete Article HERE!

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9 Things You Didn’t Know About Your Load

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9 Things You Didn’t Know About Your Load

When you think about it, splooge is mysterious but no one really talks about the facts. What’s in a load? Is it good for you? Can you cook with it ? How big is the average blast?

After obsessing over guy goo, we decided to put on our detective hat and do some research. Here are nine questions we had about spaff and the surprising answers we found.

1. What’s in it?

The short answer is: a lot of things. Some people think it’s nothing but swimmers, and they’re wrong. In actuality, less than 10 percent of your load can swim. The rest is comprised of nutrients (i.e., protein) and bodily fluids.

2. Is it good for you?

Well, it’s not bad for you. We’re not advocating for an all-spunk diet, but your splooge contains about 20 calories, as much protein as the white part of an egg, as well as vitamin C, magnesium, potassium, vitamin B12, zinc, and calcium.

3. How big is the average load?

The average volume in a load is 3/4 of a teaspoon, which is pretty easy to swallow or spit (whatevs, we don’t judge). How do you measure up?

4. Do men ever stop making baby batter?

Nope! Never ever. Although women obviously stop making eggs during menopause, men never stop churning out baby batter.

5. Can you cook with it?

Surprisingly, yes! There’s even a cook book and cocktail (no pun intended) recipe book available. We can’t vouch for how any of the recipes, but who knows, maybe they’re delicious.

6. Does your diet affect its quality?

Yes. A balanced diet helps your body produce a quality load. Eating foods like oysters, bananas, walnuts, asparagus and garlic are always good choices. And, eating pineapple can give your cream a sweeter flavor.

7. Can you be allergic to baby gravy?

Well, you can be allergic to pretty much anything. But, yes. Some people (usually women) are allergic to man yoghurt. You can learn more about “seminal plasma hypersensitivity” (aka semen allergy) here.

8. Can you rub too many out?

You can never rub enough. Kidding. If you jerk it too many times you can irritate your shaft, but frequent jerking improves the quality of your swimmers, so have a ball and go to town.

9. Can you use it as a skin cream?

Yes. There’s a chemical in your load called “spermine” and some high-end spas include the ingredient in wrinkle creams. It will also dry out and reduce the appearance of acne.

 Complete Article HERE!

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When you want to be into BDSM but it’s too soon because you’re black

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by Luna Malbroux

Black BDSM

I don’t remember a time when I didn’t have fantasies about being dominated. I would imagine someone gripping my hair tightly or a stinging slap on my ass—all very exciting. But every time I would let my thoughts run wild, they would get rudely interrupted, like an angry grandmother unplugging the cord while you’re sneakily watching TV after 2 a.m., yelling “Turn this OFF!” As soon as my brain camera spanned to any props—whips, chains, that sort of thing—all I could think about was Roots.

Let me tell you something. Nothing dries you up quicker than Roots. If it’s not Roots, it’s Amistad, or Beloved, or the slave-revolt TV show Underground. Anyone who’s seen a slave movie knows that there are plenty of examples of black slaves having to whip other slaves’ backs, so a whip is a whip to me, no matter who’s holding it. Even if my fantasy involves no props and just a little garden-variety submission, Hollywood’s love of nostalgic “Remember When Negroes Were All Our Servants?” movies gives my brain enough ammo to cockblock my heart’s deepest desires.

It’s not just Hollywood that makes it difficult for me to SWB (Sub While Black). Even the present-day black experience in America can get in the way of exploring different types of sexual “play.” Can you imagine what a black person might picture if her partner wants to roleplay as a cop? The growing list of victims—Eric Garner, Sandra Bland, Michael Brown, just to name a few—are a constant reminder that as a black person in America, you are never safe. Which is a hard thing to balance when the very thrill of BDSM plays with our notions of safety.

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My first impression of the BDSM scene was that it was overwhelmingly white—like, really white, as white as a Rascal Flatts concert at a country club in Montana. Even the watered-down pop franchise, 50 Shades of Grey, has to be one of the whitest franchises ever. BDSM has been around for centuries, originating with the writings of Marquis de Sade in the 1700s. There have been historical examples of BDSM in African sexual, spiritual, and religious culture and early black leather culture of “The Old Guard” (returning black gay male veterans of World War II). But black people into BDSM were rarely seen in the media until the early 1970s.

Regardless of their environment, people of color constantly have to navigate stereotypes, discrimination and personal prejudices, and BDSM is no exception. Just being a young, black woman who owns her sexuality yields enough social stigma as it is. Throw in a desire to explore BDSM in a culture where freely enjoying sex is already taboo, and that is quite the mountain to climb.

But my fantasies weren’t going away anytime soon. Like the strong black people of all those tear-jerking slavery movies, my sexual appetite will not go down without a fight! So I began to ask myself: How does one be black and get into BDSM at the same time?

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When I first started having sex in college, I was determined to explore all my sexual fantasies, a la my personal hero, Samantha Jones of Sex in the City. But life at a historically black college in the South doesn’t exactly lend itself to the sexual freedom of a fictional, upper-middle class, white publicist in New York. The thick stew of the Bible Belt and racial oppression created pressure to be a Good, Christian, Black Woman. In other words: Don’t be a ‘ho.

l took baby steps in exploring my proclivities. I would whisper a few encouraging words like “Bite me harder” and “Tell me what you want me to do,” only to be met with “Wow, you’re so kinky!” (Really?) I wanted to go further, but I didn’t know how to dive deeper when my partners didn’t seem game at all. I bought handcuffs and shackles, but they ended up collecting dust in the corner. There were online resources at my fingertips—chat rooms, websites, books, articles—but the jargon intimidated me.

So I let go of my dreams of exploring my deeper BDSM fantasies until years later, when I packed my bags and moved to California.

In San Francisco, people proudly let their “freak flag” fly. There are tons of communities that explore BDSM, from dungeons to classes to meetup groups. I fell in love with exploring the different scenes of the Bay’s sexual subcultures and even created Live Sex, an interactive comedy talk show uniting sexperts and comedians.

It was doing this show that I stumbled upon a man who seemed promising in helping me explore my BDSM fantasies. The anonymity of my partners is important, so let’s just call him Ted Cruz.

Ted, a handsome and slightly dorky white guy with Paul Rudd-esque appeal, caught my attention after one Live Sex show. A history teacher, he piqued my interests immediately by flirtatiously debating the best ways to solve Middle Eastern conflict, the refugee crisis and the importance of critical thinking in schools. Check, please!

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Our night of drinks led to an invite to his house. He was a great kisser. He really took his time. He asked me if there was anything I wanted to do, and I told him I had the desire to explore a kinkier side but never quite found the right opportunity or partner. He nodded. It escalated.

“Your safe word is eggplant,” he told me, pulling my hair as he kissed me. “Say ‘eggplant’ if anything gives you too much pain.” It was clear it was about to go down, full-on 50 Shades of Grey style, minus all the money, so it was more like 50 Shades of Broke but hey, I’ll take it!

He was incredibly communicative, consistently checking in about consent. “This guy’s read a book or three!” I thought, high-fiving myself in my head. I was writing my triumphant journal entry as it happened. I pictured Kim Cattrall’s nodding smile of approval: “You’re the new Samantha Jones now, Luna,” she proclaimed.

Then, everything came to a screeching halt with one simple phrase:

“Call me master.”

Eggplant. That hurt. Immediately, all I could think about was my ancestors rolling over in their graves, breaking out like zombies in the Michael Jackson Thriller video. All my worst fears had come alive. I thought of Harriet Tubman admonishing me: “19 times! 19 times I came back, to save our people from slavery. All for you to be here willy-nilly, calling some white dude ‘master’?”

Life tip: No dick is so good that it’s worth being haunted by Harriet Tubman.

Ted was very receptive to my objections and apologized for his major blindspot. The history of slavery was something he was not reminded of every day so he was able to separate “master” in the context of BDSM play, whereas I…was not. I had failed again, even with a seemingly perfect partner.

I decided to investigate this problem further. First I discovered I was not alone in my anxieties.

“I am interested in going to BDSM meets, but I haven’t, mostly because I’m wary of being the only person of color there,” said Lynn, a young black woman I met in a sex-positive Meetup group. “Also, I’m not interested in being hit on because I’m the only black woman, which has definitely happened to me before.”

I can relate. Half of my stand-up material is derived from my experiences being fetishized. Joking about being told, “I want to look at those big black tittays” or the constant prodding of my hair has always been one of the best ways to cope.

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And because of these experiences, I always hesitated to join kink mixers in real life because I assumed a bunch of white people would be hoping I would come in and “Strong Angry Black Woman” them—i.e. play out their racists stereotypes of what they imagine a black woman to be. Lynn suggested I explore Fet Life, a social network for the BDSM, fetish, and kink community. It was a space she felt comfortable in, but even there, space has to be made for folks of color.

“When I first joined in 2010, there were over 300 groups, at least, and there were no groups for folks of color” said Daniel*, a black BDSM enthusiast who is quite the character. He quickly remedied that by becoming the leader of one of the largest groups for blacks on the site, Black Dominants/Tops and Black Submissives/Bottoms. The members offer each other support while navigating kink; he told me about one woman who reached out to the community after coming across a picaninny fetish.

For anyone confused, a picaninny was a racialized caricature (think blackface) that depicted dark-skinned cartoon children with bulging eyes and grins. It’s an image that painfully captures our history of racism. The idea of someone doing sex play around this was incredibly disturbing to me.

“We have this saying in the black kink community—my kink ain’t your kink,” said Feminista Jones, sex-positive feminist writer, community activist, and author of the book Push the Button. “There is something called race play, and it ain’t for everyone, and it’s not for me.”

Jones told me about an interview she did with writer and race-play expert Mollena Williams, an authority on race play who says that engaging in this kind of play may be empowering but always should be done with caution and consideration. (You can listen to her talk about a particular experience with race play in the Risk Podcast, Slave.) That’s all well and good, but I realized that it was the very idea of race play that had always deferred my BDSM dream. I can assure Langston Hughes that my fantasy indeed “dries up like a raisin in the sun” (along with my vagina) after hearing about a picaninny fetish.

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Luckily, one can experience and engage with BDSM without incorporating race play.

“It was a long path of reconciliation for me,” Feminista Jones said. “But some of the language of BDSM like ‘master’ and ‘slave’ has existed since before black people were enslaved. Most relationships have a dominant and submissive dynamic to them, particularly in religious communities, which many black people are a part of.”

There are endless explanations of why people, black or not, are into BDSM. Sex and relationship expert Celeste Hirshman told me our fantasies “are an unconscious attempt to soothe ourselves around challenging experiences that we’ve had or positive experiences that we’ve missed out on.” Others, like notable black kinkster Craig Fleming, suggest that one’s proclivities have to do more with nature than nurture, and although “people can use [BDSM] as a way to come to terms with a particular experience…it’s not therapy. It’s not the place to work out racial issues, or abuse.” Sometimes it’s as simple as: What arouses you arouses you.

For me, it’s more about exploring power dynamics. Before the “master” debacle, Ted rhetorically asked me, “Why does a strong, assertive, powerful woman such as yourself enjoy being submissive? Is it because you can let go of control? Because you don’t have to worry, or take care of someone?” His hunch may have been right. I was able to experience a type of attention and care that led to unbelievable pleasure. I felt freedom in moments of not having to be the decision maker, nurturer, or advisor.

“The key elements in BDSM is developing that trust in relationships,” Jones said.

For me, trust is the most arousing thing of all, and seeing a partner respond and adapt to a voiced need is one of the most important things in building trust with a partner. The experience taught me more about my limits and desires and how to communicate them. So even though it didn’t go the way I expected, I have hopes for exploring more kinky play in the future. As for, you know, the slavery stuff: Knowing that one can separate race play from BDSM gives me peace of mind. I know I can’t engage in anything that conjures up those images without getting angry or turned off. So for now, my safeword might just have to be “Harriet Tubman.”

Complete Article HERE!

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The Long, Hard Work of Running the Only Academic Journal on Porn

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In 2014, Clarissa Smith and Feona Attwood launched “Porn Studies,” the world’s first academic periodical devoted exclusively to pornography, although many of their colleagues—and anti-porn feminists—advised them against it.

Academic Journal on Porn

Clarissa Smith, a professor of sexual cultures at the University of Sunderland in the UK, is describing to me the ideal sex robot. “Maybe it wouldn’t look like a human at all,” she says. “It could be like a sleeping bag you zip yourself into and have a whole-body experience. How fabulous would that be? You could have your toes tickled and your head massaged at the same time.”

I ask if she’s seen the two-legged cyborgs from Boston Robotics that don’t fall over, even when shoved. “They kind of look like horses,” she says. “They’re not sexy.” She tells me that if she had any business acumen, she’d design her own pleasure bots. “I wouldn’t be talking about this journal.”

The journal we’ve been talking about is Porn Studies, the first academic periodical devoted exclusively to the study of pornography. Founded in 2014 by Smith and Feona Attwood, a professor in cultural studies, communication, and media at Middlesex University London, it’s since become the go-to quarterly for hot-and-heavy, peer-reviewed research on how porn is constructed and consumed around the world.

After receiving a raft of coverage from the Atlantic, the Washington Post, VICE, and, of course, the Daily Mail, nearly 250,000 people viewed the journal online over its premiere weekend. The first issue featured an article by groundbreaking film scholar Linda Williams, an essay on how porn literacy is being taught in UK schools, and a meta-analysis of porn titled “Deep Tags: Toward a Quantitative Analysis of Online Pornography”—which reads sort of like Nate Silver’s guide to PornHub. Later issues have explored topics as varied as the “necropolitics” of zombie porn to the “disposal” of gay porn star bottoms who bareback.

Porn has long been a popular field of academic research—professor Linda Williams’s seminal text on the subject, Hard Core: Power, Pleasure, and the “Frenzy of the Visible” was first published in 1989—but its scholarly inspection has not been without controversy.

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“It has been considered a ‘despised form,'” Smith said. “But I think there are enough people around now who are approaching pornography from a whole range of viewpoints, not just asking, ‘Should it exist?’ or ‘How should we regulate it?’ but ‘What is it? Who’s in it? How does it work?'”

Before Smith became a leading expert in pornography, she was working at an ad agency and pursuing a master’s degree in women’s studies. “I sat through so many lectures about the radical feminists’ rejection of porn,” she said. Then, one day at the office, she received a press packet from two publishers who were just about to launch soft-core magazines for women.

“I was like, hang on, two publishers think it’s worth it to launch porn magazines, and yet women supposedly have no interest in this?”

Smith had friends who were into porn, she enjoyed a good Chippendales show now and then, and she’d watched as the Ann Summers sex shop in her neighborhood had transformed from someplace dark and seedy to a “bright and colorful” spot to buy sex toys.

“I saw these things happening, which, according to theory, couldn’t be happening.” She had a gut feeling that porn, too, was being misjudged.

In 1999, Smith decided to analyze For Women magazine, a relatively upmarket glossy that ran features like “Semen: a user’s guide” and “Women who sleep with strangers night after night.” The magazine, Smith argued, sought to manufacture “a space where women [could] be sexually free” by writing about things like three-ways, cuckolding fetishes, and anal sex in a way that made them seem normal. It was also primo masturbation material, offering “male bodies for female consumption” and real-life sex stories.

Academics and peers she respected tried to dissuade Smith from continuing down the porn path. “They would ask me, ‘When are you going to move on from this area into more serious study?’ They’d also tell me I was really brave.” She laughs. “I wasn’t brave, I was interested!”

For Women

When academics analyze comics, horror films, video games, or anime, it isn’t generally assumed that their scholarship constitutes a ringing endorsement of everything in their field of study. But with porn, it’s different. The topic is so “burdened with significance,” as transgender studies professor Bobby Noble once described it, it’s easy to get trapped in the debate over its existence—instead of looking at it objectively as a cultural product.

But Smith ignored the naysayers and, over the next few years, penned a number of articles with titles like, “Shiny Chests and Heaving G-Strings: A Night Out with the Chippendales” and “They’re Ordinary People, Not Aliens from the Planet Sex! The Mundane Excitements of Pornography for Women.”

She was cavorting with other porn academics and traveling to conferences when she fortuitously met Feona Attwood. “It felt like we were the only two people talking about [porn], at least in the UK,” Smith said. The pair eventually brought their idea for a porn studies journal to the multinational academic publishing house Routledge, initiating two-and-a-half years of negotiation. When, finally, the two were told their proposal for the journal had been accepted, they “sat in stupefied silence for about ten minutes,” Smith said.

Nearly as soon as Porn Studies was announced, a feminist anti-porn organization in the UK called Stop Porn Culture circulated an online petition demanding the creation of an anti-porn journal for the sake of balance. Signatories claimed the journal was akin to “murder studies” from the viewpoints of “murderers.”

Smith and Attwood believe they somewhat missed the point. “We were trying to move away from the idea that there were only two ways of thinking,” said Attwood. “Like for or against television, or for or against the novel. It’s a bizarre way of thinking, from an academic point of view.”

porn studies

At the time, the UK had recently banned a long list of hardcore sex acts from porn produced in the country, including “spanking, caning, whipping, penetration by an object ‘associated with violence,’ physical or verbal abuse (consensual or not), urination in sexual contexts, female ejaculation, strangulation, facesitting and fisting (if all knuckles are inserted).” The country’s mood wasn’t exactly sex-positive.

“We have this idea that we can just keep undesirable things out of the country,” Smith said.

That fearful attitude, naturally, extends to university campuses. “I don’t think there was ever a golden age for studying porn,” Attwood told me. “It’s always been tricky!” She says the resistance the pair encountered—and continue to encounter—is part of a “much broader” problem related to academic freedom; at the University of Houston, for example, teachers were recently told they might want to modify what they teach in case students are carrying concealed weapons.

“The social and political context we are working in at the moment as academics makes our work more precarious and dangerous in all kinds of ways that are not just about what we study,” Attwood said.

Yet the history of porn research in the United States isn’t as dramatic as you’d imagine. Linda Williams was able to teach porn with full support of her administration way back in the (H.W.) Bush years.

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“There is still such a thing as academic freedom,” Williams said nonchalantly when I asked how administrators reacted to her porny syllabi when she taught the subject at UC Irvine, in the heart of conservative Orange County, in 1992.

Back then, Williams, who’d already published a book on the subject by that point, would screen whatever porn was floating around in the cultural ether. She had her students watch gonzo porn; feminist porn (“cleaned up with lots of potted plants and no money shots”); and sadomasochist porn (“the theatrical kind…and the other kind”).

The biggest issue students had was with the gay porn, which Williams says freaked out the hetero guys—a lot. Usually, though, what students did in her classes was laugh their heads off. “That’s kind of a protective measure, because otherwise they might, you know, get horny,” she said.

When I asked Smith if she screened porn in her classes, though, I was surprised to hear that she didn’t.

“Both Feona [Attwood] and I have tenure, but that still doesn’t mean that you can do what you like. Also, I’m at a small, provincial university that is one of the post-1992 schools [formerly polytechnics or colleges of higher education in the UK], and we don’t have a very bullish attitude that we’re the elite, so I have to be aware of the university’s sensibilities, which are: Can we defend this to parents? I don’t want to cause that kind of trouble.”

For now, Smith is advising graduate students, conducting research, attending conferences, and, of course, editing Porn Studies. She says she’s most concerned about making sure the next generation doesn’t feel the same sense of shame over their sexual desires as the older people she’s interviewed in her research. “In the research that Feona and I did, one of the key things that comes through when you talk to older people about their engagements with porn [is that] people say, ‘I just wish someone had had a proper conversation with me about sex. I just wish I hadn’t felt so much shame about looking and finding bodies attractive and going looking for it. It’s taken me a long time to understand what I like sexually.’ Why do we want another generation coming up afraid of their bodies and ashamed of their desires?”

Complete Article HERE!

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10 Hard Facts About Your Throbbing Gristle

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lego-junk

Boners are everywhere. They happen all over the world millions of times a day; most men will experience more than 4,015 stiffies this year alone. But, despite the abundance of boners, few men know the facts.

How much do you really know about your wood? Wait, don’t answer that. To help you get more acquainted with your main vein’s hard life, here are 10 things you should know about your goo geyser!

1. Boners can break

Although many mammals have actual bones in their peens, human schlongs are boneless. But, that doesn’t mean they can’t break. Rough action can result in a “penile fracture,” and it’s more common that you might think. In the United States, approximately 200 men a year suffer from a broken penis, and it’s not pretty. You’ll hear a large crack, blood vessels explode — the whole thing turns into a big throbbing bruise and is out of order for weeks. It’s not pretty.

2. They have a mind of their own

Like your heart rate and blood pressure, your meat hammer is controlled by your autonomic nervous system. If you get turned on, the boner that follows is involuntary, which explains all the wood you had in freshmen shop class.

3. They can last a painfully long time

It’s called a priapism. It’s when your penis stays hard for more than four hours and refuses to go away. You can beat him until he blows his load, but that bad boy’s here to stay. It’s a very painful and serious condition. If you’re stiffy stays for too long, seek immediate medical attention.

4. Boners are bountiful

You probably have one right now. On average, you’ll have 11 erections a day — some happen while you’re awake, while others pop in at night.

5. There are different types of boners

Seriously! Most scientists agree that there are three types of boners.

      • Psychogenic: Ignited by fantasies, like the ones you have at the gym.
      • Reflexogenic: Produced by physical stimulation, like when you jerk.
      • Nocturnal: Induced when’re fast a sleep dreaming about warm lips and tight holes.

6. Half your hard-on is hidden

Actually, half of your penis is hidden inside your body. Here’s how to find it, the next time you’re excited feel your perineum (aka your “taint”). That’s the hidden section of your dong. Pretty cool, huh?

7. Spanking the monkey makes him weaker

Calm down! We’re not saying you need to stop buffing your banana. In fact, it can reduce your risk of prostate cancer. But, some studies have shown that if you cut back on your alone time, your throbbin’ nob will throb even harder. You can always try prostate massages — they work famously.

8. Some medications murder boners

And, unfortunately, the fun meds are the boner killers. These meds include Adderall, antidepressants, diet pills, and antihistamines. So, if you can’t imagine life without your meds, you might have to say buh bye to your boner.

9. Blowing and going

One man was able to blow an astonishing six loads without losing his wood, and he did it in only 36 minutes. Wow. Just wow.

10. Boners need exercise

Ok, so we just told you not to choke the chicken, but your lil man does need exercise. Without regular stimulation your little man’s muscles will shrivel up and shrink. You could lose up to an inch in length. So, play with him often, just don’t over do it.

Complete Article HERE!

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