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An Instructional Guide to Kinks, Fetishes, and the World of BDSM

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dyson

This is a guide to various kinks and fetishes that are found in the world of sex. They can be used in your roleplay as your characters turn on’s and turn off’s, or a secret that they have. Or maybe it is something to has shaped them. I have not only discovered various ones and experimented with them personally, but have had exposure to them. Master/Slave RP’s are taking off and I am one of few who will touch on the subject. There is a lot of fear in this world because things can go very VERY wrong very fast. How do I know? I have been there. I have been the observer and the recipient of things going wrong. So this is to help you know and learn about the basics. I will go over some fetishes that are often blown out of proportion and also explain the dynamic of a Dom/sub and Master/slave relationship. I do not claim to be an expert. This is just what I have learned and absorbed from being in the scene for several years.

Now first off this isn’t a way to say “I can do this to someone without asking first” DO NOT EVER DO THAT! No one asks you to do something to them unless they have given you verbal or written permission (That is witnessed) to do the things I will discuss. It is never EVER okay to do this to a man or a woman and anyone who says otherwise has not be in the position where their no’s are not listened.

Kinks are defined as socially acceptable forms of fetishism’s. Where as Fetish is something you worship, fantasize over completely. Both of these are found in the overlapping work of BDSM (Bondage, Domination, Sadism and Masochism). They can vary to the smallest things to the biggest, weirdest things you would ever think of. Almost every town around the world has a community of people who participate in these various acts. The community often meets to talk, hangout and have coffee and throw events for their members. These events include play parties, classes and munches (hanging out in a vanilla setting – vanilla being normal).

The first rule in the community of BDSM, Kink and Fetish is Consent. No matter what it is. You consent with your fellow party(ies) about what is occurring because everything needs to be Safe, Sane and Consensual. You need to establish the basics of what is going to happen, what your limits are (Both soft – so what you aren’t to keen on trying but if you trust your partner enough, you will do it – and hard – so no way in hell you are doing that). You need to establish a signal, be it verbal or physical, to indicate when you need it to stop or change. Often the word Yellow and Red are used and for physical signals, number of blinks or a hand gesture. And you need to express when you do not feel comfortable. If you feel uncomfortable with what is going to be done to you or that you are going to do YOU HAVE EVERY RIGHT TO SAY NO!

That being said! Let us start.

There are many different kinks and fetishes that can be found in the world. These can include simple ones of being tied up, blindfolds, feathers, women (or men) wearing heels, eating food off of one another, biting, hair pulling, uniforms, long hair (or short hair)… the list is long because in truth there are many and I am not going to list them all. Then there are the more complex, more intense ones. These include needle play, CBT, cupping, impact play (This includes paddles, whips, floggers, hair brushes, hands, wooden spoons, canes and any other instrument you can spank with), chastity devices, latex, gagging… again the lists are long.

Impact Play

Impact Play

Impact Play:

  • Impact Play is the use of a hard (or soft) object by the top to strike the bottom repetitively.
  • Instruments that can be used in Impact Play include: Flogger, Cane, Paddle, Whip, Riding Crop, Wooden Spoon, belt, hair brush, hand, etc.
  • Impact play usually occurs on the buttocks and thighs. It is often advised to not strike anywhere that isn’t cushioned with fat. This includes the kidney area, neck, tailbone, hipbones, head and all joints.
  • When using whips, one has to be careful to avoid a wrap around effect. This is when it coils around an appendage and can either cause excessive pain or something more horrible.

 

Sensory Play

Sensory Play

Sensory Play:

  • Sensory Play is limiting one sense to enhance the other senses.
  • Sensory Play includes blind folds, ear muffs/plugs, large boxes over the head, wax, feathers, ice, silk, and anything else that plays with the senses.
  • These can be used often without much worry, though wax can cause burns ans pain at the same time. Sensory play always involves signals, either verbal or physical and the top must respect when the bottom says stop (or red).

 

Restraining:

  • Restraining in kink and BDSM is restricting a limb(s) from movement or use. This includes the arms, feet, legs, hands, neck and whole body if desired.

    bondage003.jpg

    Bondage

  • Items often used in restraining include rope, duct tape, packing tape, industrial roles of saran wrap, vacuum bags, spreaders, chains, bondage tape, ties, long pieces of fabric and anything that can tie have a not tied in it.
  • With rope, there are various ways to it. There is just simple knots and there is also costume style (full body binds). There is also shibari, which is a Japanese form of restraint with rope. Both forms can take loads of time to complete to create beautiful pieces on a man or woman’s body. Costume Style x Shibari Style x
  • When binding with ANYTHING you do not (And I repeat NOT) want to cut of circulation to any area. You want to be able to place two fingers comfortably in between the restraint used and the skin. If you can’t, it is to tight and will eventually lead to the discoloration of skin and numbness and blood flow begins to slow.
  • Some people enjoy having this though but it is ill advised to do because nerve damage can occur.

 

Other Kinks/Fetishes That Need to be Known and Understood:

  • There are many kinks and fetishes in the world but some are not understood as they should be. This is because the media has made them out to be worse than they are or people are not educated enough to understand them. These include: needle play, voyeurism, exhibition, humiliation, role playing (Not like what we do! I will explain…), artistic cutting.
  • Needle Play: Needle play is the use of sterile needles to do artistic works on the human body.
    Needle Play

    Needle Play

    The gauge of the needle varies to what the bottom can handle but usually a gauge between 17 and 20 is used. This is always done in a sterile environment with proper precautions taken. This includes the wearing of gloves, a bin to dispose of the used needles and something for the marks left from the needles. If you are uncomfortable with the idea of this being done to you than you have every right to deny it. Some people enjoy having needles put in to all parts of their body, literally. But you are not expected to do it. And you do not have to observe it either. But to some this is very zen.

  • Voyeurism, Exhibition and Humiliation: I am grouping these together because they often go hand and hand together. Some people do get turned on by doing things in public. Be it having a spanking, walked down the street nude and leashed or, sorry to be so blunt about it, fucked in a public place. People do enjoy this sorta of thing. To many of us this would traumatize us and you have every right to tell the Top that you will not do that.
  • Role playing: Role playing in BDSM is indeed playing out different roles, which might include: Doctor/Nurse, Priest/Nun, Teacher/Student, Doctor/Patient, Guard/Prisoner… really there is no limit to what can occur. This are all sorts of creations that people come up with and it is always between two consenting adults.
  • Artistic Cutting: This is in shape, form or way the same as cutting that people do when they are depressed or that. This is done with a sterile razor or scalpel that is disposed of after and done to create a design drawn out and planned. It tends to permanent so it takes a lot of for thought and decision to do before hand. The top has to take plenty of care not to cut to deep in to the skin in order to keep the nerves and veins safe. It is a very delicate process and, once again, you do not have to do it if you do not feel safe doing it.

Relationship Dynamics:

  • There are various relationship dynamics that can be found in BDSM, Kink, and the Fetish community. A few are as follows:Master/slave or Mistress/Slave
    Dominant/sub or Domme/sub
    Top/Bottom
    Daddy/baby-girl/boy or Mommy/baby-boy/girl
    Owner/pet (This can be a puppy, kitten, pony or whatever else one desires.)
  • All relationships have a contract. This states what the sub/slave/bottom/baby-girl/boy will do and have done to them. But it also stipulates what the Dom/Domme/Master/Mistress/Mommy/Daddy/Top will do for the sub/slave/bottom/baby-girl/boy. Some examples of what would be include in a contract is limits, comfort time, expectations from both sides (weight lose for health, outfits, curfews, etc), safety regulations, etc. Anything to ensure the safety, sanity and respect of BOTH parties is put in to the contracts.
  • Also you will note that I have capitalized the Dominant role and lower case for the submissive
    full out collar

    full out collar

    necklace

    necklace

    role. I don’t know exactly why this is done but in my humble opinion it is because the Dominant role is in charge and has the sense of power while the submissive role is lacking power and has given up control to the Dominant role.

  • Master(Mistress)/slave: This is the most strict relationship that a relationship in the BDSM world has. The Master or Mistress has complete control over what occurs in the slaves life – what is eaten, when and where they sleep, who they see and how often they see these people, where and how money is spent and even chores. Often these relationships are long standing and result in marriage or partnership. The slave however is not the only one who makes a commitment in this relationship. The Master or Mistress agrees to take care of the slave, to help them and comfort them if need be and to protect them. A slave is always wearing a collar. They can be a full out collar, a slim collar, a necklace, a bracelet, or a ring. The giving of one of these items is a very serious ordeal and is often done in a ceremony with friends from the community they are in. The slave wears their collar (or other piece of jewelry that claims they are a slave) 24/7. The also may have multiple collars – one to wear in public, one to be worn at home and one to be worn in play, with a combination of any of these three. They rarely remove it – only if they are showering and the collar is made of leather or if they are changing from an informal one to a formal one.
  • Dom(Domme)/sub: This is the most common relationship dynamic found in the BDSM
    kitty play

    Kitty Play

    puppy play

    Puppy Play

    community from what I have seen. It is similar to a Master/slave relationship but they are not as strict and direct. They also have a contract drawn up with expectations from both sides as well as what the limits are for the submissive. A sub can receive a collar similar to what a slave receives but they are not obligated to wear it all the time. It is only worn in play or at home usually. However, some Doms may seem like they are more of the Master type as they are firm and hard with their submissive and they refer to themselves as a Dom. It is because of how they are in play and not how they come off. Even the hardest man (or woman) may be a sub in truth.

  • Top/bottom: This is the center and general names for people who play. Not every Dom is a Top and not every sub is a bottom. These are merely the positions that are taken in play.
  • The top being the one who does things to the bottom, which usually is involved in any type of play that is done. The Top ensures that all things are safe throughout the entire play session. They are to check on the bottom to ensure that they are okay, that they want to continue on, to ask if they want to take it a step further and to comfort them at the end of the session. The bottom is to tell the top how they feel throughout the whole think. If the bottom at any point wishes to stop and says so by speaking the safe word, than the top must comply. There is no ifs, ands or buts. THE TOP WILL STOP WHEN THE BOTTOM SAYS RED OR WHATEVER SAFE WORD HAS BEEN DESIGNATED TO STOP. The bottom in a sense does have complete control over the session because if they can not do anymore than that is it. The top DOES NOT continue after the safe word is said.

    Pony Play

    Pony Play

  • Daddy/baby-girl/boy or Mommy/baby-boy/girl: This is a softer approach to a BDSM relationship. There is often a lot of cuddling and softer things than what you would find in a Dom/sub relationship. The baby-girl/boy does have expectation to and doesn’t have to wear a collar unless they desire to. It is just a softer dynamic and is in no way related to incest. This is two adults who consent to these roles.
  • Petplay: Petplay involves the taking on an appearance of an animal. The most common ones being puppy, kitty and pony. The animal often has a human owner but in puppy and kitty play, it is possible for both people in the relationship to be the animal, but there is one who is an Alpha. So they take on the Dominant role. There is the costumes and accessories for this sorta of thing available for purchase or you can make your own items.

“But you may ask; why not? I am the Top. The Dom. A true Master.” Really? Cram it! And if I hear you say that again I will take a book to your head to beat some sense in to you! There is no true Master or true Dom. Safety is key and if you can not respect that then you should be reprimanded by everyone and anyone. No matter the dynamic, you take care of one another because that is what a good relationship does. Nurture the relationship and let this guide aid you in creating a good SAFE dynamic between you and others.

If anyone wishes for me to expand on anything, just ask. Maybe I will do a guide with just one thing or another. This is just a summery.

Complete Article HERE!

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LELO Pleasure Object Giveaway

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Hey sex fans!

Just in time for the holidays! Dr Dick and LELO are teaming up for this amazing giveaway.

  • Allow us to introduce you to LILY™ 2.

    LILY 2

  • See how it’s made HERE!

A Satisfying Treat for all the Senses

A choice of fresh, romantic scents based on common aphrodisiacs and relaxing notes for a spellbinding and all-encompassing experience.

100% Waterproof And USB-Rechargeable

Offers 4 hours of satisfying pleasure from a single 2-hour charge, and fully submersible for the bath or shower.

Sophisticated Luxury for Solo or Partnered Play

Perfectly formed to fit in your palm, LILY™ 2’s silky surface can be used externally to stimulate all of your erogenous zones.

LELO_Packaging_Shot_LILY_2_Plum_0There is a sexy, sensual ritual to opening a LELO box: it’s a celebration of pleasure, the ultimate expression of indulgence and excitement. Share it wisely, often, and with care.

  • LILY™ 2
  • USB-Charging Cord
  • Satin Storage Pouch
  • Warranty Registration Card
  • Detailed Instruction Manual

NOW FOR THE DETAILS…

The giveaway will be a raffle. There are three ways to enter.
RETWEET this giveaway announcement on Twitter.
REPOST this giveaway announcement on Facebook.
Or
SEND an email to dr_dick@drdicksexadvice.com with LELO GIVEAWAY in the subject line.

Only one submission per person, PLEASE!

The winner will be chosen on 12/16/15. I will contact you directly and request your shipping address. You’ll have your LILY™ 2 by Christmas.

happy_holidays_colorful

HAPPY HOLIDAYS!

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Female Sexual Dysfunction, Another Perspective

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Hey sex fans,

It appears that my posting of last week, Female Sexual Dysfunction Is A Fictional Disorder, caused quite a stir.  As you recall, I was answering a question from a woman who asked if FSD, or female sexual dysfunction is real or a fictitious “ailment” that is being promulgated to sell pharmaceuticals to unsuspecting women.  I replied; “I think that, for the most part, female sexual dysfunction, or FSD, is a fictional disorder. I also think pharmaceutical companies are trying to hit on a female version of Viagra to treat this imaginary disorder so they can make a bundle, just like they did with as the male version.”

Well, that didn’t sit well with some friends and colleagues. One among them, Dr. Serena McKenzie took the most exception. She sent me a little note: “Your blog on female sexual dysfunction being fictitious is – respectfully – fucking bullshit sir.” Ok then!

I invited Serena to make her case not only to me, but to all my readers. What follows is Serena in her own words.

Flibanserin, the first and only medication available for use in reproductive aged women with low libido, becomes commercially available this week after a rocky and controversial road that led to its FDA approval Aug. 18. The view on the medication whose brand name is Addyi (pronounced ADD-EE) ranges from a historical achievement in women’s health care to an epic failure of commercialized medical propaganda. Despite the lengthy debate that has surrounded flibanserin, what most people want to know is whether it will help their sex life or not now that it is here.

addyi


First Things First

While sexual concerns can be difficult to discuss for many women and their partners, it is important to acknowledge that sex and intimacy are some of the great extraordinary experiences of being human. When sex goes badly, which statistically it does for 43 percent of U.S. women, the consequences can devastate a relationship and personal health. One of the biggest applauds I have for the FDA is their statement of recognition that female sexual dysfunction is an unmet clinical need.

Sexuality Is Mind-Body But Not-Body?

Sexuality is usually complicated, and problems with sex such as loss of libido are multifactorial for most women. Antagonists to flibanserin cite psychosocial contributions such as relationship discord, body image, or history of sexual abuse to be the most pinnacle causes of a woman who may complain of problematic lack of sexual desire, and that sex is always a mind-body phenomenon. While these factors often implicitly correlate to loss of sexual interest for a woman, they don’t always, and you cannot advocate that women’s sexuality is all inclusive of her mind, body, and spirit — and assert simultaneously that a biochemical contribution which flibanserin is designed to address in the brain to improve satisfying sexual experiences does not exist.

(c) Myles Murphy; Supplied by The Public Catalogue Foundation

(c) Myles Murphy; Supplied by The Public Catalogue Foundation

The Biochemistry of Sex

Antidepressant medications that alter brain biochemistry are notorious for having sexual side effects which can be prevalent up to 92 percent of the time, and are known to decrease sexual interest, disrupt arousal, and truncate orgasm in some women. Ironically, flibanserin was originally studied as an antidepressant, and while the exact mechanism of how a medication can impair or improve sexual interest is unknown, it should not be difficult to consider that if biochemical tinkering can crush sexual function, it may also be capable of improving it.

Efficacy Data Dance

Flibanserin is a pill taken once nightly, and has been critiqued as showing only modest increases in sexual desire, with improvements in sexually satisfying events rising 0.4 to 1 per month compared with placebo. However just because flibanserin has lackluster efficacy data, that does not mean it is ineffective, and even small improvements in sexual function can be life altering for a woman struggling with disabling intimate problems. If only 1 percent of women with low libido were to improve their sexual function with use of flibanserin, that equates to 160,000 women, or the population of Tempe, Arizona.

Blue Sky Side Effects

Flibanserin has side effects, and the sky is blue. All medications have pro and con profiles, and for flibanserin the most common consequences of use include fatigue, dizziness, sleepiness, and a rare but precipitous drop in blood pressure. Women may not drink alcohol while taking this medication. Providers who will prescribe it and pharmacies that will dispense flibanserin must be approved through what is called a Risk Evaluation and Management Strategy, or REMS, which means they are educated on advising women on how to take flibanserin safely. While a REMS program is arguably overkill compared to numerous higher risk, common prescriptions which do not require a REMS, it is an excellent opportunity for clinicians who have a background in sexuality to be the main applicants since they are far more qualified to assess proper candidates for treatment as well as continue to endorse holistic measures alongside flibanserin. Women who are interested in trying flibanserin should only obtain it from sexuality trained professionals.

The Proof Is In The Sexy Pudding

If flibanserin is worthless, the marketplace will bury it in a shallow grave quickly. Women will stop paying for it, and conscientious medical providers will stop prescribing it. Yet 8,500 women taking flibanserin were studied, over a 1,000 of them for one year, and the data suggests it will help some. Women deserve to be educated on their options, because sexual health is worth fighting for.

Changing The World, One Orgasm At A Time

We simply cannot overlook how astronomical of an achievement it is to even have a mediocre medication approved for female sexual dysfunction. Women’s sexuality has been ignored by medicine for most of history. At least now we have something to fight over.

The controversy about flibanserin is in fact magnificent, and frankly, the entire point. We must talk openly about sexuality and sexual concerns to improve them, personally for one woman at a time, but also uniformly to embrace female sexuality as a vastly larger societal allowance.

A satisfying sexual life is far more than the restoration of sexual dysfunction, it’s a thriving, multi dimensional, ever evolving weave of psychology, relationships, life circumstances, and yes can include a milieu of biochemistry and neurotransmitter pools.

Is a pill ever going to replace the vastly complicated arenas that fuse into our sexual experience? Of course not — it’s absurd and lazy-minded for anyone to suggest that is even being proposed. But it is necessary and inherently responsible to allow for all possible puzzle pieces to be utilized through the ever evolving navigation of sensuality, intimacy, and erotic fulfillment.

So will flibanserin make your sex life better? Maybe. But considering the conversation about it valuable as well as its use as merely one tool among many options to improve sex and intimacy would be the better bet. Ultimately, we “desire” sex that is meaningful, erotic, and dynamic. The journey of seeking sexual vitality deserves every key, crowbar, heathen kick, graceful acrobatics, or little pink pill that lends its part to the process, no matter how small or big, for the opportunity to discover and embrace a sexual aliveness.

Holistic physician, certified sexual medicine specialist, sex counselor, medical director of the Northwest Institute for Healthy Sexuality

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These Volunteers Give Handjobs to the Severely Disabled

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By Nelson Moura and Yun jie Zou

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Hand Angels helping Andy from his wheelchair into bed.

Andy is a muscular dystrophy patient who lives with his parents in southern Taiwan. Due to his severe physical disability, he was home-schooled and couldn’t leave his house alone, so never really had the opportunity to develop either an active social life or a romantic relationship.

When the Taiwanese NGO Hand Angel—an organization promoting the sexual rights of disabled people—first spoke to Andy, they realized this situation meant he’d also never been able to have a frank conversation with anyone about his sexuality. And as a young gay man who didn’t want to speak to his parents about his feelings, this wasn’t exactly the healthiest situation to be in.

So, over the course of a few months, representatives from the NGO counseled Andy online, helping him to understand his own sexuality and place in the world. Next, they “smuggled” him out of his house and took him to a motel for a handjob.

Taiwan—officially known as the Republic of China—has one of the best health systems in the world; its million or so disabled citizens receive some of the most thorough medical attention you’ll find, including everything from long-term care to traditional herbal medicine. What they don’t receive from this system, however, is any kind of aid when it comes to slightly more intimate issues, namely: orgasms.

It was for this reason that a group of social campaigners and volunteers took it upon themselves to create Hand Angel, an NGO whose main service is giving handjobs to the severely disabled. Members say that their work raises awareness of the fact that disabled people are often depicted as desexualized—as well as having their sexuality constantly neglected—despite the fact they share exactly the same desires as anybody else.

In the Netherlands, the national health system provides a grant scheme for people with disabilities to receive public money to pay for sexual services up to 12 times a year. In Taiwan, sex remains a taboo, and some Buddhists—the sovereign state’s primary religion—believe that someone suffering from a disability means they’re paying for bad deeds in a past life. So not the best mix for those like Andy, really.

“I can’t tell my parents that I also have sexual desires, and I can’t come out of the closet in front them,” he told me. “My family’s care puts lots of pressure [on me] and sabotages me from normal romantic relations.”

Vincent, the 50-year-old founder of Hand Angel, lost his legs to polio and says his disability allows him to better empathize with applicants’ needs, without any of the patronization disabled people can sometimes face. He emphasized that “disabled people share the same physical and emotional needs as any others, and therefore should have the right to pursue them.”

In order to decide who’s entitled to use their services, Hand Angel first assess an applicant’s level of disability. The person has to be recognized by the government as having a serious physical impairment, but can’t be mentally disabled. Once they’re cleared, the service is totally free, but each applicant can only receive three bouts of sexual stimulation.

Volunteers—the group of 10 people actually giving the handjobs—come from varied backgrounds; some are gay, some are straight, some are disabled, some are PhD students, some are social campaigners and some work in the media. It’s made very clear to me that these volunteers only use their hands for second-base kind of stuff—that hugging, caressing, and kissing on the face are all fine, but anything penetrative (fingering, oral sex, vaginal sex, and anal sex) is not.

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The hands of Hand Angel volunteers

When Hand Angel took Andy to the motel, the volunteer caressed him thoroughly and gave him a handjob. He described the intimacy being so intense that, for a minute, he believed he was in love. He knew it was only temporary, of course, but the experience provided him with an emotional connection he’d never felt before.

This is part of Hand Angel’s mission: not just providing a sexual service, but also bringing forth an emotional and social transformation in applicants.

“[Andy] was very introverted before, and didn’t really know how to interact with people,” said Vincent. “However, through months of talking online, I discovered something changed inside him. When our group was reported by the media and got lots of criticism, I saw Andy joined the public debate and argued with those [critical] internet users, trying to illustrate his opinions.”

In Taiwan, where a discussion of sexuality is restrained by strict moral codes, there was also plenty of mockery leveled at Hand Angel. Internet users starting posting comments like: “Do they also offer ‘Mouth Angels?'”; “I’m retarded; can I apply for Hand Angel service, too?”; and “Only three times in a lifetime?”

There even appeared to be negativity on an official level. The executive secretary of the Taipei United Social Wealth Alliance, Yi-Ting Hu, commented on the NGO, saying: “Speaking from personal opinion, I don’t think we need to bring up disabled people’s sexuality as an independent issue. There are more important and urgent problems we need to deal with. Don’t you think if you advocate their sexual rights, it is like another form of discrimination?”

Of course, he seemed to only be proving Hand Angels’ point; to suggest that advocating a disabled person’s sexual rights is a form of discrimination is, first, patronizing in itself, and secondly, just completely bizarre—how is consensually receiving a handjob in any way discriminatory?

Andy summed it up: “I didn’t feel I was the target of pity. The whole process was full of respect and equality. This might be deemed as controversial by society, but as long as you’re willing to look into it, what we desire is no different from others. Just ask yourself: do you need to consult your parents before having sex?”

Complete Article HERE!

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What Happens To Men Who Stay Abstinent Until Marriage?

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by Sarah Diefendorf

Russell Wilson and his girlfriend Ciara

Seattle Seahawks quarterback Russell Wilson and his girlfriend Ciara arrive at a White House State Dinner in April.

Seattle Seahawks quarterback Russell Wilson and his girlfriend, the singer Ciara, recently announced plans to remain sexually abstinent until marriage.

It was a vow that came as a surprise to many. After all, sexual purity is a commitment that is historically expected of, associated with – even demanded of – women. However, sexual abstinence is not something assumed of men, especially men like Russell Wilson.

Wilson, an accomplished, attractive athlete, embodies contemporary ideals of masculinity, which include style, wealth and, yes, sexual prowess.

So how does a man like Russell Wilson navigate a commitment to abstinence while upholding ideals of masculinity? Wilson’s status as an athlete and heartthrob is likely giving him what sociologist CJ Pascoe calls “jock insurance.” In other words, due to his celebrity status, he can make traditionally nonmasculine choices without having his masculinity questioned.

But what does it mean for a man who isn’t in the limelight, who makes a similar type of commitment to abstinence? And what does it mean for the women they date, and might eventually marry?

I’ve been researching men who pledge sexual abstinence since 2008, work that comes out of a larger scholarly interest in masculinities, religion and sex education.

While men make this commitment with the good intentions for a fulfilling marriage and sex life, my research indicates that the beliefs about sexuality and gender that come hand in hand with these pledges of abstinence do not necessarily make for an easy transition to a married sexual life.

Who’s Pledging “Purity?”

Comedian Joy Behar recently joked that abstinence is what you do after you’ve been married for a long time. Here, Behar makes two assumptions. One is that sexual activity declines both with age and the time spent in a relationship. This is true.

The second is that abstinence is not something you do before marriage. For the most part, this is true as well: by age 21, 85% of men and 81% of women in the United States have engaged in sexual intercourse.

purity ringIf we compare these numbers to the average age of first marriage in the United States – 27 for women, and 29 for men – we get the picture: most people are having sex before marriage.

Still, some in the United States are making “virginity pledges,” and commit to abstinence until marriage. Most of the data that exist on this practice show that those who make the pledges will do so in high school, often by either signing a pledge card or donning a purity ring.

Research on this population tells us a few things: that those who pledge are more likely to be young women, and that – regardless of gender – an abstinence pledge delays the onset of sexual activity by only 18 months. Furthermore, taking a virginity pledge will often encourage other types of sexual behavior.

Virgins In Guyland

But little is known about men who pledge and navigate this commitment to abstinence.

I was curious about how men maintain pledges in light of these statistics, and also balance them with expectations about masculinity. So in 2008, I began researching a support group of 15 men at an Evangelical church in the Southwest. All members were white, in their early to mid-20’s, single or casually dating – and supporting each other in their decisions to remain abstinent until marriage.

The group, called The River, met once a week, where, sitting on couches, eating pizza or talking about video games, they’d eventually gravitate toward the topic that brought them all together in the first place: sex.

On the surface, it would seem impossible for these men to participate in what sociologist Michael Kimmel calls “Guyland” – a developmental and social stage driven by a “guy code” that demands, among other things, sexual conquest and detached intimacy.

Rather, the men of The River approach sex as something sacred, a gift from God meant to be enjoyed in the confines of the marriage bed. At the same time, these men struggle with what they describe as the “beastly elements” – or temptations – of sexuality. And it is precisely because of these so-called beastly elements that these men find each other in the same space every week.

The men of The River grappled with pornography use, masturbation, lust and same-sex desire, all of which can potentially derail these men from their pledge.

It raises an interesting dilemma: to these men, sex is both sacred and beastly. Yet the way they navigate this seeming contradiction actually allows them to exert their masculinity in line with the demands of Guyland.

Group members had an elaborate network of accountability partners to help them resist temptations. For example, one had an accountability partner who viewed his weekly online browsing history to make sure he wasn’t looking at pornography. Another accountability partner texted him each night to make sure that he and his girlfriend were “behaving.”

While these behaviors may seem unusual, they work in ways that allow men to actually assert their masculinity. Through what sociologist Amy Wilkins calls “collective performances of temptation,” these men are able to discuss just how difficult it is to refrain from the beastly urges; in this way, they reinforce the norm that they are highly sexual men, even in the absence of sexual activity.

The River, as a support group, works largely in the same way. These men are able to confirm their sexual desires in a homosocial space – similar to Kimmel’s research in Guyland – from which Kimmel notes that the “actual experience of sex pales in comparison to the experience of talking about sex.”

A ‘Sacred Gift’ – With Mixed Returns

The men of The River believed that the time and work required to maintain these pledges would pay off in the form of a happy and healthy marriage.

Ciara, in discussing her commitment to abstinence with Russell Wilson, similarly added that she believes such a promise is important for creating a foundation of love and friendship. She stated that, “if we have that [base] that strong, we can conquer anything with our love.”

So what happened once after the men of The River got married? In 2011, I followed up with them.

All but one had gotten married. But while the transition to married life brought promises of enjoying their “sacred gift from God,” this gift was fraught.

Respondents reported that they still struggled with the beastly elements of sexuality. They also had the added concern of extramarital affairs. Furthermore – and perhaps most importantly – men no longer had the support to work through these temptations.

There were two reasons behind this development.

First, respondents had been told, since they were young, that women were nonsexual. At the same time, these men had also been taught that their wives would be available for their pleasure.

It’s a double standard that’s in line with longstanding cultural ideals of the relationship between femininity and purity. But it’s a contradiction that leaves men unwilling to open up to the very women they’re having sex with.

These married men and women were not talking to each other about sex. Rather than freely discussing sex or temptation with their wives (as they had done with their accountability partners), the men simply tried to suppress temptation by imagining the devastation any sexual deviations might cause their wives.

after marriage

After marriage, the men felt left to their own devices.

Second, these men could no longer reach out to their support networks due to their own ideals of masculinity. They had been promised a sacred gift: a sexually active, happy marriage. Yet many weren’t fully satisfied, as evidenced by the continued tension between the sacred and beastly. However, to open up about these continued struggles would be to admit failure as masculine, Christian man.

In the end, the research indicates that a pledge of sexual abstinence works to uphold an ideal of masculinity that disadvantages both men and women.

After 25 years of being told that sex is something dangerous that needs to be controlled, the transition to married (and sexual) life is difficult, at best, while leaving men without the support they need. Women, meanwhile, are often left out of the conversation entirely.

So when we urge abstinence in place of healthy conversations about sex and sexuality, we may be undermining the relationships that are the driving goal of these commitments in the first place.

Complete Article HERE!

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