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It’s not sex that makes you healthier and happier—it’s what you do before and after

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by Leah Fessler

People who have sex more frequently report a greater sense of general happiness, according to numerous studies. One even found that having sex once a week, as opposed to monthly, boosts spirits more than earning an extra $50,000 per year.

Yet the sex-happiness association means nothing if we don’t know why it exists. New research published in Personality and Social Psychology Bulletin sheds some light on the matter: Sex itself isn’t what makes us happier, it’s about the snuggles we share before, during, and after.

“We demonstrated that an important reason why sex is associated with well-being is that it promotes the experience of affection with the partner,” says University of Toronto postdoctoral fellow Anik Debrot, the study’s co-author. “Thus, the quality of the bond with the partner is essential to understand the benefits of sex.”

The new research actually comprises four separate studies. In the first two, researchers evaluated the correlation between sex and well-being through cross-sectional surveys of people in romantic relationships. In the first, 335 people (138 men, 197 women) in the US (predominantly married and straight) reported how frequently they have sex and engage in “affectionate touching” (e.g. cuddling, kissing, caressing). They also rated their “life satisfaction” on a one to five scale. The second was similar, but asked 74 couples in San Francisco’s Bay Area to rate their tendency to feel positive emotions such as joy, contentment, pride, amusement, and awe.

Both confirmed that more sexual activity correlates with increased positivity and life satisfaction. However, the association between sex and general happiness was dependent on affectionate touching, meaning that when the researchers accounted for for affectionate touching in their predictive model, the association between sex frequency and life satisfaction was insignificant. These results held steady regardless of participants’ age, relationship duration, and relationship status.

The third and fourth studies took a “Dear diary” approach—participants recorded their emotional state and sexual and affectionate activity on digital devices throughout the day, for several days. The third assessed 106 Swiss couples over ten days, 88% of which were married, and all of which had a child under age eight. It checked in on them six months later. The fourth included 58 Swiss couples, the majority of which were university students.

These daily diary studies showed that on days when people have sex, they experienced more affection and positive emotions immediately after sex, and hours later. “We could also show that sex promotes positive emotions, but that positive emotions do not increase the odds of having sex,” Debrot explains, “This indicates that people seem to feel good because they have sex, but not that they have sex because they feel good.” This finding supports the conclusion that affection—which has been proven to promote psychological and physiological wellbeing outside the sexual realm—is key to coital pleasure.

More, as Debrot explains, previous studies have found that positive talks often occur after sex, that exchanging signs of affection after sex means sexual and relationship satisfaction increases, and that frequent assurance of commitment and love after sex is the best predictor of a good relationship.

Importantly, participants who felt more positive emotions (like joy and optimism) after having sex with their partner in the ten-day study also showed higher relationship satisfaction six months later. This long-term correlation, however, only held true when participants experienced positive emotions after sex, regardless of how frequently they were sexually active.

This type of research always required some external imposition, and it’s impossible to determine exactly what about sex makes us happier. But it makes one reality clear: Sex promotes affection, and affection makes us feel good in the immediate, short, and long-term. And while more frequent sex is proven to make us feel better, prescribing participants to have more frequent sex on its own doesn’t help.

So if you’re looking to increase personal or relationship happiness (and a $50k bonus isn’t quite on the table) your best bet may be simple: Be attentive to your partners’ sexual and emotional needs, allow enough space and time for intimacy, and express your attraction and love before, during, after sex.

Complete Article HERE!

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Researchers Reveal an Evolutionary Basis for the Female Orgasm

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Though a common occurrence (hopefully), the female orgasm has been a biological mystery.

by Philip Perry

Few things are as magical as the female orgasm, whether you are experiencing it, inducing it, or just a casual observer. It is essentially pure art in motion. Yet, there are many things we don’t know about the phenomenon, scientifically speaking, such as, why it exists. Scientists have been pondering this for centuries.

Apart from vestigial organs, there are few structures in the body we don’t know the function of. It seems that the clitoris is there merely for pleasure. But would evolution invest so much in such a fanciful aim? Over the years, dozens of theories have been posited and hotly debated.

One prevailing theory is the “byproduct hypothesis.” The penis gives pleasure in order to drive males toward intercourse and ensure the perpetuation of the species. The sex organs are one of the last things developed in utero. Due to this, and the fact that women develop their pleasure organ from the same physical structure the penis is formed from, the clitoris is therefore a “byproduct” of the penis. You could imagine how some women feel about this theory.

Another is the mate-choice hypothesis. Here, it is thought that since a woman take longer to “get there,” it would pay for her to find a mate invested in her pleasure. A considerate lover would make a good father, the theory posits. Yet, the female orgasm happens rarely during penetrative intercourse, undercutting this theory.

It’s been thought that the act plays a role in conception. Several studies have shown that the woman having an orgasm during intercourse increases the likelihood of impregnation. But how and why is not well understood. Now, a team of scientists suggest that the female climax once played a role in reproduction, by triggering ovulation.  

Mary Magdalen in Ecstasy. By: Michelangelo Merisi da Caravaggio. 1606.

Researchers at Yale University posed this theory, in a study published in the Journal of Experimental Zoology Part B Molecular and Developmental Evolution. Gunter Wagner was its co-author. He is a professor of ecology and evolutionary biology at the university. According to him, previous research has been looking in the wrong place. It focused on how human biology itself changed over time.

Instead, these Yale researchers began by analyzing a large swath of species and the mechanisms present in females associated with reproduction. Wagner and colleagues also looked at the genitalia of placental mammals. They focused on two hormones released during penetrative intercourse across species, prolactin and oxytocin.

Prolactin is responsible for the processes surrounding breast-milk and breast feeding, while oxytocin is the “calm and cuddle” hormone. It helps us to bond and feel closer to others. Placental mammals in the wild need these two hormones to trigger ovulation. Without them, the process cannot occur.

One major insight researchers found is that in other species, mammalian ovulation is induced by contact with males, whereas in humans and other primates, it is an automatic process operating outside of sexual activity, called spontaneous ovulation. From here, they looked at those female mammals who induce ovulation through sexual contact with males. In those species, the clitoris is located inside the vagina.

Evolutionary biologists believe that spontaneous ovulation first occurred, in the common ancestor of primates and rodents, around 75 million years ago.  From here, Wagner and colleagues deduced that the female orgasm must have been an important part of reproduction in early humans. Before spontaneous ovulation, the human clitoris may have been placed inside the vagina. Stimulation of the clitoris during intercourse would trigger the release of prolactin and oxytocin, which would in turn, induce ovulation. This process became obsolete once spontaneous ovulation made it onto the scene.

“It is important to stress that it didn’t look like the human female orgasm looks like now,” said Mihaela Pavličev, Wagner’s co-author of this study. “Homologous traits in different species are often difficult to identify, as they can change substantially in the course of evolution.” She added, “We think the hormonal surge characterizes a trait that we know as female orgasm in humans. This insight enabled us to trace the evolution of the trait across species.”

While the hypothesis is compelling, it has drawbacks. The biggest is that it’s difficult, if not impossible, at least currently, to investigate what, if any, sexual pleasure other female animals derive during copulation. Other experts say, more data is needed from other organisms to shore up this theory. Still, it seems the most persuasive argument to date.

To learn more about the biological basis of the female orgasm, click here:

 

Complete Article HERE!

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Why queer history?

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By Jennifer Evans

Fifteen years ago, as a junior scholar, I was advised not to publish my first book on the persecution of gay men in Germany. And now, one of the major journals in the field has devoted an entire special issue to the theme of queering German history. We have come a long way in recognising the merits of the history of sexuality–and same-sex sexuality by extension–as integral to the study of family, community, citizenship, and human rights. LGBT History Month provides a moment of reflection about struggles past and present affecting the LGBT communities. But it also allows us a moment to think collectively, as a discipline, about the methods and practices of history-making that have opened space to new lines of inquiry, rendering new historical actors visible in the process. In asking the question “why queer history? ” not only do we think about how we got here and the merits of doing this kind of work, but we question, too, whether such recuperative approaches always lead to more expansive, inclusive history. In other words, to queer history is not just to add more people to the historical record, it is a methodological engagement with how knowledge over the past is generated in the first place.

The great social movements of the 20th century created conditions for new kinds of historical claims making as working and indigenous people, women, and people of colour demanded that their stories be told. Social history, and later the cultural turn, provided the tools for the job. Guided by a politics of inclusivity, this first wave of analyses by scholars like the extraordinary John Boswell searched out evidence of a historical gay and lesbian identity–even marriage–in the early modern and medieval period. Michel Foucault’s History of Sexuality vol. 3 would fundamentally alter the playing field, as he questioned the veracity of such quests, arguing that it said far more about our contemporary need for redress than about history itself. Modern homosexual identity–he instructed historians –first emerged in the 19th century through the rise of modern medical and legal mechanisms of regulation and control. The discipline was turned on its head. Instead of detail-rich studies of friendship, “marriage”, and kinship a whole new subfield emerged focused around the penal code, policing, and deviance. In the process of unmasking the mechanisms of power that circumscribed the life of the homosexual, lost from view was the history of pleasure, of love, and even of lust. Although providing a much-needed critique of homophobic institutions, the result was a disproportionate concentration on the coercive modernity of the contemporary age.

And yet, despite these pitfalls, the Foucauldian turn introduced much-needed interdisciplinarity into historical analyses of same-sex practices. Of those who took up the challenge of a critical history of sexuality that sidestepped the pitfalls of finding a fully formed pre-modern identity were medievalists and early modernists keen on questions of periodization and temporality, basically how people in past societies held distinct ways of knowing and being what it meant to live outside the norm. If Foucault had fundamentally destabilised how we understood normalcy and deviance, these scholars wanted to take the discussion further still, to interrogate how the experience of time itself reflected the presumptions and experiences of the heteronormative life course.

By queering history, we move beyond what Laura Doan has called out as the field’s genealogical mooring towards a methodology that might even be used to study non-sexuality topics because of the emphasis on self-reflexivity and critique of overly simplistic, often binary, analyses. A queered history questions claims to a singular, linear march of time and universal experience and points out the unconscious ways in which progressive narrative arcs often seep into our analyses. To queer the past is to view it skeptically, to pull apart its constitutive pieces and analyse them from a variety of perspectives, taking nothing for granted.

This special issue on “Queering German History” picks up here. Keenly attuned to how power manifests as a subject of study in its own right as well as something we reproduce despite our best intentions to right past wrongs, a queer methodology emphasises overlap, contingency, competing forces, and complexity. It asks us to linger over our own assumptions and interrogate the role they play in the past we seek out and recreate in our own writing. To queer history, then, is to think about how even our best efforts of historical restitution might inadvertently circumscribe what is, in fact, discernible in the past despite attempts to make visible alternative ways of being in the world in the present.

Such concerns have profound implications for how we write our histories going forward. Whereas it was once difficult to countenance that LGBT lives might take their rightful place in the canon, the question we still have to account for is whose lives remain obscure while others acquire much-needed attention? While we celebrate how far we’ve come–and it is a huge victory, to be sure–let us not forget there still remains much work to be done.

Complete Article HERE!

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Do Nice Guys Have More Sex?

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Surprising Attributes Lead to Luck in Bed

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When it comes to sex, we are quite the shallow bunch: Something as simple as the smell of your sweat, the dilation of your pupils or the proportion of your waistline can make all the difference.

Yet science also shows that personality traits matter at least some of the time, both in the long-term partners we choose and our shorter-term, umm, relationships.

So say you want to have more sex — hypothetically, of course. Should you offer flowers or act aloof?

The answer is complicated. Here’s just some of what science has figured out about the mating game and personality. The findings are as diverse — and as seemingly contradictory — as we humans.

Nice Men (and Women) Can Seal the Deal

Recent research published in the British Journal of Psychology showed that altruism may put you in the best position (ahem) to find a willing partner. The results of two trials conducted by Canadian researchers showed that men and women who scored higher on altruism also said they were more desirable to the opposite sex.

Men who scored higher on altruism also reported more sexual partners, and more casual hook-ups compared to female participants. If altruistic participants were in long-term relationships, those altruistic men and women said they had more sex over the last 30 days.

Researchers didn’t just take their word for it. Watch the video above for more.

Honesty Is Sexy

Let’s be real. Humans are drawn to other humans they find physically attractive. But there may be more going on than simple hotness, according to a study published in the journal Personality and Individual Differences.

Researchers from China divided 120 study participants into into three groups. Before the experiment began, all of these participants, 60 men and 60 women, were asked to rate 60 random Google photographs of Chinese women. The faces were unfamiliar to the study participants, and all the women in the photos had neutral expressions.

Two weeks later, the study participants were asked to look at the photos again. But this time, one group of participants was given the same photos with descriptions of positive personality traits such as decent and honest. Another group was given the photos that now contained negative personality traits including evil and mean. A third group was given no information about personality.

The researchers found no difference among the groups during the first cycle of the experiment. But in the second cycle, those photos that contained positive descriptions of personality traits scored high on attractiveness. Those with negative descriptors scored lowest.

The researchers say “what is good is beautiful,” and this so-called “halo effect” shows that desirable personality traits are reflected in facial preference.

But We Like The Dark Side, Too

Men (and women) may say they like nice humans, but sometimes what we do tells a different story. When it comes to mating, both sexes seem to be drawn to (cue the theme from Jaws) “The Dark Triad.” That psych-speak for the personality traits of Machiavellianism, narcissism and psychopathy.

We know it’s true: Mean girls and bad boys can be pretty popular, at least for a while. It seems the Dark Triad may boost short-term mating prospects for men, and, importantly, women too, despite being “fundamentally callous, exploitative traits that deviate from species-typical cooperation,” explains Dr. Gregory Louis Carter, a lecturer in Psychology at York St John University.

Narcissism, for example, is related to good physical and mental health and longer life while Machiavellianism is linked to social flexibility. Psychopathy results in impulsivity and sensation-seeking, which can be extremely seductive, he says.

So men and women who score high on the Dark Triad scale may appeal to because they are confident, persistent, have a higher-ranking status and look pretty darn good.

The ‘Big Five’ Traits That Mean More Action

If you want to learn about your personality traits, most psychologists suggest looking at the “Big Five.” That’s a group of descriptors that include openness, conscientiousness, extraversion, agreeableness, and neuroticism. Taken together those Big Five can influence our health as well as our sex lives.

In a study of newlyweds, researchers from Florida State University shed some light on how a couples’ personalities influenced how often newlyweds had sex. Although the study did not look at non-married individuals, there is a good chance the results would hold true, says co-author Dr. Andrea Meltzer, Assistant Professor of Psychology at Florida State University.

The study included data on 278 newlywed heterosexual couples, all of whom were married less than six months. They kept a two-week journal detailing their life and how often they had sex. The couples also took a Big Five test to figure out their individual personalities.

Here’s what they found. There was absolutely zero link between the man’s personality traits and how often the couple had sex. But higher levels of the traits of agreeableness and openness among wives led to more frequent sex.

“Openness refers to the willingness to explore new idea and experiences,” says Meltzer, adding these folks tend to like art and abstract ideas, often try new and different foods, and love novelty.

Agreeableness means you can get along well with others and maintain social harmony. These folks are often perceived as kind, generous, and trustworthy, she says.

No surprise that husbands and wives who scored low on neuroticism were more satisfied with their sex lives. But husbands who scored low in openness also were more satisfied with their sex lives. Maybe these guys just weren’t into novelty.

Make ‘Em Laugh

Humor always ranks near the top of seemingly any list of what men and women find attractive in each other.

Some research shows that humor gets us hot because it may reveal intelligence, a creative bent, and robust genes that equate to not only good health but also good parenting traits.

Although humor is almost universally appealing, there are sex differences. “Women want to be made to laugh more than men,” says Carter. “Men want to be able to induce laughter, though probably not in the bedroom.”

Complete Article HERE!

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Romping 50 Shades of Grey-Style? Rope in your Doctor

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Whips. Chains. Paddles. Rope. Thanks to the pop culture explosion that is 50 Shades of Grey, these words are now part of the mainstream sexual lexicon. But while the book and film franchise has increased awareness about kink, many people are still keeping their bedroom habits secret, and it’s impacting their health.

Amy in Winnipeg has lived the BDSM lifestyle (that’s bondage/discipline, dominance/submission, and sadism/masochism) and she’s the first to admit that, “it’s nothing like the tame version of the books or movies.” She’s experienced, abrasions, rope burn, sciatic nerve pain and spankings that left her so raw that “it got to the point where I had huge pieces of flesh missing…I couldn’t sit for a week.”

As Amy explains, “if not looked after properly, abrasions can lead to bacterial infections,” which is exactly what happened to her after a particularly painful spanking injury. “I went to the doctor to get cream and I explained myself,” she says.

While Amy wasn’t afraid to open up to her healthcare practitioner, she’s in a minority. According to a new study published in the Journal of Sexual Medicine titled “Fifty Shades of Stigma: Exploring the Health Care Experiences of Kink-Oriented Patients,” less than half of individuals surveyed were open with their doctors about their kinky sexual practices. The main reason for keeping quiet? Fear of judgement. Also, as the study highlights, many individuals are afraid their physician will misinterpret their consensual sexual acts as partner abuse.

It makes sense. While my experience with anything kink-oriented is extremely limited, years ago I sustained some gnarly carpet burns after an encounter with an ex. When I went to see my family doctor for my annual exam, I blurted out, “I slipped while playing a game of Twister with friends!” I have no idea why I thought this sounded remotely plausible to anyone, but it was the first thing that came to mind. In retrospect, I think she knew what the deal was, but chose to be discrete. However, not everyone is so lucky.

Despite increased visibility in pop culture, the stigma associated with BDSM is still very real. However, so are the potential risks. Injuries that arise from BDSM can potentially mushroom into more serious issues if left unattended. Anna M. Randall, LCSW, MPH, is a San Francisco-based sex therapist and the executive director of The Alternative Sexualities Health Research Alliance (TASHRA), the team behind the study. As she told Cosmopolitan magazine recently, “big bruises can develop into hematomas, for example.” She goes on to say that “there are rare injuries from rough sex that may lead to serious complications, such as torn vaginal tissue or scrotum injuries, and because more risky sexual BDSM behaviors may include controlling the breathing of

a partner, those with asthma face real risks if they’re not treated for attacks immediately.”

However, for Cassandra J. Perry, an advocate, researcher and writer, her injuries were all due to health conditions she didn’t realize she had at the time. Perry’s first injury occurred when she shredded the cartilage in her left hip joint (an injury called a labral tear.) She says, “even if you think you’re sex-savvy smart, you could probably be and likely should be safer!” Also, as she points out, “If we practice bdsm, that’s a good reason why we should have our annual physicals. And it’s a really good reason to pay attention to what our mind-body tells us. If something seems off, we need to be persistent with getting answers and care (when possible) and to be cautious when engaging in BDSM activities that may interact with some part of our health that concerns us.”

However, as Stella Harris, a Sex Educator & Intimacy Coach explains, “The risks of BDSM aren’t just physical.

Make sure to look out for the emotional implications, as well. Some of this play can be very intense, and you want to make sure you’ve planned all the necessary aftercare.” This is going to look different for everyone and can include everything from cuddling with your partner to routine check-ins with them over the following days.

Lastly, Harris reminds us, “I always advocate honesty with your medical professionals. When you’re finding a doctor, screen for someone you can be open and honest with, who has passing knowledge of kink, and who isn’t judgmental. If you go to the doctor with visible bruises, just be honest about it and tell them the bruises are from consensual kink activities. They might have questions, but it’s best to be clear and upfront, before they assume the worst.”

Complete Article HERE!

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