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Why Do So Many Bisexuals End Up In “Straight” Relationships?

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By Kristina Marusic

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When I started dating a woman for the first time after years of happily dating men, I had a go-to joke ready for when I was called upon to explain my sexual orientation to the confused: “I’m half gay. Only on my mom’s side of the family.”

I’m one of those people who’d always misguidedly “hated labels,” and I actively eschewed the term “bisexual” for years. I went on to date a number of trans guys, and in my mind, “bi” was also indicative of a gender binary I didn’t believe existed. I’ve since come to understand that actually, the “bi” implies attraction not to two genders, but to members of both one’s own and other genders, and that the bisexual umbrella includes a wide rainbow of labels connoting sexual fluidity. These days, I wear the “bisexual” label proudly.

Given all that struggle and growth, my current situation might come as a surprise: I’m in a committed, long-term relationship with a cisgender man who identifies as straight—just like a startling majority of other bisexual women.

Dan Savage once observed that “most adult bisexuals, for whatever reason, wind up in opposite-sex relationships.” Whether or not you’re a fan of Savage (or his sometimes dubious takes on bisexuality), the statistics support his assertion: The massive 2013 Pew Research LGBT Survey found 84 percent of self-identified bisexuals in committed relationships have a partner of the opposite sex, while only 9 percent are in same-sex relationships.

As someone who has spent way too much time convincing people—gay and straight alike—that my bisexuality actually exists, that “for whatever reason” modifier of Savage’s has long vexed me. What is the reason? Because on the surface, the fact that 84 percent of bisexuals eventually wind up in opposite-sex partnerships could appear to support the notion that bisexuality is, as people so often insist, actually either “just a phase” or a stepping-stone on the path to “full-blown gayness.” Knowing that wasn’t true, I decided to investigate.

Some of my initial suppositions included internalized homophobia, fear of community and family rejection, and concerns over physical safety. Although being bisexual doesn’t necessarily mean you’re equally attracted to multiple genders, it does seem feasible that these sorts of concerns could push a person with fluid attractions in the direction deemed more socially acceptable.

Although there’s a dearth of research into whether these factors are actually prompting bisexuals to choose relationships that appear “straight” to the outside world, there’s no shortage of research revealing that bisexuals live under uniquely intense pressures within the LGBTQ community: In addition to facing heightened risks for cancer, STIs, and heart disease, bisexuals also experience higher rates of anxiety, depression, and substance abuse, and are significantly more likely to engage in self-harming behaviors or attempt suicide than heterosexuals, gays, or lesbians. It isn’t difficult to imagine that for some, the promise of a bit more social currency and safety could be compelling reasons to seek out an opposite-sex partner, even unconsciously.

But there’s actually a much simpler, more obvious, and more likely explanation for the reason so many bisexuals wind up in opposite-sex partnerships: The odds fall enormously in their favor.

Americans have a well-documented tendency to drastically overestimate the percentage of queer folks among us. Polls have revealed that while most people believe LGBTQ people make up a full 23 percent of the population, but the number is actually closer to a scant 3.8 percent. So not only is it statistically more likely more likely that a bisexual person will wind up with a partner of the opposite sex; it’s equally likely that they’ll wind up with someone from the over 96 percent of the population who identifies as straight.

As anyone currently braving the world of dating knows, finding true love is no easy feat. There likely aren’t a ton of people on this planet—let alone within your geography or social circles—whose moral compass, sense of humor, Netflix addictions, dietary restrictions, and idiosyncrasies sync up with yours closely enough to make you want to hitch your wagon to them for the long-haul (and the internet is making us all even picker). Add to that the fact that due to persistent biphobia, a large number of gay men and lesbians still flat-out refuse to date bisexuals, and it becomes even more apparent that the deep ends of our relatively narrow dating pools are, for bisexuals, overwhelmingly populated by straight people—folks who, for bi women at least, are also more likely to boldly swim on over and ask us out.

It’s also worth keeping in mind that although plenty of bisexuals enjoy monogamy, not all people in committed relationships choose to be monogamous. Bisexuals in committed, opposite-gender relationships (including marriages) may very well have arrangements with their partners that allow them to enjoy secondary relationships with members of the same gender.

That said, we have to remember that even within monogamous opposite-sex relationships, if one or both parties identify as bisexual, that partnership doesn’t invalidate anyone’s bisexual identity—after all, we’d never tell a gay man practicing abstinence that he “wasn’t really gay” just because he wasn’t currently sleeping with men.

Ultimately, a relationship with a bisexual in it isn’t ever really “straight” anyway—by virtue of the fact that there’s at least one person in there queering the whole thing up. At our best, bisexuals are queer ambassadors: We’re out here injecting queer sensibilities into the straight world, one conversation and one relationship at a time.

Complete Article HERE!

Postnatal Sex

Name: Stacy
Gender: Female
Age: 24
Location: ND
Could you talk a little about postnatal sex? I’m a new mother and, while I love my husband and I know he’s got blue balls from lack of sex, I just don’t feel like it.

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Hey, congratulations on the arrival of your baby. It’s cause for celebration, right? But you should know that experts pinpoint this event as the one that places the most strain on a relationship. When you think about it, there should be no surprise. The new mother is exhausted. She’s developing mothering skills she may have only read about before. First babies are a challenge – they can be colicky and demanding. If she’s going back to work, then organizing childcare is a big hurdle. With all this going on, what if her partner expects the sort of sex life that led to the pregnancy in the first place? She may feel like there’s just one more person to service, one more person with needs and demands that are keeping her from much-needed sleep.

New mothers can find sex unappealing for reasons both physical and emotional. If you’re breastfeeding, your breasts are sore, heavy and leaky. Your body just doesn’t feel sexy, with its stretch marks, cellulite, dark nipples and dark line down the abdomen, not to mention the weight gain and varicose veins. Then there is lochia, the discharge after the birth, which lasts for 3 to 4 weeks and does not smell very good. If you had an episiotomy, the stitches are very uncomfortable and you may worry about infection. Your hormones may still be in a state of flux, so you feel moody or depressed. And you may not have a good method of birth control, so sex is the last thing on your mind!

Some doctors recommend that new mothers refrain from sex until their first post partum examination, usually about 6 weeks after the birth.mommy, daddy, baby

Couples aren’t warned about all this, you’re totally unprepared. If you can’t talk about it, there may be trouble ahead. Many males firmly believe that once the baby is born, their sex life will go right back to how it was pre-pregnancy. This is unrealistic, and it puts pressure on both partners.

New fathers can help their partner move beyond those feelings of sexual disinterest by being a very involved parent and helping around the house.

Many new mothers are quite happy to perform a hand job and or a blow job until they are feeling sexual again. And many males will be quite happy masturbating until their partner is ready to resume sexual intercourse. (Here’s a fun sex toy that has gotten other couples through the postnatal sexual dilemma.)

Touching, hugging, kissing and snuggling are important for both, but remember, there should be no expectation that it will inevitably end up in sex.

It takes time, patience and understanding to return to a normal, intimate, loving partnership after your first baby is born.

Good luck

PS: For more information on this topic look HERE!

The SUPER Kinky Sex Act Your Man Is Scared To Tell You He’s Into

By Dawn Michael

Wow! It’s the second highest heterosexual porn search term.

You’ve heard the term “cuckold” and know it’s “kinky”… but what is it really? How does it work? And most importantly … is it for you?

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Sex counselors and sex coaches, like me, are knowledgeable about the practice to some degree. My job as a Clinical Sexologist and Intimacy Counselor is writing educational articles that help enlighten the public about sexuality in all of its forms. Cuckolding is just one of the many kinks people have but do not fully understand.

So, I’m here to answer your curious questions about this kinky ancient marriage practice:

Q. A cuckold marriage … what exactly is it?

I describe cuckolding as a marriage where the husband derives sexual pleasure from watching his wife have sex with a man who has a larger penis.

The couple forms an agreement in their marriage allowing the act of cuckold, which can vary in degree from role play for some couples to an lifestyle of actual cuckolding (the wife engages with sex with other men in front of her husband). This knowledge and tolerance of the wife’s activities with other men makes the husband in such relationships a “wittol,” properly speaking.

Q. Where did the term cuckold come from?

The female equivalent “cuckquean” first appears in English literature in 1562. Cuckold refers to the fact that the man being cuckolded is the last to know about his wife’s infidelity.

This also refers to a tradition claiming that in villages of European time, the community would gather to collectively humiliate a man whose wife gave birth to a child that was not his own. This is where the humiliation aspect of cuckolding first came into play. According to this legend, a parade was held in which they forced the hapless husband into wearing antlers on his head as a symbol of his wife’s infidelity.

Q. What actually happens in a cuckold relationship?

In modern cuckolding, the husband watches his wife engage in sexual activity with other men either right in front of him, or she tells him about her experiences after. The husband feeling like a victim of the cuckold is a major element of the kink.

In the fetish cuckolding subculture, the female is typically sexually dominant while the man takes on a submissive role, only becoming involved with her or her lover when the wife permits it — sometimes he remains completely celibate in the marriage altogether. A main ingredient in cuckolding marriages is humiliation and denying the husband sexual release until his wife decides to allow him to climax. In some marriages, the husband may even wear a male chastity, further allowing his wife control over his orgasm.

Part of the sex play is also the comparison of penis size and the wife shaming her husband for not having a large enough penis to give her full enjoyment of penetration. For this reason, many men in the fantasy of cuckold consider a black man dominant.

Q. Is cuckolding the same as swinging or having an open marriage?

Often people confuse cuckolding with swinging or polyamory, but cuckold is different in that the husband is loved by his wife only. He allows her to experience pleasure with another man. But, he does not want her to fall in love with the other men, only just receive pleasure from them.

Q. Is “shame” the only way the wife makes the man submissive to her?

Sometimes submission elevates through the wife using domination or bondage paraphernalia to tie her spouse up and spank, paddle, or flog him as way of “punishment” or shaming for not fulfilling her sexual desires. This can occur just as sexual role play in the couple’s life, or it can become a way of life for the couple depending on the degree of cuckolding in the marriage.

Q. Is the desire for cuckolding common (and is it normal)? 

Cuckolding has been around for centuries and retains its popularity today. In fact, neuroscientists Ogi Ogas and Sai Gaddam found (after analyzing the contents a billion online search terms) that “cuckold porn” is second only to “youth” in heterosexual porn searches. (Although, it’s important to note that what you typically see depicted in pornography does not explain the psychological aspect of cuckolding.)

In other words —a man wanting to feel submissive to his wife and have her shame him, but he lives in fear of anyone knowing, is not as uncommon as we may think.

One of the main questions I get asked by men is, “How do I tell my wife I want this? And if she does agree, where do I find a person to start the cuckolding with?” As with any new adventure that a married couple takes with sex play, this should all begin slowly and with respect for each other.

Complete Article HERE!

How a sex worker helps my wife and I maintain good sexual health

David Heckendorf and his wife Jenni on their wedding day.

David Heckendorf and his wife Jenni on their wedding day.

So, here we go. We are coming out to the nation. Jenni and I have sex with other people. There, it’s done.

But, lets wind back three decades and place this in context.

It is my first job after leaving school. I’m at the Sydney-based Spastic Centre’s sheltered workshop. It seemed very large to a pimply faced 17-year-old fresh from one of the centre’s two special schools. I found the morning tea and lunch breaks in the cafeteria particular daunting when I was one of about 300 wheelchair users trying to be served and assisted to eat before the bell rings to return to the factory floor.

I had seen Jenni at our hostel over the years and she carried an air of importance, with her father being on the board. I soon found her favourite table in the cafeteria. I would try to race to it each day hoping to sit next to her and, perhaps, share a support worker. The time spent together soon extended beyond the lunch table to include activities other than talking.

The mid-’80s in saw a change in the national disability policies from large residential facilities to much smaller group homes spread throughout communities. I was among the first to be de-institutionalised. While Jenni and I weren’t housed together she frequently visited.

After a long courtship, mostly by correspondence, we married on 1 December 1990 in the small university chapel at Armidale NSW, where I was fortunate enough to be accepted to study. Our Byron Bay honeymoon was so delightful that we returned the following year.

We moved to Canberra in search of employment after my degree and to work towards a second qualification. Together, Jenni and I had to survive a number of ‘homes’ that were less than ideal. One was at an Australian National University residence where the bedroom was so small we had to leave our wheelchairs in the public access hallway. In a later house, the bedrooms were not even big enough to accommodate our bed, so we used the living room as a bedroom.

Notwithstanding these challenges, we were doing remarkably well with support from ACT government-funded home care services. That was until September 1, 2008 when Jenni over-balanced transferring from the bed to her wheelchair. She landed awkwardly and broke bones in her left foot, which weren’t properly diagnosed or treated for several months.

This fall had long-lasting consequences on Jenni’s health generally and on our sex lives. Her prolonged and mostly unsuccessful recovery resulted in Jen having further reduced mobility in and out of bed. It meant we had to take extreme care not to touch or bump her foot. We had been fully independent in bed but after the fall the effort involved became too much. We tried different toys and different positions without joy.

Two years after the fall we were at a point where we had to make a decision to either give up on enjoying sex or to investigate the possibility of allowing a third person into our bed.

We were way too young to stop having sex.

Sex is important in most long-term relationships because it increases the pair-bonding by releasing the ‘love hormone’ oxytocin. There is also scientific evidence to suggest that sex has a range of health benefits associated with our immunity, heart, blood pressure, reduced risk of prostate cancer, pain and stress relief.

In early 2011 we arranged for sex worker, Joanne, to begin working with us. With each visit we had to remind ourselves that she wasn’t there to make ‘love’ to us. Rather, in the same way that our support staff ensure that we remain in good physical health – by showering, feeding, and dressing us – Joanne helps us to maintain good sexual health.

Also in 2011 we successfully approached the ACT government to extend the funding of our disability care support to cover these conjugal support services. In December 2015, the National Disability Insurance Scheme (NDIS) agreed that, in our situation, a modest allowance for conjugal support service would be reasonable and necessary.

Jenni and I still enjoy doing a lot of activities together. For instance, we work out at the Spastic Centre’s (now the ‘Cerebral Palsy Alliance’) Canberra gym, challenge each other at online Yahtzee, visit our favourite local cafe for morning coffees, and cuddle up in front of our favourite television shows and movies.

Doubtlessly, sex is critical to all marriages. Our love for one another and shared history means sex is important for our marriage too. And, just as with other activities, we just need the right support to make this part of our life happen.

Complete Article HERE!

A Brief History of Homosexuality and Bisexuality in Ancient China

By Zachary Zane

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Bisexuality and homosexuality in Ancient Greece is (relatively) well-documented and understood, but same-sex love and romance in Ancient China is a little more complex and speculative.
Still, there is recorded documentation of same-sex relationships in each of Ancient China’s many dynasties, and there are many things we know about how bisexuality manifested itself during those times. Similar to Greece, there wasn’t a strict divide between “gay,” “straight,” and “bisexual,” and in Ancient Chinese times, it’s believed that same-sex relationships were more commonplace.

To increase your knowledge of queer history, here’s some factoids about bisexuality and homosexuality from the time of Ancient China. (Unsurprisingly, many of the historic accounts of homosexuality take the form of stories/myths, so we’ll share some of those too.)

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Ancient Chinese Terminology

Let’s start with some Classical Chinese terminology, which is quite fascinating. There were two common phrases for men who engage in same-sex relationships in Classical Chinese, which are sometimes (though not often) used today: “The passion of the cut sleeve” (斷袖之癖)  and the “divided peach” (分桃).

Modern Chinese slang is equally as interesting, with Baboon (狒狒) being the literal translation of what Westerners call a bear-chaser and monkey (猴子) being the literal translation of what Westerners call a twink. 0 is also a symbol for bottom (0 is supposed to reference an anus) and 1 is a reference for top (1 being a symbol of the penis). So naturally, .5 means vers.

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The History of the Cut Sleeve and Same-sex Relationships and Intimacy among Emperors of the Han dynasty.

We can probably guess your response when you first read the term “the cut sleeve,” (Is it a euphemism for a circumcised penis?! What does it mean?!) but there’s actually a heartwarming story that explains it. Emperor Ai of the Han Dynasty who ruled from 7 to 1 BC took the throne when he was 20. He was very much known for his homosexual, proclivities, we’ll call them. One morning, Ai’s lover Dong Xian was still asleep in bed, lying on Ai’s robes. Instead of waking Dong Xian, Ai cut off his sleeve to let his lover continue to sleep peacefully.

But Emperor Ai wasn’t the only emperor of the Han Dynasty (206 BC to 220 AD) that had same-sex sexual relationships. The Han records show that nearly every emperor that ruled during the Han Dynasty had same-sex lovers (10 of the 13) in addition to their wives and female concubines.

After the Han Dynasty, ancient Chinese people were more tolerant of same-sex relationships, assuming it didn’t get in the way of eventually marrying (a woman) and starting a family.

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The Tears of Lord Long Yang

Another passionate same-sex love story comes from Lord Long Yang who was lovers with the King of Wei. The two men were fishing, and together they caught an impressively large fish. Then, they happened to catch an even bigger fish, so the king threw away the first one. Suddenly, Long Yang broke out into tears. When the King asked him what was wrong, Long Yang replied that he was afraid he would be treated like the first fish. When the king found someone newer and more impressive, he’d be thrown away too. Moved, the King of Wei issued a decree stating that “Whoever shall dare speak of beauties in my presence will have his whole clan extirpated [destroyed].”

(Isn’t that adorable? I mean, possessive and nuts, but also adorable?) Anyway, that’s why “Long Yang” is a another reference to same-sex love in China.

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In Classical Chinese, the pronouns he, she, and it were written with the same gender-neutral character, tā (他). If only English learned from Classical Chinese, instead of differentiating gender with obnoxious pronouns…

Because of this, there’s more ambiguity with regards to same-sex relationships occurring in classical Chinese texts. Many stories can be read as either homosexual or heterosexual depending on the reader’s desire. Also, many ancient writings were written by men with a female voice (or persona), further complicating as to whether the work was intended to be heterosexual or homosexual.

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The switch of attitudes against same-sex relationships in the 19th century

Ancient Chinese attitudes towards same-sex couples were pretty relaxed (assuming it didn’t interfere with heterosexual marriage and procreation), but of course, that’s not the case with China today. It’s unclear what exactly caused the attitude shift toward same-sex couples, but many scholars credit modern China’s homophobia/biphobia and disapproval of same-sex relationships to the country’s adoption of Western viewpoints of homosexuality.

In the 19th century, the idea of the “modern homosexual” was born in the West, and with it, the birth of the “modern heterosexual” whose behaviors and sexual activities were opposite of the modern homosexual. It’s believed China picked up some of the new Western perspectives concerning homosexuality in the 19th century, which dichotomized sexuality, eventually demonizing same-sex relationships.

Complete Article HERE!

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