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A BDSM Game That Lets Me Explore A New Type Of Sexual Experience

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By Heather Alexandra

ladykiller

Ladykiller in a Bind is a visual novel by Christine Love. It’s about affection, sex, consent, manipulation, and expression. Video games can often be a vector for experimentation and escapism. Playing Ladykiller in a Bind has taught me a surprising amount about myself.

The core conceit of Ladykiller can feel a bit flimsy. You play as a woman impersonating her brother on a school cruise. There’s a contest going on; whoever gets the most votes will receive a heap of cash. This conflict ends up feeling largely secondary to the main interactions you have with many characters, which often focus more on sex and power dynamics.

There is a message at the title screen: “In real life, all power exchange must be negotiated. That is to say, there’s nothing more important than clearly communicating your desires and limits in advance, without either party feeling uncomfortable or pressured.

Mystic Messenger’s Jumin Han

Mystic Messenger’s Jumin Han

A focus on power dynamics is what makes me far more comfortable with Ladykiller in a Bind than my previous visual novel/otome game Mystic Messenger. While many of the routes in that game are tame, things escalate quickly during the route for Jumin Han. Jumin is a detached billionaire who gets very possessive once you start a relationship. At a later point in the route, he refuses to let you leave his apartment. You remain there for days.

In our discussion about the game, I mentioned my discomfort with this moment. My co-worker Cecilia D’Anastasio pointed out that some people might be into it. This is a completely fair point. Captivity and notions of ownership can be very powerful as a sexual fetish. Viewed in this light, Jumin functions as an incredibly commanding dominant.

The thing that made me uncomfortable with Jumin was my inability to approach the situation with nuance. My choices were to gleefully assent to his domination or largely equivocate and rationalize his possessiveness in a way that felt incredibly enabling. I felt forced into a role that I was not ready for and ill equipped to handle.

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Ladykiller in a Bind has a mechanic were you generate suspicion for acting differently than your brother might. A way to remove all accrued suspicion is to spend the night with another classmate. These liaisons are distinctly BDSM affairs. Unlike Mystic Messenger, I had much more ability to express myself. I could get greedy and press for kisses, I could struggle when tied, or I could completely submit. If I felt uncomfortable, I had the option to signal my discomfort. The power dynamics flowed in multiple directions. I was not helpless.

I eventually found myself submitting more and more often in these scenes. Safe within the confines of a virtual realm, I was free to experiment with sexual exchanges far different than any real world experience I’ve had. Without kissing and telling too much, it is enough to say that I’ve never particularly considered sexual submissiveness as a significant form of intimate expression. Yet here I was actively, excitedly, and consensually submitting in scenes. Game or no, I was engaging in a form of sexual exploration, sampling an experience previous foreign to me. I liked it.

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A notable thing about Ladykiller’s interactions is how much they still stress the act of being a sub as an active decision. To be submissive is to make a choice and it’s actually pretty remarkable how clear the mechanics of a visual novel make this. While video game systems can often feel reductive and lacking when it comes to simulating the real world, Ladykiller’s format makes decision making incredibly clear.

I had my character largely remain silent during these scenes. To do so I still had to make a conscious and continued decision to pass up dialog options up in favor of remaining passive. The process was still engaging and deliberate. I was never forced to do anything. I chose to play along. I trusted that the situation would never move beyond a point where I did not feel secure.

I’m not suggesting that my exploration in Ladykiller constitutes anything equal to real world experience but I do believe that the game provided a significant vector for me to experiment with certain sexual arrangements and behaviors while maintain a remarkably safe space for said experimentation. It was illuminating and respectful to me as a player. That respect is appreciated and I hope that more games might extend the same courtesy to me in the future.

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BDSM for beginners – a former dominatrix guides you and your partner through S&M

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Let’s start in a very clear, very concise manner.

I’m going to assume you are two adults who want to try a bit of kink or BDSM, and you’re looking for a bit of helpful advice.

I’m going to make that caveat because I’m tired of seeing advice columns labelled ‘How do I tell my partner I want to try kinky sex?’

You just do – you open your mouth and ask.

I’m sorry if you don’t feel like you’re in an open and honest enough relationship and I feel bad for you son. But you got 99 problems and your kink ain’t one.

In recent years the S&M moniker has extended to BDSM – Bondage, Domination, Sadism, Masochism. (The S stands for Sadism – the art of hurting Someone else. The M stands for Masocism – the art of hurting Myself.)

I’m going to take you by the hand, and give you a few hints, tips and tutorials to help you start exploring your kinky side. But first, some housekeeping –

The key phrase in BDSM is ‘safe, sane and consensual’

1. Is it safe?

Figure out a safe-word, or if you’re planning a gag, try a click of fingers or a tap on the bed.

A signal of some sort to know this is where you need to stop and have a cup of tea and a cuddle.

2. Be sane

Yes, I know you get braver after a few drinks.

I know it sounds sexy to do it all when you’re full of Dutch courage but it’s not safe, and I promise you it’s not half as enjoyable as when you get to look back on it and remember it all – that feeling of power, or submission – with full clarity.

3. Be consensual

Strike an agreement. Sit down, and discuss how far you’re willing to go. If you want to go right up to 11, but your partner wants to sail on a steady 3, then fine. Start in the shallow pool.

When they say the safeword, you stop.

This goes for both sides – I’m always wary of subs who ‘Top from the bottom’ – they can be tied up and crying out for me to start doing things to them I’m not comfortable with, so I have no qualms in stopping the session.

Don’t run before you can walk.

Many people will ask who is the Dominant, and who is the submissive?

But perhaps you don’t know. Maybe you want to try both. You don’t have to put yourself into a box so early on.

You also don’t need fancy-schmancy equipment

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You don’t need a dungeon. You don’t need props, costume, or lighting.

You just need confidence, communication and a bit of imagination.

I say ‘a bit’ because there’s porn and your partner – a wealth of ideas and suggestions will come from both.

However, if you do want to try and bring some toys in the bedroom, then you can’t go wrong with visiting one of the monthly fetish fairs in the city.

In fact as a Londoner, it’s your civic duty to support these kinky artisans.

The London Alternative Market and the London Fetish Fair are monthly events who both offer handmade, sturdy and reasonably priced items to help anyone – from the beginner to the professional.

Clothing and articles are made to measure, furniture to suit all needs! I have to stop before I burst into a song worthy of ‘Oliver’.

But they’ll also provide demonstrations on various bits of equipment you might not be so familiar with.

‘Oh, but Auntie Miranda, these are all just WORDS! Give us something practicaaaaal!!’

Ok, your homework for this evening…

We’ll start slowly – work with what you know, and if you don’t know your partner all that well (hey, it’s 2016. It’s allowed) – explore.

If your partner enjoys going down on you, tell them you want them to go down on you.

Grab them by the hair and say ‘you’re going to please me until I tell you to stop.’

They’re going to be your toy, your plaything until you’ve had your fill and they’re going to like it.

And if you don’t know them, they’ll either just say no, and you get a brownie badge for trying, or they might throw their own suggestion into the ring.

If you’re not too sure what each other would enjoy, you can make this part of a kinky game.

bdsm-for-beginners2

ext them, say ‘Hey, I read an interesting blog in the Metro today (It’s OK, you can blame me) and it suggested I tell you three things I want to do to you tonight and you should say three things you want to do to me…’

Enjoy it at home.

Don’t then launch into a massive sextathon – this isn’t about blowing your load before the fun has begun in person.

Also, fantasy sexting may lead down avenues you can’t necessarily repeat in real life and it might become intimidating for your partner.

Instead, use it to gauge what you think you would both enjoy – and try it.

If you’re too shy to even start that kind of conversation, then just remember a journey of a thousand miles starts with a single step.

Enjoy it. That’s what this is really about.

It’s not about sticking to the rules, just following some guidelines.

It’s not about being perfect and faithfully re-enacting half of Porntube, it’s about finding what makes you feel powerful or what makes you feel submissive.

It’s about positive re-enforcement. Did you enjoy that? Say so – thank your partner, tell them how good it was (either as the Dom or the sub).

You have both tried something new, and you’re both dying to know what each other thought of it, so lie back and tell them how much you enjoyed the fruits of their labours.

Remember, this is a small step to a much bigger world so don’t feel like you have to run before you can walk.

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Complete Article HERE!

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Should we teach teens about BDSM in sex ed?

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By Leigh Cuen

Could talking to students about BDSM culture help combat rape on college campuses? Psychology researcher Kathryn Klement thinks so.

Klement is the co-author of a newly published study out of Northern Illinois University, which showed that BDSM practitioners are less likely to believe victim-blaming myths or sexist stereotypes than the general population.

That’s why she believes that teaching college students about BDSM and kink practices can be hugely beneficial.

“A sex education program [with information about BDSM] would help people understand what’s consensual and what’s not,” Klement said in a phone interview.

Woman shops for whips, paddles and other kink gear.

Woman shops for whips, paddles and other kink gear.

Klement’s study analyzed surveys filled out by 60 college students, 68 random online respondents recruited through Amazon’s MTurk site and 57 self-identified BDSM practitioners.

The groups, which included a robust mix of ages and genders, answered whether they agreed with such sexist and victim-blaming statements as “when girls go to parties wearing slutty clothes, they are asking for trouble,” and “many women have a quality of purity that few men possess.”

Across the board, Klement said, kinky participants had a healthier understanding of sex and consent than the other groups. A whopping 84% of BDSM respondents said wearing “slutty clothes” isn’t asking for trouble, compared to only 45% of the MTurk adults.

Kinky participants were also less likely than college students to support benevolent sexism, or stereotypes that misrepresent women as weak creatures in need of male protection. “It’s not assumed [in the BDSM community] that just because she’s a woman that she wants to be submissive,” Klement said.

“These results fly in the face of stereotypes about BDSM,” Klement added, citing the misconception that BDSM is all about violence, or that kink communities celebrate unhealthy” sexual desires.

Woman at an Israeli Slut Walk with the words "still not asking for it" scrawled across her exposed chest.

Woman at an Israeli Slut Walk with the words “still not asking for it” scrawled across her exposed chest.

Although there’s much to be gained from the mainstream community borrowing BDSM mainstays like safe words during sex, Klement thinks the most important thing the kink community can teach us is the concept of affirmative consent.

Many BDSM practitioners follow a “yes means yes” mentality, where partners explicitly ask about specific sex acts rather than assuming it’s kosher until somebody says no.

According to Klement, most BDSM practitioners believe consent can be withdrawn any time. That’s the bottom line.

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Because BDSM often involves physical danger and role-play, many practitioners advocate constant communication throughout every stage of seduction and sex.

Klement said some people worry all that talking will kill the mood, but in reality it can often have the opposite effect. “It’s actually quite sexy to talk about what we want to do beforehand,” she said. “People might be more informed [if they learned from BDSM] and have a better idea of how to handle sexual situations.”It looks like a lesson in consensual humiliation and kinky foreplay might be the ticket to fighting rape culture.

more-informed

Complete Article HERE!

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Dismantling the myths of rape culture

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By Matthew Wade

slutwalk

It’s a double edged sword: as a queer woman, your sex life is objectified if you’re too femme, or dismissed if you’re too masc. In light of the recent SlutWalk rally in Melbourne to protest slut-shaming and victim-blaming, Matthew Wade spoke to queer women about how their sexual identities are policed in Australia.

Men often fetishise the sex lives of queer women or erase them completely, with little elbow room in between.

When she first came out and started dating women, Natasha Smith was femme-presenting, and her sex life was a point of objectification.

“A common question at the time was around what I did in bed, but not in a way that made me feel empowered,” she told the Star Observer.

“People would ask if what I did was really sex, and who the ‘man’ was in the bedroom.

“When there’s no man involved other men have to try and figure out what this tantalising thing is… when a woman’s sexuality isn’t defined by them they turn it into a form of entertainment.”

On the flip side, Smith believes the sexualities of queer women that are more masc-presenting are often invisible, as they’re not seen by men as ‘real’ women.

“Queer women live in this weird dehumanising space where they’re stigmatised as sex objects for the straight male gaze or they’re denied,” she said.

For her Master’s thesis Smith focused on the impact homophobia and sexism had on same-sex attracted women.

She interviewed women aged 18 to 60 and many told her they had experienced street harassment and ogling, with men yelling at them for holding another woman’s hand.

“There’s this idea that you’re an object but if you fight back and resist that, it comes with the threat of escalating violence,” she said.

For many of her interviewees, revealing their sexuality to a male who may be flirting with them in a nightclub would have damaging repercussions.

“As soon as they said they were a lesbian, they’d be called a slut, a dyke, and would be subject to public humiliation,” she said.

While shame and stigma are commonly heaped on the sex lives of queer women, this becomes much more apparent when a queer woman has a more grievous encounter with sexual assault or rape.

According to the United Nations, Australia has one of the highest rates of reported sexual assault in the world, more than double the global average.

However, because men often try to delegitimise the sexualities of queer women, their voices and experiences are left off the table.

Smith believes rape culture affects society at large, but that for queer women it can be particularly damaging.

“If you’re a queer woman and you happen to be more masc-presenting there’s a weird sort of erasure of your sexuality,” she said.

“And because people misunderstand rape as something connected to sexuality, many think queer women aren’t likely to be raped.”

When it comes to survivors of sexual assault and rape, Smith wants to debunk a common misconception: that rape is about sex.

“There’s an assumption when it comes to sexual assault and rape that they’re inherently sexual acts – but they’re not,” she said.

“They’re violent acts of power that use sex as the weapon.

“The myth that rape is somehow related to the sexual attractiveness of women is what leads to the dismissal of the experiences of queer women.”

Beyond the masculine and feminine gender binary that subjects queer women who present either way to sexual fetishisation or erasure, queer women who sit somewhere along the spectrum also face stigma around their sexual identity.

Where Smith recalls being asked intrusive questions about her sex life as a femme-presenting woman, Melbourne resident Luca Vanags-Smith is at times assumed to not have one.

As someone who now identifies as gender queer, Vanags-Smith has seen a noticeable shift in the way her sexual identity has been perceived.

“I think if you’re femme you’re hyper sexualised, and if you don’t fit the stereotypical model of femininity you’re invisible,” she said.

“I’ve had the lived experience of being gender queer for about two years and I’m viewed by many men as being sexless, or as being an asexual creature.

“I think there’s also this idea that two people that have vulvas can’t really have sex because there’s no penetration involved, so men see women sleeping with each other as entertainment for them.”

The desexualisation and dismissal of masc-presenting or gender queer women can also lead to homophobic views around Vanags-Smith’s sexual identity and her relationships with other women.

“I think when I was more femme-presenting people didn’t take it as seriously, but now my relationships often get pushed into a more heterosexual lens, which isn’t the case at all – after three or four months at a job I had, I had to break it to my boss that I wasn’t in fact a man,” she said.

“It can definitely erase the queerness of my relationships.

“People just assume I must be the one that uses the strap on, when one: that’s none of their business and two: that isn’t the case at all.”

Vanags-Smith has also found that heterosexual men will treat her as ‘one of the guys’ and attempt to engage her in a sexist conversation.

“Men will come up to me, point out a particular woman and say, ‘she’s got a great ass mate,’” she said.

“I know how awful that can make someone feel, especially a same-sex attracted woman.

“I’ve also had guys calling me love and telling me I just haven’t had a good fuck, and asking me how I have sex.”

As a means to combat this, Vanags-Smith believes sex education in schools needs to become increasingly sex positive.

She also added that sexist attitudes and misogyny are the bedrock of homophobia, transphobia, and whorephobia.

“With same-sex intimate relationships between women, men don’t really fit into that equation,” she said.

“And some see that as affronting.”

Melbourne recently played host to the annual SlutWalk rally, a march developed as a means to protest the slut-shaming and victim-blaming of women around the world, irrespective of gender or sexual identity.

It was created in Canada in 2011 after a police officer said “women should avoid dressing like sluts” if they wanted to avoid being sexually assaulted.

In Melbourne the rally sees speakers with a diverse range of experiences speaking out against misogyny and rape culture, and how it affects women.

Smith believes SlutWalk does well at being as inclusive as it can be, particularly now that the conversation around trans and queer identities has become more prominent.

“When I started going to SlutWalk I wasn’t as out as I am now, and it was through being emerged in the march that I found a community of feminists that understood me,” she said.

“They enabled me to grow into someone I’m very proud of and to be comfortable in my sexuality.”

Vanags-Smith said she loves SlutWalk because it changes people’s opinions of what a sexual assault survivor might look like, to include women of different ages, cultural backgrounds, and sex ual and gender identities.

“It acknowledges that there may be people who are femme and attractive, but there may be women who don’t fit these archetypes who may also experience sexual assault,” she said.

“The idea that some women are more at risk than others is a massive myth in rape culture that SlutWalk seeks to dismantle.”

Complete Article HERE!

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What Does Transgender Mean? Your Guide to Understanding Trans Terminology.

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For this edition of Elle Oh Elle, I’ve enlisted the voice of Monika MHz, a Portland DJ and columnist. Monika is a trans woman, and she’s here to explain how you can make the world a better place by removing transphobia from your life.

Although ultimately impossible to measure precisely, a new study suggests that about 1.6 million Americans are transgender. Too often in the LGBT discussion, we focus on the LGB, and forget about the T.

Let’s broaden our discussion, to include all of our sex-positive brothers and sisters. It is perfectly OK to not yet be familiar with these terms — but as you seek to better understand the trans community, it helps to start by understanding some of the language. Here’s your starter guide.<

Transgender

Transgender is an umbrella term used to describe a person who does not identify specifically with their assigned gender from birth. There’s a big spectrum on this — not everyone falls into an entirely male or female category — meaning the term includes a lot of gray area.

Some people use the term “transgender” to include drag queens and all gender nonconforming folks; others don’t. Some trans folks hate the term; others don’t. “Trans” bridges some of that gap. “When in doubt,” Monika says, “just say ‘trans.’ It’s a baggage-free abbreviation, umbrella, and identity for a large percentage of the community — and won’t be read as offensive or rude. No one is gonna start a hashtag because you called me trans.”

Cisgender

Here’s a simple way to understand what it means to be cisgender:

ELLE: I’m a cisgender female; meaning I identify with the gender assigned to me at birth. I was raised as a female, and I identify as such.

MONIKA: I’m a trans woman. I was assigned male at birth, and I’m a woman. I’m also a DJ and a writer. I’m wicked hot — and you, dear reader, should treat me like people.

FTM, MTF

FTM is an acronym for “female-to-male” that refers to trans men who were assigned female at birth. Conversely, MTF is “male-to-female” and refers to trans women assigned male at birth. Some people find the term uncomfortable and don’t like to use it; others prefer it. You should always ask before these acronyms to describe an individual.

But how do you ask someone a question like this?

“It’s like asking any other personal question,” Monika says. “Don’t drop the bomb in the middle of discussing Stranger Things on Netflix. But if the topic comes up and you are struggling to find the right wording in your head, it’s OK to just ask: ‘I’m sorry, this might be wrong, but do you prefer FTM or is there a better term?’ Just use good judgment, be polite, and you’ll be fine. Always better to ask!”

LGBT, LGBQ, LGBTQA, TBLG

The above acronyms are used in reference to L) lesbian, G) gay, B) bisexual, T) transgender, Q) queer, and A) asexual or ally. But while we lump all these groups together into a single acronym (i.e., “the LGBT community”), it’s important to remember that each part of these acronyms represents a specific identity. Trans is overlooked too often, even as strides are made among the gay, bisexual, and lesbian communities. But some of that is (finally!) starting to shift, ever so slowly.

“Trans folks have been at the front of the LGBTQ equality movement from the start,” Monika says. “Trans women fought on the front lines of Stonewall and the Compton Cafeteria riots. As things got better for LGBQ folks, the T just seemed louder by comparison. Our stories, eventually, cut through the noise and it leads us to where we are now.

“An ‘ally’ is what you call yourself when you use the right pronoun for your trans friend, or when you retweet Laverne Cox. However, being an ally is more than just a few actions. Even if you don’t know a trans person, you can ally.” Write an email to your state and national government officials in support of employment protections for trans folks, or talk to your family about the humanity of trans folks. You can ally all over your family.

Pronouns

Pronouns are the parts of speech we use to describe the gender of people, pets, and sometimes boats and cars (if you’re into that sort of thing). She, he, and — if you’re non-binary, or genderqueer — they. If you don’t know someone’s gender, it’s really easy to just use “their/they.” Try it! People do it with babies all the time.

“Your cat is licking their paws.”

“That person with long hair is waiting for their cab.”

“People do it all the time in general,” Monika says. “Chicago style manual, Washington Post, and many other style guides recognize it as just plain useful. I have a friend who doesn’t like it for formal writing, but they’re wrong. See what I did there?”

Transition

It’s sort of just like it sounds. It’s usually referring to the medical and/or social puberty experienced by trans folks. It’s just like a young cis (non-trans) boy “transitions” from boyhood to manhood during puberty. You might hear someone tell you that they transitioned when they were 16, for example. That would give you some idea of their life experience.

Transphobia

“People often read this as ‘fear of trans people’ and sorta rightly so, given its etymological roots,” Monika says. “However, the way it’s used is more than just the fear or hate of trans people. It’s about the systemic and socially mediated ways in which society mistreats an entire class of people and how that impacts the way trans folks, and trans women in particular, are treated.”

Intersex

“This has nothing to do with being trans,” Monika says. “It’s a generalizing medical term to describe folks born with genetic, reproductive, and sexual anatomy differences that don’t fit the usual definitions of male and female. Some intersex people are trans, and others aren’t, but they are separate things.”

Genderqueer

Genderqueer is a sort of catchall umbrella term often used to describe gender non-conforming and trans folks who don’t feel like they fit into the male or female identity. Not everyone uses it, and some people identify as genderqueer and a woman or a man. It’s a messy world, and language is often inadequate to describe how folks feel.

In one stand-up routine, comedian Whitney Streed sums their experience as such: “I cut my hair [short], I dress and move about the earth in this particular fashion, because I need my gender to be baffling. Like I need it not to scan. I’ve thought about it, and I want all of my catcalls to end in question marks, that’s what I’m going for. I want my gender to be something like a crossword puzzle. Because you are gonna work on this the entire bus ride to work. Just taking in all the clues, thinking about it. You get there, you think to yourself, ‘Did I get all of that right?’ –That’s me! I am the New York Times Sunday crossword of gender.”

Queer

In the same way some sex-positive people like myself refer to themselves as a slut, most younger LGBTQ people are happy to call themselves “queer” in an effort to reclaim the connotations of the word.

“It’s a term some LGBT folks forged out of an anti-gay slur,” Monika says. “Usually only referring to sexuality, I like to use it to describe my sexuality and not my gender. Some people, though, identify as queer rather than trans. [But] it can be very offensive to some people, especially gay men of older generations.”

Cross-dresser

Everyone is a cross dresser and everyone isn’t. Basically it’s all about social context. Women wear suits all the time now, but at a different time we might have called that cross-dressing.

Nowadays, people seem to use it to exclusively refer to men who wear clothing and makeup deemed too feminine for a man. It’s a ridiculous term past its prime.<

Gender identity

Gender identity is defined as the personal experience of one’s own gender. Which seems vague, but that’s fine.

“Sometimes it [gender identity] can feel less solid,” Monika says. “I don’t just identify as Latina, I am Latina. I am a woman.”

To cut through the confusion, just go with the gender an individual identifies as. A person with a vagina who identifies as a man, is a man. A person with a penis identifying as a woman, is a woman.

Trans man

This is a catchall usually used for trans people assigned female at birth who are men. Sometimes they have gone through — or are planning to go through — some medical interventions to enhance their comfort with their bodies.

Sometimes, people use the term to refer to people who don’t identify with manhood. These are individual cases.

Trans woman

See above. This usually refers to people assigned male at birth who are women. “Trans women” is also sometimes used as a term for all trans people who were assigned male at birth.

Tranny

For both uses of trans, is it OK to use the term “tranny”?< "You’re allowed to say any word, sure," Monika says. "But it’s probably ill-advised to skip down the street dropping the 'T' all day. Not only are you likely to ruin someone’s day, but you’ll likely sound like a clueless relic. So, unless you want to be a wanker, hold off on the 'T-word'... unless you’re a trans woman. It’s sort of 'our word.'” Same goes for “transvestite.” It’s archaic, and should be left to the script of the Rocky Horror Picture Show.

“Back in the ’90s,” Monika says, “there were these insufferably fine distinctions drawn between different types of transgender and gender-nonconforming folks. ‘Transvestite’ was a diagnosis from the DSM IV codes for mental illness — that has since been removed — used to describe folks who fetishized cross-dressing. If you identify as a man, and wearing lingerie while jerking off sounds like an ideal Sunday activity, then at that time you would have been considered a transvestite. These distinctions have largely fallen out of use, or fashion, or whatever. No one is really using this term anymore.”

Sex, sexuality, and gender are a larger ingredient to the recipe of a society. And human rights are an integral part of an ethical nation — but it all starts with our ability to communicate with each other. Asking questions, showing compassion, and seeking understanding: this is how we elevate our culture to a better place.

Complete Article HERE!

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