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Why Straight Rural Men Have Gay ‘Bud-Sex’ With Each Other

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A lot of men have sex with other men but don’t identify as gay or bisexual. A subset of these men who have sex with men, or MSM, live lives that are, in all respects other than their occasional homosexual encounters, quite straight and traditionally masculine — they have wives and families, they embrace various masculine norms, and so on. They are able to, in effect, compartmentalize an aspect of their sex lives in a way that prevents it from blurring into or complicating their more public identities. Sociologists are quite interested in this phenomenon because it can tell us a lot about how humans interpret thorny questions of identity and sexual desire and cultural expectations.

Last year, NYU Press published the fascinating book Not Gay: Sex Between Straight White Men by the University of California, Riverside, gender and sexuality professor Jane Ward. In it, Ward explored various subcultures in which what could be called “straight homosexual sex” abounds — not just in the ones you’d expect, like the military and fraternities, but also biker gangs and conservative suburban neighborhoods — to better understand how the participants in these encounters experienced and explained their attractions, identities, and rendezvous. But not all straight MSM have gotten the same level of research attention. One relatively neglected such group, argues the University of Oregon sociology doctoral student Tony Silva in a new paper in Gender & Society, is rural, white, straight men (well, neglected if you set aside Brokeback Mountain).

Silva sought to find out more about these men, so he recruited 19 from men-for-men casual-encounters boards on Craigslist and interviewed them, for about an hour and a half each, about their sexual habits, lives, and senses of identity. All were from rural areas of Missouri, Illinois, Oregon, Washington, or Idaho, places known for their “social conservatism and predominant white populations.” The sample skewed a bit on the older side, with 14 of the 19 men in their 50s or older, and most identified exclusively as exclusively or mostly straight, with a few responses along the lines of “Straight but bi, but more straight.”

Since this is a qualitative rather than a quantitative study, it’s important to recognize that the particular men recruited by Silva weren’t necessarily representative of, well, anything. These were just the guys who agreed to participate in an academic’s research project after they saw an ad for it on Craigslist. But the point of Silva’s project was less to draw any sweeping conclusions about either this subset of straight MSM, or the population as a whole, than to listen to their stories and compare them to the narratives uncovered by Ward and various other researchers.

Specifically, Silva was trying to understand better the interplay between “normative rural masculinity” — the set of mores and norms that defines what it means to be a rural man — and these men’s sexual encounters. In doing so, he introduces a really interesting and catchy concept, “bud-sex”:

Ward (2015) examines dudesex, a type of male–male sex that white, masculine, straight men in urban or military contexts frame as a way to bond and build masculinity with other, similar “bros.” Carrillo and Hoffman (2016) refer to their primarily urban participants as heteroflexible, given that they were exclusively or primarily attracted to women. While the participants in this study share overlap with those groups, they also frame their same-sex sex in subtly different ways: not as an opportunity to bond with urban “bros,” and only sometimes—but not always—as a novel sexual pursuit, given that they had sexual attractions all across the spectrum. Instead, as Silva (forthcoming) explores, the participants reinforced their straightness through unconventional interpretations of same-sex sex: as “helpin’ a buddy out,” relieving “urges,” acting on sexual desires for men without sexual attractions to them, relieving general sexual needs, and/or a way to act on sexual attractions. “Bud-sex” captures these interpretations, as well as how the participants had sex and with whom they partnered. The specific type of sex the participants had with other men—bud-sex—cemented their rural masculinity and heterosexuality, and distinguishes them from other MSM.

This idea of homosexual sex cementing heterosexuality and traditional, rural masculinity certainly feels counterintuitive, but it clicks a little once you read some of the specific findings from Silva’s interviews. The most important thing to keep in mind here is that rural masculinity is “[c]entral to the men’s self-understanding.” Quoting another researcher, Silva notes that it guides their “thoughts, tastes, and practices. It provides them with their fundamental sense of self; it structures how they understand the world around them; and it influences how they codify sameness and difference.” As with just about all straight MSM, there’s a tension at work: How can these men do what they’re doing without it threatening parts of their identity that feel vital to who they are?

In some of the subcultures Ward studied, straight MSM were able to reinterpret homosexual identity as actually strengthening their heterosexual identities. So it was with Silva’s subjects as well — they found ways to cast their homosexual liaisons as reaffirming their rural masculinity. One way they did so was by seeking out partners who were similar to them. “This is a key element of bud-sex,” writes Silva. “Partnering with other men similarly privileged on several intersecting axes—gender, race, and sexual identity—allowed the participants to normalize and authenticate their sexual experiences as normatively masculine.” In other words: If you, a straight guy from the country, once in a while have sex with other straight guys from the country, it doesn’t threaten your straight, rural identity as much as it would if instead you, for example, traveled to the nearest major metro area and tried to pick up dudes at a gay bar. You’re not the sort of man who would go to a gay bar — you’re not gay!

It’s difficult here not to slip into the old middle-school joke of “It’s not gay if …” — “It’s not gay” if your eyes are closed, or the lights are off, or you’re best friends — but that’s actually what the men in Silva’s study did, in a sense:

As Cain [one of the interview subjects] said, “I’m really not drawn to what I would consider really effeminate faggot type[s],” but he does “like the masculine looking guy who maybe is more bi.” Similarly, Matt (60) explained, “If they’re too flamboyant they just turn me off,” and Jack noted, “Femininity in a man is a turn off.” Ryan (60) explained, “I’m not comfortable around femme” and “masculinity is what attracts me,” while David shared that “Femme guys don’t do anything for me at all, in fact actually I don’t care for ’em.” Jon shared, “I don’t really like flamin’ queers.” Mike (50) similarly said, “I don’t want the effeminate ones, I want the manly guys … If I wanted someone that acts girlish, I got a wife at home.” Jeff (38) prefers masculinity because “I guess I perceive men who are feminine want to hang out … have companionship, and make it last two or three hours.”

In other words: It’s not gay if the guy you’re having sex with doesn’t seem gay at all. Or consider the preferences of Marcus, another one of Silva’s interview subjects:

A guy that I would consider more like me, that gets blowjobs from guys every once in a while, doesn’t do it every day. I know that there are a lot of guys out there that are like me … they’re manly guys, and doing manly stuff, and just happen to have oral sex with men every once in a while [chuckles]. So, that’s why I kinda prefer those types of guys … It [also] seems that … more masculine guys wouldn’t harass me, I guess, hound me all the time, send me 1000 emails, “Hey, you want to get together today … hey, what about now.” And there’s a thought in my head that a more feminine or gay guy would want me to come around more. […] Straight guys, I think I identify with them more because that’s kinda, like [how] I feel myself. And bi guys, the same way. We can talk about women, there [have] been times where we’ve watched hetero porn, before we got started or whatever, so I kinda prefer that. [And] because I’m not attracted, it’s very off-putting when somebody acts gay, and I feel like a lot of gay guys, just kinda put off that gay vibe, I’ll call it, I guess, and that’s very off-putting to me.

This, of course, is similar to the way many straight men talk about women — it’s nice to have them around and it’s (of course) great to have sex with them, but they’re so clingy. Overall, it’s just more fun to hang out around masculine guys who share your straight-guy preferences and vocabulary, and who are less emotionally demanding.

One way to interpret this is as defensiveness, of course — these men aren’t actually straight, but identify that way for a number of reasons, including “internalized heterosexism, participation in other-sex marriage and childrearing [which could be complicated if they came out as bi or gay], and enjoyment of straight privilege and culture,” writes Silva. After Jane Ward’s book came out last year, Rich Juzwiak laid out a critique in Gawker that I also saw in many of the responses to my Q&A with her: While Ward sidestepped the question of her subjects’ “actual” sexual orientations — “I am not concerned with whether the men I describe in this book are ‘really’ straight or gay,” she wrote — it should matter. As Juzwiak put it: “Given the cultural incentives that remain for a straight-seeming gay, given the long-road to self-acceptance that makes many feel incapable or fearful of honestly answering questions about identity—which would undoubtedly alter the often vague data that provide the basis for Ward’s arguments—it seems that one should care about the wide canyon between what men claim they are and what they actually are.” In other words, Ward sidestepped an important political and rights minefield by taking her subjects’ claims about their sexuality more or less at face value.

There are certainly some good reasons for sociologists and others to not examine individuals’ claims about their identities too critically. But still: Juzwiak’s critique is important, and it looms large in the background of one particular segment of Silva’s paper. Actually, it turned out, some of Silva’s subjects really weren’t all that opposed to a certain level of deeper engagement with their bud-sex buds, at least when it came to their “regulars,” or the men they hooked up with habitually:

While relationships with regulars were free of romance and deep emotional ties, they were not necessarily devoid of feeling; participants enjoyed regulars for multiple reasons: convenience, comfort, sexual compatibility, or even friendship. Pat described a typical meetup with his regular: “We talk for an hour or so, over coffee … then we’ll go get a blowjob and then, part our ways.” Similarly, Richard noted, “Sex is a very small part of our relationship. It’s more friends, we discuss politics … all sorts of shit.” Likewise, with several of his regulars Billy noted, “I go on road trips, drink beer, go down to the city [to] look at chicks, go out and eat, shoot pool, I got one friend I hike with. It normally leads to sex, but we go out and do activities other than we meet and suck.” While Kevin noted that his regular relationship “has no emotional connection at all,” it also has a friendship-like quality, as evidenced by occasional visits and sleepovers despite almost 100 miles of distance. Similarly, David noted, “If my wife’s gone for a weekend … I’ll go to his place and spend a night or two with him … we obviously do things other than sex, so yeah we go to dinner, go out and go shopping, stuff like that.” Jack explained that with his regular “we connected on Craigslist … [and] became good friends, in addition to havin’ sex … we just made a connection … But there was no love at all.” Thus, bud-sex is predicated on rejecting romantic attachment and deep emotional ties, but not all emotion.

Whatever else is going on here, clearly these men are getting some companionship out of these relationships. It isn’t just about sex if you make a point of getting coffee, and especially if you spend nights together, go shopping or out to dinner, and so on. But there are sturdy incentives in place for them to not take that step of identifying, or identifying fully, as gay or bi. Instead, they frame their bud-sex, even when it’s accompanied by other forms of intimacy, in a way that reinforces their rural, straight masculinity.

It’s important to note that this isn’t some rational decision where the men sit down, list the pros and cons, and say, “Well, I guess coming out just won’t maximize my happiness and well-being.” It’s more subtle than that, given the osmosis-like way we all absorb social norms and mores. In all likelihood, when Silva’s subjects say they’re straight, they mean it: That’s how they feel. But it’s hard not to get the sense that maybe some of them would be happier, or would have made different life decisions, if they had had access to a different, less constricted vocabulary to describe what they want — and who they are.

Complete Article HERE!

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The Joys of Muff Diving

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Name: Carol
Gender: Female
Age: 28
Location: Montreal
I like oral sex, but my new BF doesn’t know what he’s doing down there. He’s really sweet and I like him a lot. Unfortunately, he thinks he’s like this really great lover when actually he sucks…and not in a good way. I know he reads your column, he was the one that turned me on to your site, so could you give him some pointers on how to orally pleasure a woman. He doesn’t listen to me.

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Alrighty then, Carol! Instead of me, who has no pussy, pontificating on the joys of muff diving, I turned to my #1 friend of the lesbian persuasion, Joy. Not only does she have her very own pussy, she sure as shootin’ knows her way around other pussies as well. I shared your letter with her and asked her for her advice. I figure, if you wanna learn how to do something right, ya talk to a pro. Simply put, no one sucks cock as good as a homo; no one gobbles clam like a dyke. Enough said!

Joy’s first comment was…and I quote; “What’s this chick doin’ with a dude? If she wants good head, he should bed a dyke. Once you go lezzie, you never go back.” Ahhh, Joy is such a…joy!

Ok, so giving a chick some head is about the most perfect sexual thing you can do for a woman. It makes her feel special. What woman doesn’t groove on knowin’ her partner finds her finger-lickin’ good? And maybe that’s a real good place to start this tutorial. If you don’t like the taste or smell of pussy juice, give up on the idea that you’ll be a fabulous lover. However, if you want to give this whole eating out at the Y thing a try, but you don’t know if you can handle your partner smell, or she’s unsure about you bein’ down there, thinking she might smell, you guys could start off by showering or bathing together.

Many women prefer oral to intercourse, because it has the potential to give her an exceptional orgasm. And for all those gals out there who need loads direct clitoral work to get off, mouth-to-clit stimulation is one of the easiest, most enjoyable ways to get make that happen.

Joy says that the biggest mistake a guy can make with a pussy is divin’ in without knowing his way around. And like I always say, ladies, it is absolutely up to you to introduce your partner to your particular beaver. Remember, just because he might have been with other women, don’t make him an expert on your parts. Get it? Got it? GOOD!

muff2The novice cunt lapper will do well to approach this amazing piece of human anatomy very gently…at first. If the woman you’re eatin’ wants it more vigorous, she will ask for it. So relax and enjoy! If all this licking and sucking isn’t a turn on for you, it won’t be much of a pleasure for her, either. So, if you’re heart is not in it; don’t bother.

Don’t make the mistake that Carol’s boyfriend makes. Listen to the feedback you’re gettin on the job you’re doin’. If you’re not gettin feedback, ask for it. Just don’t talk with your mouth full. Once you hit on something that works with the gal you’re with, stick with it for a while. Unless of course you’re trying to drive her wild with some tongue teasing.

Joy insists that a soft tongue and a relaxed jaw works best. And holy cow, she knows of what she speaks. She always starts out licking her pal from vaginal entrance up to her clit. She follows the outer edges of her pal’s pussy along both sides —s lowly at first, then more rapidly. Sometimes she’ll even throw in a little raspberries. You know, the vibrating sound you make when you force breath through lightly closed lips. Joy stands by this technique, don’t cha know! Sounds like so much fun I kinda wish I had me a cooch.

Don’t be caught with idle hands while you’re eating out at the Y. Gently press the two outer vaginal lips together then run your tongue between the inner and outer labia one side at a time. Try poking your tongue into her vagina. The extent of the nerve endings for the typical woman’s vagina are around the opening and within the first couple of inches inside. Target them with a darting tongue motion. Insert a hardened tongue into her hole. Try moving your tongue in and out, as well as in circles around the inside of her opening.

Spread her outer vaginal lips with your fingers. With your tongue pointed, gently flick your tongue around her clit. Feel free to roam around in there, but keep coming back to her clit, because it’s the most sensitive area…just like your dick head, you dickhead! Some women find the direct approach too intense. If this is the case with your woman, blow a stream of warm breath over and around the clit. This lighter breathy touch might just do the trick. Again, be sure to ask for feedback and then do precisely what she says.

Once your partner is good and hot and juicy wet, Joy suggests you kick things up a notch. Spread her lips, expose her clit and give it a quick little suck. If this hits the spot, you might want to lightly pull back her clitoral hood and repeat the quick sucking motion. Joy assures me that this feels incredible, and it’s just the thing to do if you feel like tormenting your partner. Now take her exposed clit into your mouth and gently suck on it, simultaneously flicking your tongue over and around it. This combined with fingering her vag, will usually produce an intense orgasm.

Keep your tongue and hands busy flicking and massaging, poking and prodding lapping and kneading. In other words, find out what she likes and how she likes it and let her have it just that way.

Finally, Joy suggests you surprise the little woman by having a mint or an ice chip in your mouth while you eat her out. These can create a very intense tingling sensation and will enhance your performance immeasurably.

Good luck

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Against the cult of the pussy eaters

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By Charlotte Shane

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As a thoroughly modern straight woman, I understand the political allure of demanding that a man go down on me. To insist on sexual pleasure—empowering! To tell a man to put his face in my ostensibly shameful genitals—transgressive! The vision of a woman, at long last, being the one to authoritatively order a man to get on his knees? Yeah, I see how that might look like sweet, sweet sexual parity. But after many years and a wide variety of partners, I feel more and more a part of the sorority of women who are ambivalent on receiving oral sex.*

And from all the evidence I’ve found, I’m far from alone. “Too slimy and soft/mushy,” one of my friends declared. “I hate it,” another texted me, not deigning to elaborate. “Too slobbery, too intense, too much gratitude expected,” said one commenter under an anti-pussy-eating confessional. One anti-oral crusader emailed me to complain: “Instead of learning useful hand techniques, most men smush their faces into my pussy and think I’ll be impressed with the effort.” Amen, sister. I’ve lamented the epidemic of fingering-phobia with more friends than I can count, as we wondered what should be done about the many men who’d love to use their mouths for 30 minutes but not their hands for five. And these are the same complaints echoed again and again when women write about why they’re not as enthusiastic about being eaten out as pop culture tells them they should be. One pro-head propagandist asserts it’s only done well about a third of the time. (A pretty generous estimate, in my, and others’, opinions.)

And bad oral is really, really bad. Like, not even worth the considerable risk of complete libido shut down if all does not go well. Where do I begin? There’s the exaggerated head movements. The humming. The saliva application so excessive I start worrying I’m experiencing anal leakage. Not only is it often performative and clueless—all show, no technique—but, for me anyway, stimulation that doesn’t actually feel good ruins me for stimulation that does. Under normal circumstances I might be really hot for that D, but if it’s delivered after ten minutes of bad head? Forget it.

There’s a reason for this recent proliferation of anti-oral screeds, mine included: Modern men are relentless in insisting they do it to us.

It didn’t always used to be this way. In the (very recent) bad old days, not only was women’s sexual pleasure emphatically not a priority, but the only acceptable way for her to derive any was supposed to be penis-in-vagina intercourse. But gradually, thanks to the sexual revolution and pro-clit feminism, men began to adopt a different attitude. Today, books like She Comes First are seminal sex manuals and sites like Bro Bible and Men’s Health share tips about how to better go down on a woman without making it out to be a big deal. American Pie, the movie that (ugh) defined a generation featured one man passing down the crucial skill to another, and getting him properly laid—i.e. “real” sex—as a direct result of his skill. And the rough, crying girl, Max Hardcore-lite gonzo porn of the early aughts has given way to the Kink.com trend of performers trembling through numerous orgasmic seizures, sometimes forced out of them by the infamous Hitachi magic wand.

There’s no doubt that some straight guys still deride women’s genitals as gross or dirty, and refuse to reciprocate the oral sex they inevitably receive, but we’re at the point where even hugely popular rappers brag about doing it. Straight masculinity has been reframed as establishing dominance through “giving” a woman orgasms, even if those orgasms are not—contrary to previous priorities—strictly penis-induced.

So in 2016, pussy eaters are far from rarities. There’s a good chance that by now, men who like doing it vastly outnumber those who refuse. Take the word of women who hate receiving; we pretty much have to physically fight guys off to stop them from latching onto us with their mouths. If you don’t respond positively to the basic experience of being eaten out, even competent oral is pretty icky.

But certain men aren’t willing to hear this. They often won’t listen to our clear statements that we’re not into it, because they’re going to be the special slobbery snowflakes who finally convince us how wrong we are about our own bodies. For men who appear to be in it only for their own ego—like Cosmo Frank—eating a woman out is far from proof positive of respecting her as an equal human being. It’s all about establishing how sexually accomplished and maybe even how feminist (!) they are.

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Certainly, this is an improvement from a time when the entire Western world seemed to have agreed to pretend the clitoris didn’t exist. But patriarchy and the cis-het norms inherent to it have a nasty way of reasserting themselves inside new, ostensibly progressive forms. Dan Savage’s widely embraced “GGG” (good, giving, game) mantra is today’s shorthand for being sexy, which means a wide variety of physical intimacy “within reason” should be on the table no matter what an individual’s own tastes. (Savage bestows a Get Out of Jail Free Card to partners with “fetish-too-far” requests like puke, excrement, and “extreme” bondage.)

Our current social standard for savvy young men and women is the sort of judgment-free fluidity—often called “open-mindedness”—that precludes people of all genders from expressing distaste for any sexual activity, lest they seem prudish and inexperienced. We’ve made oral sex de rigueur for progressive, or simply “standard,” sex—Dan Savage’s decree that you should dump someone who won’t do it to you, for instance, presumes universality of enjoyment.

We’ve gone so far that we’re back in a place where many women are pressured into pretending they enjoy something that doesn’t feel that good to them or else be shamed when they turn it down. It looks a lot like the same situation we were in before when vaginal, PIV-induced orgasms reigned supreme, right down to the outspokenly progressive, allegedly enlightened dudes accusing any woman resistant to a certain type of sex (oral, casual, or simply with them) as standing in the way of revolution.

If you believe the smear campaign against women who don’t like receiving oral, the reason for any distaste is elementary: The chick is just too insecure to enjoy it. Pop psychology says that if a woman doesn’t like a guy tonguing her, it’s because she’s neurotic and hates her own body. “A lot of women don’t like getting eaten out because they’re insecure about how their pussies look,” one site confidently states. “A lot of women have hangups about oral sex,” says another, which goes on enumerate these as “genital shame” and “trust issues.” One doctor’s advice column characterized a typical internal monologue as “good girls don’t have sex just for their own pleasure…”

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In other words, uptight, fretful broads can’t relax enough to enjoy this premium sex thing—which obviously always feels amazing just by virtue of it involving her junk—and so the lack of enjoyment is almost entirely on her and not her partner. This rhetoric is not progress.

Many straight women are sexually experienced, sexually voracious, self-assured people who know what they like in bed. Some of them know that they don’t like laying back and taking a licking. Yet there’s a micro-industry that equates self-confidence with enjoying oral, while tacitly admitting that enjoying it may not be the norm. Articles purporting to help women learn to love being eaten out often suggest recipients are self-conscious of how long it takes them to come, worried that the man administering the oh-so-progressive mouth love is getting bored.

Folks, we aren’t worried about the guy. We know he’s loving it. We’re the ones who are bored. Because in spite of all the hype, some sex educators have found that only about 14% of women report that receiving oral sex is the easiest way for them to get off. And if we do take a long time to come (whatever that means, by whoever’s arbitrary standards) it’s likely because the stimulation isn’t that successful. Women’s orgasms don’t take any longer than men’s—if they’re masturbating. Look it up.

Ultimately, the reason why some women don’t like oral sex is irrelevant. So what if someone is too self-conscious to enjoy it? She should endure an unspecified number of uncomfortable and unsexy sessions in the hope of forcefully changing her own mind? Since when does it show more confidence to allow a man to do whatever he want to your body than it does to speak up about what you actually enjoy? Or to suffer through something sexually unsatisfying to prove some larger point?

And for the record, the number one impediment to men being any good at crooning to the conch is their conviction that showing up is the only effort required. Going down on a woman is like any skill; it takes intelligence, attention, and practice. Putting your face in the general vicinity of someone else’s genitals is simply not sufficient. Combine baseless, wrongful self-congratulation with the already inflated yet desperate male ego, and it’s a recipe for very bad sex indeed. If you’re a guy reading this, and you’re feeling exasperated, please don’t. There’s a very simple rule: Be as effusive about going down on a girl as you want to be, but don’t let your own excitement for it manifest as ignoring her disinterest.

The big secret about eating pussy is that it’s really fun to do. As someone who has tongue-tickled the pearly boat—people call it that, right?—on more than one occasion, I can report that it’s extremely sexy. No man, and dare I say no human, deserves a gold star just because they’re willing to put lips to labia. Such a notion is just another part of the patriarchal conspiracy to keep women’s sexual standards low.

So go forth with your hatred of being dined upon, my fellow harlots. A sexual revolution that requires we endure head when we don’t want it is a revolution that comes at too high a price.

*This article primarily addresses het sex because the vast amount of pro-head propaganda out there presumes the women it addresses are straight, and I’ve not come across forums of queer women speculating that their female partners aren’t wild about being eaten out because they hate their bodies. But if you’re a queer woman pressuring your partner to submit to oral sex when you know they don’t like it, you should feel bad, too!

Complete Article HERE!

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How Do I Get Laid?

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Name: Thomas
Gender: male
Age: 18
Location: Dublin
I just want to know how you start and ask a girl to have sex.

Well, that sure is to the point, Thomas! I suppose the answer to that query will depend on the young woman in question. Do you have a particular girl in mind? Or is this a generic “how to” question?

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I’m of the mind that the direct approach works best, just so long as you’re not gonna be a dick about it. That being said, if the chick is a mate of yours and you fancy her, you’ll need to take a different approach to finessing a fuck than if you want to shag a relative stranger.

So, before I go much further with my advice on how to bag a bird, I think we’d better take a good look at you first.

Is there anything about you that would make you attractive to a young lass? I mean if you’re not overly geeky and have a bit of charm about you, your task is gonna be considerably easier than if you are some uncouth Neanderthal who just wants to dip his wick in some fine pussy.

If you’re not sure what kind of guy you are, ask a woman friend for her honest feedback. If she tells you she’d bump you in a pinch — you may have something going for you. If she tells you that she’d rather let her pussy die a slow lonely death than fuck the likes of you — you definitely have your work cut out for you.

First-Love-1Regardless of what group you fall into — the “possibly fuckable”, or the “not fucking ever;” you can always improve your image among the ladies. Look to how you present yourself; make sure you are groomed, clean and odor-free. Dress to impress. That doesn’t mean fancy or fussy. Just make it look like you gave your cloths a thought before you dressed yourself. Make yourself interesting; have a point of view. But share it sparingly. If you can’t be clever and witty, then keep your mouth shut for the most part. Women love the strong silent type. And they rarely know if the silence is stoic or stupid till it’s way too late.

And if you really want to get laid never approach any woman like she’s a piece of meat. If you think women are put on this earth simply to satisfy a man’s needs, stick to pullin’ your own pud. And here’s another tip: I always suggest that a guy squeeze one off before he goes on a date. This will take the edge off his sexual tension and his blue balls won’t be so friggin obvious to the lass he’s tryin’ to woo. There’s nothing more unattractive to most women than a desperate fuck. Besides, if you don’t jerk off first, you’ll have way too short a fuse and you’ll be finished before she even begins. Get it? Got it? Good!

If you’re not already friends with the chick you lookin’ to bone, take the time to become her friend. This will involve some effort. If you’re not in it for the long haul, then skip it and find yourself a pro who will get you off for a few quid.

If the woman you have in mind is already a friend, and she trusts you because you’ve been nice to her, you’re half way there. She’ll be more inclined to say yes to your direct request.

Keep in mind that women are different from men, especially where sex is concerned. Few women are as casual about sex as are most men. So if she says no don’t take it personally. She may just be shy, or not ready, or not sure. It’s your job to draw her out. Don’t pester and be patient while you do so. And most of all reassure her that you have her best interest at heart.

If she is uncomfortable with you, ask her why. You may learn some very interesting things about yourself that you need to work on. Maybe she just wants you to take your time and finesse her into giving up the bump.

If she has her wits about her, she’ll be concerned about the whole pregnancy thing. This is much more serious concern for a gal then for a guy. If you’re not well versed on several methods of contraception, you’re not ready to have sex. Sexually transmitted infections ought to be a concern for you both. Don’t be a fuck-up; always use a condom.

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If you’ve got a hardon, it’s not the right time to be annoying a chick for sex. Talk about having sex other time when the need is not so urgent. If you pressure her to service your wood, you’re going about this at the wrong time and in the wrong way. If she senses that all you want is to satisfy your loathsome self, she’ll have you pegged as the asshole you are.

Remember that there are lots of different ways to have sex, so she might welcome one type while rejecting another. Maybe she’d be up for a hand job or blowjob, just no full-on fucking. Whatever the case may be, you’d be well advised to get her off a couple of times before you look to your own satisfaction. Whatever you do, respect her boundaries and let her know that you won’t pressure her to do anything she doesn’t want to do.

In the end, there no standard way to ask for sex, but if you treat the woman with respect, honesty, and patience, you can be sure that whatever words you use they’ll be more welcomed than if you’re a jerk.

Good luck

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BDSM Bottom skills

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So much “how to BDSM” material is really “how to top.”  Which is understandable, up to a point. The top performs most of the obvious physical parts of the scene–they’re the one who has to know how to tie a knot or swing a flogger.  The top is likely to also be dominant, which means that they’re going to be the one in charge of planning the scene and directing it.  And the top is also expected to take more responsibility for a scene, because bottoms might be immobilized (or go off into la-la land) and need their tops to watch out for their safety.

001There’s also a certain bias in BDSM-land toward thinking tops and dominants should be the authorities and their experiences should be prioritized, because… well, partly because they’re more often men.  And partly because they’re in charge in their scenes/relationships so it’s only logical that they be in charge everywhere, even though it’s not like the community agreed to submit to them.  So the majority of kink community leaders, authors, and teachers are tops.

As a result of these factors, you can come away from a lot of kink books or conferences thinking that bottoming is… standing there.  (For advanced bottoming, you might kneel or lie down.)  It seems like a purely receptive thing.  Like a beanbag could do it, if you could teach a beanbag to moan and occasionally offer to get people drinks.

This is not the case.  Bottoming well, in a way that creates a great experience for yourself and your top, requires effort and skill.  We are not canvases for the art of BDSM; we are artists too.  Here’s some of the things I’ve learned (or am learning, or need to learn) about being on the bottom:

• Know your desires.

If you don’t know what you like, you’re not likely to get it.  I’ve talked about this so much on the blog, I don’t want to belabor the point.  Just… have some idea of why you’re bottoming in a BDSM scene instead of back at home knitting.  (Knitting fetishists please disregard.)  (That is not entirely a joke.)  Or if you don’t, at least be aware that you don’t know, and able to say “I’m experimenting right now and finding out what appeals to me.”

• Speak up for yourself.

When I first started playing, I had the idea in my head–maybe not in words, but definitely in 006feelings–that the best bottoms were the ones who were least demanding.  That for me to be an excellent bottom, I should take as much pain as I could stand and allow my top to do whatever they wanted.  I certainly noticed that I enjoyed some activities more than others, but I felt like asking for the ones I wanted would be rude or “topping from the bottom” or selfish or something.  So I just felt happy when I got things I liked, felt sad or annoyed when I got things I didn’t, and never gave any external indication of either.

Eventually I burned myself out on the stoicism thing.  I could only suppress my specific desires and limited pain tolerance for so long.  So I became a really grouchy, persnickety bottom.  No, I don’t like that.  Don’t like that either.  Yellow.  Yellow to that too.  Maybe we should just take a break.  It was frustrating, but it was actually progress–being able to say what I didn’t like without being able to say what I liked wasn’t very fun, but it beat the heck out of not being able to say either.  My tops were stuck playing “Marco Polo” with my desires, but at least they weren’t unwittingly hurting me.

And then–embarrassingly recently–I realized that asking for what you like isn’t presumptuous or un-bottomly, it’s something that a good top actually wants you to do.  Depending on the sort of scene you’re doing, they might not give you everything you like (or they might make you earn it), but they still need to know.  Otherwise they don’t know which parts are punishment and which are reward for you, and they’re not in control of the experience they’re creating for you.

• Look out for your safety.

005This is a responsibility tops and bottoms share.  It’s more the top’s, because they have more control and because they’re going to be at fault if the bottom gets hurt, but it’s an important bottom skill to be able to help the top keep you safe.  This means knowing and sharing the limitations of your body and your mind, it means using your safewords when you need to, and it means double-checking the top when they do something potentially unsafe.  Your top should notice on their own if they’re cutting off your circulation or positioning you in a way that would be disastrous if you fell, but even good tops can miss things, and it’s a good idea to also do your own safety checks.

(If you’re way off in subspace you may not be able, and then it really is the top’s responsibility alone.  But it’s a good thing to do if you can.)

• Play along.

This isn’t a simple directive but a whole set of skills that depend on how you play.  This is the physical, immediate side of bottoming, and it’s a whole lot more than standing there.  It’s positioning yourself to assist with an elaborate rope tie.  It’s being able to absorb blows.  It’s knowing when to push back, when to yield, and when to stand firm.  This really depends on what specific kinks you do, and it’s mostly stuff you have to learn “on the job.”  And it is things you have to learn.  “Standing there” looks like a no-brainer, but standing in a way that makes it easy for your top to do their job and supports you when you go wibbly and looks good and feels good?  Takes a little bit of brain.

• Give good feedback.004

In two ways.  There’s the practical feedback, the “oh yeah just like that,” the “wow, I’m really just melting away into the wall here,” and the “okay, that was the bad ow.”  And there’s the feedback that tops appreciate and get off on, the… well, actually, the first two sentences above are pretty good examples of that too.  I’m not talking about playing it up and putting on a performance, but a lot of tops really like hearing how much impact they’re having on you.  Giving them that, especially if they’ve asked for it, is good bottoming.

• Know how to cook what you eat.

I don’t think this is a requirement for everyone (well, nothing here is required, we’re all different and all learning, please don’t take this post as a list of “things bottoms must do”), but it’s something I value for myself.  I like to know how to perform all the skills that I enjoy having done to me.  I hardly ever top, but I know how to tie a rope harness and where to aim a flogger.  Having this knowledge helps me communicate better with my top, know what I can do to make their job easier, understand and process the sensations I’m receiving, and it gives me a whole lot of appreciation for how much energy my top is putting into the scene.

• Process the experience.

This is the internal work of bottoming, and I don’t know what I’m going to write in this section, because it’s… magic or neurology or something.  Also a lot of deep breathing.  This is where you take in pain, discomfort, fear, and/or humiliation, and you turn them into something wonderful for yourself.  And very often it is an effort.  It can take focus and intention to turn a spanking from “my butt hurts, ow, my butt hurts again” to “my butt hurts in a way that is giving me the most amazing pleasure.”  Or when it isn’t pleasure, “my butt hurts and I am strong and I am taking it.”  It’s almost a kind of meditation.

Everything else on this page is about bottoming.  It’s all the logistics around bottoming.  But this part?  This is bottoming.  This is why you aren’t home knitting.  And there’s nothing easy or passive about it.

•Give aftercare.

002Tops drop too.  Tops (at least a lot of them) also get into an altered state when they’re playing and they can also come down hard.  So tops might need cuddling and talking after scenes, or they might need to drink water and stretch out and cool off, or they might want to mellow out and enjoy the lingering buzz.  It’s good bottoming to be attentive to their aftercare needs as well as your own, and to check up on them a bit after the scene.

Just standing there? Bottoming in BDSM is goddamn hard work, and it deserves to be talked about.

Complete Article HERE!

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