Search Results: Bisexual

You are browsing the search results for bisexual

How Straight Men Who Have Sex With Men Explain Their Encounters

By

The subject of straight-identifying men who have sex with other men is a fascinating one, in that it shines a light on some extremely potent, personal concepts pertaining to identity and sexuality and one’s place in society. That’s why some sociologists and other researchers have been very eager to seek out such men and hear them explain how they fit same-sex sexual activity into their conception of heterosexuality.

The latest such research comes in the journal Sexualities, from Héctor Carrillo and Amanda Hoffman of Northwestern University. They conducted 100 interviews, with men who identified as straight but sought out casual sex with men online, hoping to better understand this population. A big chunk of the article consists of snippets from those interviews, which were primarily conducted online by three female researchers, and at the end Carillo and Hoffman sum up what they found:

They interpret that they are exclusively or primarily attracted to women, and many also conclude that they have no sexual attraction to men in spite of their desire to have sex with men. They define sexual attraction as a combination of physical and emotional attraction, and they assess that their interest in women includes both, while their interest in men is purely or mainly sexual, not romantic or emotional. Moreover, some perceive that they are not drawn toward male bodies in the same way as they are drawn to female bodies, and some observe that the only physical part of a man that interests them is his penis. Men in the latter group do not find men handsome or attractive, but they do find penises attractive, and they thus see penises as ‘living dildos’ or, in other words, disembodied objects of desire that provide a source of sexual pleasure. Finally, as a management strategy for judging that their sexual interest in women is greater and more intense than their interest in men, they sometimes limit their repertoires of same-sex sexual practices or interpret them as less important than their sexual practices with women. That way, they can tell themselves that their sexual interest in women is unbounded, while their sexual interest in men is not.

All this contributes to their sense that they qualify as being called straight or heterosexual, even when some also recognize that their sexualities do indeed differ from exclusive heterosexuality, which in turn leads them to adopt secondary descriptors of their sexual identities. As indicated by the variety of terms that they used, those descriptors often reinforce a perception that, as a sexual orientation category, heterosexuality is elastic instead of rigid — that some degree of samesex desire and behaviour need not automatically push an individual out of the heterosexual category. And while some men are willing to recognize that their sexual behaviours might qualify their being called bisexual — and they may privately identify with that label — they feel that there is no contradiction between holding a private awareness of being bisexual and a public persona as straight or heterosexual. Again, this conclusion is strengthened by a lack of social incentives to adopt bisexual identities.

It’s interesting to keep that interpretation in mind as you read the interview snippets. Take, for example, the men who sought to make it very clear that while they sometimes got with men, they really liked women:

I know what I like. I like pussy. I like women … the more the merrier … I would kiss a woman. ANYWHERE. I can barely hug a man … I do have a healthy sexual imagination and wonder about other things in the sexual realm I’ve never done … Sometimes I get naughty and explore … That’s how I see it. [Reggie, 28]

Women are hot … I can see a beautiful woman walk down the street and I instantly can become hard and get horny. I don’t think I’ve ever seen a guy walking by and got a boner. Also, I would not want to kiss or make out with them or love them. They would be more like a sexual experience. [Charlie, 32]

Some of the men did think that their behavior possibly qualified them as bisexual, but didn’t quite want to take the step of identifying as such:

I think everybody is a little bi. Isn’t that what this research is about? There’s the Kinsey scale … It’s not like Bush saying you’re either with us or with the terrorists. I think I’m probably bi but what I present to the world is a heterosexual man. Internally I’m bi, but that’s not something most people know. I’m not ashamed, but the majority of people are ignorant and close-minded. [Simon, 27]

I am not openly bisexual to society except in sexual situations … I don’t have relationships with men; I am in a relationship with my wife and only love her. [I’m bisexual] only with men behind closed doors. [Dustin, 28]

In addition to being perhaps the first instance in recorded history of someone comparing their sexual orientation to George W. Bush’s counterterrorism doctrine, Simon’s statement contains an important point: Carrillo and Hoffman note that many of their respondents simply “see no real personal or social advantages that would stem from publicly adopting an identity as bisexual or gay.” In many cases, it may not be in their interests to do so — hence the compartmentalization of their same-sex encounters.

Another reason for such compartmentalization is that it allows some men the opportunity to explore parts of their identities they feel they couldn’t safely in heterosexual settings:

For most of my sex life I’m in control of things. I’m not a boss at work anymore but I’ve been in situations where I’ve managed a hundred people at a time. I take care of my family. I take care of my kids. I’m a good father. I’m a good husband in providing material things for my wife … I’m in charge in a lot of places … There’s times when I don’t want to be in charge and I want someone to be in charge of me … that’s what brings me over [to] the bisexuals … it’s kind of submitting to another guy or being used by another guy. [Russell, 54]

“Interestingly,” write Carrillo and Hoffman, “being dominated by a man seemed to them less threatening than being dominated by a steady female partner, perhaps because it could be construed as a temporary fantasy, instead of meaning a permanent change in the gender balance.”

This same dynamic popped up the last study on this subject I covered — the idea that men “get” something about sex that women don’t, and that because there’s a fully mutual understanding that what’s going on is just sex, same-sex experiences can be set off safely away from the rest of one’s (heterosexual) identity. You can be a “good father,” which many men imply to mean being a strong, straight man, while still messing around with men on the side. From these men’s perspective, they can have it both ways — the privileges of identifying as straight and the pleasure and excitement of same-sex relationships on the side — without their identity being threatened.

Complete Article HERE!

Not all men who have sex with men are gay…

By

Ever heard of the term gay-for-pay? What about MSM?

People are slowly coming to terms with the fact that straight is not the only sexual orientation there is out there, and sexuality while often conflated with gender is not the same thing. It has taken public marches and private protests and the lives of many black female activists (it is the same everywhere, even Nigeria) to get us here; what we currently have is at best a rudimentary, stereotyped understanding of other sexuality is. Especially homosexuality, which is often visible and vilified because of the far-reaching consequences of patriarchy.

In 2016 an American boxer named Yusuf Mack found himself at the centre of a media furore when a video of him being paid to have sex with two other men surfaced on a porn company’s website. He quickly denied that it was him in the video, then amended his statement after the production company threatened to sue him, to say that he was under the influence of drugs and wasn’t aware of the things he did. After even more pressure and social media furore he released a statement coming out as gay, apologizing to his wife and ex-wife and the 10 children he’d sired with them. In reality, Mack probably considered himself gay-for-pay, a term for men who are in long-term relationships with women but work in the homosexual adult entertainment industry. Many argue that Mack was forced to ‘choose a side’ so to speak, after being forcefully outed to his friends and family. It is a slippery slope.

Not all men who have sex with men themselves gay. Not all men who have sexual and or emotional attraction to other men consider themselves gay. Donnie McClurkin, the American singer and pastor has openly admitted to being sexually attracted to men but has affirmed that he hasn’t acted on these attractions. He doesn’t consider himself gay.

What makes a man gay?

It would be presumptuous to say for sure. But here are three places that are as good as any to start.

Attraction
If a man feels repeated or consistent sexual or emotional attraction to other men then he falls under the spectrum of other-sexuality.  He might not be gay or bisexual, but he is definitely not heterosexual.

Action
Repeated acts of sexual intercourse with other men is a good benchmark for other sexuality. Like attraction, this isn’t enough to label a man as gay, but it is more than enough to open the conversation for the spectrum of sexuality and where our hypothetical man falls under this spectrum.

Acknowledgement
Acknowledgment is the best way to tell a man is gay/bisexual. When a man affirms for himself that he is either attracted to other men or enjoys repeated acts of sexual intercourse with other men.

Complete Article HERE!

Threesome Sex Fantasy: Part 2

Look for Part 1 HERE!

The Psychology Behind Why A Menage A Trois Is So Alluring

By

So, why are we so intrigued by threesomes when at least two of the same gender must participate?

2. The Object Of Simultaneous Desire

The idea of being simultaneously loved and adored by two males, two females, or a male and a female grouping may be exciting for some. Threesomes present a way for women and men to be wanted by more than one person, and be “center stage.”

Psychologically, men and women see threesomes as validating their sexual status, or level of attraction. The idea that someone or a couple would consider the third party worthy enough for a salacious encounter can be an ego boost.

Masini adds: “People who are insecure often feel that being part of a threesome will give them confidence, sexually, and make them a more desirable partner because they’ve had this experience.”

Some women see it as a confidence builder, as they enjoy being seduced and desired. For men, it means they’re desirable enough to get two women in bed at the same time.

The psychological allure of threesomes, especially for men, could be driven by a biological urge.

Biological Urge For Threesomes

Men

A ménage à trois with two women is a popular fantasy among men. The idea of being with two women at the same time is intriguing because it represents twice the number of body parts to enjoy sexually. It’s also not surprising; this comes from a man’s biological urge to procreate with as many women as possible to spread his genes.

Women

When it comes to mating, women look beyond just an alpha male. The criteria for a woman to sexually desire a man includes strength, health, and fighting ability. In other words, when women are looking to mate, they want a man who possesses the best possible genes for her offspring, and the offspring’s best chance of survival to pass on those genes.

Women may be less likely to engage in a threesome because subconsciously, they do not see any benefit. A male-female-female scenario reduces her chances of procreating with a male. A woman plans, examines her choices, and makes conscious decisions about her sex life — for the most part.

3. Attitudes About Threesomes: Women Vs. Men

Men and women both dig the concept of a threesome, but whether they engage in it or not is different, according to a 2016 study in the Journal of Sexual Archives. Researchers noted 82 percent of men and 31 percent of women were interested in a threesome. However, compared to women, men reported significantly more positive attitudes and greater interest in mixed-gender threesomes. Meanwhile, 24 percent of men and eight percent of women said they’ve already had a menage a trois. Men prefer to know the person who would join them, and their partner, whereas women only cared whether they knew the other two people if they were the third party to join a couple.

People appear to be open-minded about threesomes, but there’s a big difference between how many people want to have them, and how many actually do it.

“The fact that attitudes and interests were more strongly correlated with each other than with behavior is in keeping with research that has documented a discrepancy between sexual attitudes and beliefs and sexual behavior,” wrote the study authors.

A similar study in the Journal of Bisexuality found regardless of the proposed relationship type, very few women showed interest in having a threesome with two men if given the opportunity. For a woman, a threesome with two men is much more of a social taboo, as some women don’t want to have casual sex with one guy, let alone two.

Unsurprisingly, men leapt at the opportunity to have a threesome with two women, although this desire was lower for both dating and committed relationship partners. In this scenario, women were also less enthused, because it does not have the same appeal to a straight woman as it does to a straight man, beyond the excitement that comes with group sex.

The researchers did find the results were similar when participants were asked how arousing they found the fantasy of a threesome with two opposite-sex partners.

“Some people basically find a threesome a bucket list fantasy they may or may not enact, but they keep it in their ‘fantasy bank’, because they like the way it makes them feel,” said Masini.

Complete Article HERE!

Why Young Men Don’t Get The Information They Need About Reproductive And Sexual Health

By

Some men may not know as much about their own sexual health because women’s health dominates that public conversation.

That could be important because the Centers for Disease Control and Prevention recently reported that sexually transmitted diseases like syphilis, chlamydia and gonorrhea — all of which can be cured with antibiotics — are spreading more than ever. Gay and bisexual men and young people were particularly affected by the infection increases.

Dr. Arik Marcell, a professor of pediatrics at Johns Hopkins and the paper’s first author, said in the statement that it shows “no one particular factor is responsible for young men’s lack of engagement” in getting sexual and reproductive health care. “We need to think about working at multiple levels to effect change rather than focusing solely on the individual level, which may place undue blame on the individual.”

Study results show that the young men surveyed talk to people in their lives, like their mothers and friends, about their health but didn’t always know where to go for care. Self-consciousness also played a role in their care: “Some participants also discussed needing greater self-confidence when asking and answering questions about their health in general, especially about their sexual health,” the university said.

The authors suggest that a lack of knowledge or health care could have a gender basis: According to the study, the culture around health care in the U.S. is “focused on women’s health” and males are influenced by “traditional masculinity scripts.”

“Few men also have received sexual and reproductive care because historically, few clinical guidelines have outlined care that providers should deliver to this population, and few public health efforts have focused on engaging this population,” Johns Hopkins said.

 

Care is not the only way men lag behind women when it comes to sexual and reproductive health. Another recent study showed that men don’t know a lot about their own fertility. A survey of hundreds of Canadian men found they were generally not aware of many of the factors that could reduce their sperm counts. And the authors of that study suggested one of the reasons could be that men are not are likely as women to ask questions about their own health.

Although the new study shows men have less knowledge and receive less care than women when it comes to their sexual health, some are getting a level of care. According to Johns Hopkins, about half of the men they surveyed had health insurance and a regular source of health care, and a majority had received a physical exam in the last year. Additionally, 35 of the 70 were tested for HIV.

Complete Article HERE!

When You Are Old, Chinese, and Gay

Gay, lesbian, and bisexual retirees seek companionship and acceptance in old age, but some find it harder than others.

 

By Fan Yiying

Zhang Guowei, a 76-year-old bisexual veteran, is relishing his twilight years. “I couldn’t be happier with my life post-retirement,” says Zhang, who was a doctor in the army until 1994.

As a former military officer, Zhang’s monthly pension is 10,000 yuan ($1,440) — five times the average pension in Changde, the small city in central China’s Hunan province where he lives with his boyfriend. Zhang divorced his wife in 2003 and met the love of his life — Wu, who is 40 years younger — a year later on the internet. “I expect him to accompany me through the remainder of my life,” Zhang tells Sixth Tone after finishing his daily exercise routine.

Zhang says he is bisexual but prefers men. He gained support and understanding from his ex-wife and two daughters when he came out to them in 2003. When he passes on, his assets will be divided equally among his daughters and his boyfriend. “My kids have no problem sharing with Wu because they know he is the one taking care of me in my final years,” he says.

The May-December couple have been living together since 2005 in an apartment provided by the government for retired army cadres and their families. The 10-story building houses a dozen veterans in their 60s through 90s, some living alone and others with their spouses.

When Wu first moved in, Zhang told his neighbors that Wu was his gan erzi, or adopted son, whom he met online. (The Chinese concept of gan erzi allows for a sort of informal adoption of adults, with no legal or religious implications.) “I had this vague idea that they might be gay,” says 74-year-old Lu Shize, who lives downstairs. “But it’s none of my business to ask about his private life,” Lu adds.

Last year, following in other veterans’ footsteps, Zhang wrote a 218-page autobiography — including his experiences of recognizing his sexuality — and shared it with his fellow cadres. His neighbors were very understanding. “Everyone knows about us, and no one gossips or gives us a hard time,” Zhang says.

Lu, who had never before met any out gay or bisexual men, says he admires Zhang’s courage. “Being gay or not, it doesn’t change the way I see him,” Lu says. “We are in our 70s; what’s more important than being happy and healthy?”

China’s population is rapidly aging. The proportion of the population aged 60 or older was more than 16 percent at the end of 2015, according to the Ministry of Civil Affairs, and that number is only set to increase. The nation’s changing demography brings with it challenges for managing welfare and health care, especially as fewer seniors are able to count on their families for support.

Two older men hold a symbolic wedding ceremony in Beijing, Jan. 30, 2013.

Decades of family-planning restrictions mean that even seniors who have children often must become self-reliant, as children born during the one-child policy can’t afford to support two parents and four grandparents. As a result, for many elders, being childless is no longer a major concern or an unusual occurrence.

Wen Xiaojun, 56, is single and childless. Immediately after he retired in November from working as a civil servant, he rented an apartment in Sanya, on the southern island of Hainan, where he is spending six months avoiding the cold of his hometown in the eastern province of Zhejiang. “I still feel young and restless,” Wen tells Sixth Tone. “Being childless makes it easy for me to travel after retirement.”

Like other older people, LGBT seniors want to have rich, fulfilling, and independent lives. They hope that retirement will give them the opportunity to focus on what they truly love.

Wen enjoys his slow-paced life in Sanya. He goes to exhibitions, takes walks along the beach, plays volleyball with locals, and sometimes meets up with men he contacts through Blued — a popular gay social app, on which he hopes to find a long-term boyfriend.

But dating isn’t easy for older gay men. “Younger generations can build a relationship quickly by kissing or having sex soon after they meet offline,” Wen explains. “But we want something more spiritual and stable.”

Similarly, 62-year-old Ah Shan, as he’s called within the gay community, says that finding a partner is his biggest problem these days. His finances are secure, as he owns his apartment in Guangzhou — capital of southern China’s Guangdong province — and receives a monthly pension of about 5,000 yuan, but he has been single for four years and is ready for that to change. In the meantime, he is renting out one of his bedrooms to gay friends so he has some company at home.

Ah Shan poses for a picture in Guangzhou, Guangdong province, 2013.

Most gays, lesbians, and bisexuals of Ah Shan’s generation knew little about their sexual orientation until internet access became available at the turn of the millennium. Even when Ah Shan was working in the U.S. in the late 1980s, he refused to consider himself gay because the only information he’d heard about gay topics in China was AIDS-related or implied that homosexuality was shameful or immoral. “I think I was brainwashed,” Ah Shan laughs.

Over the last two years, Ah Shan has been working on a gay oral history project, recording the stories of older gay men in Guangzhou. He has talked to more than 60 gay men aged from 60 to 90, who have experienced some of China’s most critical historic moments, from the Cultural Revolution to the nation’s opening-up era. “If we don’t record them now, part of the important history of LGBT in China will be gone,” he says.

Many of the men are married and choose not to come out to their families. “They go to this particular park to chat with other gay men in the daytime to release their emotions, but when the sun goes down, they have to return home to bear their family responsibilities,” Ah Shan says with a sigh.

Ah Shan’s own parents passed away before he was brave enough to tell them the truth. His mother died in 2000, a year before homosexuality was declassified as a mental illness in China.

Compared with gay and bisexual men, older women find it even more difficult to disclose or discuss their sexual orientation. Since 2010, 45-year-old Yu Shi from Chengdu, the capital of Sichuan province, has been working on an oral history project for older same-sex-attracted women across China, but she says the process of locating participants and persuading them to share their stories is tough.

“Chinese women are in a weak position in the family, which doesn’t allow them to speak out for themselves,” Yu says, adding that of the 30 or so lesbians who have taken part in the project over the last six years, only one has come out to her family. Many won’t divorce their husbands even if they have female partners. “Chinese people are very concerned with saving face, and they think it’s a loss of face to get a divorce if you’re already a grandparent,” she says.

Yu and her 40-year-old girlfriend have lived together for over a decade, but despite their enduring, loving relationship, they can’t enjoy the security of a formal union, as same-sex marriage is not yet legal in China. Some issues can be resolved by making a will, but others — like legal or medical power of attorney — remain a problem.

According to Yu, some LGBT seniors who are single and childless have considered building their own retirement estate where they can live together and take care of one another. Although they aren’t opposed to regular nursing homes, Yu says “they prefer to live in a place where they can open their hearts and share their experiences with others in the same circumstances.”

A lesbian couple kiss each other during an event in Shanghai, Dec. 22, 2013.

As more and more seniors live separately from their children, retirement facilities in China have struggled to meet growing demand. The government encourages investment in privately owned nursing homes, but so far none have been established exclusively for members of sexual minority groups.

Little public attention is given to the needs of older LGBT people, but to Wang Anke, a 50-year-old bisexual woman from Beijing, these individuals don’t do enough to stand up for themselves, either. “We are almost invisible,” she says.

Wang married her husband in 1990 and plans to spend the rest of her life with him. Though Wang considers herself happy and fortunate, she says that most older lesbian and bisexual women she knows are pessimistic about their senior years. “They’re lonely and lack emotional care,” Wang says, adding that many would rather live alone than move into a nursing home where they fear they can’t be themselves. “Loneliness will go to the grave with them.”

But while some LGBT seniors advocate dedicated nursing homes, Ah Shan opposes the idea of separate services. “In the long run, LGBT people shouldn’t lock ourselves in a so-called safe place,” he says. “What we really need is for the overall environment to allow us to live comfortably in the community.”

Complete Article HERE!