Search Results: Art

You are browsing the search results for art

Love All: The Art Of Polyamory

Share

As polyamory enters the mainstream, could a relationship revolution be under way?

By Rowan Pelling

One bright spring day last year I was idly browsing Facebook when my friend Dr Kate Devlin (a lecturer in artificial intelligence at Goldsmiths) updated her status from “single” to “in an open relationship”. Since I’m 49 and live in uptight, windswept Cambridge, rather than a sex-positive community in San Diego, this was a social-media first for me. It seemed clear the polyamory movement in Britain had finally achieved critical mass. There had been plenty of portents. First, the fact that the term polyamory, coined in 1992, entered the Oxford English Dictionary in September 2006, defined as “having simultaneous close emotional relationships with two or more other individuals… the custom or practice of engaging in multiple sexual relationships with the knowledge and consent of all partners concerned”. Meanwhile, female friends on Tinder kept being asked if they’d consider forming part of a love quadrangle. And I noticed people in my circle citing Dossie Easton and Janet Hardy’s The Ethical Slut: A Guide to Infinite Sexual Possibilities (the bible for consensual non-monogamists).

Then there were the celebrity polyamorists. Author Neil Gaiman and his musician wife Amanda Palmer have never made a secret of the fact that they both took lovers, with each other’s consent; although their set-up has reportedly become more conventional since they have had a child. Will Smith’s wife Jada Pinkett Smith once posted on Facebook, “Will and I both can do whatever we want, because we trust each other to do so. This does not mean we have an open relationship… this means we have a grown one.” Which sounds pretty much like your average polyamorist explaining why their ménage is an expansive, loving set of mutually agreeable arrangements, rather than a free-for-all. And Tilda Swinton became the poster girl for every mother who feels that, much as she loves the father of her children, she wouldn’t mind shifting him to another part of the house while she moves in her drop-dead sexy lover.

When news of Swinton’s unconventional domestic arrangements first broke, my husband said: “That’s the life you’d like, isn’t it?” I pointed out that John Byrne, the father of Swinton’s twins, has a croft he can escape to on his own, to read books and write: “You’d love that, wouldn’t you?” It seemed an excellent quid pro quo – especially for couples who aren’t each other’s gatekeeper and don’t give a fig what curtain-twitching moralists think. Throughout our 24-year relationship, my husband has never attempted to curtail my movements, and confesses himself “infinitely puzzled by men who are physically possessive”. Indeed, I’ve only been able to pursue my line of work (delving into erotic literature and sexuality) because he’s totally unruffled if I say, “I’ve got to go to San Francisco to interview the leader of the Orgasmic Meditation movement.” In similar spirit, I don’t question my spouse’s deeply entrenched desire to do no socialising whatsoever, to eschew travel and to potter round the house pondering metaphysical dilemmas as well as the contents of our two boys’ school lunch boxes. We have lost four parents and a beloved step-parent between us, as well as our first pregnancy (a baby with a terrible chromosomal disorder), so we know what heartbreak means and that profound love entails a level of kindness and support that goes way beyond sex.

But then nobody is too surprised when editors of erotic magazines, aristos or bohemians lead unconventional lives. For me, the significant thing about my friend Kate Devlin’s post was that it marked the moment when I first witnessed a bunch of well-heeled professionals all nod and say, “Good for you!”, rather than falling silent or expressing surprise. I sent her a message offering congratulations and suggesting polyamory would make a great article for my magazine The Amorist, which explores passion and sexuality. She replied, “I’m already halfway through.” The finished piece caused a bit of a stir, and a version was reprinted in The Times. Kate explained that she had one lover who occupied more space in her life than the other, who she saw once a month (both men also had at least one other regular partner), but that it worked for all of them, and she concluded, “I am content though. Happy, definitely, in a way that I couldn’t be if I were with just one person. I am fascinated by people and delight in learning more about each one… I know polyamory is not for everyone. There are degrees of it that are not for me. I’m tentatively feeling my way blindly because the familiar social structures aren’t in place, but it’s OK. It’s OK. I remind myself that it’s OK. For every pang of insecurity, I have an equal and opposite panic about being trapped. Then my heart lifts as I remember: I’m not.”

For decades, the notion of a complex, open-sided set of mostly heterosexual relationships has been associated with the more baroque excesses of the 1970s – along with key parties, pampas grass, shag-pile carpets and the bearded man from The Joy of Sex. It’s no surprise that this is viewed as the decade of carefree sexual exploration. Lovers benefited from the advent of the contraceptive pill: the first time an entire generation of women had been freed from fear of pregnancy. It was also an age of relative innocence, before the Aids pandemic and doomy sexual-health ads terrified the populace back into serial monogamy. But it was also an age when the bearded man had the upper hand. The general consensus was that “free love” was imposed by randy men on unwilling women, and that it never really worked; someone was always left sobbing and abandoned in the corner. Joni Mitchell spoke for many when she said, “It’s a ruse for guys.”

The only problem with that point of view is that monogamy clearly doesn’t work either. One-on-one is clearly the best way to proceed when you’re in those electrifying early years of love: the space when you’re so narcotically in thrall to your beloved that everyone else seems faintly repugnant. And monogamy certainly works while your cultural inhibitions, religious sensibilities, or sense of loyalty and duty to shared family, friends or children outweigh all other considerations. But, eventually, so the statistics tell us, only the fortunate minority feel a deep, abiding, unconflicted contentment in one person’s arms over an entire lifetime. The other 70 or so per cent of humans in the Western world will be unfaithful at least once in their lifetime. Divorce rates now run at well over 40 per cent in Britain and America. The certainty of adultery, heartbreak and pain is the other great inconvenient truth of our times. Which is why New York-based relationship guru Esther Perel recently published The State of Affairs, which attempts to explore the myriad reasons for infidelity and to look at how couples can not only survive betrayal but learn from it and even become stronger. The prevalent myth Perel seeks to dispel is the notion that one person can be everything to another: soul mate, lover, best friend, fellow adventurer and co-parent. In her view, adultery is often about the desire to reinvent the self and become fresh and fascinating in another’s eyes, rather than an active wish to reject the best beloved.

So what does a pragmatic, ethical individual do if they don’t ever want to behave like a lying, cheating love rat to the person they adore? For increasing numbers of people admitting to an enduring libido, the logical answer is polyamory. Now if, like me, you’ve knocked about a bit, you’re going to find the concept far older and more familiar than something supposedly invented at the tail end of the 20th century. Many in the LGBT community laugh at polyamory being some form of novel arrangement. The gay writer and comedian Rosie Wilby, whose book Is Monogamy Dead? was published last year, told me, “The LGBT community has experimented with forms of non-monogamy for decades. If you’re already doing something that has been widely viewed as ‘deviant’, then trying out another deviance from the norm has never felt like too big a jump. So it’s hardly a new concept for us.”

Indeed not. Think of the sexually fluid Bloomsbury set, who Dorothy Parker famously described as having “lived in squares, painted in circles and loved in triangles”. Many Edwardians – generally intellectuals, radicals and the upper classes – thought a free and open pass on fidelity was a practical way to go about things. After all, this was an era where the king himself – Victoria’s playboy son, Edward VII – was known to have taken many mistresses, including actresses Sarah Bernhardt and Lillie Langtry. It was also an idyll, a long-skirted, Arts and Crafts summer of love, which followed the more fixed morality of the Victorian era and flourished before the terrible devastation of the First World War. Proponents of unusual erotic arrangements were everywhere, from Vita Sackville-West (lover of Virginia Woolf) and her husband Harold Nicolson to the children’s author Edith Nesbit, who shared a house with spouse Hubert Bland and his mistress Alice Hoatson. Nesbit even raised Hoatson’s two children by Bland. Sexual experimentation started at the top. Meanwhile, last winter’s arthouse cinema hit Professor Marston and the Wonder Women dramatised the story of psychologist William Moulton Marston, the creator of Wonder Woman, who lived with wife Elizabeth and mistress Olive Byrne.

Complete Article HERE!

Share

An Erotic Artist on Censorship and Finding Spirituality in Sex

Share

By Claire Valentine

You may have come across the work of Alphachanneling on Instagram before — with over half a million followers, the artist’s contribution to the landscape of erotic art has been accomplished in no small part due to the accessible nature of the platform. His “Utopian Erotic” drawings are a delicate expression of explicitly sexual themes; with soft colors, thin lines and psychedelic florals, Alphachanneling captures some of our rawest, most intimate moments as humans through a lens that is overtly and unexpectedly spiritual. PAPER caught up with the artist to talk censorship, divinity in sensuality and the role erotic art plays in our modern lives:

When did you first start drawing nudes?

The human form has always been a compelling subject for me. The works of Egon Schiele, Henry Moore, and Rodin were some of my first inspirations for figurative art, and I was introduced to the practice of life drawing from figure models as a teenager. The human body in art has a timelessness that transcends whatever historical cultural moment we happen to be in. It reminds us of the fundamental human nakedness, stripped from layers of self-conception. It reminds us that through all of time we’ve been the same creature, experiencing joy and suffering, love, sex and death.

Fellow Being Radiated by Babe’s Orgasm

Do you use models now or draw from imagination?

In figure drawing my attention was always on capturing the body, the form, the light. It was a very focused kind of effort, and while I deeply respect it, I found I was not expressing what was truly within me. It wasn’t until I dedicated myself to drawing my figures direct from imagination that things started to open up. Drawing without reference forces me to answer all kinds of questions on a personal level, like “what does the exquisite tension of lips pressed against a nipple look like,” “what does a sumptuous ass look like when it is seducing and inviting a lover towards it?” Without objective reference, the next questions become, “what do I want it to look like?” and “what about it is activating and exciting to me?” This kind of questioning leads me to a much more personal expression of the figure. I love the idea of bending and shaping bodies into forms that capture the sensation and experience of our realities; the physical, the energetic, the emotional, the spiritual.

FUSION

What was the initial inspiration behind them?

The inspiration driving my art is the premise that desire is an expression of the divine, and therefore something to exalt and celebrate in all its forms. In the same way that a plant turns toward the sun, I believe my desire turns me on to that which nourishes me and makes me grow. This outlook is in part a reaction to living in a society which represses, condemns and reduces desire to behaviorism. I’d like to add that I’m speaking only of desire as I’ve experienced it in my life; I’m not speaking for anyone other than myself.

EXPANDING UNIVERSE

Where do you draw your erotic influences from?

The poetry of Rumi has been a big influence on me. It’s shown me that art can simply be praise and an expression of joy and love. This kind of ecstatic art released me from the idea that art had to contribute some kind of innovation on culture in order to be validated. Novelty isn’t the only form of value, one can repeat what’s already been said a thousand times, and the deeper and more sincerely it is expressed, the more its value increases. I draw my influences from a wide range of sources both high and low, from mysticism and the occult to folk art, outsider art and indigenous art, from pornography, kink and BDSM to yoga, tantra, and the healing arts.

Bad Kitty

It seems that for the most part you’ve been able to circumvent Instagram’s notoriously strict censorship rules. Why do you think that is?

I think my work has a kind of double nature that makes it confusing to define. It is as delicate and innocent as it is dirty and confrontational. I believe the intention with which something is said has greater significance than the words themselves. The same applies with visual language. Rather than being modest and subtle, I am overt and explicit with the sexuality in my art, but I like to deliver that provocation in the most gentle, graceful and reverential way, through the colors I use and my craftsmanship. Perhaps this has protected my art from tripping the censorship rules as much as it could given the subject matter. Regardless, my work still exists in a precarious place where it is flagged and taken down from time to time.

Living Temple

What role does erotic art play in our lives?

Erotic art can help normalize the natural sexuality that we experience as humans, but yet struggle to find social and cultural acknowledgment of. Erotic art can allow us to explore sexuality and desire in a way that feels safe and approachable and exposes us to a spectrum that may be new and unknown in our experience of our lives. Erotic art expands the language of love and sexuality and reminds us of the beauty of being alive, the beauty of living as a sexual being.

Love City

Complete Article HERE!

Share

If You Want A Sexy Night, Ask Your Partner These Questions

Share

By Kasandra Brabaw

The hottest sex I’ve ever had started with a question, when a former partner leaned in close to my ear and said, “What have you always wanted to do?” We had amazing sex that night, because I finally felt free to speak up about different positions I had wanted to try, like face-sitting. But that one question also opened us up for more creative sex for the rest of the time that we were together. We tried ice play, and hot oil massage candles, and had a thrilling almost-got-caught moment in a bar bathroom.

While a lot about seduction can be non-verbal, that night helped me recognize that asking questions can be just as sexy as lighting candles and dimming the lights.

“Questions like that can build the anticipation and the foreplay,” says Megan Flemming, PhD, a sex and relationship therapist in New York City. She suggests building that anticipation throughout the day, by posing sexy questions to your partner in text or email in the morning, that way they’ll be thinking about what they want to do to you (or have you do to them) all day. Logan Levkoff, PhD, a sexual health educator and member of the Trojan™ Sexual Health Advisory Council, says that Post-It notes could also be a fun and sexy way to build this anticipation for anyone who feels too awkward talking “dirty.”

While it’s generally good practice to ask questions about what your partner wants from sex, there are certain ways to bring it up that will make it feel less like a clinical Q&A and more like the beginning of an adventurous night. Ahead, we’ve rounded up a few questions you can use as inspiration to get the conversation — and the foreplay — flowing.

What’s the best sex you’ve ever had?

Why it works: Asking your partner to describe their best sexual experience (in vivid detail, of course) not only gives you an idea of what they want in bed, but also serves as verbal erotica.

What do you think about anal sex/BDSM/other kinks?


Why it works: Asking about kink in a noncommittal way tells your partner that you’re interested in hearing about their kinks, which will help them open up about any they’ve been wanting to explore. If it feels too awkward to bring up, you can always say that you read about anal sex or bondage or whatever else you want to try on a website or in a magazine, and you just want to know their thoughts.

What’s your biggest sex fantasy?

Why it works: Have your partner describe exactly what they’ve been fantasizing about, and then do it (as long as it’s legal and consensual, of course). Win-win.

What movie scene really turns you on?

Why it works: Movies and TV can help you realize fantasies you never even knew you had. Have your partner tell you which scene gets them going, then watch it together for inspiration.

Complete Article HERE!

Share

Puberty is starting earlier for many children

Share

– sex education must catch up with this new reality

Some girls as young as six and seven are showing the early signs of puberty.

By

The British government is consulting on a new curriculum for sex and relationship education in English schools. This change provides a timely opportunity to update how, when and what children are taught about puberty.

Astonishingly, the Department for Education (DfE) guidance on sex education has not changed for nearly two decades. But after concerted lobbying, research, and the recommendations of multiple committees of MPs, in 2017, the Children and Social Work Act finally acknowledged the need to provide “sex education for the 21st century”.

New statutory guidance for schools will be published following the public consultation, which closes in mid February. From 2019, secondary schools will be obliged to offer relationships and sex education, and primary schools to offer relationships education. Parents will retain the right to remove their children from sex education – other than that which is covered in the science curriculum – but will not be allowed to remove them from relationships education.

These changes are underpinned by widespread concern about the negative effects of digital technologies on young people’s sexual lives, particularly sexting, child sexual abuse and exploitation, and “strangers online”. The new curriculum will, it seems, teach children and young people what healthy relationships look like in the fraught context of smart phones, online porn and Instagram.

The new puberty

But the new curriculum should also take account of what is happening to the bodies of young people in the 21st century. Not only do kids seem to be growing up much faster today, many of them are actually starting to develop physically earlier than ever before.

According to many scientists and clinicians, we are living in the era of “the new puberty” in which increasing numbers of girls start to develop sexually at age seven or eight. In the 1960s, only 1% of girls would enter puberty before their ninth birthday. Today, up to 40% of some populations in both rich and poor countries are doing so.

Sexual development is also being stretched out for longer, with many girls starting to grow breasts and pubic hair two to three years before they have their first period. While there is less evidence that boys’ development is changing so rapidly, some studies also indicate that earlier entry into puberty’s initial stages is becoming more common.

The causes of these changes remain unclear. Many scientists point to the simultaneous increase in childhood obesity, while others study the effects of environmental chemicals, such as Bisphenol A or BPA (which is found in some plastics), on the body. Other research has explored the effects of social factors, including family structures, experiences of early life trauma and socioeconomic disadvantage. This range of explanations points to how complex a phenomenon puberty is.

The current DfE guidance states that:

All children, including those who develop earlier than the average, need to know about puberty before they experience the onset of physical changes.

But it leaves schools to decide, in consultation with parents, “the appropriate age” to teach children about puberty. In 2017, the Personal, Social and Health Education Association argued that this should be when they’re age seven. But talking to seven-year-olds about breasts, pubic hair, body odour and genital changes may not be easy for many teachers, or for many parents. Being seven is supposed to be a time of freedom, play and innocence.

Getting ready for puberty.

Updating sex education

Children who develop early, present a challenge both to cultural thinking about sex and to sex education policy. While many parents and young people want updated sex education, this usually comes with the proviso that such education be “age appropriate”. Although very important, this phrase is painfully vague – and it’s unclear whether it refers to chronological age, emotional age or stage of physical development.

Today, some seven-year-olds may be emotionally young but also starting to grow breasts and pubic hair. Other early developers who have experienced early life stress – such as abandonment or abuse – may feel more mature than their peers and be ready earlier to learn about puberty and sexuality. The widening gap in the timing of boys’ and girls’ sexual development also poses a challenge. Teaching girls separately, or earlier than boys – the strategy in my own child’s primary school – risks reinforcing harmful gender norms and notions of secrecy around issues such as menstruation.

Instead, perhaps we could try to disentangle puberty from teenage sexuality and to develop accounts of puberty that do not frame it as the dawn of adolescence. A seven-year-old with breasts is not “becoming a woman”, and a menstruating nine-year-old is probably not going to want to have intercourse anytime soon.

Ultimately, this means moving beyond traditional portrayals of female bodies that focus on reproductive capacity in order to explore wider meanings and experiences of being a girl. Growing up is also about new horizons, such as strength, health, even pleasure. Sex and relationships education might even then include puberty as something to be anticipated, noticed, even celebrated – rather than as yet another risk.

Complete Article HERE!

Share

When a Partner Cheats

Share

By

Marriages fall apart for many different reasons, but one of the most common and most challenging to overcome is the discovery that one partner has “cheated” on the other.

I put the word cheated in quotes because the definition of infidelity can vary widely among and within couples. Though most often it involves explicit sexual acts with someone other than one’s spouse or committed partner, there are also couples torn asunder by a partner’s surreptitious use of pornography, a purely emotional relationship with no sexual contact, virtual affairs, even just ogling or flirting with a nonpartner.

Infidelity is hardly a new phenomenon. It has existed for as long as people have united as couples, married or otherwise. Marriage counselors report that affairs sometimes occur in happy relationships as well as troubled ones.

According to the American Association for Marriage and Family Therapy, national surveys indicate that 15 percent of married women and 25 percent of married men have had extramarital affairs. The incidence is about 20 percent higher when emotional and sexual relationships without intercourse are included. As more women began working outside the home, their chances of having an affair have increased accordingly.

Volumes have been written about infidelity, most recently two excellent and illuminating books: “The State of Affairs: Rethinking Infidelity” by Esther Perel, a New York psychotherapist, and “Healing from Infidelity” by Michele Weiner-Davis, a psychotherapist in Boulder, Colo. Both books are based on the authors’ extensive experience counseling couples whose relationships have been shattered by affairs.

The good news is, depending upon what caused one partner to wander and how determined a couple is to remain together, infidelity need not result in divorce. In fact, Ms. Perel and other marriage counselors have found, couples that choose to recover from and rebuild after infidelity often end up with a stronger, more loving and mutually understanding relationship than they had previously.

“People who’ve been betrayed need to know that there’s no shame in staying in the marriage — they’re not doormats, they’re warriors,” Ms. Weiner-Davis said in an interview. “The gift they provide to their families by working through the pain is enormous.”

Ms. Perel concedes that “some affairs will deliver a fatal blow to a relationship.” But she wrote, “Others may inspire change that was sorely needed. Betrayal cuts to the bone, but the wound can be healed. Plenty of people care deeply for the well-being of their partners even while lying to them, just as plenty of those who have been betrayed continue to love the ones who lied to them and want to find a way to stay together.”

The latter was exactly the position a friend of mine found herself in after discovering her husband’s affair. “At first I wanted to kick him out,” she told me. “But I realized that I didn’t want to get divorced. My mother did that and she ended up raising three children alone. I didn’t want a repeat of my childhood. I wanted my son, who was then 2 years old, to have a father in his life. But I also knew that if we were going to stay together, we had to go to couples counseling.”

About a dozen sessions later, my friend came away with critical insights: “I know I’m not perfect. I was very focused on taking care of my son, and my husband wasn’t getting from me whatever he needed. Everybody should be allowed to make mistakes and learn from them. We learned how to talk to each other and really listen. I love him and respect him, I’m so happy we didn’t split apart. He’s a wonderful father, a stimulating partner, and while our marriage isn’t perfect — whose is? — we are supportive and nurturing of each other. Working through the affair made us stronger.”

As happened with my friend, most affairs result from dissatisfaction with the marital relationship, fueled by temptation and opportunity. One partner may spend endless hours and days on work, household chores, outside activities or even social media, to the neglect of their spouse’s emotional and sexual needs. Often betrayed partners were unaware of what was lacking in the relationship and did not suspect that trouble was brewing.

Or the problem may result from a partner’s personal issues, like an inability to deal with conflict, a fear of intimacy, deep-seated insecurity or changes in life circumstances that rob the marital relationship of the attention and affection that once sustained it.

But short of irreversible incompatibility or physical or emotional abuse, with professional counseling and a mutual willingness to preserve the marriage, therapists maintain that couples stand a good chance of overcoming the trauma of infidelity and avoiding what is often the more painful trauma of divorce.

Ms. Weiner-Davis points out that “except in the most severe cases such as ongoing physical abuse or addiction,” divorce often creates more problems than it solves, an observation that prompted her to write her first book, “Divorce Busting.”

Ms. Weiner-Davis readily admits that recovering from infidelity is hard work and the process cannot be rushed. Yet, as she wrote in her new book, “many clients have shared that had it not been for their partner’s affair, they’d never have looked at, discussed, and healed some of the underlying issues that were broken at the foundation of their relationship.”

Rather than destroying the marriage, the affair acted as a catalyst for positive changes, Ms. Weiner-Davis maintains. In her new book, she outlines tasks for both the betrayed spouse and the unfaithful one that can help them better understand and meet the emotional and physical needs of their partners.

Both she and Ms. Perel have found that, with the benefit of good counseling, some couples “divorce” their old marriages and start anew with a relationship that is more honest and loving.

It is important to find a therapist who can help the couple weather the many ups and downs that are likely to occur in working through the issues that lead to infidelity, Ms. Weiner-Davis said. “If they expect setbacks and are willing to work through them, the odds are good that they’ll end up with a healed marriage.”

“Infidelity is a unique situation that requires unique therapeutic skills,” she said. She suggested that in selecting a therapist, couples ask if the therapist has any training and experience in treating infidelity and how successful the therapist has been in helping marriages heal.

Complete Article HERE!

Share