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Naughty Doreen needs a spanking

Name: Doreen
Gender: female
Age: 30
Location: Memphis
I think I have a spanking fetish. I say I think I do, because I never tried it. But I want to. I think my partner would be up for it, but I have yet to ask her. I thought I’d ask you first. What are your thoughts about spanking?

If you’ve been a bad girl, Doreen, then I think you definitely need a spanking. Have you been naughty, Doreen? Precisely how naughty have you been, Doreen? Everyone here at Dr Dick Sex Advice wants to know!ballerina spank

Spanking is a very popular fetish, one that can be enjoyed with or without sex. At the same time, spanking can be risky if you entrust the task to someone who doesn’t know what they are doing. Of course, it’s not particularly difficult to learn the basics. So just for you, wayward Doreen, I’m gonna offer a brief sexual enrichment tutorial on erotic spanking. YEAH!

Usually one’s hand or a paddle of some sort is used for spanking. This is different from whipping and flogging, which are much more advanced techniques than your garden-variety spanking. We’ll leave these techniques for another time.

There are two musts in this kind of power play: 1) The spanker must always inquire about the health of the spankee before the play begins. 2) Both participants must always agree on a safe word before the play begins. A safe word is a code word that the spankee will use as she is reaching a physical, emotional or moral boundary, or for when she wants the spanker to stop the play.

spanked.jpegThe safe word will be a word that spankee would not ordinarily use during the play, like “pickles.” This extraordinary word allows the spankee to scream “no, stop”, “please, don’t” etc. as much as they want without really meaning it, and still have a way to stop the play when necessary.

If you actually get around to enticing your partner to join you for a little spanking entertainment, make sure the first adventure is fun for all. I suggest that the spanking be part of a role-play scenario that you and your GF develop together. Your partner may need lots of positive reinforcement, particularly if she reluctant to join you in your kink. Keep telling her how much fun you’ll both have in the role-play. For example, you could be the naughty schoolgirl and your partner could be the stern headmistress. Really get into your roles; you’ll both need to dress the part, of course. You — sexy short pleated Catholic schoolgirl skirt, anklets and trashy high-heels. She — the domineering dyke teacher in a drab, no-nonsense grey suit and sensible shoes. Get the picture?

The headmistress calls you into her office for a corrective interview. She needs to teach you a nurse spanklesson. She puts you over her knee. She’ll do lots of bottom rubbing first, while she’s lecturing you on your bad behavior. As she gets into it, you know she’ll be getting turned on too. “It will be a shame to spank this beautiful bottom of yours,” she’ll coo. “This is going to hurt me as much as it hurts you!”…sort of deal. She’ll finger your pretty panties, but won’t remove them. She’ll start spanking very gently at first. Light taps on the fleshy part of your ass cheeks. If you want more, start wiggling into the spanking. Remember to stay in character. “No, Miss. Diesel, that hurts, please don’t touch me there! Grind into her lap. Your body language will communicate your desire for her to continue and possibly intensify the spanking.

Xcite six spanking stories coverTo insure the comfort of your partner, set some ground rules for your first play session. Don’t ask her for bare-bottom spanking until she readily indicates her willingness to do so. If your partner is a feminist dyke, this whole spanking thing may go against the grain for her. Remind her this is fantasy role-playing; not real life.

The more you get into your roles, the more likely she’ll get into her roles — Catholic schoolgirl/Sr. Mary Holywater, slutty patient/naughty nurse — you get the idea. The more you please her, the better she’ll please you.

You’ll want to reward your partner for her participation. After the first session take her to dinner. Ask her for her for her reactions. What could you have done to make the scenario more pleasurable for her? Talk about your reactions. Tell her how much you appreciated her participation. Talk about the scenario and how well she did. Tell her what you liked most about the spanking itself. If you sense that she’s content with events thus far, you could plan for more.

Set aside a couple of role-play evenings in the coming weeks. If she continues to be open and receptive, you can add more and more spanking, different implements, a ruler, a hairbrush, a paddle. If you want spankings on other parts of your body, tits, pussy and the like introduce those slowly. The intensity of the spanking needs to be adjusted to more sensitive parts of the anatomy. Make sure there’s lots of feedback happening before and after each play session.teacher_girl

Spanking is a full-fledged fetish with loads of spanking associated erotica. It goes from mild to wild. Do some exploring together your GF. Check out some erotica, magazines, or videos. You’d probably do well to stick to the girl-on-girl stuff at first. Some, if not all, of the boy-on-girl stuff may be off-putting to your partner’s lesbiterian sensibilities. Always talk about spanking in a positive way as something that is fun and enjoyable for both of you. Remember to also attend to your partner’s fantasies and the things that turn her on too.

Like I said at the beginning, spanking is a stand-alone fetish, it may be a part of full-on sex, or it may be just a bonding thing between you two naughty bitches.

In the end, introducing your partner to your kink is one of those — “Give To Get” things. Be attentive to her. Make sure she knows she’s the most special person in your life. The more satisfied she is; the more she’ll be open to pleasing you.

Good luck

9 Things Everyone Gets Wrong About BDSM

Christian Grey should not be your only source for this.

By Zahra Barnes

How Many Americans Actually Engage In BDSM Play

Hello and welcome to almost 2017, a time when millions of people have pledged their hearts (and vaginas) to a fictional character named Christian Grey who likes to engage in BDSM. Although the 50 Shades of Grey fervor is alive and well, especially as the second movie’s premiere approaches, tons of myths about BDSM persist.

“‘BDSM’ is a catch-all term involving three different groupings,” Michael Aaron, Ph.D., a sex therapist in New York City and author of Modern Sexuality, tells SELF. First up, BD, aka bondage and discipline. Bondage and discipline include activities like tying people up and restraining them, along with setting rules and meting out punishments, Aaron explains. Then there’s DS, or dominance and submission. “Dominance and submission are more about power dynamics,” Aaron explains. Basically, one person will give the other power over them, whether it’s physical, emotional, or both. Bringing up the rear, SM is a nod to sadism, or liking to inflict pain, and masochism, liking to receive it. It’s often shortened to “sadomasochism” to make things easier.

Got it? Good. Now, a deep dive into 9 things everyone gets wrong about BDSM.

1. Myth: BDSM is a freaky fringe thing most people aren’t into.

“There’s a lot of misunderstanding about how common this is,” Aaron says. “A lot of people may think just a small minority has these desires.” But sex experts see an interest in BDSM all the time, and a 2014 study in the Journal of Sexual Medicine also suggests it isn’t unusual. Over 65 percent of women polled fantasized about being dominated, 47 percent fantasized about dominating someone else, and 52 percent fantasized about being tied up.

“It’s 100 percent natural and normal [to fantasize about BDSM], but some people come and see me with shame,” certified sex coach Stephanie Hunter Jones, Ph.D., tells SELF. There’s no need for that. “It’s a healthy fantasy to have and one that should be explored,” Jones says.

2. Myth: BDSM is always about sex.

Sex isn’t a necessary part of the action. “BDSM doesn’t have to be sexual in nature—some people like it for the power only,” Jones says. It’s possible to play around with BDSM without involving sex, but for some people, incorporating it into sex ratchets things way up.

3. Myth: You can spot a BDSM fan from a distance.

All sorts of people like BDSM, including those who seem straitlaced. For them, it can actually be especially appealing because it offers a chance to exercise different parts of their personalities. “Some of the most conservative-seeming individuals are into BDSM,” Jones says.

4. Myth: If you’re into BDSM, your past must be one big emotional dumpster fire.

“One of the biggest misconceptions is that people do BDSM because of some sort of trauma in their background,” Aaron says. People who engage in BDSM aren’t automatically disturbed—a 2013 study in the Journal of Sexual Medicine actually found that BDSM proponents were as mentally sound, if not more so, than people who weren’t into it. “We conclude that BDSM may be thought of as a recreational leisure, rather than the expression of psychopathological processes,” the study authors wrote.

5. Myth: BDSM is emotionally damaging.

When done properly, BDSM can be the exact opposite. “I often use BDSM as a healing tool for my ‘vanilla’ couples,” or couples that don’t typically engage in kink, Jones says. She finds it especially helpful for people who struggle with control and power dynamics.

To help couples dig themselves out of that hole, Jones will assign sexual exercises for them to complete at home. Whoever feels like they have less power in the relationship gets the power during the role play. “This has saved relationships,” Jones says, by helping people explore what it feels like to assume and relinquish control first in the bedroom, then in other parts of the relationship.

6. Myth: The dominant person is always in charge.

When it comes to dominance and submission, there are plenty of terms people may use to describe themselves and their partners. Top/bottom, dom (or domme, for women)/sub, and master (or mistress)/slave are a few popular ones. These identities are fluid; some people are “switches,” so they alternate between being submissive and dominant depending on the situation, Jones explains.

Contrary to popular opinion, the dominant person doesn’t really run the show. “In a healthy scene [period of BDSM sexual play], the submissive person is always the one in control because they have the safeword,” Jones says. A safeword is an agreed upon term either person can say if they need to put on the brakes. Because a submissive is under someone else’s control, they’re more likely to need or want to use it. “Whenever the safeword is given, the scene stops—no questions asked,” Jones says.

7. Myth: You need a Christian Grey-esque Red Room to participate in BDSM.

Christian should have saved his money. Sure, you can buy BDSM supplies, like furry blindfolds, handcuffs, whips, paddles, floggers, and rope. But there’s a lot you can do with just your own body, Jones explains: “You can use fingers to tickle, you can use hands to spank.” You can also use things around the house, like scarves, neckties, and stockings for tying each other up, wooden spoons for spanking, and so on. Plus, since your mind is the ultimate playground, you may not need any other toys at all.

8. Myth: If your partner is into BDSM, that’s the only kind of sex you can have.

When you’re new to BDSM but your partner isn’t, you might feel like you need to just dive in. But you don’t have to rush—people who are into BDSM can also like non-kinky sex, and it can take some time to work up to trying BDSM together. And much like your weekly meals, BDSM is better when planned. “BDSM should never be done spontaneously,” Jones says. Unless you’ve been with your partner for a long time and you two are absolutely sure you’re on the same page, it’s always best to discuss exactly what you each want and don’t want to happen, both before the scene happens and as it actually plays out.

9. Myth: BDSM is dangerous.

The BDSM community actually prides itself on physical and emotional safety. “A number of discussions around consent are integral to individuals in the community—people have negotiations around what they’re going to do,” Aaron says. People in the community use a couple of acronyms to emphasize what good BDSM is: SSC, or Safe, Sane, and Consensual, and RACK, or Risk-Aware Consensual Kink.

Of course, sometimes it’s still a gamble. “A number of things people do have some danger—boxing, skydiving, and bungee jumping are all legal—but it’s about trying to be as safe as possible while understanding that there’s some inherent risk,” Aaron says. It’s up to each person to set parameters that allow everyone involved to enjoy what’s going on without overstepping boundaries.

If you’re interested in trying BDSM, don’t feel overwhelmed—you can take baby steps.

“There are a number of entry points for people,” Aaron says. One is FetLife, a social media website for people with various kinks. You can also look into Kink Academy, which offers educational videos for different payment plans starting at $20 a month. Another option is Googling for “munches,” or non-sexual meet-and-greets for kinky people in your area, along with searching for kink-related organizations in your city—most big cities have at least one major resource. They usually go by different names, like TES in New York City and Black Rose in D.C., Aaron explains, but when you find yours, you may be on the road to opening up your sex life in a pretty exciting way.

Complete Article HERE!

What does YOUR sex fantasy say about you?

From threesomes to dreaming of sleeping with someone else, your raunchy dreams unravelled

By Tracey Cox

Good news if you enjoy having erotic daydreams. Research done by an Israeli psychologist has just found having sexual fantasies about people other than your partner doesn’t significantly harm your relationship.

So let’s skip to the second most popular question people ask about their fantasies: what do they mean?

Why does an image of your next door neighbor naked suddenly pop up in your head when you have zero attraction in real life?

sexual fantasies

Why do we fantasise about things we have no desire to do in reality?

Analysing fantasies is a bit like dream analysis: it’s more about individual interpretation than general concepts. Dreaming of performing on stage is a positive dream for some; for others it would qualify as an anxiety dream.

So let your instincts guide you on what rings true and what doesn’t but here are some common female fantasy themes and what therapists conclude from them.

Being irresistible

It’s a universal need to want people to find you attractive.

But what if you were so attractive, people really couldn’t help themselves and were literally falling at your feet, begging you to let them kiss you, touch you, have sex with you?

Being adored rather handily removes responsibility for what follows: you’re being seduced by people who are desperate to possess you, how could you possibly resist? Because society frowns on women who instigate sexual encounters, our subconscious tries to find ways to make it ‘acceptable’ and this is one of them.

Sometimes, recurring fantasies of being irresistible mean there’s an unconscious fear that in reality the opposite is true.

In this case, it can reflect low self-esteem and fears of sexual inadequacy.

In most, it’s simply a healthy outlet for the recurring dream of going to bed as ourselves and waking up as a supermodel.

Bondage fantasiesbondage2225

No prizes for guessing this one is about power.

One person has it, the other doesn’t and we’re attracted to both for different reasons.

Stripped of it, we are completely at the mercy of someone else, absolving us of responsibility. This means we’re ‘forced’ to enjoy whatever the other person does to us.

If you’re a people-pleaser and usually the ‘giver’, this makes it impossible to reciprocate.

If we’re the ones in control, we’re given permission to be completely selfish.

Dominating men

This is particularly popular with women who are shy and undemanding in real life.

The desire to be the boss and be in control isn’t exclusive to men but being sexually aggressive is seen as male trait.

Lots of women are worried they won’t be seen as feminine if they act dominant during sex but our imagination (thank God) isn’t bound by the same rules which dictate society. We might choose to ‘behave’ during waking hours but in our dreams and our fantasies, our forceful, domineering sides are given freedom.

We don’t wait to be given ‘permission’ but take what we want, when we want it, without apology.

The goal isn’t to humiliate our lover, it’s to give us a total sense of control.

Forbidden people

Sometimes it’s a replay of what actually happened with a particularly desirable ex (we tend to marry for love not sex); if it’s someone new, the grass-is-greener philosophy is at play.

The more forbidden the person (our partner’s best friend, someone’s father, the boss), the more powerful the fantasy.

The ‘we want what we can’t have’ syndrome is especially potent in sex.

Him watching you have sex with another man

You’re insatiable – he alone can’t satisfy you

The person who craves sex more is seen as more sexually powerful, so this is a power fantasy as well.

It also hints at the urge to show off: we can only see so much when we’re having sex with someone because you’re necessarily physically close.

Watching from a distance, he gets to see how good you really look.

Romantic

No real surprises with this one: these fantasies are had by women who are more motivated by love than sex and tend to be sexually conservative.

Even if we can’t do it in reality, most of us can separate sex and love in our imaginations

Women who only have romantic fantasies tend not to be able to.

Seducing a virgin

Sign-Virginville-VillageOf
We always remember the first person we have sex with, so high achievers and those who enjoy being the centre of attention may enjoy this fantasy.

If someone’s never done something before, we not only get to teach them everything we know – putting us in a superior sexual position – they probably won’t criticise our technique

So it may mean you secretly feel sexually inadequate

Corrupting innocence is also a strong theme here: it’s forbidden, so highly appealing.

Sex in public or semi-public

This one’s about people admiring us – usually, onlookers are so impressed by our sexual skills, they’d cut off a limb to swap places with the person we’re having sex with.

It’s also illegal so can mean you’re quite rebellious.

Sex with a stranger

If you don’t know them and never will, you can let loose without fear of being judged. If they don’t know you, you can become someone else.

It’s sex stripped of all emotion, purely physical.

Often the stranger will be faceless.

Eye contact means intimacy, avoiding it is another way to ensure it satisfies the raw, primitive side of us we may mask in real life.

Sex with someone much younger or older

Having sex with someone much younger than us is an ego-boost: we’ve still ‘got it’ to be able to attract them.

Sex with someone older works on the same principle.

We see older people as wiser, richer, more intelligent, worldly and sophisticated.

Then there are Daddy issues.

Women who consistently fantasise about older men or date them in real life, can sometimes be working through issues with their own father.

We try to fix what’s happened in the past by recreating it, with a different ending, in the present.

Spanking fantasies

spank
Spanking is a common fantasy made even more so since Christian Grey came (ahem) into our lives.

But it also has biological undertones.

Aggression is common in the animal world: some female animals only ovulate if the male bites them and humans have also long linked pain and pleasure.

Wanting to be spanked can also originate from guilt: we need to be punished for liking something we shouldn’t (sex).

Stripping

This is all about ‘the looking glass effect’: seeing ourselves reflected in other people’s eyes. The more adoring they look at us, the more adorable we feel.

Strippers involve the audience in their own narcissism – they want to be looked at.

Most of the men who frequent strip clubs are voyeurs: all they want to do is look rather than touch.

Flaunting gives us a sense of power – and power is always sexy.

Exposing our naked body to cheers and applause in our fantasies also helps calm our fear of our body not being good enough in real life.

Threesomes, swinging, group sex

When women fantasise about group sex they tend to be the undisputed star of the session – and are nearly always on the receiving end.

For men, it’s more about being able to satisfy more than one woman.

These fantasies are a heady blend of exhibitionism, voyeurism, bi-curiosity (if there’s the same sex involved) and a human longing for excess (if one person feels good, more must feel better).

Watching others have sex vintage-voyeur

Countless surveys have shown women are as turned on by erotic images as men are so it makes sense that we’re also just as voyeuristic.

Watching people have sex in real life is even more fascinating than porn because it makes for more realistic comparisons.

We all love to think we’re great in bed and watching other people means we can see how we rate on the ‘best lover’ chart.

It also hints at sexual confidence: you could teach people a thing or two!

Women with women

It’s as common for women to have sexual fantasies about other women as it is rare for men to have fantasies about other men,’ says Nancy Friday, author of The Secret Garden, the infamous book about female fantasies.

Women are far less haunted by the social taboo of being gay, probably because society is far less homophobic about gay women than it is gay men

Most women who fantasise about other women, aren’t gay or bi-sexual: simply thinking about something does not mean you’re gay.

Be careful about sharing this one though: watching you with another woman happens to be one of the top male fantasies.

Especially if he’s been racking his brains about what special surprise he can organize for that upcoming birthday…

Complete Article HERE!

Learning the ropes, so to speak

Name: Julian
Gender: male
Age: 32
Location: Mexico City
What does CBT mean?

Geez, CBT could mean all sorts of things, depending on the context. It could stand for Cognitive Behavioral Therapy, something the good doctor knows a great deal about. It could also stand for Computer Based Training, but why in the world would you be asking Dr Dick about that? Let me see what else…CBT also stands for “Cock and Ball Torture”.

Yeah, that’s it! That’s what you want to know about, huh Julian — you little pervert, you. Good for you!big-balls

There are all manner of torture techniques for your cock and balls Slapping, Squeezing, Pinching, Bondage, the use of weights even tickling can be a form of torture. A dude’s package can withstand a fair amount of torment. But dolling out professional grade torture is not for the amateur. The dominant (as opposed to the submissive) really needs to know what he or she is doing. Carelessness can lead to severe injury.

In most cases, “torture” is really mostly “play”. One’s cock and balls are simply tugged on or stretched out, maybe with some weights. There’s cock and ball bondage too — the family jewels trussed up like a thanksgiving turkey, don’t cha know. And that’s just the beginning. Imagine what you could do with your mother’s old clothespins. See, now you’re putting two and two together!

Oh, and the “T” word doesn’t necessarily stand for torture. It can represent a full range of play — from tickling and teasing to torment and torture.

If you’re interested in investigating the pain/pleasure of cock and ball torture for your self, Julian, here’s a safe way to start. Begin by experimenting with different sensations. Look around the house for things you can brush or rub against your cock and balls. Start with something soft like a silk scarf. Progressively work your way to something with a rough texture, like a scrub brush. You will also notice that the sensations are different when your dick is soft as opposed to when it is hard.

curiosity_WM_1024x1024Try a hollowed-out, cylindrical loofa sponge. Get it good and wet, and slip it over your cock and try jerkin’ off with it. Rubber bands can be applied to your cock and balls. Not only for the constriction sensation, which is delightful in itself. But you can also snap those puppies for some delicious pain.

Lots of pervs like cock and ball spanking. You could try your hand at this, so to speak. Or you could employ a kitchen wooden spoon or spatula. They work nicely too. Prickly things like a fork can be used to scrape or drag over your cock and balls. Poke them lightly if you like. Be careful though; you do not want to break the skin and draw blood.

Cock and ball bondage can be a delight. Hemp rope is the perfect choice for this. And I have a fantastic resource for you, Julian, a novice, as well as for all you more advanced perverts. Check out all the great stuff at Twisted Monk. You’ll find everything you need, including some very informative how-to-videos. Look for the Twisted Monk banner in the V-Style Ball Spreadersidebar.

Again, safe play is happy play. Wrap the rope around your cock, and around each of your balls separately. Use the rope to stretch your sac. A little discomfort is desirable, but just don’t over do it. Remember the sensations will become more intense as your dick engorges with blood. Keep this kind of play to less than 10 minutes at a time. Watch for signs of distress — your dick will veer to the color purple and your balls will feel cool to the touch. When that happens, it’s time to loosen the restraints and move on to something else for a while.

If you really get into this you can find loads of more professional torture implements at Dr Dick’s Oxballs Stacker Ball StretcherStockroom. Look for the banner in the sidebar at the top of the page. There’s a whole department in my online store devoted to cock and ball toys. You might want to start with a ball stretcher or a cock and ball harness. Doesn’t that sound like fun?

CBT is great for livening up and extending a ho-hum jerk off session too. And here’s a tip: once you know what you like and how you like it; you can turn on your partner to the practices.

Speaking of partners, the novice perv might want to surrender his privates to a professional Dom. A well-trained mistress or master will be able to take you places you’ve only dreamed about. A pro Dom is also a great resource for the do-it-yourself kinda guy. Before you launch into uncharted waters, seek the advice of someone who has made the study of pain/pleasure his or her life’s work. But don’t expect to get this information for free.

Cock and ball play can be loads of fun — alone or with others. Just remember the mantra — safe play is happy play. Experimenting is fine, but if you get in over your head and you don’t know what the fuck you are doing, STOP. Go back to something more suitable to your skill set.

Good luck

A handy history

Condemned, celebrated, shunned: masturbation has long been an uncomfortable fact of life. Why?

by Barry Reay

A handy history

The anonymous author of the pamphlet Onania (1716) was very worried about masturbation. The ‘shameful vice’, the ‘solitary act of pleasure’, was something too terrible to even be described. The writer agreed with those ‘who are of the opinion, that… it never ought to be spoken of, or hinted at, because the bare mentioning of it may be dangerous to some’. There was, however, little reticence in cataloguing ‘the frightful consequences of self-pollution’. Gonorrhoea, fits, epilepsy, consumption, impotence, headaches, weakness of intellect, backache, pimples, blisters, glandular swelling, trembling, dizziness, heart palpitations, urinary discharge, ‘wandering pains’, and incontinence – were all attributed to the scourge of onanism.

The fear was not confined to men. The full title of the pamphlet was Onania: Or the Heinous Sin of Self-Pollution, and all its Frightful Consequences (in Both Sexes). Its author was aware that the sin of Onan referred to the spilling of male seed (and divine retribution for the act) but reiterated that he treated ‘of this crime in relation to women as well as men’. ‘Whilst the offence is Self-Pollution in both, I could not think of any other word which would so well put the reader in mind both of the sin and its punishment’. Women who indulged could expect disease of the womb, hysteria, infertility and deflowering (the loss of ‘that valuable badge of their chastity and innocence’).

Another bestselling pamphlet was published later in the century: L’onanisme (1760) by Samuel Auguste Tissot. He was critical of Onania, ‘a real chaos … all the author’s reflections are nothing but theological and moral puerilities’, but nevertheless listed ‘the ills of which the English patients complain’. Tissot was likewise fixated on ‘the physical disorders produced by masturbation’, and provided his own case study, a watchmaker who had self-pleasured himself into ‘insensibility’ on a daily basis, sometimes three times a day; ‘I found a being that less resembled a living creature than a corpse, lying upon straw, meagre, pale, and filthy, casting forth an infectious stench; almost incapable of motion.’ The fear these pamphlets promoted soon spread.

The strange thing is that masturbation was never before the object of such horror. In ancient times, masturbation was either not much mentioned or treated as something a little vulgar, not in good taste, a bad joke. In the Middle Ages and for much of the early modern period too, masturbation, while sinful and unnatural, was not invested with such significance. What changed?

Religion and medicine combined powerfully to create a new and hostile discourse. The idea that the soul was present in semen led to thinking that it was very important to retain the vital fluid. Its spilling became, then, both immoral and dangerous (medicine believed in female semen at the time). ‘Sin, vice, and self-destruction’ were the ‘trinity of ideas’ that would dominate from the 18th into the 19th century, as the historians Jean Stengers and Anne Van Neck put it in Masturbation: The Great Terror (2001).

There were exceptions. Sometimes masturbation was opposed for more ‘enlightened’ reasons. In the 1830s and 1840s, for instance, female moral campaign societies in the United States condemned masturbation, not out of hostility to sex, but as a means to self-control. What would now be termed ‘greater sexual agency’ – the historian April Haynes refers to ‘sexual virtue’ and ‘virtuous restraint’ – was central to their message.

Yet it is difficult to escape the intensity of the fear. J H Kellogg’s Plain Facts for Old and Young (1877) contained both exaggerated horror stories and grand claims: ‘neither the plague, nor war, nor smallpox, nor similar diseases, have produced results so disastrous to humanity as the pernicious habit of Onanism; it is the destroying element of civilised societies’. Kellogg suggested remedies for the scourge, such as exercise, strict bathing and sleeping regimes, compresses, douching, enemas and electrical treatment. Diet was vital: this rabid anti-masturbator was co-inventor of the breakfast cereal that still bears his name. ‘Few of today’s eaters of Kellogg’s Corn Flakes know that he invented them, almost literally, as anti-masturbation food,’ as the psychologist John Money once pointed out.

The traces are still with us in other ways. Male circumcision, for instance, originated in part with the 19th-century obsession with the role of the foreskin in encouraging masturbatory practices. Consciously or not, many US males are faced with this bodily reminder every time they masturbate. And the general disquiet unleashed in the 18th century similarly lingers on today. We seem to have a confusing and conflicting relationship with masturbation. On one hand it is accepted, even celebrated – on the other, there remains an unmistakable element of taboo.

When the sociologist Anthony Giddens in The Transformation of Intimacy (1992) attempted to identify what made modern sex modern, one of the characteristics he identified was the acceptance of masturbation. It was, as he said, masturbation’s ‘coming out’. Now it was ‘widely recommended as a major source of sexual pleasure, and actively encouraged as a mode of improving sexual responsiveness on the part of both sexes’. It had indeed come to signify female sexual freedom with Betty Dodson’s Liberating Masturbation (1974) (renamed and republished as Sex for One in 1996), which has sold more than a million copies, and her Bodysex Workshops in Manhattan with their ‘all-women masturbation circles’. The Boston Women’s Health Collective’s classic feminist text Our Bodies, Ourselves (1973) included a section called ‘Learning to Masturbate’.

Alfred Kinsey and his team are mainly remembered for the sex surveys that publicised the pervasiveness of same-sex desires and experiences in the US, but they also recognised the prevalence of masturbation. It was, for both men and women, one of the nation’s principal sexual outlets. In the US National Survey (2009–10), 94 per cent of men aged 25-29 and 85 per cent of women in the same age group said that they had masturbated alone in the course of their lifetime. (All surveys indicate lower reported rates for women.) In the just-published results of the 2012 US National Survey of Sexual Health and Behavior, 92 per cent of straight men and a full 100 per cent of gay men recorded lifetime masturbation.

There has certainly been little silence about the activity. Several generations of German university students were questioned by a Hamburg research team about their masturbatory habits to chart changing attitudes and practices from 1966 to 1996; their results were published in 2003. Did they reach orgasm? Were they sexually satisfied? Was it fun? In another study, US women were contacted on Craigslist and asked about their masturbatory experiences, including clitoral stimulation and vaginal penetration. An older, somewhat self-referential study from 1977 of sexual arousal to films of masturbation asked psychology students at the University of Connecticut to report their ‘genital sensations’ while watching those films. Erection? Ejaculation? Breast sensations? Vaginal lubrication? Orgasm? And doctors have written up studies of the failed experiments of unfortunate patients: ‘Masturbation Injury Resulting from Intraurethral Introduction of Spaghetti’ (1986); ‘Penile Incarceration Secondary to Masturbation with A Steel Pipe’ (2013), with illustrations.

‘We are a profoundly self-pleasuring society at both a metaphorical and material level’

Self-stimulation has been employed in sexual research, though not always to great import. Kinsey and his team wanted to measure how far, if at all, semen was projected during ejaculation: Jonathan Gathorne-Hardy, Kinsey’s biographer, refers to queues of men in Greenwich Village waiting to be filmed at $3 an ejaculation. William Masters and Virginia Johnson recorded and measured the physiological response during sexual arousal, using new technology, including a miniature camera inside a plastic phallus. Their book Human Sexual Response (1966) was based on data from more than 10,000 orgasms from nearly 700 volunteers: laboratory research involving sexual intercourse, stimulation, and masturbation by hand and with that transparent phallus. Learned journals have produced findings such as ‘Orgasm in Women in the Laboratory – Quantitative Studies on Duration, Intensity, Latency, and Vaginal Blood Flow’ (1985).

In therapy, too, masturbation has found its place ‘as a means of achieving sexual health’, as an article by Eli Coleman, the director of the programme in human sexuality at the University of Minnesota Medical School, once put it. A published study in the Journal of Consulting and Clinical Psychology in 1977 outlined therapist-supervised female masturbation (with dildo, vibrator and ‘organic vegetables’) as a way of encouraging vaginal orgasm. Then there is The Big Book of Masturbation (2003) and the hundreds of (pun intended) self-help books, Masturbation for Weight Loss, a Womans Guide only among the latest (and more opportunistic).

Self-pleasure has featured in literature, most famously in Philip Roth’s novel Portnoys Complaint (1969). But it is there in more recent writing too, including Chuck Palahniuk’s disturbing short story ‘Guts’ (2004). Autoeroticism (and its traces) have been showcased in artistic expression: in Jordan MacKenzie’s sperm and charcoal canvases (2007), for example, or in Marina Abramović’s reprise of Vito Acconci’s Seedbed at the Guggenheim in 2005, or her video art Balkan Erotic Epic of the same year.

On film and television, masturbation is similarly pervasive: Lauren Rosewarne’s Masturbation in Pop Culture (2014) was able to draw on more than 600 such scenes. My favourites are in the film Spanking the Monkey (1994), in which the main character is trying to masturbate in the bathroom, while the family dog, seemingly alert to such behaviour, pants and whines at the door; and in the Seinfeld episode ‘The Contest’ (1992), in which the ‘m’ word is never uttered, and where George’s mother tells her adult son that he is ‘treating his body like it was an amusement park’.

There is much evidence, then, for what the film scholar Greg Tuck in 2009 called the ‘mainstreaming of masturbation’: ‘We are a profoundly self-pleasuring society at both a metaphorical and material level.’ There are politically-conscious masturbation websites. There is the online ‘Masturbation Hall of Fame’ (sponsored by the sex-toys franchise Good Vibrations). There are masturbationathons, and jack-off-clubs, and masturbation parties.

It would be a mistake, however, to present a rigid contrast between past condemnation and present acceptance. There are continuities. Autoeroticism might be mainstreamed but that does not mean it is totally accepted. In Sexual Investigations (1996), the philosopher Alan Soble observed that people brag about casual sex and infidelities but remain silent about solitary sex. Anne-Francis Watson and Alan McKee’s 2013 study of 14- to 16-year-old Australians found that not only the participants but also their families and teachers were more comfortable talking about almost any other sexual matter than about self-pleasuring. It ‘remains an activity that is viewed as shameful and problematic’, warns the entry on masturbation in the Encyclopedia of Adolescence (2011). In a study of the sexuality of students in a western US university, where they were asked about sexual orientation, anal and vaginal sex, condom use, and masturbation, it was the last topic that occasioned reservation: 28 per cent of the participants ‘declined to answer the masturbation questions’. Masturbation remains, to some extent, taboo.

When the subject is mentioned, it is often as an object of laughter or ridicule. Rosewarne, the dogged viewer of the 600 masturbation scenes in film and TV, concluded that male masturbation was almost invariably portrayed negatively (female masturbation was mostly erotic). Watson and McKee’s study revealed that their young Australians knew that masturbation was normal yet still made ‘negative or ambivalent statements’ about it.

Belief in the evils of masturbation has resurfaced in the figure of the sex addict and in the obsession with the impact of internet pornography. Throughout their relatively short histories, sexual addiction and hypersexual disorder have included masturbation as one of the primary symptoms of their purported maladies. What, in a sex-positive environment, would be considered normal sexual behaviour has been pathologised in another. Of the 152 patients in treatment for hypersexual disorder in clinics in California, New Mexico, Pennsylvania, Texas and Utah, a 2012 study showed that most characterised their sexual disorder in terms of pornography consumption (81 per cent) and masturbation (78 per cent). The New Catholic Encyclopedia’s supplement on masturbation (2012-13), too, slips into a lengthy disquisition on sex addiction and the evils of internet pornography: ‘The availability of internet pornography has markedly increased the practice of masturbation to the degree that it can be appropriately referred to as an epidemic.’

Critics think that therapeutic masturbation might reinforce sexual selfishness rather than sexual empathy and sharing

The masturbator is often seen as the pornography-consumer and sex addict enslaved by masturbation. The sociologist Steve Garlick has suggested that negative attitudes to masturbation have been reconstituted to ‘surreptitiously infect ideas about pornography’. Pornography has become masturbation’s metonym. Significantly, when the New Zealand politician Shane Jones was exposed for using his taxpayer-funded credit card to view pornographic movies, the unnamed shame was that his self-pleasuring activities were proclaimed on the front pages of the nation’s newspapers – thus the jokes about ‘the matter in hand’ and not shaking hands with him at early morning meetings. It would have been less humiliating, one assumes, if he had used the public purse to finance the services of sex workers.

Nor is there consensus on the benefits of masturbation. Despite its continued use in therapy, some therapists question its usefulness and propriety. ‘It is a mystery to me how conversational psychotherapy has made the sudden transition to massage parlour technology involving vibrators, mirrors, surrogates, and now even carrots and cucumbers!’ one psychologist protested in the late 1970s. He was concerned about issues of client-patient power and a blinkered pursuit of the sexual climax ‘ignoring … the more profound psychological implications of the procedure’. In terms of effectiveness, critics think that therapeutic masturbation might reinforce individual pleasure and sexual selfishness rather than creating sexual empathy and sharing. As one observed in the pages of the Journal of Sex and Marital Therapy in 1995: ‘Ironically, the argument against masturbation in American society was originally religiously founded, but may re-emerge as a humanist argument.’ Oversimplified, but in essence right: people remain disturbed by the solitariness of solitary sex.

Why has what the Japanese charmingly call ‘self-play’ become such a forcing ground for sexual attitudes? Perhaps there is something about masturbation’s uncontrollability that continues to make people anxious. It is perversely non-procreative, incestuous, adulterous, homosexual, ‘often pederastic’ and, in imagination at least, sex with ‘every man, woman, or beast to whom I take a fancy’, to quote Soble. For the ever-astute historian Thomas Laqueur, author of Solitary Sex (2003), masturbation is ‘that part of human sexual life where potentially unlimited pleasure meets social restraint’.

Why did masturbation become such a problem? For Laqueur, it began with developments in 18th-century Europe, with the cultural rise of the imagination in the arts, the seemingly unbounded future of commerce, the role of print culture, the rise of private, silent reading, especially novels, and the democratic ingredients of this transformation. Masturbation’s condemned tendencies – solitariness, excessive desire, limitless imagination, and equal-opportunity pleasure – were an outer limit or testing of these valued attributes, ‘a kind of Satan to the glories of bourgeois civilisation’.

In more pleasure-conscious modern times, the balance has tipped towards personal gratification. The acceptance of personal autonomy, sexual liberation and sexual consumerism, together with a widespread focus on addiction, and the ubiquity of the internet, now seem to demand their own demon. Fears of unrestrained fantasy and endless indulging of the self remain. Onania’s 18th-century complaints about the lack of restraint of solitary sex are not, in the end, all that far away from today’s fear of boundless, ungovernable, unquenchable pleasure in the self.

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