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Inside the fascinating world of a feeder fetish

By Mamamia Team

“I wanna enjoy every single pound,” says Tammy Jung, “and every inch of me that grows.”

Tammy Jung is a ‘feedee’ or a ‘gainer’. That is to say, she engages in Feeder Fetishism.

Feederism is a sub-category of fat fetishism, where individuals harbour a strong or even exclusive sexual attraction to people who are overweight or obese. Feederism involves sexual gratification in regards to gaining or helping others gain weight.

Tammy Jung

“I like to feed. I like to make sure other people are full and happy and satisfied. I like to be full and happy and satisfied,” says Jung.

Jung and her boyfriend Johan Uberman make adult films, in which Uberman feeds Jung large amounts of food, sometimes, while engaging in sexual acts. They have so far made over 300 videos.

Tammy drinks a triple serving of chocolate milk protein shake through a funnel.

A feeder/feedee relationship is often kept private, but Jung and Uberman broadcast the fetish on the internet for the enjoyment of others. So what doses Uberman think of the idea of other people enjoying Jung being fed as much as he does?

“It’s great,” he says. “It makes me feel like I have…more of a trophy than I already had.”

Uberman says his goal, when it comes to feeding Jung, is “metamorphosis.”

The couple feel the relationship and association between food and sex is entirely natural. Uberman refers to ancient Roman orgies, where groups of people would binge before sex.

Jung’s original goal was to reach 300lbs (136kgs). She has achieved that, setting her next goal to gain 50lb (22kgs) in six-months. Uberman sees things a  little more big-picture. “Honestly,” he says,”there is no limit”. But he says he will be happy as long as his partner is comfortable.

The “metamorphosis” of Tammy Jung.

Tammy has told the Daily Mail that her decisions about her body are her own and they are no one else’s business: “I’ve never been happier than I am working to put on weight – nothing will stop me achieving my dream. I’m making lots of money doing what I love – and I want to make even more.”

She says that for the first time, she feels great about herself: “After I gave up sports, I began putting on weight. At first I was in denial. But one day I looked in the mirror and realised I was fat – and I felt great about it. My body looks so sexy and I feel more womanly the heavier I get.”

It costs the couple up to $150 AUD per day to keep up Tammy’s unique diet: “I start the day with a huge breakfast of waffles, cream cheese, bacon and sausage then head to McDonalds for a few burgers in the afternoon. I can snack on cheese all day, a couple of blocks is no problem, then for dinner I’ll either eat pizzas or make Mexican food. At the end of the day I make a weight gain shake from heavy whipped cream and a whole tub of ice cream, which Yohan feeds me through a funnel.”

Tammy explains, “the funnel forces me to drink the shake even when I’m full after a day of eating.”

The fetish is discussed frequently on Reddit, where concerns about a lack of education and understanding in regards to health have been raised. However, the general consensus within the community appears to be in favour of two consenting adults making their own choices.

“Of the feeder/feedee relationship blogs I keep up with, too often does there seem to be this lingering sense of ignorance (e.i. I think many of the feedees, and even the feeders, don’t have a complete understanding of the health risks associated with obesity and weight gain.)” said one Reddit user. “That being said, If two completely consenting adults are fully aware of the health concerns but still think it’s worth it, then more power to them. I like to equate it to a smoking fetish. There are plenty of people who willingly accept the risks because it’s simply worth it to them.”

Complete Article HERE!

Why Straight Rural Men Have Gay ‘Bud-Sex’ With Each Other

 

By

A lot of men have sex with other men but don’t identify as gay or bisexual. A subset of these men who have sex with men, or MSM, live lives that are, in all respects other than their occasional homosexual encounters, quite straight and traditionally masculine — they have wives and families, they embrace various masculine norms, and so on. They are able to, in effect, compartmentalize an aspect of their sex lives in a way that prevents it from blurring into or complicating their more public identities. Sociologists are quite interested in this phenomenon because it can tell us a lot about how humans interpret thorny questions of identity and sexual desire and cultural expectations.

Last year, NYU Press published the fascinating book Not Gay: Sex Between Straight White Men by the University of California, Riverside, gender and sexuality professor Jane Ward. In it, Ward explored various subcultures in which what could be called “straight homosexual sex” abounds — not just in the ones you’d expect, like the military and fraternities, but also biker gangs and conservative suburban neighborhoods — to better understand how the participants in these encounters experienced and explained their attractions, identities, and rendezvous. But not all straight MSM have gotten the same level of research attention. One relatively neglected such group, argues the University of Oregon sociology doctoral student Tony Silva in a new paper in Gender & Society, is rural, white, straight men (well, neglected if you set aside Brokeback Mountain).

Silva sought to find out more about these men, so he recruited 19 from men-for-men casual-encounters boards on Craigslist and interviewed them, for about an hour and a half each, about their sexual habits, lives, and senses of identity. All were from rural areas of Missouri, Illinois, Oregon, Washington, or Idaho, places known for their “social conservatism and predominant white populations.” The sample skewed a bit on the older side, with 14 of the 19 men in their 50s or older, and most identified exclusively as exclusively or mostly straight, with a few responses along the lines of “Straight but bi, but more straight.”

Since this is a qualitative rather than a quantitative study, it’s important to recognize that the particular men recruited by Silva weren’t necessarily representative of, well, anything. These were just the guys who agreed to participate in an academic’s research project after they saw an ad for it on Craigslist. But the point of Silva’s project was less to draw any sweeping conclusions about either this subset of straight MSM, or the population as a whole, than to listen to their stories and compare them to the narratives uncovered by Ward and various other researchers.

Specifically, Silva was trying to understand better the interplay between “normative rural masculinity” — the set of mores and norms that defines what it means to be a rural man — and these men’s sexual encounters. In doing so, he introduces a really interesting and catchy concept, “bud-sex”:

Ward (2015) examines dudesex, a type of male–male sex that white, masculine, straight men in urban or military contexts frame as a way to bond and build masculinity with other, similar “bros.” Carrillo and Hoffman (2016) refer to their primarily urban participants as heteroflexible, given that they were exclusively or primarily attracted to women. While the participants in this study share overlap with those groups, they also frame their same-sex sex in subtly different ways: not as an opportunity to bond with urban “bros,” and only sometimes—but not always—as a novel sexual pursuit, given that they had sexual attractions all across the spectrum. Instead, as Silva (forthcoming) explores, the participants reinforced their straightness through unconventional interpretations of same-sex sex: as “helpin’ a buddy out,” relieving “urges,” acting on sexual desires for men without sexual attractions to them, relieving general sexual needs, and/or a way to act on sexual attractions. “Bud-sex” captures these interpretations, as well as how the participants had sex and with whom they partnered. The specific type of sex the participants had with other men—bud-sex—cemented their rural masculinity and heterosexuality, and distinguishes them from other MSM.

This idea of homosexual sex cementing heterosexuality and traditional, rural masculinity certainly feels counterintuitive, but it clicks a little once you read some of the specific findings from Silva’s interviews. The most important thing to keep in mind here is that rural masculinity is “[c]entral to the men’s self-understanding.” Quoting another researcher, Silva notes that it guides their “thoughts, tastes, and practices. It provides them with their fundamental sense of self; it structures how they understand the world around them; and it influences how they codify sameness and difference.” As with just about all straight MSM, there’s a tension at work: How can these men do what they’re doing without it threatening parts of their identity that feel vital to who they are?

In some of the subcultures Ward studied, straight MSM were able to reinterpret homosexual identity as actually strengthening their heterosexual identities. So it was with Silva’s subjects as well — they found ways to cast their homosexual liaisons as reaffirming their rural masculinity. One way they did so was by seeking out partners who were similar to them. “This is a key element of bud-sex,” writes Silva. “Partnering with other men similarly privileged on several intersecting axes—gender, race, and sexual identity—allowed the participants to normalize and authenticate their sexual experiences as normatively masculine.” In other words: If you, a straight guy from the country, once in a while have sex with other straight guys from the country, it doesn’t threaten your straight, rural identity as much as it would if instead you, for example, traveled to the nearest major metro area and tried to pick up dudes at a gay bar. You’re not the sort of man who would go to a gay bar — you’re not gay!

It’s difficult here not to slip into the old middle-school joke of “It’s not gay if …” — “It’s not gay” if your eyes are closed, or the lights are off, or you’re best friends — but that’s actually what the men in Silva’s study did, in a sense:

As Cain [one of the interview subjects] said, “I’m really not drawn to what I would consider really effeminate faggot type[s],” but he does “like the masculine looking guy who maybe is more bi.” Similarly, Matt (60) explained, “If they’re too flamboyant they just turn me off,” and Jack noted, “Femininity in a man is a turn off.” Ryan (60) explained, “I’m not comfortable around femme” and “masculinity is what attracts me,” while David shared that “Femme guys don’t do anything for me at all, in fact actually I don’t care for ’em.” Jon shared, “I don’t really like flamin’ queers.” Mike (50) similarly said, “I don’t want the effeminate ones, I want the manly guys … If I wanted someone that acts girlish, I got a wife at home.” Jeff (38) prefers masculinity because “I guess I perceive men who are feminine want to hang out … have companionship, and make it last two or three hours.”

In other words: It’s not gay if the guy you’re having sex with doesn’t seem gay at all. Or consider the preferences of Marcus, another one of Silva’s interview subjects:

A guy that I would consider more like me, that gets blowjobs from guys every once in a while, doesn’t do it every day. I know that there are a lot of guys out there that are like me … they’re manly guys, and doing manly stuff, and just happen to have oral sex with men every once in a while [chuckles]. So, that’s why I kinda prefer those types of guys … It [also] seems that … more masculine guys wouldn’t harass me, I guess, hound me all the time, send me 1000 emails, “Hey, you want to get together today … hey, what about now.” And there’s a thought in my head that a more feminine or gay guy would want me to come around more. […] Straight guys, I think I identify with them more because that’s kinda, like [how] I feel myself. And bi guys, the same way. We can talk about women, there [have] been times where we’ve watched hetero porn, before we got started or whatever, so I kinda prefer that. [And] because I’m not attracted, it’s very off-putting when somebody acts gay, and I feel like a lot of gay guys, just kinda put off that gay vibe, I’ll call it, I guess, and that’s very off-putting to me.

This, of course, is similar to the way many straight men talk about women — it’s nice to have them around and it’s (of course) great to have sex with them, but they’re so clingy. Overall, it’s just more fun to hang out around masculine guys who share your straight-guy preferences and vocabulary, and who are less emotionally demanding.

One way to interpret this is as defensiveness, of course — these men aren’t actually straight, but identify that way for a number of reasons, including “internalized heterosexism, participation in other-sex marriage and childrearing [which could be complicated if they came out as bi or gay], and enjoyment of straight privilege and culture,” writes Silva. After Jane Ward’s book came out last year, Rich Juzwiak laid out a critique in Gawker that I also saw in many of the responses to my Q&A with her: While Ward sidestepped the question of her subjects’ “actual” sexual orientations — “I am not concerned with whether the men I describe in this book are ‘really’ straight or gay,” she wrote — it should matter. As Juzwiak put it: “Given the cultural incentives that remain for a straight-seeming gay, given the long-road to self-acceptance that makes many feel incapable or fearful of honestly answering questions about identity—which would undoubtedly alter the often vague data that provide the basis for Ward’s arguments—it seems that one should care about the wide canyon between what men claim they are and what they actually are.” In other words, Ward sidestepped an important political and rights minefield by taking her subjects’ claims about their sexuality more or less at face value.

There are certainly some good reasons for sociologists and others to not examine individuals’ claims about their identities too critically. But still: Juzwiak’s critique is important, and it looms large in the background of one particular segment of Silva’s paper. Actually, it turned out, some of Silva’s subjects really weren’t all that opposed to a certain level of deeper engagement with their bud-sex buds, at least when it came to their “regulars,” or the men they hooked up with habitually:

While relationships with regulars were free of romance and deep emotional ties, they were not necessarily devoid of feeling; participants enjoyed regulars for multiple reasons: convenience, comfort, sexual compatibility, or even friendship. Pat described a typical meetup with his regular: “We talk for an hour or so, over coffee … then we’ll go get a blowjob and then, part our ways.” Similarly, Richard noted, “Sex is a very small part of our relationship. It’s more friends, we discuss politics … all sorts of shit.” Likewise, with several of his regulars Billy noted, “I go on road trips, drink beer, go down to the city [to] look at chicks, go out and eat, shoot pool, I got one friend I hike with. It normally leads to sex, but we go out and do activities other than we meet and suck.” While Kevin noted that his regular relationship “has no emotional connection at all,” it also has a friendship-like quality, as evidenced by occasional visits and sleepovers despite almost 100 miles of distance. Similarly, David noted, “If my wife’s gone for a weekend … I’ll go to his place and spend a night or two with him … we obviously do things other than sex, so yeah we go to dinner, go out and go shopping, stuff like that.” Jack explained that with his regular “we connected on Craigslist … [and] became good friends, in addition to havin’ sex … we just made a connection … But there was no love at all.” Thus, bud-sex is predicated on rejecting romantic attachment and deep emotional ties, but not all emotion.

Whatever else is going on here, clearly these men are getting some companionship out of these relationships. It isn’t just about sex if you make a point of getting coffee, and especially if you spend nights together, go shopping or out to dinner, and so on. But there are sturdy incentives in place for them to not take that step of identifying, or identifying fully, as gay or bi. Instead, they frame their bud-sex, even when it’s accompanied by other forms of intimacy, in a way that reinforces their rural, straight masculinity.

It’s important to note that this isn’t some rational decision where the men sit down, list the pros and cons, and say, “Well, I guess coming out just won’t maximize my happiness and well-being.” It’s more subtle than that, given the osmosis-like way we all absorb social norms and mores. In all likelihood, when Silva’s subjects say they’re straight, they mean it: That’s how they feel. But it’s hard not to get the sense that maybe some of them would be happier, or would have made different life decisions, if they had had access to a different, less constricted vocabulary to describe what they want — and who they are.

Complete Article HERE!

How To Get Your Partner Into Sex Toys

By Jess McIntyre

Whether you’re in a new relationship or a well-established one, there’s every reason to introduce toys for your mutual sexual happiness. Put simply, the couple that plays together are more likely to stay together – and there’s some science behind that.

First of all, the excitement of trying out sex toys stimulates the production of dopamine – the chemical that plays a big role in both sexual arousal and pleasure in general. Meanwhile, for the large majority of women the simple in-and-out of vaginal penetration alone isn’t usually the route to orgasm, but add some clitoral stimulation and you’re far more likely to score a “Yes!”. Having an orgasm produces oxytocin – also known as the ‘bonding’ hormone – which has the long term effect of making people feel closer to and more supportive of their partner.

So, the science is great – but if you’re not yet using sex toys together, how do you get past any potential embarrassment, and avoid either partner being made to feel defensive about their bedroom technique? Here are some possible dilemmas and corresponding suggestions that could help you set off on a new adventure together.

I’ve just started a new relationship. How do I admit to my partner that I already use sex toys?

It’s always best to be honest, but be sensitive and approach the subject in a casual manner outside of the bedroom. Maybe mention that you recently saw lubricant for sale in your local supermarket and how it made you smile! Judging by your partner’s reaction, you’ll know right away if you could immediately let on about your sex toy collection, or whether to stick to a more subtle hint such as, “Do you think we should pick up some lube next time we’re out?” By keeping the conversation light-hearted and jovial, you can easily disperse any tension and it will be easier to gauge what they think of the idea. It’s always a good idea to be honest from the beginning.

My partner says that if I was satisfied with them, I wouldn’t need a sex toy. How do I convince them this isn’t the case?

The trouble is that people who aren’t familiar with sex toys are often thinking of huge dildo vibrators that are, quite frankly, intimidating! But these are really just a fraction of what’s available. The most popular toys are actually things like small bullet vibrators for clitoral stimulation, or stretchy cock rings for happy erections, and they’re far from scary.

Reassure your partner that you find your sex life fulfilling but that you don’t want them to feel under pressure to be responsible alone for bringing you to orgasm. Using a mini vibrator or a cock ring can provide pleasure for you both.

A great way to turn a man’s prejudices on their head might be to buy a male toy for you both to enjoy using on him first. A textured stroker sleeve adds a whole new dimension to a hand job, and could prove to be the path to his sex toy enlightenment…

It should be noted that toys are not supposed to replace nor detract from what your partner brings to your play time in the bedroom. If anything, toys should be seen as a treat designed to enhance the experience and discover more about each other.

We do both want to use sex toys together, but we don’t know where to start

It’s a great idea to choose something together. Cuddle up with a glass of wine on a weekend evening and browse the Lovehoney website – you’re sure to find something you both like. There’s lots of advice in the ‘Help’ section to assist you, too.

If you’re in a male/female couple you could start with a toy that stimulates you both at the same time. The Tracey Cox Supersex Twin Vibrating Love Ring is great for getting you both off, for example. The stretchy cock ring part can give him a bigger, harder erection and more powerful orgasm, while the vibrating bullet in the top provides vibrations to both her clitoris and his testicles.

Same sex relationships benefit from toys just the same as hetero relationships. And strap ons aren’t just for the girls! Guys are also both using and allowing their partners to please them with these helpful and amazing tools to enhance their experience between the sheets..and anywhere else!

Or why not go for a vibrating wand massager? Originally created for soothing tired muscles, wands are also great for stimulating erogenous zones such as inner thighs or the nape of the neck, plus intimate parts such as the labia, testicles and more.

The most important part of using sex toys together is to communicate. Go ahead and experiment, and if at any point you start to feel numb or uncomfortable, speak up – your partner won’t know unless you tell them. By the same token, if you especially enjoy something, let your partner know – the joy of discovering a new favourite sensation together is what sex toys are all about!

Complete Article HERE!

4 Steps To Having Open And Honest Talks About Sex With Your Kids

If you don’t, let me tell you who will…

By Lori Beth Bisbey

Many parents find it difficult to talk about sex and intimacy with their children. No one ever taught them how, and it’s understandably uncomfortable. But like anything else, as a parent you need to figure out how and when to discuss sex and intimacy with your child before society does.

Today’s children are at greater risk of developing a warped view of sex and intimacy than ever before. They desperately need you to explain to them your view of what healthy sex and intimacy look like.

When I use the phrase ”warped view” I’m not referring to kinky sex practices or alternative sexuality. I’m far more concerned about the average views regarding sex and sexuality and how they are communicated.

Research shows that young people receive most of their modeling around sexual behavior from the media —  in particular, pornography.

Don’t misunderstand me. This is not an anti-pornography stance. My concerns here revolve around the fact young people are getting the majority of their information from such an impersonal source.

While attending the recent TED Women Conference, what I heard from speaker Peggy Orenstein chilled me to the bone.

 


 
Orenstein conducted research focused on girls and sex. She performed an in-depth interview with a group of 70 racially and ethnically diverse girls between the ages of 15 and 20 who identified as either college bound or already in college. Among the group, 10 percent placed themselves on the sexuality spectrum as being either lesbian or bisexual.

Research shows a high prevalence of sexual assault occurs on college campuses. Even in our modern culture we still have difficulty navigating discussions of consent without the inevitable spiral into talk of “false allegations.”

As the mother of a 14 ½-year-old son who has been raised in a complicated family, I strive to give him the tools necessary for negotiating the minefield of sexual and intimate relationships.  

  • He has a variety of people he can talk to about these decisions who I know will always have his back.
  • He knows that he needs to discover his own desires, likes, and dislikes.
  • He knows that his body belongs to him.
  • He knows about consent.
  • He knows to treat his partners with respect and not to be judgmental.
  • He also knows that talking about these things, though potentially embarrassing, is essential to having healthy and satisfying long-term sexual relationships.

As an intimacy coach and a psychologist, I remain concerned for those kids raised in homes in which their parents never even mention sex, the children whose parents are never physically affectionate in front of them, and those in homes in which too much adult sexual behavior is seen.

Paul Bryant, a professor of telecommunications at Indiana University Bloomington, highlights the trouble faced by children learning about sex through pornography in his “sexual script theory” regarding the sexual socialization of teens.

For today’s teen, pornography lays down internal scripts for a variety of sexual behaviors and scenarios.

If parents do not present an alternative view, the only model for how to behave in sexual relationships will come from media — not just pornography, but from music and music videos as well. Without the safeguard of knowing they have a non-judgmental parent to discuss with what they see and learn, they have no meaningful way to understand and consider the positives and negatives among the variety of sexual scripts they see in order to weigh their feeling about the perceived possibilities.

There is no easy fix to this discussion.

As adults, we need to examine the way we relate to sex and how we talk about it with each other. As we become more comfortable talking about sex with our own partners and peers, we will become more confident about discussing it as a parent as well.

To get you on your way, here are 4 steps you can take to begin addressing the problem and have conversations with your child about sex — starting right now.

1. Take a look at your own experiences of sex and sexuality.  

If you have experienced sexual trauma, this is the time to resolve any issues that remain charged or live for you. You may need help to do this or you may already get help through your social support network.

If you haven’t experienced sexual trauma, this is the time to look at any issues, stuck places, and/or negative thought patterns you have in relation to sex and sexual relationships. You can work through this on your own, with your partner, or with your social support network as well.

2. Learn about what is normal for your children at each stage of development.  

Try to do this without judgment. Have a look at what your children are being exposed to in your wider culture. Each of us has our own moral code, and moral codes are constructed whereas sexual development is built as part of a biological process.

You may believe that masturbation is a sin, but this is a moral belief. Biologically, ALL children discover that when they touch their genitals, it feels good. This is the way human beings are constructed. Healthy and comprehensive personal development depends on the combination of biological, psychological, spiritual, and moral development, as well as development that is culture specific.

3. Create a safe space to have intimate conversations with your children.

This may seem like a given, but many homes offer no safe space for a child to bring up issues around sex and sexuality. In many families, these topics are dealt with by simply handing children reading materials. There are some excellent books out there to help children with all manner of topics relating to sex and sexuality, but books are not a substitute for a home environment that fosters safe conversation.

Your children need a place where they can get questions answered. Start creating that safe space to talk about emotions first (if you haven’t already). Once your children are used to talking about more difficult topics and you are used to dealing with these without judgment, with acceptance, and in a way that fosters growth, then you can begin to have the talks about sex.

4. Find out what is age appropriate for your child and pitch your conversation to that level.  

Talking to a five-year-old who asks where babies come from is very different from answering a question about how you get pregnant from a 10-year-old. Keep the conversations short and sweet. Do use videos, audio recordings, and books as aids, and encourage your children to come back to you with questions.

Set up a consistent routine so your child knows there will always be a time and a place to bring up these topics. If you’re not comfortable having these sorts of conversations with your child OR your child is too embarrassed to talk to you, make sure you have an alternate trusted adult (or a few) the child knows they can feel free to approach. Children thrive when they have more than one viewpoint to consider about this amazing, yet complicated part of life.

Remember that this is a process that will continue to take shape throughout your child’s development.

If you do so, then your young adult will also come to you with questions and your adult child will be much more likely to create satisfying intimate relationships for himself or herself.

Children who have self-knowledge and an understanding of the joy and dangers of sex are at lower the risk of becoming victims of sexual assaults.

The more knowledge you possess, the more quickly you are apt to take a firm stance, and therefore the more likely you are to be seen by a perpetrator as a difficult target. Perpetrators go for the softest targets they can find, so the harder a target you make yourself, the more you lower your risks.

So go have that talk!

Complete Article HERE!

Pea App Offers To Help Men Battle Premature Ejaculation

This App Will Help Keep You From Popping Your Cork Too Soon

By Paul Watson

Long Story Short

A new app called Pea provides a training course for men suffering from the embarrassment of premature ejaculation.

Long Story

Premature ejaculation isn’t a subject many men want to talk about. If it’s happened to you, it’ll be a cringe-worthy memory. If it hasn’t then you don’t really want to jinx things.

But a new app, Pea, is providing a solution to men who are blighted by going from 0 to 60 too quickly.

Brennen Belich has suffered from premature ejaculation, so he decided to give men an app that can train them to last longer — a dick training app if you will.

“Just think of it like training for a race. If you want to be able to run for 30 minutes straight, you wouldn’t train by sprinting for two minutes, getting tired, and giving up,” Belich explained.

The app educates men through the “Learn why you Prejack” section, and provides lessons on Kegel training (pelvic muscle building), arousal control and masturbation training (yes, that’s a thing).

Premature ejaculation is usually classed as reaching climax in between one and three minutes. It isn’t a disease and has both biological and psychological causes, so the app takes a variety of approaches to easing the problem.

The cost of the iOS app is a mere $1.85, which isn’t bad value if it changes you from being gone in 60 seconds to a porn star in bed.

Or you can stick with conjuring up the image of a naked Donald Trump doing squats whenever you get too close, too soon. The choice is yours.

Own The Conversation

Ask The Big Question

Can something like an app really help with this?

Drop This Fact

Premature ejaculation reportedly affects between 20 and 30% of men.

Complete Article HERE!