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Penis politics: Sex, size and stereotypes in the gay community

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When it comes to penis size, gay men face a host of preconceptions about masculinity and race

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Recent studies have shown that actual penis size is smaller than men are claiming. According to the Journal of Sexual Medicine, the average male penis measures 5.6 inches when erect; the Journal of Urology puts it at a slightly smaller 5.08 inches. This is considerably smaller than previous numbers from Alfred Kinsey, Durex and the Definitive Penis study, which averaged 6.25 inches in their estimates. The difference between the two estimates: surveys like Durex’s rely on self-reporting, and men are likely to overestimate. As Tom Hickman wrote in “God’s Doodle”: “What is incontrovertible is that where men and their penises are concerned there are lies, damned lies, and self measurements.”

Just ask any gay man looking for a hook-up on Grindr. “If a guy tells you his size and you meet up, you realize he must have a different ruler,” said Noah Michelson, editor of The Huffington Post’s Gay Voices section. Michelson believes that the reason men are likely to overreport their penis size is because of the “cultural currency” the gay community places on having a large penis. “I think there’s something to do with internalized homophobia or insecurities about being a man,” Michelson said. “You want to have a big dick and you want to be with a big dick. You want to be with a ‘man.’”

Michelson argued it’s not just about having a large penis; it’s what that penis signifies. “Having a big dick means that you’re ‘masculine’ and you wield a lot of power, because we assign so much power to the phallus itself,” he told me. “You’re a dominator and a conqueror.” Michelson said that this idea is largely informed by pornography, a strong force in shaping desire in the gay community; but for those who don’t fit into that “porn culture,” it leads to a feeling of being left out. “It’s totally a lottery,” Michelson explained. “And you either win it or you don’t.”

According to Jaime Woo, author of the book “Meet Grindr,” which explores how men interact on mobile hookup applications, that game can have very negative consequences for queer men who find themselves on the losing side. That’s why the size issue can seem even more fraught in the gay community than among heterosexuals. “In gay male culture, your sexual worth is very tied to your worth in the community overall,” Woo said. “We don’t have a lot of structure in place for men who aren’t sexually valuable, and they disappear into the background. Gay men have enough issues already, and this is just another way for them to feel bad about themselves, if they’re not packing eight inches under their pants.”

Woo told me that looking for sex on Grindr “makes the expectations much more heightened.” “Grindr has really distorted peoples’ understanding of what average or normal is, and the fact that people can ask if six or seven inches are too small — it’s jaw dropping,” Woo said. “You can be very picky because there is something better around the corner, someone bigger or hotter and someone more your type. It creates a very narrow band of desire.”

Huffington Post writer Zach Stafford argued that in order to hook up, we’re commodifying ourselves for sexual consumption. “On Grindr, you’re literally putting someone in a box,” Stafford explained. “The app’s layout is an actual shelf, like you would see in a grocery store.” In order to participate on the site, Stafford said that you have to learn how to market yourself by those confines. “It’s like being a book on Amazon,” Stafford told me. “You give yourself a little cover and write your summary. You make yourself a product, and when you’re selling yourself, you always go bigger.”

Stafford said our fascination with penis size is inherently tied to capitalism. “Studies have shown that people with larger penises make more money,” Stafford explained. “It’s power in our pants.” Stafford also explained that the correlation between sex and power leads to a skewed power dynamic between tops and bottoms. Research shows that bottoms have smaller penises on average, and are more likely to have penis anxiety and low self-esteem.  In an essay for the Huffington Post, Stafford called it “Top Privilege.” Stafford wrote, “In this line of thought, bottoms are seen ‘less than,’ ‘feminine’ or ‘the woman’ because they are the taker of the phallus.”

But it’s not just an issue of money and gender. Race also plays a large part in how gay men read each others’ bodies, especially for black and Asian men, stereotyped at the ends of the size spectrum. Stafford, who is multiracial, said that men will often approach him in bars to ask about his penis, expecting him to conform to the stereotype. “It creates an enormous amount of pressure for black men,” Stafford stated. “Black men are only seen as a tool — a tool of building and a tool of fucking. They’re reduced to a big penis.” In his case, Stafford said men often fall into two camps: “Either white people look at me as a black man with a big dick, or they see me and fetishize me — they want to dominate me.”

Jay Borchert has had the exact opposite experience. A doctoral candidate at the University of Michigan, Borchert (who is white) has frequently dated men of color, causing his romantic experiences to be reduced to a fetish. “People make remarks that I must be in it for the dick,” Borchert told me. “Why can’t I be looking for ass? Why can’t I be looking for mouth? Why can’t I be looking for a person?” People sometimes assume that Borchert adopts the “bottom” role in his sexual relationships, which isn’t the case. Borchert sighed, “It was really frustrating because there’s more to dating and relationships than penis.”

Due to his ethnicity, Thought Catalog writer John Tao has also found himself being put in a box in the bedroom. “Because I’m Asian, I’m automatically categorized as being a bottom,” Tao said. “There’s a perception that I wouldn’t want to top.” Because of this, Tao said that’s the role he’s most often performed in sexual relationships. “All of these people think I’m a bottom, so I’ll just be a bottom,” Mr. Tao explained, “You have to be careful because we internalize these stereotypes about ourselves. Your gay Asian friend might identify as a total bottom, but that could be years of societal expectations.”

Justin Huang, who blogs about his experiences being gay and Chinese at I Am Yellow Peril, agreed that the baggage around penis size can be particularly harmful for Asian-American men. In school, Huang’s friends would often tease him about what they assumed was the size of his penis, which was difficult when coming to terms with his sexual identity. “For a long time, I thought I had a small penis,” Huang explained. “It’s amazing what your brain can train you to see. I didn’t have a lot of respect for my penis. Gay men are emasculated already, so when you’re gay and Asian, you feel doubly emasculated.”

Huang told me that when you’re Asian, you’re expected to perform the stereotype, meaning that guys are very curious to see what’s inside your pants. “I’ve been in straight bars using the bathroom where a guy will lean over and look at my dick, just to see if what they say is true,” Huang said. But Jaime Woo argued that the same isn’t true for white men, whose penis size isn’t policed in the same way. “White men are considered the sexual default, so you’re allowed to have some variability,” Woo said. “White men get to be anything and everything, and there’s no presumption there. So for white men, a big dick is a bonus.”

Huang also argued that these stereotypes are a symptom of our lack of sex education and lack of knowledge about our bodies. “We’re told to hide our penises,” Huang said. “It’s a form of sexual oppression we don’t talk about. You see boobs everywhere. You don’t see penises anywhere, not even HBO. It’s something that’s scandalous and cloaked.” Because of the shame surrounding invisibility, men often place too much emphasis on something so small. “When I think about the guys I’ve been with, I don’t remember the penises,” Huang said. “I remember the boy. A penis doesn’t smile. A penis doesn’t look into your eyes. A penis can’t wrap its arms around you.”

Instead of holding out for an unrealistic fantasy, Justin Huang believes gay men should start embracing each other for exactly who they are. “Gay men need to stop expecting each other to be porn stars,” Huang said. “If you dump a guy just because of his penis size, you are an asshole. So if you love your man, tell him that you like his penis. After all, when you’re dating a guy, you’re dating two people: You’re dating him and you’re dating his penis. We need to start valuing and appreciating both of them.”
 
Complete Article HERE!

Pesky Pronouns

Name: Lynn
Gender: Female
Age: 19
Location: Eugene, OR
I have a friend who is driving me (us) crazy. She is my age and we’ve been best friends since grade school. Last year I came out to her as a lesbian and she was very supportive and loving. This year it’s her turn. She cut her hair really short and now only wears men’s clothes. Thing is, she’s not gay, or lesbian. In fact, she doesn’t have a boyfriend or a girlfriend. As far as I know she’s still a virgin. She told me that she’s gender queer. I was like, OK cool. Then she changed her name and wanted all her friends to call her by her new gender-neutral name. I was like, OK cool. Now she wants us to use gender-neutral pronouns—they, their, and them when referring to “her.” This just sounds dumb. I want to be loving and supportive of her, like she was for me, but I don’t understand what’s going on. It’s like this whole thing is an act, like she is trying to see how much attention she can get. A lot of our friends have just given up on her, but I don’t want to do that. At the same time it’s like she’s mocking our trans friends who have real gender concerns. Am I being a dick for not wanting to go along with this?

Curious word choice there, young lesbian Lynn. Are you being a dick? Hell, I don’t know. What I can say for certain is, if we were being totally politically correct, we wouldn’t use euphemisms for our genitals in a derogatory way, right? Luckily, I’m not the least bit PC as you will discover from my comments below.gender-fuck

The question you raise in your email is a thorny one and I’m not sure I know how to respond. Gender is the new hot button issue and it is rapidly becoming the litmus test for PC crowd. As you suggest, it sometimes looks as though some folks are just trying to get attention or see how much the traffic will bear.

I’m going to be pretty self-referential in my response because I feel like I’ve been here before. Let me explain.

When I was about your age and into my early 20’s the modern gay lib movement here in the US was just finding its footing. Stonewall had just happened and those of us on the sexual fringe were tying to come up with a new vocabulary with which to talk about ourselves. No one I knew liked the term homosexual for obvious reasons. Some of us, myself included, preferred the term, homophile. The difference being one was about loving, the other was about sex. That term didn’t catch on, but “gay” sure did. I was fine with that, even though it wasn’t my first choice. As I began to take a closer look at my sexual orientation and identity, I became a bit more radical; gay just didn’t cut it anymore. I began to embrace the term “queer.”

look!When I was a boy, the term queer, often directed at me because I wasn’t like the other boys, was hate-filled and hurtful. It stung and I was ashamed. By my mid 20’s, however, I was no longer ashamed. In fact, I was full of a new found fervor that was connected to my new found identity as a sexual outlaw. I know for certain that my radicalness was a little off-putting to some people, even people who wanted to love and support me.

After I passed through my militancy stage, I continued to use the term queer to describe myself as a way of showing the world that I had reclaimed and detoxified the word that once brought me shame. It became my own personal badge of honor.  Maybe you’ve had a similar ark in your coming out, Lynn.

The curious thing is I’ve lived long enough to see the term I fought so hard to reclaim morph yet again. Nowadays, when someone self-identifies as queer, more often than not, it has to do with gender; it no longer has a strong sexual connotation. I feel a little bummed about this because one of my favorite words has been coopted by another group of people.  But that’s the nature of language, right?Gender-Outlaws6

Over the decades since I first began to struggle with who I was and how I would talk about myself to others, I’ve seen numerous fracturing of the solidarity we sexual outlaws might have had. There was a virulent strain of lesbian separatism that cropped up in the mid 70’s. But most of that has dissipated since. And there was the radicalism that came with HIV/AIDS, which turned quiet, unassuming, cocktail sipping homos into fearless street fighters. That too has played itself out. In fact, now that marriage equality is all the rage, some of us old queers are asking if it’s still possible to be a sexual outlaw by just being gay. I fear not. Apparently, gender benders are the new sexual outlaws. OK, my time has past; I get it. I have no hard feelings, but I do have a wistfulness for days gone by.

It’s also been my experience that some of us, and I include my younger self in this category, have an uncanny ability to alienate loads of people with our politics. That can be a good thing, but radicalism can, and often does, alienate those who would naturally be our allies as well as some of those who struggle next to us. There’s nothing more devastating to a popular movement than having a bunch of edgier-than-thou folks setting themselves up as the thought police. When this happens, as it always does, it suggests to me that we are more interested in making a point than making a connection. This is a particularly acute problem for the newly liberated crowd, often found on college campuses. They are flush with indignation as they discover that life is not fair. They tend to use the scattergun approach when doling out their fury regardless if those around them are deserved of their wrath or not.

fuck genderThe current incarnation of the gender liberation movement suffers from a lot of the excesses that other liberation movements have experienced before it—intolerance and dogmatism among them. The thing is, gender-fuck has a long history and an honored place in sexual politics. However, in the past, this has mostly expressed itself in street theater. Nowadays, there is precious little humor among the new gender warriors, and very few of these zealots can laugh at themselves. That tells me we’re all in for a very rough ride ahead.

I know how important a shift in vocabulary is to making the dominant culture see its oppression, but the pronoun thing is just awkward. For one thing, there’s no agreement on what pronouns to use for those who are rallying for gender neutrality. Some people militate for they, their, and them. Others want the even more extreme “ze,” pronounced as the letter zee. And “hir,” pronounced here. As in, “Ze went to the store and bought hirself an ice cream cone.” Well, if you wanna do that to the language go right ahead, but I refuse!

Besides, are we just supposed to use these twisted pronouns when the gender warrior is in our company, or are we to alter our vocabulary even when they aren’t around? Try using they, their, and them when referring to someone who isn’t present. Confusion will reign.gender neutral pronouns

Lynn, I don’t know your friend so I can hardly make a call on whether your friend is being authentic, disingenuous, or histrionic. But I don’t think you should beat yourself up if you draw the line at a pronoun shift. If your friend takes offense, as well your friend might, you could always compromise and use no pronouns ever in relation to your friend. Simply use your friend’s chosen name each time a pronoun might serve you better. In time, this will surely get exhausting for both you and your friend. But maybe this exercise will help your friend see that you are not the enemy and maybe your friend will then cut you a little slack.

Good luck

Learning the ropes

Name: James
Gender: Male
Age: 19
Location: Alaska
I am gay. I still have trouble saying that because of my very conservative upbringing, but that is not what I need help with today. I had my first few sexual encounters the other week with this great understanding, older guy. When he was blowing me it felt great, however I wasn’t able to cum during the oral sex. Is this normal? And is there anything I can do to change that? Thank you so much for any help, and the chance to say something to someone about being gay. I don’t get to talk about issues in this genre because of the taboo-ness of the issue. Thanks a lot- James

Wow, sorry to hear you’re living in such a repressive environment, pup. I hope that changes for you soon. Just remember, change is gonna begin with you. The longer you put up with the repression the harder it will be to break its grip.

Coming out is rarely a breeze for anyone. This is especially true for those, like yourself, who were raised in a conservative home. But then throwing off the shackles of oppression, however they present themselves, will make you a much better person in the long run. Like the old saying goes; “If you allow someone to control your sexuality, you allow that person to control all of you.” So nothing reverses the repression quicker than exercising your sexuality on your own terms.

As to the oral sex question you raise, I’ve written a whole lot about that already. You might want to glance over to the sidebar and look for CATEGORIES pull down menu. Look for the main category — Sex Therapy. Then look for the subcategory — Ejaculation Concerns.You’ll find a load of written postings and podcasts.

The gist of what I’ve had to say about this is; it’s not uncommon for a guy not to get off with just a blowjob. This is particularly true for someone who is new to the whole hummer thing. There’s also the distinct possibility that the guy doin the blowin’ may not be a particularly talented cocksucker. It happens! It happens a lot, believe me.

That being said, there are things you can do to change this if that’s what you really want. First and foremost, you need to communicate with your partner on how he’s doing down there. Ya see most of us guys get real used to the feel of our hand on our wang while jerkin-off. After years of practice we get our stroke down to a science. We know exactly when to apply more pressure, or loosen our grip. We know exactly when to speed up the stroke and when to ease off. We know exactly when to yank on our balls or stick a finger in our ass and diddle our prostate. We know all of this because our body is giving us constant feedback all the time we’re playin’ with ourselves.

On the other hand, the cocksucker between our legs isn’t gettin that kind of immediate sensory feedback, so he’s not gonna know what to do when. That is, unless you tell him. And it’s really ok to give the guy a little direction. A talented cocksucker, of course, will already know how to ask you for feedback. After all, he’s new to your cock and his experience tells him that all cocks respond the same why to the same stimulus.

Another thing you can do is relax. There’s not a whole lot of “shoulds” when it comes to sex. So the more relaxed you are the more you will be able to enjoy the pleasure. If your mind is all busy with dumb shit like — oh my god, I’m not gettin off, what must he think of me? — then you’re not in the moment and the pleasure is wasted on you.

Finally, the best way to learn how to receive a good blowjob is to become a fabulous cocksucker yourself. Smokin’ you some fine pole is an art form. It’s way more than simply than rappin’ your lips around a bloke’s dick. The more you understand about superior cocksucking the better you’ll be at guiding your partners through the fine points of eatin’ you meat. So get out there and get some experience.

Not sure what to do when faced with a big beautiful baloney pony? Well, you’re in luck. Check out my sexual enrichment tutorial: So Ya Wanna Be A World-Class Cocksucker …OR HOW TO GIVE THE PERFECT BLOW JOB.

Good Luck

Hey dr dick! What’s that toll-free podcast voicemail telephone number? Why, it’s: (866) 422-5680. DON’T BE SHY, LET IT FLY!

My Complicated Relationship With Religion and Sex

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Religion and Sex

Religion and sex have been intertwined for thousands of years. Religion often inspires guilt about sex. That guilt needs to go away.

I was raised Christian, which involved Catholic school, Baptist church and consecutive nights at Bible study. The recurring message throughout all of the teachings was that sex is wrong, wrong, wrong – unless you’re married.

When I’ve written before about the complicated relationship I have with religion and sex, people have messaged me that it’s possible to be religious and fuck. While I’m sure this is true, and there are absolutely liberal churches out there, where I was raised the rules were staunch on this: you don’t have sex until you’re married. Full stop.

Letting Go of My Guilt

I’m an atheist now, for a variety of reasons, and I’ve been working to let go of the guilt I’ve attached to sex for as long as I can remember. The guilt was a combination of my own sensitivity (I’ve always taken things to heart), and the teachings that spanned my school education and social activities. Having dated several committed Christians as a teenager, none of whom believed in sex before marriage, I’d become accustomed to not fucking. I wasn’t one of those “anything but” religious types, either. Sure, I’d engaged in plenty of dry humping, fully clothed, but I was beyond sexually frustrated well into my 20s. When my lon- term boyfriend decided that even making out was sinful, I started to wonder if this was the kind of relationship I even wanted to be in anymore.

More Than Just Teaching Abstinence

Abstaining from sex wasn’t the only thing that religion taught me about sex. Time and again in Bible study and Youth Group, the leaders got majorly specific about what was OK and what wasn’t OK. For instance, one workshop I went to in college told everyone that men could masturbate because they needed the physical release, but that women should abstain altogether. As a massive feminist, this should’ve been the only wake-up call I needed that perhaps religion was not for me, but it was years before I gradually moved away from religion and the rules that went with it. The fact is, letting go of rules that have been programmed into us from an early age can be incredibly difficult. (Read more about the author in How I Became a Sex Positive Feminist.) Friends of mine balked and broke the church rules time and again. When one got pregnant at 16, her family decided in conversation with the church that the solution was simple: she’d get married. Once she was married, she was instantly absolved of the perceived sin that had occurred. Despite the rules, people have sex. They just get shamed for doing it. (Read more in The Worst Analogy for Premarital Sex Ever.)

The Rules Totally Affected My Life

In hindsight, abiding by the rules of the church was no mean feat, and completely fucked my head up. Telling my body to deny itself, and constantly being denied the physical affection I so craved, gave me a bit of a complex about relationships. That being said, I respect anyone whose decision it is to not have sex for whatever reason. It’s all down to personal choice and being respectful of your partner’s wishes. Because religion is often an inflexible set of rules, personal wishes get lost, and this can be problematic. I didn’t have sex until I was 24. I’d previously been in situations where it was offered, but it took me a long time to untie myself from the associated guilt. Even when I stopped going to church and chose to start moving in a new direction, my old habits stuck. It was difficult to shake the thoughts, feelings, and teachings that I’d held for 20 years. It was important for me to reclaim sex for myself and separate it from the shame that so often gets applied to it by religion. Religion has a lot to say about sex. It dictates when, how, with whom, and, to some degree, how often people should have sex. As a feminist, I couldn’t live this way anymore. And I absolutely couldn’t stand the sexist doctrine that set different rules for men and women. I’m pro-masturbation, and don’t think that it should ever be separated out by gender. Repression shouldn’t rest more heavily on women, and any doctrine that says it should isn’t one I can abide by.

Breaking Free From Religious Guilt

There are some religious and spiritual traditions that have a more positive view of sexuality. In fact, in a number of cultures the moment of orgasm has been described as a transcendental experience in which one is momentarily elevated to a divine level of awareness. Instead of designating sex to an off-limits area, only talking about it in conjunction with sin or marriage, and refusing to recognize that it’s a natural and enjoyable part of life, we should celebrate it.

I don’t want outsiders dictating who I can sleep with. I’m ready to discard the shame I’ve been layered in like butter. I want to peel off my guilt and make choices that feel right for me. And I want to encourage you to do the same.

Complete Article HERE!

Would you try rope bondage for meditation?

The word bondage usually has connotations of latex, domination, and sexual deviancy. But some young Australians are turning to rope bondage for meditation and relaxation. DISCLAIMER: Seek professional advice in the art of Shibari; do not attempt independently.

By Lucinda Kent

Rope bondage enthusiast Teneil Zerbst says it can be practised almost anywhere - even from a tree.

Rope bondage enthusiast Teneil Zerbst says it can be practised almost anywhere – even from a tree.

Teneil Zerbst’s life looks pretty normal from the outside.

Office job, cute pet, happy relationship. She likes art and going to gigs.

But Teneil’s preferred method of relaxation in her spare time is a little… unconventional.

Teneil likes to be tied up (or tie others up) in a style of bondage known as Shibari, based on a centuries-old Japanese practise that Samurai once used for restraining prisoners.

It takes around 30 minutes to suspend someone with Shibari knots, or even hours for more elaborate styles.

It takes around 30 minutes to suspend someone with Shibari knots, or even hours for more elaborate styles.

While there is definitely a sub-culture of rope bondage for sexual pleasure (Teneil’s rope venue The Salon has a stall at Sexpo), she says getting tied up and hung in the air it is much more about relaxation than gratification.

“Shibari has deep origins in utility and practicality, but is also incredibly aesthetically pleasing and over the years has morphed into something of an art form; combining restraint, deep connection and power exchange between model (or bottom) and rigger (or top),” she said.

Teneil Zerbst (right) says passing control over to the rigger is a key reason why many people find suspension relaxing.

Teneil Zerbst (right) says passing control over to the rigger is a key reason why many people find suspension relaxing.

When she is ‘modelling’, Teneil is routinely bound and tied up in elaborately knotted and tied ropes, then suspended in the air for up to hours at a time.

“Being suspended is an incredible feeling. When I first started modelling, I was somewhat nervous about feeling constricted and helpless; claustrophobic even! But as soon as I left the ground, I felt an immediate sense of deep relaxation and a wonderful calm come over me,” she says.

“Modelling is not the same for everyone, but I’m confident that most models at one time or another experience ‘sub space’ – a level of relaxation or high as a result of endorphin release through the body.

“It’s something that is hard to explain to those who haven’t experienced it, especially considering ‘bondage’ and ‘relaxation’ aren’t terms that are usually associated!”

While Teneil was first introduced to Shibari through Brisbane’s BDSM scene, she says the key to converting people to the wonders of the rope is to bring it to a more pedestrian environment.

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She is just as likely to tie up a fully-clothed friend from a backyard tree on a Sunday afternoon as she is a scantily-clad bondage enthusiast in the dark of night at The Salon.

Teneil has introduced people from every part of her life to rope bondage, and has been surprised at how accepting people are of her unusual hobby.

“I’ve tied up my brother in front of my entire family at Christmas-time, and I have even suspended my mother in my family backyard,” she says.

“My family and friends are incredibly supportive of what I do and I’m glad to be able to share it with them.”

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She says she hopes one day rope bondage will be as normal as yoga for relaxation.

“Being tied up is not something most people would think would be synonymous with being relaxing, but to me, there is a freedom in restraint that I have not felt anywhere else; not at yoga, not during traditional meditation, she says.

“I think what makes rope bondage different is that it is pure connection. It’s connection between your mind and your body, and your body and your rigger. It is relaxing, challenging, meditative and intimate, whether you’re tying yourself or being tied by someone else – even when you’re tying someone else.”

“I have two friends that I tie regularly, and I self-suspend every now and again. My passion, however, definitely lies in modelling for others. I love to fly!”

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Complete Article HERE!

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