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Fun sex is healthy sex

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Why isn’t that on the curriculum?

by Lucia O’sullivan

Damn—we forgot to teach our kids how to have fun sex.

Most news covers the sex lives of young people in terms of hookups, raunch culture, booty calls and friends with benefits. You might think that young people have it all figured out, equating sex with full-on, self-indulgent party time.

Despite my decades as a researcher studying their intimate lives, I too assumed that the first years of consensual partnered sex were pleasurable for most, but got progressively worse over time. How else to explain the high rates of reported by adults? I was wrong.

Our research at the University of New Brunswick shows that young people (16 to 21 years) have rates of sexual problems comparable to those of adults. This is not just a matter of learning to control ejaculation timing or how best to have an orgasm. Their sex lives often start out poorly and show no improvement over time. Practice, experience and experimentation only help so much.

This project came to be after a former colleague at my university’s health centre told me that many complained of pain from vulvar fissures (essentially tearing) from intercourse. The standard of care is to offer lubricant, but she began to ask: Were you aroused? Was this sex you wanted? They would look at her blankly. They had been having sex without interest, arousal or desire. This type of tearing increases a young woman’s risk of STIs, but also alerted my colleague to a more deep-seated issue: Was sex wanted, fun and pleasurable?

What emerged from our first study was verified in our larger study: Low desire and satisfaction were the most common problems among followed by erectile problems. Trouble reaching orgasm, low satisfaction and pain were most common among young women.

Was this a select group? No. Overall, 79 per cent of young men and 84 per cent of young women (16-21 years old) reported one or more persistent and distressing problems in sexual functioning over a two-year period.

Parents focus on disaster

Despite what you might think from their over-exposed social media bodies, today’s youth start sex later and have fewer partners than their parents’ (and often their grandparents’) generation did. A recent U.S. national survey found that young people have sex less often than previous generations.

Did years of calamity programming in the form of “good touch/bad touch,” “no means no,” and “your condom or mine” take a toll? Perhaps that was intended as so much of our programming is designed to convince young people of the blame, pain and shame that awaits them in their sexual lives. If we really believe that young people are not supposed to be having sex (that it should just be reserved for adults in their reproductive years and no others, thank you), it might as well be unpleasant, dissatisfying or painful when young people have sex, right?

Young people are over-stressed, over-pampered and over-diagnosed. They are also under-resourced for dealing with challenges in their sexual lives. This is how a bad sex life evolves.

Parents make efforts to talk to their children about sex and believe they get their messages across. Yet, their children typically report that parents fail to communicate about topics important to them, such as jealousy, heartbreak, horniness and lack of horniness. Parents’ messages are usually unidirectional lectures that emphasize avoiding, delaying and preventing. Young people dismiss these talks, especially in light of media portrayals of sex as transformative and rapturous.

Sex in Canada’s schools

Canada’s schools deliver fairly progressive sex education across the provinces. But they do not resemble the comprehensive approaches offered in countries such as The Netherlands and Switzerland. Those countries have teen pregnancy rates as low as 0.29 per cent of girls aged 15 to 19. Canada’s rate is 1.41 per cent, far higher than many European countries (such as Italy, Greece, France and Germany) but consistently lower than the United States. Thankfully.

These rates are a general metric of youth sexual health and key differences in the socialization and education of young people. They reflect the extent to which we are willing to provide a range of sexual information and skills to young people. More progressive countries reinforce messages that sex can be a positive part of our intimate lives, our sense of self, our adventures and connection. Young people in those countries have healthier and happier sexual lives. They know how to enjoy sex while preventing infections and unwanted pregnancy.

Many countries, including Canada, are swayed by a vocal minority who strongly believe that teaching young people about the positive components of sexuality will prompt unhealthy outcomes, despite all evidence to the contrary. When parents and educators fail you, and peers lack credibility, where else are you to turn?

Porn – lessons in freak

Enter porn. Young people turn to porn to find out how things work, but what they learn is not especially helpful. Porn provides lessons in exaggerated performance, dominance and self-indulgence. The relationships are superficial and detached. Producers rely heavily on shock value and “freak” to maximize viewer arousal, distorting our understanding of what is typical or common among our peers.

Of course young people turn to porn to find out how sex happens. It’s free, easily accessible and, for the most part, private. One young man in our interviews said, “I learned a lot about what goes where, all the varieties from porn, but it’s pretty intimidating. And, I mean, they don’t look like they’re loving it, really loving it.”

Our research makes painfully clear how few messages young people have learned about how to have fun, pleasurable, satisfying sex. They may seem self-indulgent to you, but then nobody took on the task of saying, “Sex should be fun, enjoyable and a way to connect. Let’s talk about how it all works.”

Fun sex as safe sex

Did anyone teach you these lessons? A friend and esteemed fellow researcher told me that he learned how sex worked by viewing his dad’s porn magazines. The only problem was that in his first sexual encounter he did not realize that there was movement involved.

Without a platform of positive communication with our youth about sexuality, and specifically about how sex unfolds and can brighten life and improve health and well-being, there is no room for them to address new challenges in the sexual realm. The World Health Organization’s alarming report of the rise of antibiotic resistant gonorrhea, for instance, will sound like another dire warning from an endless stream. Nobody is consistently motivated by threats.

We must talk to young people about how to have fun sex. This will help to offset the chances that struggling with problems in their sexual lives now will develop sexual dysfunctions and relationship strain that distress so many adults. These lessons will arm them with the information and skills required to keep them safe and to seek effective solutions when problems emerge. Best of all, they will be healthier and happier now and as adults as a result.

Complete Article HERE!

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Straight men who have sex with other men

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Can a straight man hook up with a guy and still be straight? Girls can.

By Nikki Goldstein

IF A man is sexual with another man, is he gay? You can kiss a girl and like it and be straight, but man on man sex is quickly put in the category of homosexuality.

It’s a subject that has always fascinated me because I have many gay friends who bed these so-called straight (and often married) men with excitement, enthusiasm and frequency.

I’d heard of the term “men who have sex with men” (msm), but was confused as to why these straight men/gay men hook-ups were occurring so commonly, and what it was all about.

Are these men secretly gay and in hiding?

As it turns out, not all of them are. After investigating the issue and speaking to some of the men involved, I was surprised to find out that as well as some of these men being in the closet, there is also a population of guys out there who are hooking up with other guys just for the pure ease at which a hook up can occur.

It is not necessarily about sexual attraction to a gender, but sexual pleasure.

Finding a gay man who has experience in this was not difficult at all. Max* informed me that finding straight men to hook up with is not that hard. “It’s pretty easy to find if you know where you are looking. Probably any toilet you go to is a beat,” he said.

He also informed me of a recent encounter he had with a straight man at a sex on premises club who he thought was gay.

Towards the end of the encounter, his phone rang displaying a photo of the man he was hooking up with and his wife on their wedding day. This was later reconfirmed by a text message which said, “You give head as good as my wife does.”

I also spoke to another man who has a glory hole (a sheet in his apartment that has a hole in it which sexual acts can be anonymously carried out through) and puts out ads to have encounters with straight men only.

These men will walk in and walk away without knowing who the person is on the other side but understand that it is another man.

While some men might be experimenting with their sexuality and desires, Max explains that the glory hole encounters between men where one might not identify as gay could be more to do with the ease at which men can get off.

“The majority of straight men who are going to a glory hole are going because they don’t want to see who is on the other side. It is about just getting off.

“Is it that easy to find another girl who is just willing to give a blow job and say nothing more? Guys know what other guys are like. Guys just want to (get off). It sounds harsh, but it’s true.”

As much as gay men are willing to boast about their encounters with straight men, finding a straight man who engages in these same sex experiences to talk openly was like the hunt for Bin Laden.

After a call out I received a message from a man name Paul who identified as straight but admitted, “he had an occasional urge to have a different sexual experience, one you can have with a guy”.

His overall advice: “Try to understand it and embrace it. I think there are so many more men out than the world realises, than woman realise, that enjoy a different type of stimulation.”

Paul continues, “I would think that society would be amused by the number of men that are out there that seek a slightly different adventure and it doesn’t necessarily mean in any way shape or form that they are gay or bi. They are just wanting to experiment and have a bit of fun just like we see girls out there on the dance floor.”

And by girls on the dance floor, Paul is referring to the hypersexual behaviour of women towards each other, sometimes even sexual encounters, that don’t require any labels. The idea that two women together is hot but two men together is gay.

Paul wants to experience different sexual encounters and not be restricted by a label. He describes it as “going to a theme park and saying I haven’t tired that ride before, this looks like fun.”

Which begs the question: If you are a straight man who has sex with men, why identify as straight? If you enjoy it, why not call yourself bi or fluid?

It seems there are many issues when it comes to homosexuality that many men are not comfortable with, and these might stem from lifestyle, masculinity to cultural or religion.

“If you are attracted to sex with men and you are straight, do we have to put a label on it?” agrees Max. “There isn’t a straight forward answer, it’s a complex issue about sexual identity, labels, mixed with cultural expectations.”

The issue with many labels is they come attached with set assumptions and even some negative associations about how someone who identities with that label must be and live their life.

It can also be very confusing when someone doesn’t stick to stereotypically what that label says. We all have a right to change our minds and go with the flow. Isn’t that what being true to ourselves is all about? Why should we correct someone’s label if they are comfortable with it?

As the number of sexual labels increases and the complexity of how we identify grows, maybe the answer is to understand how someone lives their life, not try change or correct them if we don’t agree.

Complete Article HERE!

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What it’s like to be a male sexual surrogate

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The Sessions looked at the work of sexual surrogates

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For most adults, sex is an activity that can bring joy, frustration, contentment or disappointment – the full range of human responses. But for a few people, the very thought of sexual contact with another human being causes such anxiety that they can never get close to the act.

For them, psychosexual therapy is usually a good choice. And in a few cases, this can involve a particular form of therapy: use of a sexual surrogate.

Sexual surrogates are trained and professional stand-in partners for men and women who have severe problems getting to an intimate/sexual relationship. Normally, the client will be undergoing counselling with a psychosexual therapist, and then, in parallel with that, will have ‘bodywork’ sessions with a surrogate partner.

Andy, 50, is a psychosexual therapist who also worked as a surrogate for a number of years. Clients tend to be aged from their mid-thirties to around fifty and most came to him through word of mouth. “Some people have never experienced sexual intimacy,” he explains. “I had one client who had never gone beyond kissing.” Others have experienced abuse and have negative connotations around sex or have physiological problems.

“I would usually do between six and ten monthly sessions of three hours each. The first sessions would be about getting comfortable being in a room with a man. So I will say, ‘So you’re in a room with a man, how does that feel for you?’ And perhaps it reminds them of being a teenager so we’ll talk about what that teenage part of them needs – to be more confident, say.”

Although the sessions would build towards penetrative sex, it would be a long way down the line. But some clients want to take things too quickly, he says. “If they want to rush into sexual intimacy or penetration then I’ll slow them down and ask them where that comes from. Most of them do need to slow down because they’re rushing into what they think is the goal of sex.”

After a few sessions, Andy would bring touch into the sessions. “I would ask them what sort of touch they would want to receive. And they might like to receive some sort of massage, fully clothed or partly unclothed. Sometimes we would sit opposite each other on the sofa and find out what happens in her system if one of us leans closer. Does she get excited? Does she want to run away? Does she want to reach out and have more contact?”

Once the client was comfortable with touching, nudity would be introduced. “I might do an undressing process where I would invite them to take off one piece of clothing and each time to name a limiting belief that stops them really enjoying and celebrating their body and allowing pleasure in it. ‘One thing that stops me is my belief that I’m unattractive and my bum’s too big.’ They would take off that piece of clothing and that belief. Then I would offer feedback about what I see, so, ‘Your breasts feel very sensual and feminine to me’.”

Sexual surrogacy has been operating in Britain for a few decades, introduced from America, where it was also the subject of the Oscar-nominated film The Sessions, based on the true story of partially paralysed polio survivor Mark O’Brien and Cheryl Cohen-Greene, the surrogate he worked with to overcome his problems.

While most surrogates are female working with male clients, there are a handful of male surrogates in Britain who work with female clients. Male surrogates tend to be mid-thirties and older.

For many men, being hired to act as an intimate partner for a woman they barely know would be a strange situation. So how did Andy feel during these sessions? “Sometimes it was quite challenging, sometimes engaging, sometimes arousing,” he recalls. “And client reactions were very varied too. Some would feel ashamed, sometimes emotional or physical discomfort. Or they would feel excitement and confidence. It was moment to moment – it’s like how you feel in a relationship, you feel many things.

“It’s an interesting line to walk. There are many clients that I have worked with who I really liked and I enjoyed the work with them both sexually and emotionally but I’m also aware that I’m not there to be in a relationship with them.”

He is glad he did the job but it did cause him difficulties, not least in relationships with his own partners, whom he always made aware of his work. “I supported many women through a very challenging and sometimes life-changing process,” he says. “But I found that ultimately it took too great a toll – energetically, physically and emotionally. I was putting myself in situations of intimacy with a client that I wouldn’t necessarily have chosen. And I found that draining. I would sometimes ask, ‘Why did I do that to myself?'”

Overall he believes they key to sexual surrogacy involves being realistic about what will come of it.

“I think surrogacy is to be entered into with as much self-awareness as the client can muster,” he says. “While it can point them in the right direction, it’s not the answer. Ultimately, they have to find confidence within themselves. It can be a step on that journey.”

Complete Article HERE!

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Personal Inventory

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By Susan Deitz

Relax your body before you start this questionnaire. It’s important you start this with shoulders loose and mind clear. Don’t rush through the following questions, because chances are they’ll lead to still more probing. (For now, jot down those additional questions on a separate sheet of paper for future reference.) The best way to do these justice is to read them through in one sitting, let them “marinate” awhile and then reread them and give your answers. Some of them may trigger an immediate response; others take more thought. Please don’t give a fast pat answer; the whole point of this exercise is to search deeper for your real belief.

—How do you feel about sex outside marriage? Does your religion, upbringing or personal morality make it out of bounds? Would denying those controls upset you so much that you wouldn’t enjoy yourself if you did become sexually active?

—If you can enjoy sex outside marriage, how do you feel about sex outside caring?

—Can you imagine having sex on the first date? If you can, what sort of “ingredients” would have to be present? If not, when do you feel is a reasonable time to begin sexual involvement?

—Would you get involved with someone even if you knew it was to be for a very short time — perhaps only for one night? Under what circumstances?

—Can you imagine having a married lover? Why or why not?

—Would you consider having a sexual relationship with more than one person at the same time? (This question deals with plural ongoing relationships, not with group sex.)

—Ideally, how often would you like to have sex? How long can you go without sex?

—Do you enjoy periods of celibacy? For how long can you remain celibate? Are you ever concerned about losing your sex drive?

—What are your thoughts about giving yourself pleasure? Masturbation is still a taboo issue, but your own thoughts on the subject should be very clear because of the episodic nature of sex as a single person.

—If you are sexually active, have you settled on a safe and effective method of contraception? If you answered “no” or are unsure of your answer, are you clear about the range of options open to you and which one is best for you?

—Do you know enough about sexually transmitted diseases — such as AIDS and herpes — to protect yourself? If not, do you know how to get information about them?

—Do you/would you ask a new partner about his or her history of sexually transmitted disease before becoming intimate, even though it might be awkward?

—How do you plan to handle pressure from a date or partner to have sex when you’d rather not?

—If you’re a single parent, are you clear about having sleepover lovers when your children are home? Are you clear about separating your personal needs from your parental role? How honestly do you speak with your children about your sexual relationships?

—What do you appreciate most about sex? What makes it wonderful for you?

—Do you feel comfortable speaking with your partner about your likes and dislikes in lovemaking? Is your partner comfortable talking with you about them?

—How strongly do you feel about the answers you’ve given here?

—What, if anything, would make you change your mind about them?

—Do you have an idea about handling your sex life if you were to be unmarried for a lifetime?

—Do you feel you could adapt your sexual attitudes to make yourself, as a single person, more comfortable? If yes, how would you accomplish this?

What other questions can you ask yourself now that you’re thinking along these lines? If you’ve come up with more of them, write and answer them. Remember, please, there are no rights or wrongs here — only clear thinking on some murky issues. Best to clarify them now rather than be faced with that murkiness totally unprepared and therefore most vulnerable.

Complete Article HERE!

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A new way to love: in praise of polyamory

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Polyamory isn’t monogamy and it isn’t swinging, it’s being open to having loving relationships with different people of different sexes at the same time, and in that way learning to love yourself, too

‘It’s like any normal relationship, except with more time management’: Elf Lyons.

By Elf Lyons

I have never enjoyed typical monogamy. It makes me think of dowries and possessive prairie voles who mate for life, and historically all monogamous relationship models have owned women in some way, with marriage there for financial purposes and the ownership of property.

For the last few years I’ve defined myself as a polyamorist. Friends before defined me as a “friendly philanderer”. I love to kiss people. Friends usually, or women who wear polo-necks. Polyamory is consensual non- monogamy. It’s a philosophy. Rather than the active pursuing of multiple partners in a lascivious way, it’s the embracing and understanding that it’s possible to fall in love, and have relationships, with more than one person at the same time.

Alongside developing CEO-worthy skills in multitasking, polyamory is the most empowering way of loving that I have encountered. It gives women more autonomy than other relationship models ever have. Although monogamous relationship models work for many, they’re not the only way to have relationships in society. In non-monogamous relationships, their success relies on everything being on the table from the start. I believe that it could be the huge relationship revolution that the feminist movement needs.

Many think it’s about sex – it’s not. It’s not swinging. It’s not Pokémon Go, you don’t have to catch them all. It’s about the freedom to be honest about the evolving ways you feel. It opens up the boundaries between friend and lover in a safe and transparent way.

‘As a teen I questioned what it was to be adulterous. I saw infidelities on a different level to other friends’: Elf Lyons.

As a teen I questioned what it was to be adulterous. I saw infidelities on a different level to other friends. When partners mentioned they found other people attractive, I never minded. It made sense. “Why wouldn’t you want to kiss Stephanie? She’s a legend!” Apparently that was not considered a normal way to react.

If I had known as a teenager it was possible to love more than one person, it would have saved so much anxiety, guilt and time spent writing awful poetry. I spent years beating myself up about it. It often caused me to end relationships rashly, giving excuses like “I’m not ready to be in a relationship,” or “I have commitment issues,” or “I’m not into Warhammer as much as you think.” I didn’t want to end the relationships, but admitting how I felt seemed a worse betrayal, so I would lie, breaking friendships in the process.

I discovered polyamory when I was 23. I met a parliament of poly performers at the Adelaide Festival who were hippyish, liberal and kind. These performers spoke about their partners, children, poly-families. There were ex-couples who were working together on shows while their other poly families toured elsewhere, married couples who had live-in partners, triumvirates where they all balanced an equal partnership. I was entranced by their openness. It seemed symbolic of our changing global world, and most peoples developing nomadic lifestyles where we travel for work and find love with others on the way.

So when I went to study at theatre school in Paris (fresh out of a relationship with a 45-year-old French father of three), I decided to embrace my inner Barbarella. And the reality? Non-monogamy is rather ordinary and occasionally dull. Stereotypes of weird Eyes Wide Shut sex parties and Sartre/de Beauvoir/Olga ménages à trois aside, it’s like any normal relationship, except with more time- management, more conversations about “feelings” and more awkward encounters with acquaintances at parties who try to use you as their “Sexual Awakening Friend Bicycle”, ie that shy girl from book club will get drunk and put her hand on your leg, before leaning in to kiss you, hiccuping: “I really loved Orange Is the New Black…”

‘Sexual awakenings do not mean the absence of consent’: Elf Lyons.

There are misconceptions – a date once grabbed me for a kiss unexpectedly despite the fact I had made it clear I was in no way interested (my words were exactly: “This is not going to work. We have entirely different opinions on the EU and you have just told me I am ‘very funny for a woman’.”) When I pushed him away he was shocked. He believed because I was “sexually awakened” he could do what he liked. Luckily my experiences have meant that I am more vocal and confident, and able to stand up for myself. Yes I am open about my relationships and desires, but that doesn’t mean anyone’s allowed to touch me without my permission. Sexual awakenings do not mean the absence of consent.

I must admit, when I first dipped my toes into polyamory I misunderstood, went overboard with Tinder. The experience was stressful and would involve me asking awkward questions like: “Do you think crabs think fish can fly?” while wandering around the National Gallery for the third time that month. (There is no denying that polyamory suits the self-employed schedule). I learned that when people don’t know what polyamory is, they misunderstand it as another term for “hook up”, which it’s not. So previous partners have usually been friends I trust.

People often ask: “How can you truly love someone if you want to be with someone else?” and “Don’t you get jealous?” I think these statements enforce unhealthy relationship ideals. I feel it’s dangerous to think that you’re the only person that can complete someone else’s life, and be their confidant, their friend, their support network and their sexual partner. It’s too much pressure! When you take a step back, drop your ego and realise you’re one unique component of someone’s life, it’s liberating and freeing. Jealousy ebbs away and you realise that, of course, they may find another person attractive, because we’re all different pieces of a puzzle. This has made me more comfortable about myself – I am not holding myself up to standards about traditional female beauty, because I can experience it in a hundred different ways.

Of course, there have been tears, heartbreaks, existential crises and moments when I felt left out. I’ve wondered if it was actually making me more free, or more insecure, with jealousy popping up at the most inconvenient times. I’ve dated people who have lied and I’ve had relationships that have ended because they didn’t trust or believe in polyamory.

But, despite the downs, non-monogamy has revolutionised the way I view love. First, it made me less ashamed of my sexuality. I fancied girls way before I fancied boys. But as a teenager at house parties I remember being made to think that female sexual relationships were purely to turn men on. We’d all seen that scene in Cruel Intentions. I remember girls kissing at parties and the guys cheering. It was performative. Except, I wanted to kiss girls because I liked girls.

When I started getting to know people in the poly community it was as liberating as taking off an underwired bra. I have had partners of both genders. I didn’t have to “choose”: the people I met understood that it was possible to give infinite, equal love to both sexes. My confidence soared. I wasn’t hiding. Men and women had equal place in my life. I no longer felt like a pendulum, swinging from one to another. This refreshing awakening did result in many awkward conversations with my mum and dad though, which would go something like this:

Elf: “Mum and Dad, I am queer.” [Mum puts the hummus down.]

Mum: “What does that mean?”

Elf: “It means I have relationships with men and women”. [Mum picks the hummus up.]

Mum: “Oh! Well, I’m queer. Your father’s queer, your grandmother’s queer, we’re all queer darling!”

Elf: “No you don’t understand. I mean I have sex with men and women.” [Mum drops the hummus.]

Mum: “Oh Elfy… No wonder you’re so tired.”

Although I love sex, because of past unpleasant experiences I’m also mildly afraid of it. So when I started experimenting with non-monogamy the idea of being intimate emotionally as well as physically with more than one person was a challenge. But, the choice gave me a power and ownership over my wants which I felt I had lost and been made to feel ashamed about. I’m not saying I jumped in the sack with everyone I met. God no. I’m too busy. But through being less judgemental on myself, I relaxed, opened up to the people I trusted and started loving myself again. It forces you to be really honest, to live life with an undefended heart.

It’s not been plain sailing. But to quote RuPaul: “If you can’t love yourself, how the hell can you love anyone else” – this is integral to non-monogamy. You can’t use multiple relationships to fill the void and give you the gratification that you should be able to give yourself. More love doesn’t mean better love. If you are dating multiple people in order to enhance your self-worth, you end up feeling like out-of-date hummus, feeling jealous anytime anyone chooses to spend time with anyone else, resulting in you treating your partners badly and without respect.

We shouldn’t feel ashamed about being socially and sexually confident. Women have been made to feel embarrassed for their desires for too long. It’s about having the trust to speak our minds and behave the way we want to. The moment you start to crumble you need to stop and ask exactly what it is you want and if it makes you happy. Being loved and loving multiple people should make you feel stronger, not weaker.

In a time of censorship on women, increases in assault and constant critiques on how we should behave, polyamory and its manifesto of embracing our evolving feelings, sharing responsibility and communicating and working effectively with people from all around the world could help revolutionise the way we tackle privilege, inequality and control of women’s rights.

I have an authority and a voice that I didn’t feel I had before. My friendships are better, my health is better. Through being polyamorous and being a part of the community I have been made aware of issues, both personal and political, that need to be uncovered and addressed.

The world would be a better place if everybody was more open to polyamory. As well as that traditional idea, that it takes a village to raise a child, it would mean we’d all love more, and love better. Loving different people at the same time is like learning a different language. There are different rules every time and it’s always open for discussion. You start to realise that love is infinite. Every time you say “I love you” to someone it takes on a new meaning. It’s retranslated, and it’s wonderful.

Complete Article HERE!

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