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The SUPER Kinky Sex Act Your Man Is Scared To Tell You He’s Into

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By Dawn Michael

Wow! It’s the second highest heterosexual porn search term.

You’ve heard the term “cuckold” and know it’s “kinky”… but what is it really? How does it work? And most importantly … is it for you?

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Sex counselors and sex coaches, like me, are knowledgeable about the practice to some degree. My job as a Clinical Sexologist and Intimacy Counselor is writing educational articles that help enlighten the public about sexuality in all of its forms. Cuckolding is just one of the many kinks people have but do not fully understand.

So, I’m here to answer your curious questions about this kinky ancient marriage practice:

Q. A cuckold marriage … what exactly is it?

I describe cuckolding as a marriage where the husband derives sexual pleasure from watching his wife have sex with a man who has a larger penis.

The couple forms an agreement in their marriage allowing the act of cuckold, which can vary in degree from role play for some couples to an lifestyle of actual cuckolding (the wife engages with sex with other men in front of her husband). This knowledge and tolerance of the wife’s activities with other men makes the husband in such relationships a “wittol,” properly speaking.

Q. Where did the term cuckold come from?

The female equivalent “cuckquean” first appears in English literature in 1562. Cuckold refers to the fact that the man being cuckolded is the last to know about his wife’s infidelity.

This also refers to a tradition claiming that in villages of European time, the community would gather to collectively humiliate a man whose wife gave birth to a child that was not his own. This is where the humiliation aspect of cuckolding first came into play. According to this legend, a parade was held in which they forced the hapless husband into wearing antlers on his head as a symbol of his wife’s infidelity.

Q. What actually happens in a cuckold relationship?

In modern cuckolding, the husband watches his wife engage in sexual activity with other men either right in front of him, or she tells him about her experiences after. The husband feeling like a victim of the cuckold is a major element of the kink.

In the fetish cuckolding subculture, the female is typically sexually dominant while the man takes on a submissive role, only becoming involved with her or her lover when the wife permits it — sometimes he remains completely celibate in the marriage altogether. A main ingredient in cuckolding marriages is humiliation and denying the husband sexual release until his wife decides to allow him to climax. In some marriages, the husband may even wear a male chastity, further allowing his wife control over his orgasm.

Part of the sex play is also the comparison of penis size and the wife shaming her husband for not having a large enough penis to give her full enjoyment of penetration. For this reason, many men in the fantasy of cuckold consider a black man dominant.

Q. Is cuckolding the same as swinging or having an open marriage?

Often people confuse cuckolding with swinging or polyamory, but cuckold is different in that the husband is loved by his wife only. He allows her to experience pleasure with another man. But, he does not want her to fall in love with the other men, only just receive pleasure from them.

Q. Is “shame” the only way the wife makes the man submissive to her?

Sometimes submission elevates through the wife using domination or bondage paraphernalia to tie her spouse up and spank, paddle, or flog him as way of “punishment” or shaming for not fulfilling her sexual desires. This can occur just as sexual role play in the couple’s life, or it can become a way of life for the couple depending on the degree of cuckolding in the marriage.

Q. Is the desire for cuckolding common (and is it normal)? 

Cuckolding has been around for centuries and retains its popularity today. In fact, neuroscientists Ogi Ogas and Sai Gaddam found (after analyzing the contents a billion online search terms) that “cuckold porn” is second only to “youth” in heterosexual porn searches. (Although, it’s important to note that what you typically see depicted in pornography does not explain the psychological aspect of cuckolding.)

In other words —a man wanting to feel submissive to his wife and have her shame him, but he lives in fear of anyone knowing, is not as uncommon as we may think.

One of the main questions I get asked by men is, “How do I tell my wife I want this? And if she does agree, where do I find a person to start the cuckolding with?” As with any new adventure that a married couple takes with sex play, this should all begin slowly and with respect for each other.

Complete Article HERE!

My Complicated Relationship With Religion and Sex

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Religion and Sex

Religion and sex have been intertwined for thousands of years. Religion often inspires guilt about sex. That guilt needs to go away.

I was raised Christian, which involved Catholic school, Baptist church and consecutive nights at Bible study. The recurring message throughout all of the teachings was that sex is wrong, wrong, wrong – unless you’re married.

When I’ve written before about the complicated relationship I have with religion and sex, people have messaged me that it’s possible to be religious and fuck. While I’m sure this is true, and there are absolutely liberal churches out there, where I was raised the rules were staunch on this: you don’t have sex until you’re married. Full stop.

Letting Go of My Guilt

I’m an atheist now, for a variety of reasons, and I’ve been working to let go of the guilt I’ve attached to sex for as long as I can remember. The guilt was a combination of my own sensitivity (I’ve always taken things to heart), and the teachings that spanned my school education and social activities. Having dated several committed Christians as a teenager, none of whom believed in sex before marriage, I’d become accustomed to not fucking. I wasn’t one of those “anything but” religious types, either. Sure, I’d engaged in plenty of dry humping, fully clothed, but I was beyond sexually frustrated well into my 20s. When my lon- term boyfriend decided that even making out was sinful, I started to wonder if this was the kind of relationship I even wanted to be in anymore.

More Than Just Teaching Abstinence

Abstaining from sex wasn’t the only thing that religion taught me about sex. Time and again in Bible study and Youth Group, the leaders got majorly specific about what was OK and what wasn’t OK. For instance, one workshop I went to in college told everyone that men could masturbate because they needed the physical release, but that women should abstain altogether. As a massive feminist, this should’ve been the only wake-up call I needed that perhaps religion was not for me, but it was years before I gradually moved away from religion and the rules that went with it. The fact is, letting go of rules that have been programmed into us from an early age can be incredibly difficult. (Read more about the author in How I Became a Sex Positive Feminist.) Friends of mine balked and broke the church rules time and again. When one got pregnant at 16, her family decided in conversation with the church that the solution was simple: she’d get married. Once she was married, she was instantly absolved of the perceived sin that had occurred. Despite the rules, people have sex. They just get shamed for doing it. (Read more in The Worst Analogy for Premarital Sex Ever.)

The Rules Totally Affected My Life

In hindsight, abiding by the rules of the church was no mean feat, and completely fucked my head up. Telling my body to deny itself, and constantly being denied the physical affection I so craved, gave me a bit of a complex about relationships. That being said, I respect anyone whose decision it is to not have sex for whatever reason. It’s all down to personal choice and being respectful of your partner’s wishes. Because religion is often an inflexible set of rules, personal wishes get lost, and this can be problematic. I didn’t have sex until I was 24. I’d previously been in situations where it was offered, but it took me a long time to untie myself from the associated guilt. Even when I stopped going to church and chose to start moving in a new direction, my old habits stuck. It was difficult to shake the thoughts, feelings, and teachings that I’d held for 20 years. It was important for me to reclaim sex for myself and separate it from the shame that so often gets applied to it by religion. Religion has a lot to say about sex. It dictates when, how, with whom, and, to some degree, how often people should have sex. As a feminist, I couldn’t live this way anymore. And I absolutely couldn’t stand the sexist doctrine that set different rules for men and women. I’m pro-masturbation, and don’t think that it should ever be separated out by gender. Repression shouldn’t rest more heavily on women, and any doctrine that says it should isn’t one I can abide by.

Breaking Free From Religious Guilt

There are some religious and spiritual traditions that have a more positive view of sexuality. In fact, in a number of cultures the moment of orgasm has been described as a transcendental experience in which one is momentarily elevated to a divine level of awareness. Instead of designating sex to an off-limits area, only talking about it in conjunction with sin or marriage, and refusing to recognize that it’s a natural and enjoyable part of life, we should celebrate it.

I don’t want outsiders dictating who I can sleep with. I’m ready to discard the shame I’ve been layered in like butter. I want to peel off my guilt and make choices that feel right for me. And I want to encourage you to do the same.

Complete Article HERE!

Men Fake Orgasms, Too, and We Can Blame the Patriarchy

By Christina Cauterucci

M:F couple

As the punch line of plenty a hackneyed sitcom and amateur stand-up routine, the faked orgasm has long been relegated to the sphere of women’s work. That might be why, every time a new study about men’s feigned orgasms pops up, the internet reels in disbelief.

“WHAT? How did we not know this before?” wondered Cosmopolitan on Friday in response to a new Canadian survey of 230 men age 18 to 29 who’d faked orgasms with their current partners. On average, the men reported pretending to orgasm during a full quarter of their sexual encounters. In 2014, Time Out New York was “surprised” when a “whopping” 30.6 percent of its survey participants (fewer than 100 New York men) admitted to faking orgasms. But that number wasn’t too far off from the results of a 2010 University of Kansas study, which saw 25 percent of its 180 male respondents say they’d faked it. That figure rose to 28 percent when researchers narrowed it down to those men who’d had penile-vaginal sex. Some have used these facts to stir anxiety and self-conscious terror in women who have sex with men: “Has YOUR man ever faked his orgasm?” the Daily Mail asked when the Time Out survey dropped.

Luckily, this new Canadian survey doesn’t lend itself to knee-jerk sexual dread. Instead, it delves into the reasons why men fake orgasms and how those reasons correlate to their relationship satisfaction. Previous studies have shown that men’s rationales for feigning orgasm are not so different from the reasons why women play pretend in bed. Both have reported that they fake because they’re intoxicated, to arouse their partner, and to end sex sooner; the most common reason among both genders is preserving partners’ feelings. This new survey indicates that men who pretend to orgasm because they want to avoid having a talk about their sexual needs are less likely to be satisfied in their relationship and in bed. The study’s authors say these men “might be contributing to [their] own low desire and satisfaction by reinforcing unsatisfying sexual activity by feigning orgasm rather than communicating [their] sexual needs and desires.”

But the root cause of this problem—faked orgasms as sub-ins for honest conversations about sexual desires—lie in gender norms that compel men to strive for unrealistic benchmarks of sexual performance. “The image is that men are always up for sex, which makes you feel under pressure to perform even when you don’t want to,” Harvard urologist Abraham Morgentaler said of men’s reasons for faking.

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Those same improbable expectations have given rise to women’s pretend orgasms, too. The authors of a 2010 study that found up to 80 percent of women faked orgasms wrote that women often do so “because their men are so goal-directed they won’t stop until a woman climaxes.” Our social construction of sexual pleasure has pegged men’s orgasms as simple—inevitable, even—and women’s orgasms as complicated reflections of their male partner’s sexual abilities. The authors of the new Canadian survey write that these reductive ideals may encourage men to feign orgasm to “appear normal” and women to fake it so their partners’ egos don’t crumble. In fact, they argue, the entire phenomenon of fake orgasms is a direct result of a patriarchal culture that enforces stringent gender norms:

Orgasm simulation constitutes a “complex emotional response to the intensely patriarchal culture in which women have sex” where the relative invisibility of women’s orgasm contributes to a constant cultural anxiety surrounding its authenticity. This anxiety, coupled with the cultural association of sexual technique with masculinity, creates an obligation for women to meet a standard of loud and exaggerated display of pleasure, providing fertile grounds for orgasm-simulation, which ultimately serve to privilege male sexuality.

At first, the knowledge that men, too, feel so much pressure to orgasm that they sometimes fake it makes the whole concept of the fake orgasm seem less insidious: Women aren’t the only ones who are sometimes more concerned with their partners’ feelings than they are with their own pleasure or desire to stop having sex. But when the rationale rests on gendered expectations, it still serves to uphold roles that form the foundation for toxic masculinity. It also paves the way for the profoundly sad possibility of repeated sexual encounters wherein both partners fake their orgasms to please or impress the other. That specter comes courtesy of a society that prizes orgasm over the complex reality of sexual pleasure.

Complete Article HERE!

How a sex worker helps my wife and I maintain good sexual health

David Heckendorf and his wife Jenni on their wedding day.

David Heckendorf and his wife Jenni on their wedding day.

So, here we go. We are coming out to the nation. Jenni and I have sex with other people. There, it’s done.

But, lets wind back three decades and place this in context.

It is my first job after leaving school. I’m at the Sydney-based Spastic Centre’s sheltered workshop. It seemed very large to a pimply faced 17-year-old fresh from one of the centre’s two special schools. I found the morning tea and lunch breaks in the cafeteria particular daunting when I was one of about 300 wheelchair users trying to be served and assisted to eat before the bell rings to return to the factory floor.

I had seen Jenni at our hostel over the years and she carried an air of importance, with her father being on the board. I soon found her favourite table in the cafeteria. I would try to race to it each day hoping to sit next to her and, perhaps, share a support worker. The time spent together soon extended beyond the lunch table to include activities other than talking.

The mid-’80s in saw a change in the national disability policies from large residential facilities to much smaller group homes spread throughout communities. I was among the first to be de-institutionalised. While Jenni and I weren’t housed together she frequently visited.

After a long courtship, mostly by correspondence, we married on 1 December 1990 in the small university chapel at Armidale NSW, where I was fortunate enough to be accepted to study. Our Byron Bay honeymoon was so delightful that we returned the following year.

We moved to Canberra in search of employment after my degree and to work towards a second qualification. Together, Jenni and I had to survive a number of ‘homes’ that were less than ideal. One was at an Australian National University residence where the bedroom was so small we had to leave our wheelchairs in the public access hallway. In a later house, the bedrooms were not even big enough to accommodate our bed, so we used the living room as a bedroom.

Notwithstanding these challenges, we were doing remarkably well with support from ACT government-funded home care services. That was until September 1, 2008 when Jenni over-balanced transferring from the bed to her wheelchair. She landed awkwardly and broke bones in her left foot, which weren’t properly diagnosed or treated for several months.

This fall had long-lasting consequences on Jenni’s health generally and on our sex lives. Her prolonged and mostly unsuccessful recovery resulted in Jen having further reduced mobility in and out of bed. It meant we had to take extreme care not to touch or bump her foot. We had been fully independent in bed but after the fall the effort involved became too much. We tried different toys and different positions without joy.

Two years after the fall we were at a point where we had to make a decision to either give up on enjoying sex or to investigate the possibility of allowing a third person into our bed.

We were way too young to stop having sex.

Sex is important in most long-term relationships because it increases the pair-bonding by releasing the ‘love hormone’ oxytocin. There is also scientific evidence to suggest that sex has a range of health benefits associated with our immunity, heart, blood pressure, reduced risk of prostate cancer, pain and stress relief.

In early 2011 we arranged for sex worker, Joanne, to begin working with us. With each visit we had to remind ourselves that she wasn’t there to make ‘love’ to us. Rather, in the same way that our support staff ensure that we remain in good physical health – by showering, feeding, and dressing us – Joanne helps us to maintain good sexual health.

Also in 2011 we successfully approached the ACT government to extend the funding of our disability care support to cover these conjugal support services. In December 2015, the National Disability Insurance Scheme (NDIS) agreed that, in our situation, a modest allowance for conjugal support service would be reasonable and necessary.

Jenni and I still enjoy doing a lot of activities together. For instance, we work out at the Spastic Centre’s (now the ‘Cerebral Palsy Alliance’) Canberra gym, challenge each other at online Yahtzee, visit our favourite local cafe for morning coffees, and cuddle up in front of our favourite television shows and movies.

Doubtlessly, sex is critical to all marriages. Our love for one another and shared history means sex is important for our marriage too. And, just as with other activities, we just need the right support to make this part of our life happen.

Complete Article HERE!

A Brief History of Homosexuality and Bisexuality in Ancient China

By Zachary Zane

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Bisexuality and homosexuality in Ancient Greece is (relatively) well-documented and understood, but same-sex love and romance in Ancient China is a little more complex and speculative.
Still, there is recorded documentation of same-sex relationships in each of Ancient China’s many dynasties, and there are many things we know about how bisexuality manifested itself during those times. Similar to Greece, there wasn’t a strict divide between “gay,” “straight,” and “bisexual,” and in Ancient Chinese times, it’s believed that same-sex relationships were more commonplace.

To increase your knowledge of queer history, here’s some factoids about bisexuality and homosexuality from the time of Ancient China. (Unsurprisingly, many of the historic accounts of homosexuality take the form of stories/myths, so we’ll share some of those too.)

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Ancient Chinese Terminology

Let’s start with some Classical Chinese terminology, which is quite fascinating. There were two common phrases for men who engage in same-sex relationships in Classical Chinese, which are sometimes (though not often) used today: “The passion of the cut sleeve” (斷袖之癖)  and the “divided peach” (分桃).

Modern Chinese slang is equally as interesting, with Baboon (狒狒) being the literal translation of what Westerners call a bear-chaser and monkey (猴子) being the literal translation of what Westerners call a twink. 0 is also a symbol for bottom (0 is supposed to reference an anus) and 1 is a reference for top (1 being a symbol of the penis). So naturally, .5 means vers.

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The History of the Cut Sleeve and Same-sex Relationships and Intimacy among Emperors of the Han dynasty.

We can probably guess your response when you first read the term “the cut sleeve,” (Is it a euphemism for a circumcised penis?! What does it mean?!) but there’s actually a heartwarming story that explains it. Emperor Ai of the Han Dynasty who ruled from 7 to 1 BC took the throne when he was 20. He was very much known for his homosexual, proclivities, we’ll call them. One morning, Ai’s lover Dong Xian was still asleep in bed, lying on Ai’s robes. Instead of waking Dong Xian, Ai cut off his sleeve to let his lover continue to sleep peacefully.

But Emperor Ai wasn’t the only emperor of the Han Dynasty (206 BC to 220 AD) that had same-sex sexual relationships. The Han records show that nearly every emperor that ruled during the Han Dynasty had same-sex lovers (10 of the 13) in addition to their wives and female concubines.

After the Han Dynasty, ancient Chinese people were more tolerant of same-sex relationships, assuming it didn’t get in the way of eventually marrying (a woman) and starting a family.

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The Tears of Lord Long Yang

Another passionate same-sex love story comes from Lord Long Yang who was lovers with the King of Wei. The two men were fishing, and together they caught an impressively large fish. Then, they happened to catch an even bigger fish, so the king threw away the first one. Suddenly, Long Yang broke out into tears. When the King asked him what was wrong, Long Yang replied that he was afraid he would be treated like the first fish. When the king found someone newer and more impressive, he’d be thrown away too. Moved, the King of Wei issued a decree stating that “Whoever shall dare speak of beauties in my presence will have his whole clan extirpated [destroyed].”

(Isn’t that adorable? I mean, possessive and nuts, but also adorable?) Anyway, that’s why “Long Yang” is a another reference to same-sex love in China.

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In Classical Chinese, the pronouns he, she, and it were written with the same gender-neutral character, tā (他). If only English learned from Classical Chinese, instead of differentiating gender with obnoxious pronouns…

Because of this, there’s more ambiguity with regards to same-sex relationships occurring in classical Chinese texts. Many stories can be read as either homosexual or heterosexual depending on the reader’s desire. Also, many ancient writings were written by men with a female voice (or persona), further complicating as to whether the work was intended to be heterosexual or homosexual.

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The switch of attitudes against same-sex relationships in the 19th century

Ancient Chinese attitudes towards same-sex couples were pretty relaxed (assuming it didn’t interfere with heterosexual marriage and procreation), but of course, that’s not the case with China today. It’s unclear what exactly caused the attitude shift toward same-sex couples, but many scholars credit modern China’s homophobia/biphobia and disapproval of same-sex relationships to the country’s adoption of Western viewpoints of homosexuality.

In the 19th century, the idea of the “modern homosexual” was born in the West, and with it, the birth of the “modern heterosexual” whose behaviors and sexual activities were opposite of the modern homosexual. It’s believed China picked up some of the new Western perspectives concerning homosexuality in the 19th century, which dichotomized sexuality, eventually demonizing same-sex relationships.

Complete Article HERE!

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