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More of The Erotic Mind of Carl Proctor — Podcast #359 — 01/14/13


Hey sex fans,

The very talented photographer, Carl Proctor, returns today for another turn on this The Erotic Mind show. As you recall Carl Proctor 01from last week, Carl is one of the most gifted erotic photographers in the country. Unfortunately, we ran out of time last Monday and just when we were getting to the really juicy stuff we had to call it quits. Luckily, Carl agreed to come back today for more probing, as it were. So yay for that!

But wait, you didn’t miss Part 1 of this conversation, did you? Well not to worry if ya did, because you can find it and all my podcasts in the Podcast Archive right here on my site. All ya gotta do is use the search function in the header; type in Podcast #358 and PRESTO! But don’t forget the #sign when you do your search.

Carl and I discuss:

  • His early life;
  • Discovering dirty magazines;
  • Finding his models;
  • Erotica vis-à-vis pornography;
  • Context and intention;
  • Making fantasy a reality;
  • Striving to grow and improve;
  • Determining the erotic nature of each shoot;
  • What he looks for in the erotic art of others;
  • Those who inspire him and his sexual heroes.

Carl invites you to visit him on his website HERE! Or find him on Model Mayhem HERE!

Click on the thumbnail images below to see another slideshow of some of Carl’s brilliant work.

BE THERE OR BE SQUARE!

Check out The Lick-A-Dee-Split Connection. That’s Dr Dick’s toll free podcast voicemail HOTLINE. Don’t worry people; no one will personally answer the phone. Your message goes directly to voicemail.

Got a question or a comment? Wanna rant or rave? Or maybe you’d just like to talk dirty for a minute or two. Why not get it off your chest! Give Dr Dick a call at (866) 422-5680.

DON’T BE SHY, LET IT FLY!

Look for my podcasts on iTunes. You’ll find me in the podcast section, obviously, or just search for Dr Dick Sex Advice. And don’t forget to subscribe. I wouldn’t want you to miss even one episode.

Today’s Podcast is bought to you by: Mangasm!

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The Erotic Mind of Carl Proctor — Podcast #358 — 01/07/13


Hey sex fans,

Happy New Year everyone! We’re all back from our winter holiday and we’re rarin’ to go. And I figure, there’s no better way to kick off CP 02the New Year than with a chat with an extraordinary visual artist. Yes siree, this here is The Erotic Mind podcast series, where we chat with ingenious erotic artists of every stripe from all over the freakin’ world. And all these conversations revolve around one simple principle — uncovering something of the creative process involved with this specialized art form.

Today my guest is the very talented photographer, Carl Proctor.  Carl hales from beautiful downtown Homer, NY, don’t cha know. That little town is in the Finger Lakes district of central New York State. But now he resides and works in Atlanta, GA. Stick around for a marvelous conversation as we discover how this small town boy grew up to become one of the most gifted erotic photographers in the country.

Carl and I discuss:

  • The wholesomeness of his nudes;
  • Getting to know his models;
  • His travels — learning about different cultures and mores;
  • Early exposure to tantalizing imagery;
  • The sensual nature of his non-erotic work;
  • Having sex on the brain;
  • The sensual and the mundane;
  • The dramatic aspects of the erotic;
  • The allure of the taboo.

Carl invites you to visit him on his website HERE! Or find him on Model Mayhem HERE!

Click on the thumbnail images below to see a slideshow of some of Carl’s work.

BE THERE OR BE SQUARE!

Check out The Lick-A-Dee-Split Connection. That’s Dr Dick’s toll free podcast voicemail HOTLINE. Don’t worry people; no one will personally answer the phone. Your message goes directly to voicemail.

Got a question or a comment? Wanna rant or rave? Or maybe you’d just like to talk dirty for a minute or two. Why not get it off your chest! Give Dr Dick a call at (866) 422-5680.

DON’T BE SHY, LET IT FLY!

Look for my podcasts on iTunes. You’ll find me in the podcast section, obviously, or just search for Dr Dick Sex Advice. And don’t forget to subscribe. I wouldn’t want you to miss even one episode.

Today’s Podcast is bought to you by: Ladygasm!

dr_dick_banner_ladygasm

Intersex people have called for action. It’s time to listen.

The broader queer community needs to get serious about fighting with, and for, intersex people.

By Simon Copland

In early March, more than 20 intersex advocates from Australia and Aotearoa/New Zealand came together for a groundbreaking retreat in Darlington, Sydney. The gathering, a first of its kind, produced a declaration of the policy goals for intersex people in the two countries, one which queer people and allies alike must take listen to.

The Darlington Statement’ presents policy demands across a range of key areas, including health, sex classification, marriage, and anti-discrimination legislation.

At its core is a focus on the continued practice of normalisation surgeries facing intersex people. The statement contains an unambiguous demand for the “immediate prohibition as a criminal act of deferrable medical interventions, including surgical and hormonal interventions, that alter the sex characteristics of infants and children without personal consent.” This demand follows the ‘Carla case’ in Australia last year, in which the Family Court of Australia stated that parents could authorise the sterilisation of a 5-year-old child, despite medical evidence that did not support the decision.

The other key focus of the document is the continued practice of official gender and sex classification, which the document argues are “upheld by structural violence”. Contrary to a lot of current policies, the Darlington Statement argues that “attempts to classify intersex people as a third sex/gender do not respect our diversity or right to self-determination.” Instead, the Statement proposes a range of potentially radical measures, with a final goal of the elimination of sex and gender on birth certificates and other identification documents. While current classifications exist, the statement argues that sex/gender assignments must be regarded as ‘provisional’, with the ability of people to be able to change their classification “through a simple administrative procedure”.

Beyond these two big ticket items, the Darlington Statement also discusses a number of other key issues, including legislative protection from discrimination and harmful practices on grounds of sex characteristics, an end to genetic discriminations such as higher life insurance premiums for intersex people, the right for all people to marry and form a family regardless of sex characteristics, and for an official apology and reparations from state and federal governments for the treatment of people born with variations of sex characteristics.

The Darlington Statement presents the first comprehensive policy platform for intersex people in Australia and Aotearoa/New Zealand. In doing so, it is an essential document for a community whose continued discrimination and oppression is finally starting to receive some international recognition and action.

For the rest of us, however, the question is whether we will listen. While intersex people long ago entered the ‘LGBTIQ acronym’, discussions around intersex issues have remained largely non-existent, with young intersex children continuing to face intrusive and unnecessary medical interventions. Simultaneously, debates on sex and gender classifications have often ignored the voices of intersex people, particularly concerning the challenges behind legislation that provides for third sex classifications on birth certificates and other official documents.

This reality was noted in the Darlington Statement itself. The document said:

“Intersex is distinct from other issues. We call on allies to actively acknowledge our distinctiveness and the diversity within our community, to support our human rights claims and respect the intersex human rights movement, without tokenism, or instrumentalising, or co-opting intersex issues as a means for ends. ‘Nothing about us without us.’”

This is the challenge that we as a broader queer community must now finally face. The Darlington Statement is not just a policy platform, but also a call that if we are to include intersex people into broader queer politics, we must be serious about fighting with, and for, intersex people.

The Darlington Statement gives us a clear outline of what needs to be done. It is up to us a community to take it seriously.

Complete Article HERE!

Swinging offers sexual freedom, but you have to play by the rules

Don’t assume ‘the lifestyle’ does not come with a rulebook. Communication is important, and rules can make relationships better.

Fatima Mechtab, Marketing Supervisor and events coordinator at Oasis Aqualounge, poses at the Toronto adult playground.

Toronto’s Oasis Aqualounge, at Carleton and Church Sts., is a pretty open environment. The clothing-optional sex club hosts events each week for people to explore their sexual fantasies. But for such a sexually free venue, there are certainly a lot of rules.

No photos. Certain areas are off limits to men unless accompanied by a woman. No touching of any kind unless given permission. No means no, of course, but the club takes it a step further: only yes means yes. That means there are no sexy times until consent is verbalized, says Fatima Mechtab, the marketing and events co-ordinator at Oasis, which had approximately 16,000 members last year.

The clothing-optional space, where sex is allowed, is by its nature vulnerable, she says. The rules are to make sure everyone feels safe, comfortable and encourage people to talk. “A big problem with consent is people assume it’s something you don’t have to verbalize,” she says. In fact, when it comes to sex, there’s lots that people don’t talk about — but should.

Mechtab, a queer woman who has explored swinging and polyamorous relationships in the past, says these types of strict rules — don’t make assumptions, ask before touching — are common in “the lifestyle,” a term for consensually nonmonogamous couples. And, she says, rules make relationships better.

Couples and the locations they go to play have to create an environment in which all parties feel not only safe, but also heard. These boundaries take away the grey areas, forcing couples to say what they do or don’t want and what they need from sexual encounters. And there’s a lot non-swingers can learn from them about building a healthy (and satisfied) relationship.

A successful swinging relationship is based on constant communication, says Carol Hunt, founder of VenusCouples, a Montreal-based online forum for “sex-positive” exploration of the lifestyle. She and her husband have been swinging for a decade. Before any party or outing, they agree upon a set of boundaries (such as they’ll always be in the same room during sex) and expectations for the evening (be it sex with another person or a night observing others). Afterwards, they always break their experience down: what they liked, what they didn’t like, and what would they like to try in the future?

While it might seem exhausting to always talk about sex, Hunt says it means both parties feel their needs are being heard. If her husband wants to try something new, but she’s not interested, the decision isn’t shut down entirely. Instead, they discuss both points of view and try and find a happy middle ground in which they can explore. No always means no — but that’s only the start of the conversation.

That consensus building trickles out of the bedroom, says Edward Fernandes, a professor of sexuality specializing in swingers, at Barton University in North Carolina. “I’ve had people say, ‘We used to have trouble with our finances — we couldn’t talk about this,’ and once we went into swinging, that (inability to communicate) went away,’” says the Toronto expat. “Now, they’re able to talk about everything.” If you can talk about a taboo topic like sex freely, there’s nothing to stop you from vocalizing issues with the chores, he says.

One 2014 study from the University of Oklahoma, which compared monogamous and consensually nonmonogamous couples, found those in open relationships rated their happiness and health higher than their counterparts. Another study from 2000, found 90 per cent of couples said their marriage became happier after they started swinging.

“People will often avoid talking about things, because they don’t know how (their partner) is going to respond,” says Fernandes. “So we hide. Swinging tends to pull that curtain, and allows them to have direct communications with each other.”

Write your own sexy rule book

  • Hunt suggests couples looking to spice up their bedroom can start small: make it a point to go to a sex shop, for example, to discuss what both parties might enjoy or not. To avoid embarrassment, make it a rule that neither party can wander off on their own: you’re in it together and that can decrease the awkwardness.
  • Watching porn can be a great way to get both parties in the mood. But before hitting play, Hunt suggests setting expectations: you’ll only watch for an hour, and collectively pick one act to try and re-create.
  • If you’re trying something new and don’t enjoy it the first time, Hunt say don’t shut it down right away. Commit to revisiting the act at least once at a later date, and if you still don’t enjoy it, then it’s OK to take it off the table for the future.
  • Great relationships need work, she says. Set aside a couple hours each week just to be with each other. No television, no distractions (and if you want, no clothes).
  • Make a relationship rule to do one sexy thing a day — even if it’s just kissing each other deeply for a few minutes, Hunt says. It doesn’t have to be anything more than that, but it ensures a daily connection with your partner.

Complete Article HERE!

Girls Gone Wild: Why Straight Girls Engage In Same-Gender Sexual Experiences

By

black-lesbian-couple

“Straight girls kissing” has become something of a curious and controversial cultural phenomenon over the last 15 years.

Madonna and Britney Spears famously locked lips in front of millions during the 2003 Video Music Awards, with Scarlett Johansson and Sandra Bullock following suit seven years later at the MTV Movie Awards. In 2008, Katy Perry went platinum singing that she “kissed a girl” and “liked it.” Meanwhile, we’ve seen portrayals of otherwise unlabeled women acting on same-gender desire in a number of popular primetime shows, from “Orphan Black” to “The Good Wife.”

In one sense, this reflects real life. Many young women who identify as straight have had sexual or romantic experiences with other women. Research on sexual fluidity, hooking up and straight girls kissing has mainly focused on women living on college campuses: privileged, affluent, white women.

But studies have found that same-gender sexual experiences between straight women are common across all socioeconomic backgrounds. This means existing studies have been ignoring a lot of women.

As recent surveys have shown, women outside of the privileged spaces of college campuses actually report higher rates of same-gender sex. This happens even though they’re more likely to start families at a younger age. They also have different types of same-gender sexual experiences and views of sexuality, all of which we know less about because they’re often underrepresented in most academic studies of the issue.

As a sociologist who studies gender and sexuality, I wanted to know: How do straight women who don’t match the privileged, affluent and white stereotype we see in the media make sense of their same-gender sexual experiences?

‘Straight girls kissing’ in social science

Some social scientists have followed the media’s fixation on straight girls kissing to further explore theories of female bisexuality.

In her 2008 book, psychologist Lisa Diamond developed the influential model of “sexual fluidity” to explain women’s context-dependent or changing sexual desire. Meanwhile, sociologist Laura Hamilton argued that making out at college parties served as an effective, albeit homophobic, “gender strategy” to simultaneously attract men and shirk lesbians. And historian Leila Rupp, with a group of sociologists, theorized that the college hookup scene operates as an “opportunity structure” for queer women to explore their attractions and affirm their identities.

All of these scholars are quick to recognize that these ideas – and the studies on which they are based – focus mostly on a certain type of person: privileged women living on the progressive campuses of selective universities. In part, it is easier to recruit study participants from classes and student groups, but it leaves us with a picture that reinforces stereotypes.

Around the same time I conducted my study, the National Survey of Family Growth (NSFG) found that women with the lowest levels of educational attainment reported the highest lifetime prevalence of same-gender sex. The New York Times correctly observed that these findings challenged “the popular stereotype of college as a hive of same-sex experimentation.” A 2016 update of the survey did not find a statistically significant pattern that varied by education level, but reiterated the high prevalence among women who didn’t go to college.

Just Below the Surface

In 2008, I started work as a research assistant on the Relationship Dynamics and Social Life (RDSL) study, which surveyed young women weekly for two-and-a-half years to learn about the prevalence, causes and consequences of unintended pregnancy. It was my job to handle participants’ questions, comments and complaints. Most of the inquiries from the participants were about how to complete the surveys or receive the incentive payment.

But a few came from women unsure about how to answer questions on sex and relationships. They wondered: Were they supposed to include their girlfriends?

Many demographic surveys focused on health or risk do not explicitly collect data on sexual orientation or same-gender relationships. But valuable information on these topics often exists just below the surface.

In 2010, I decided to write new RDSL survey questions about sexual identity, behavior and attraction. Nearly one-third of participants gave some type of nonheterosexual response (including women who said they “rejected” labels or that gender was not a determining factor in their attractions). In 2013, I recruited 35 of these women to interview. Because RDSL had a racially and socioeconomically diverse population-based sample, I was able to interview women that many sexualities scholars struggle to access.

What Happens After Motherhood?

Many women I interviewed had become mothers in their teens or early 20’s. All of these moms had hooked up with a woman, had a girlfriend in the past or said they were still attracted to women. Nonetheless, most identified as straight.

They explained that it was more important to be a “good mother” than anything else, and claiming a nonheterosexual identity just wasn’t a priority once kids were in the picture.

senior lesbiansFor example, Jayla (a black mom with a four-year degree from a state school) broke ties with her group of LGBTQ friends after her daughter was born. As she explained, “I think what our relationship didn’t survive was me becoming a mom… I kind of shifted away from them, because I know how I want to raise my daughter.”

Women who married men or settled down in their early 20’s also felt that their previous lesbian or bisexual identities were no longer relevant.

Noel, a white married mom with a General Educational Development certificate, dated girls in high school. Back then, being bisexual was a big part of her identity. Today, she doesn’t use that term. Noel said monogamy made identity labels irrelevant: “I’m with my husband, and I don’t intend on being with anybody else for my future.”

Sexual Friendships Emerge

Being a young mom can foreclose some possibilities to fully embrace an LGBTQ identity. But in other ways it created space to act on same-gender desire. I came to call these intimacies “sexual friendships.”

Chantelle, a black mom with a high school diploma, was struggling to co-parent with her ex-boyfriend. In the midst of her frustrating situation, she had found intimacy and satisfaction in a sexual friendship with a woman. As she put it, “relationships have a different degree and different standards. But with a friendship it’s kind of like everything is an open book.”

Amy, a white woman working on her associate’s degree, has had sex a few times with her best friend. They don’t talk about that, but they have daydreamed together about getting married, contrasting their feelings with their experiences dating men: “I feel like a man will never understand me. I don’t think they could. Or I don’t think that most men would care to. That’s just how I feel from the experiences I’ve had.”

Some of the women I interviewed told me they strategically chose hookups with women because they thought it would be safer – safer for their reputation and a safeguard against sexual assault.

Tara, a white woman attending a regional public university, explained: “I’m a very physical person and it’s not all emotional, but that doesn’t go over well with people, and you get ‘the player,’ ‘whore,’ whatever. But when you do it more with girls, there’s no negative side effects to it.”

Tara also said that men often misinterpret interest for more than it was: “Like if I want to make out with you, it doesn’t mean I want to have sex with you. But in a lot of guys in party scenes, that’s their mentality.” I asked her if this happened to anyone she knew, and she uncomfortably said yes – “Not that they ever called it rape or anything like that.”

Less Exciting, More Real

lesbian pronIntersectional studies like the one I conducted can upend the way we frame the world and categorize people. It’s not binary: Women don’t kiss each other only for either the attention of men or on their way to a proud bisexual or lesbian identity. There is a lot of rich meaning in the middle, not to mention structural constraints.

And what about that popular image equating “straight girls kissing” with “girls gone wild”? It’s more provocative cliché than reality. Many are at home with their kids – the father gone – looking for companionship and connection.

By using large-scale surveys as both a source of puzzles and a tool for recruiting a more diverse group of participants, the picture of “straight girls kissing” gets a little less exciting – but a lot more real.

Complete Article HERE!