Search Results: Anal For Women

You are browsing the search results for Anal for women

What does YOUR sex fantasy say about you?

From threesomes to dreaming of sleeping with someone else, your raunchy dreams unravelled

By Tracey Cox

Good news if you enjoy having erotic daydreams. Research done by an Israeli psychologist has just found having sexual fantasies about people other than your partner doesn’t significantly harm your relationship.

So let’s skip to the second most popular question people ask about their fantasies: what do they mean?

Why does an image of your next door neighbor naked suddenly pop up in your head when you have zero attraction in real life?

sexual fantasies

Why do we fantasise about things we have no desire to do in reality?

Analysing fantasies is a bit like dream analysis: it’s more about individual interpretation than general concepts. Dreaming of performing on stage is a positive dream for some; for others it would qualify as an anxiety dream.

So let your instincts guide you on what rings true and what doesn’t but here are some common female fantasy themes and what therapists conclude from them.

Being irresistible

It’s a universal need to want people to find you attractive.

But what if you were so attractive, people really couldn’t help themselves and were literally falling at your feet, begging you to let them kiss you, touch you, have sex with you?

Being adored rather handily removes responsibility for what follows: you’re being seduced by people who are desperate to possess you, how could you possibly resist? Because society frowns on women who instigate sexual encounters, our subconscious tries to find ways to make it ‘acceptable’ and this is one of them.

Sometimes, recurring fantasies of being irresistible mean there’s an unconscious fear that in reality the opposite is true.

In this case, it can reflect low self-esteem and fears of sexual inadequacy.

In most, it’s simply a healthy outlet for the recurring dream of going to bed as ourselves and waking up as a supermodel.

Bondage fantasiesbondage2225

No prizes for guessing this one is about power.

One person has it, the other doesn’t and we’re attracted to both for different reasons.

Stripped of it, we are completely at the mercy of someone else, absolving us of responsibility. This means we’re ‘forced’ to enjoy whatever the other person does to us.

If you’re a people-pleaser and usually the ‘giver’, this makes it impossible to reciprocate.

If we’re the ones in control, we’re given permission to be completely selfish.

Dominating men

This is particularly popular with women who are shy and undemanding in real life.

The desire to be the boss and be in control isn’t exclusive to men but being sexually aggressive is seen as male trait.

Lots of women are worried they won’t be seen as feminine if they act dominant during sex but our imagination (thank God) isn’t bound by the same rules which dictate society. We might choose to ‘behave’ during waking hours but in our dreams and our fantasies, our forceful, domineering sides are given freedom.

We don’t wait to be given ‘permission’ but take what we want, when we want it, without apology.

The goal isn’t to humiliate our lover, it’s to give us a total sense of control.

Forbidden people

Sometimes it’s a replay of what actually happened with a particularly desirable ex (we tend to marry for love not sex); if it’s someone new, the grass-is-greener philosophy is at play.

The more forbidden the person (our partner’s best friend, someone’s father, the boss), the more powerful the fantasy.

The ‘we want what we can’t have’ syndrome is especially potent in sex.

Him watching you have sex with another man

You’re insatiable – he alone can’t satisfy you

The person who craves sex more is seen as more sexually powerful, so this is a power fantasy as well.

It also hints at the urge to show off: we can only see so much when we’re having sex with someone because you’re necessarily physically close.

Watching from a distance, he gets to see how good you really look.

Romantic

No real surprises with this one: these fantasies are had by women who are more motivated by love than sex and tend to be sexually conservative.

Even if we can’t do it in reality, most of us can separate sex and love in our imaginations

Women who only have romantic fantasies tend not to be able to.

Seducing a virgin

Sign-Virginville-VillageOf
We always remember the first person we have sex with, so high achievers and those who enjoy being the centre of attention may enjoy this fantasy.

If someone’s never done something before, we not only get to teach them everything we know – putting us in a superior sexual position – they probably won’t criticise our technique

So it may mean you secretly feel sexually inadequate

Corrupting innocence is also a strong theme here: it’s forbidden, so highly appealing.

Sex in public or semi-public

This one’s about people admiring us – usually, onlookers are so impressed by our sexual skills, they’d cut off a limb to swap places with the person we’re having sex with.

It’s also illegal so can mean you’re quite rebellious.

Sex with a stranger

If you don’t know them and never will, you can let loose without fear of being judged. If they don’t know you, you can become someone else.

It’s sex stripped of all emotion, purely physical.

Often the stranger will be faceless.

Eye contact means intimacy, avoiding it is another way to ensure it satisfies the raw, primitive side of us we may mask in real life.

Sex with someone much younger or older

Having sex with someone much younger than us is an ego-boost: we’ve still ‘got it’ to be able to attract them.

Sex with someone older works on the same principle.

We see older people as wiser, richer, more intelligent, worldly and sophisticated.

Then there are Daddy issues.

Women who consistently fantasise about older men or date them in real life, can sometimes be working through issues with their own father.

We try to fix what’s happened in the past by recreating it, with a different ending, in the present.

Spanking fantasies

spank
Spanking is a common fantasy made even more so since Christian Grey came (ahem) into our lives.

But it also has biological undertones.

Aggression is common in the animal world: some female animals only ovulate if the male bites them and humans have also long linked pain and pleasure.

Wanting to be spanked can also originate from guilt: we need to be punished for liking something we shouldn’t (sex).

Stripping

This is all about ‘the looking glass effect’: seeing ourselves reflected in other people’s eyes. The more adoring they look at us, the more adorable we feel.

Strippers involve the audience in their own narcissism – they want to be looked at.

Most of the men who frequent strip clubs are voyeurs: all they want to do is look rather than touch.

Flaunting gives us a sense of power – and power is always sexy.

Exposing our naked body to cheers and applause in our fantasies also helps calm our fear of our body not being good enough in real life.

Threesomes, swinging, group sex

When women fantasise about group sex they tend to be the undisputed star of the session – and are nearly always on the receiving end.

For men, it’s more about being able to satisfy more than one woman.

These fantasies are a heady blend of exhibitionism, voyeurism, bi-curiosity (if there’s the same sex involved) and a human longing for excess (if one person feels good, more must feel better).

Watching others have sex vintage-voyeur

Countless surveys have shown women are as turned on by erotic images as men are so it makes sense that we’re also just as voyeuristic.

Watching people have sex in real life is even more fascinating than porn because it makes for more realistic comparisons.

We all love to think we’re great in bed and watching other people means we can see how we rate on the ‘best lover’ chart.

It also hints at sexual confidence: you could teach people a thing or two!

Women with women

It’s as common for women to have sexual fantasies about other women as it is rare for men to have fantasies about other men,’ says Nancy Friday, author of The Secret Garden, the infamous book about female fantasies.

Women are far less haunted by the social taboo of being gay, probably because society is far less homophobic about gay women than it is gay men

Most women who fantasise about other women, aren’t gay or bi-sexual: simply thinking about something does not mean you’re gay.

Be careful about sharing this one though: watching you with another woman happens to be one of the top male fantasies.

Especially if he’s been racking his brains about what special surprise he can organize for that upcoming birthday…

Complete Article HERE!

How did evolution change our sexual organs? It’s time to learn the history of sex

By

Porn images are everywhere but we need better ways to teach children about love, intimacy and yes, masturbation

evolution

At the start of this third millennium, sex seems to be all around us – within easy reach, on our screens, constantly talked about in the media. What used to be concealed, shameful and forbidden only a century ago is today regarded as evidence of progress in the freedom of thought. Artists use sex to push the limits of creativity: Paul McCarthy’s “butt plug” sculpture, for example, was installed at the Place Vendôme in Paris in 2014, even though it provoked outrage among residents.

The sexual metaphor is ever-present. Paradoxically, however, sex is rarely explained and almost never taught. Do you know how our sexual organs changed when we evolved from animal to human? When did the first couple show up? Where does our sense of modesty come from? Or eroticism? Or love, that most momentous of human concerns? What about our earliest customs? Which ancient civilisation championed equality between men and women? And why was masturbation frowned upon?

Sex is one of those realities that for a long time we neither wanted to see nor hear about. The sexual liberation of the 1970s – which was, in my opinion, the biggest social revolution in the history of humanity – signalled the transition from a traditional male-dominated society to one in which sex with all its nuances could finally be examined openly and understood. But as sex has dared to uncover itself, to live, to speak, we face the challenge of expressing what for so long has been kept under wraps. How are we to communicate what so recently caused so much shock and outrage?

In the west, the union of two individuals is in complete flux, with a drop in those getting married (in France 57% of births now happen outside marriage); same-sex marriage; and the option of “slices of life”, relationships with different partners in the course of a lifetime. But however free our customs may be, censorship persists when it comes to the communication of sex, the words, the particular way of defining sexuality and the idea of sensuality. Literature and fiction have always attempted to push the boundaries of this censorship: in the 18th century we had Pierre Choderlos de Laclos’s Dangerous Liaisons; and in the 21st, EL James’s Fifty Shades of Grey. But mostly our discussions fall somewhere between sincerity and provocation as we attempt to understand intimacy and the fullest expression of sexual pleasure.

intimacy

No history book will delve too deeply into the sexual realm, yet it’s clear that history is a timeline of instructions and condemnations about sexuality. Each culture, each religion, each era has defined its own normality.

But without learning the history of love and intimacy, how can we understand the extraordinary evolution in customs that has led us from an existence ordered by family and society, and reinforced by religion, to the freedoms we know today? In his collection of aphorisms, Monogamy, the psychoanalyst Adam Phillips says that “most people would not live as a couple if they had never heard of it”. In this, he is reflecting the artificial nature of our customs and the need for a way to express our thoughts on sex, intimacy and being with other people.

We know today that human sexuality is not innate: it is learned and constructed through the images that society offers us. Even among our cousins, the primates, who live in a natural habitat, sexuality is learned through experience – young monkeys witness the courting and frolicking of the adults. The need for a model is evident: a young chimpanzee isolated from its peers is incapable of mating when it reaches adulthood.

Yet there is a fundamental difference: we invented modesty. Humans always make love away from the group. This is one of the great problems with sexuality: on the one hand it requires education; on the other, culture and religion collude to suppress sexual education.

The physician Thomas Beddoes was probably the first person to teach a course in sex education, complete with public demonstrations on the differences between men and women, in the early 19th century. But in the following two centuries, sex education failed to gain ground. Opposition was widespread and aggressive, on the part of the church as well as among teachers.

Sex education classes were subsequently written into law, but, in reality, rarely delivered. Sex education is today well established in Quebec and the Scandinavian countries, where primary school-age children are educated about gender differences and roles, as well as sexual orientation. In the Netherlands, where a complete programme of sex education is delivered from primary school, the rates of teenage pregnancies and abortions are among the lowest in the world.

But other western countries such as France and the UK provide little more than a perfunctory discourse on contraception and safeguarding against STDs. In France, a 2001 law stipulates three classes of sex education a year in middle and secondary school. However, as teachers have no training in this very particular field, it is often organisations such as those devoted to family planning that ensure these classes go ahead. In most cases, they rarely take place at all, and when they do they are limited to the three Ps: “prevention, pill, protection”, in other words, information on fertility and STDs. In this educational void the internet and porn offer themselves as models.

This is quite evidently the worst possible model, and the reason why a more reliable source of knowledge is indispensable, from primary school through to the last year of secondary. The average age at which children are first exposed to pornography is 11. Such an artificial vision of sex has altered our most intimate behaviour and has become the frame of reference not just for our teenagers but for us all. It makes us ask ourselves: am I sexy enough, am I the best lover?intimacy2

Nothing could be more damaging than these images devoid of explanation. We can’t stop young people from encountering porn, but a formal, educational approach would allow our society to explain its context and prevent misunderstandings that could otherwise compromise a fragile or still developing personality.

A genuine sex education should take the bio-psychological, emotional and social aspects of sexuality into account, should allow children to understand differences between the sexes, interpersonal relationships, the importance of developing critical thinking, an open mind and respect for the other. We must banish negative terms (sin, adultery, prostitution, Aids and STDs) in favour of positive schooling that allows children to understand desire, pleasure and excitement; the importance of sensitivity in love; the importance of masturbation, even. We must understand that everything can be taught, even the practicalities of how people live together, and we should start in primary school with discussions not only of genital differences but about the variations between boys and girls, the significance of love and of respect that may help with later relationships, notions of gender equality and domestic violence.

Only by speaking frankly, lightheartedly and wide-rangingly about sex, love and intimacy can we provide an education that enables adolescents, both boys and girls, to begin their lives with a better understanding of human relationships.

Complete Article HERE!

Screw Science: The Futuristic Sex Tech Aiming to Penetrate Your Bedroom

From fully customizable vibrators to bioelectronic headsets, smart sex toys are on the way up. But does personal pleasure necessarily make for better health?

sex-tech

Pleasure is personal, mostly because it has to be, and not least because female scientists continue to face grinding discrimination regardless of their area of research. And when it comes to sexual health, breakthroughs are few and far between: in spite of increasing documentation of associated health risks, birth control hasn’t really been reformulated since the 60s, and last year’s much-anticipated release of Addyi, a pill meant to fix female sexual dysfunction, only worked for ten percent of the women who tried it.

It’s clear that sexual emancipation has not yet been freed from the bedroom. In spite of its roots in scientific misogyny—the vibrator was developed in the 19th century to cure women of hysteria, after all—a swathe of new devices have people looking hopefully to sex tech (or sextech, as it is also known) as the answer to systemic gaps in sexual health. History, it seems, is coming full circle; where the 1960s saw the vibrator de-medicalized and uncoupled from science, today’s consumer market is beginning to see pleasure and health unified in the pursuit of wellness. Yet what we call “sex tech” is tied more to the lucrative sex toy industry—worth $15 billion this year—than it is to scientific institutions, with much of its promise linked to idea that personal pleasure makes for better health.

These days, more people than ever understand that a woman’s ability to understand what turns her on and why is a crucial step in developing a healthy perspective on her sexual life. So it makes sense that we’re seeking out masturbatory experiences that are more tailored than your average stand-in phallus. It’s the driving force behind the popularity of devices like Crescendo, the first-ever fully customizable vibrator, which raised £1.6 million in funding to date and shipped out over 1,000 pre-orders after a successful crowdfunding round.

Designed to cater to the inherent complexities of female arousal, the vibrator can be finely customized, equipped with six motors and the ability to be bent into any favorable shape. An accompanying app allows users to control each motor individually; it remembers favorite behaviors, provides pre-set vibration patterns, and responds to mood-setting music.

“We were inspired by the concept of tech designed for the human, rather than the human having to adapt their behaviour to tech,” says Stephanie Alys, the co-founder of Crescendo creators Mysteryvibe. “Human beings aren’t just unique in terms of our size and how we’re put together genetically, but also in terms of what we like. What turns us on can be different from what turns another person on.”

smart-sex-technology

Mysteryvibe’s flagship product is the Crescendo, a customizable sex toy.

But in spite of the life-improving promises of consumer sex tech, the reality is that official, peer-reviewed studies remain crucial to reforming policy and education. Founded by Dr. Nicole Prause, Liberos Center is one of the few sex-centric research institutions in the United States. Much of its work investigates the relationship between psychology, physiology, and sex, with an emphasis on the hard data that is often lacking in sex tech.

Liberos presses on in a particularly antagonistic climate; the American government is famously skittish about sexual content. Sexual material is banned from government-funded computers, says Prause, making it difficult for researchers to, say, screen porn to test subjects as part of a study on arousal. She adds that congressional bodies actively seek to pull funding from research that addresses the topic head-on—four recent studies that had already been awarded funding were re-opened for assessment because of their sexual content.

“People report having certain types of experiences all the time,” says Prause. “But they’re often poor observers of their own behaviour, and don’t see anyone’s behaviour but their own. They don’t really have that external perspective, which is why I think it’s important to take both a psychological and laboratory approach. For example, in science, people haven’t been verifying that orgasm actually occurs. So we’ve been developing an objective way of measuring that, and of measuring the effects of clitoral stimulation—on how to best capture the contractions that occur through the orgasm.”

001

Liberos is also investigating the effect of transcranial magnetic stimulation (TMS) and direct current stimulation (tDCS) on sexual responsiveness. Both are non-invasive treatments, meaning anyone seeking a cure for low libido may not require anything more than the use of a headset. TMS holds potential for long-term changes to a person’s sex drive; the technique, which uses a magnetic field generator to produce small electrical currents in the brain, has already been used to treat neuropathic pain and otherwise stubborn cases of major depressive disorder. DCS, on the other hand, uses a headset to deliver a low-intensity electrical charge, stimulating the brain areas where activity spikes at the sight, or touch, of a turn-on.

If using the brain’s electrical signals to control the rest of the body sounds like a dystopian fantasy, the reality is that these medical treatments aren’t far off. Bioelectronic firms are now backed by the likes of Glaxosmithkline and Alphabet, Google’s parent company, and similar applications have already been established for hypertension and sleep apnea, while chronic conditions like asthma, diabetes, and arthritis are targeted for future development.

According to Dr. Karen E. Adams, clinical professor of OBGYN at Oregon Health and Science University, anywhere from 40 to 50 percent of women experience varying degrees of sexual dysfunction. Medication that targets neurotransmitters, like the SSRIs used to treat depression and anxiety, can fluctuate in efficacy depending on the unique makeup of the person using it.

Combined with the trickiness of locking down the nebulousness of desire (and lack thereof), it’s no wonder that Addyi, a failed antidepressant pursued because of its unexpected effect on serotonin levels in female mice, was a flop. Non-sex-specific studies have shown that electrical stimulation can be more adaptive to the brain’s constantly-shifting landscape than medication that interacts with its chemistry. For the 90 percent of women who found Addyi to be a sore disappointment, bioelectronic treatments could soon offer an alternative solution to low sexual responsivity.

“By giving women information about their bodies that they can decide what to do with, we’re enabling more female empowerment,” says Prause. “And by allowing women to decide which aspects of sex they want to be more responsive to, we’re giving people more control, and not with charlatan claims. We actually have good scientific reasons that we think are going to work, that are going to make a difference.”

Yet the field’s burgeoning successes are only as good as the social environment they take hold in. Sociopolitical hurdles notwithstanding, money remains a significant roadblock for developers, as the controversial nature of sex research has many investors shying away from backing new projects in spite of consumer interest. Whether they’re seeking government funding or VC investments, sex start-ups and labs alike are often forced to turn to crowdfunding to raise money for development.

“It’s pretty unsurprising that heavily female-oriented tech products do so well on crowdfunding sites; these are solutions to problems faced by half of the population, that are overlooked by a male-dominated industry where male entrepreneurs are 86 percent more likely to be VC funded than women,” says Katy Young, behavioral analyst at research firm Canvas8. “But the audience is clearly there—Livia, a device which targets nerves in order to stop period pains, raised over $1 million on Indiegogo.”

Outdated sex ed programs, which emphasize procreation and normalize straight male sexuality without addressing female sexual development, are ground zero for unhealthy social perspectives on sex. Acknowledging that change can’t just come from devices alone, New York’s Unbound, a luxury sex toy subscription service, is teaming up with “campus sexpert” app Tabù to bring both sex education and affordable masturbation tools to colleges across the country.

“There’s a national discussion right now surrounding consent, which is 100 percent needed and super important,” says Polly Rodriguez, CEO and co-founder of Unbound. “But for women to be able to engage in sex and address consent as equals, they need to learn about female pleasure—they should understand their own bodies so that when they are engaging in sexual activities with someone else, they know what feels good to them, they know how to communicate that, and they don’t feel uncomfortable about it.”

It’s tempting to buy into the idea of tech as freeing: that the increased presence of smart devices in our lives will help us form healthier habits and a better understanding of our ourselves, or that the availability of medically-approved tech will be a panacea in the intricately fraught landscape of female sexual dysfunction—which is as socially determined as it is biological, and as cultural as it is psychological.

But sex tech is still far from being paradigm-shifting. Its success will be dependent not only on consumer dollars but on government policies and public attitudes; at a level of engagement this intimate, tech is only any good if people feel free to use it.

Complete Article HERE!

What is consent? Many college students aren’t sure

College and university students remain divided over what consent actually means

Students walk by an ASU consent sign on Taylor Mall in Downtown Phoenix on Monday, Sept. 26, 2016.

Students walk by an ASU consent sign on Taylor Mall in Downtown Phoenix on Monday, Sept. 26, 2016.

By Kelsey M

On June 3, 2016, I found myself outraged and ready to throw my phone at the wall. After reading the Buzzfeed News article that featured a heart-wrenching letter penned to Brock Turner in the Stanford rape case, I was in a state of sheer disbelief.

Scrolling through the letter on my iPhone and shedding tears of both anger and sadness, I started thinking about how “Emily Doe” was in no state to give any form of consent. Unfortunately, her inebriation did not stop her attacker.

In the year 2016, college students around the nation still fail to grasp the fact that there is a hard line of consent. I would think common sense dictates that if a person does not actively say yes, then that person has not given consent. However, time and time again, I have been proven wrong.

More recently on Sept. 16, Allen Artis, a linebacker at the University of North Carolina, turned himself into a magistrate court this past Wednesday after Delaney Robinson, a fellow student, claimed he raped her.

The lack of education and exposure to sex education leaves college students to attend school with mixed ideas of what consent actually means. To clarify the line, we need to encourage conversations about sex, healthy relationships and consent.

 

/center>
In a poll conducted in 2015 by the Washington Post/Kaiser Family Foundation, American college students were given three different scenarios: someone undressing, someone getting a condom and someone nodding in agreement. Then, they were asked if these actions established consent.

The results show, specifically among women, 38 percent said it establishes consent for more sexual activity if someone gets a condom; 44 percent said the same is true if someone takes off his or her own clothes; and 51 percent said a nod of agreement signals consent.

If I were ever to find myself in a risqué situation, I would want my partner to understand that me changing clothes is not a cue to start putting the moves on me. Unfortunately, the numbers show that the idea of consent is not universal.

It is rare that any idea can be considered completely collective, but not establishing what qualifies as “agreement” leaves college students in a grey area that could mean the difference between an enjoyable night or a criminal offense.

What is more mortifying than the nonexistent definition of “agreement,” is the blatant misogyny that surrounds from the blurred lines of consent.

In 2011, Yale University banned the fraternity group Delta Kappa Epsilon from recruiting and conducting activities on campus for five years after members went around chanting the phrase “No means yes! Yes means anal!”

Needless to say, Delta Kappa Epsilon’s actions created a hostile environment toward women. To me it’s very clear: If someone has not said that he or she wants any kind of intercourse, it does not give his or her partner permission to proceed. Yet, the members of this fraternity believe it does or find the blurred consent line humorous, to say the least.

Clearing up the misconceptions around consent is not easy, but not impossible. According to Susan Estby, a Barrett, the Honors College staff member who works with multiple women’s advocacy groups — including Kaity’s Way, Sojourner, and Break the Silence Campaign — consent starts in elementary school.

“We should be teaching sex at an early age right when we introduce things like digestive system, we should be calling various sexual organs by their terms, we need to remove religion and family beliefs and treat it as what it is and that is education,” Estby said. “During welcome week and during floor meetings there should be mandatory sex-ed on college campuses.

“Talking openly at the university, including more stuff in curriculum about sex and healthy relationships and really critically analyzing the stories that we are told (about sex) can go a very long way.”

When practiced safely, sex can help improve and foster relationships. However, we must set firm boundaries and talk more openly about sex and consent. It is time we not only establish that only a verbal, sober “yes” means consent, but implement it onto campuses and start a dialogue to tear down the delusions surrounding that idea.

Complete Article HERE!

A slip through the back door does not a gay man make

By JOACHIM OSUR

strapon-sex-hospital

When Risper met Tom, she was convinced that he was the Mr Right she had been waiting for. She was thirty-two years old and like any single woman of that age, there was enough pressure from her mum and aunties to get married as quickly as possible.

You see, there is this belief that if you do not marry by a certain age you will remain single forever and may not bear children, so the people who need to be named, those whose names your children should inherit will suffer extinction.

We believe that we live forever by giving our names to newborns from our children. Anyway, that is a story for another day.

And so it was that six months into the relationship Risper and Tom were already having sex. Plans were underway for a wedding.

Tom had already visited Risper’s parents and they were all too thankful to God for favouring their daughter with such a handsome and responsible man – Tom was a doctor, a cardiothoracic surgeon, who had delayed marriage to pursue his specialised medical qualification.

A month before the wedding Risper was seated in front of me at the sexology clinic, weeping. She was weeping because in discovering each other sexually, Tom had ventured into anal sex.

Risper was not psychologically prepared for it. All she could remember was that she heard Tom requesting in the heat of the moment to be allowed to try something new and adventurous. She said okay only to be caught unawares when he penetrated her anus!

“God forgive me, but I have to call off the wedding. I cannot marry Tom! I will not entertain homosexuality; it is evil, it is unacceptable, it is wrong!” Risper said, her eyes red and wet with tears.

NOT HOMOSEXUALITY

But anal sex is not synonymous with homosexuality. Homosexuality is sexual attraction to a person of the same sex. For women, it is called lesbianism (where a woman is attracted sexually to another woman.) Men who are attracted sexually to other men are gay. When a man is sexually attracted to a woman, like in Tom’s case, then he cannot be labeled homosexual.

“But tell me doctor, how do gay men have sex, is it not anal sex?” Risper asked not believing me.

Well, anal sex between men is gay sex but between a man and a woman it is heterosexual anal sex and it does happen. There are heterosexual couples who find it pleasurable and if they mutually enjoy it, they should be allowed to do it.

The scenario is different if one partner is uncomfortable with any type of sexual adventure in a relationship. There should be mutual discussion about it and if one party finds it unacceptable, just keep off.

“My anus hurts! I do not understand why he had to do this to me!” Risper said writhing in pain and ignoring my advice.

Of course if one chooses to have anal sex it must be understood that the anus does not lubricate (a vagina does). Applying a lubricant before penetration is important. Further, one has to be gentle and considerate of the partner’s feelings. It is insensitve to cause pain and injury to one’s partner during sex in the name of adventure.

“In fact, it is unchristian to do what Tom did to me! If I reported him to our pastor, the church would call for prayer and fasting for God to deliver us,” Risper interjected.

And yes, one’s values do matter as far as sexual adventures are concerned. If it is against your values it is better to keep off. There are people who cannot entertain anal sex, oral sex or other forms of sex other than the traditional intercourse where the penis goes into the vagina. This should be respected.

The next day I had a sit-down with both Risper and Tom and reiterated the etiquette of introducing new sexual moves to each other. Tom was saddened to hear that Risper had considered calling off the wedding.

“You know what, doctor? I did what I did to please Risper. I read somewhere that women enjoy it. In fact I forced myself into it and did not enjoy it at all,” Tom explained, gloom painted on his face.

“Well, you have learnt your lesson, in sex sometimes words speak louder than actions and you have to learn to use words more than your actions especially when introducing something new,” I explained, to which Tom nodded vigorously.

So the wedding plans continued and the couple is now married and living happily together. Two years into the marriage, Tom called and informed me that Risper had delivered a bouncing baby girl at dawn. The baby was named after Tom’s mother.

“Thank you for setting us straight on that fateful day, I cannot forget your intervention; it saved my marriage!” Tom said bursting into a loud staccato laughter.

Complete Article HERE!