Many survivors aren’t sure what to do after a sexual assault

– Here’s what you need to know

By

Millions of people have experienced sexual violence and abuse in England and Wales, but many do not know where to go, or who to turn to afterwards. Shame felt by victims and survivors of sexual violence can be reinforced by the responses of family members and others.

This means many find it difficult to get help, sometimes carrying the burden of abuse for years. As one survivor I spoke to put it: “My parents didn’t want to know when I spoke to them about it. I grew up in the age of where everything was hidden. So, I kept this totally from everybody until 2021.” Perpetrators count on survivors of abuse not being heard.

I’ve been researching the work of Sexual Assault Referral Centres (Sarcs) in England, and speaking to survivors who have used their services. The narratives people share are upsetting, but give me hope – there is a strong network of Sarcs and other sexual violence and abuse services providing support to people across England, whether people choose to involve the police or not.

Getting help as soon as possible is important for any injuries and to reduce risks of sexually transmitted infections (STIs) and pregnancy.

A person may prioritise contacting the police, especially if there is ongoing risk of harm to them or a third party. The police will check safety and refer victims and survivors to support agencies like Sarcs. A survivor can opt to provide a witness statement at the appropriate time.

The first Sarc opened in 1986. Today there are over 50 across England and Wales. Sarcs can be a first point of care for any survivor, no matter their age, gender or how long it has been since the abuse occurred. They can be reached 24/7, and offer crisis support, first aid, pregnancy and STI testing, emergency contraception, forensic care and referrals to other services like independent sexual violence advisers.

What happens when you seek help after sexual assault

Sarcs offer the choice to have a forensic medical examination to collect evidence, which may be useful if the case goes to court. These samples, which include swabs of where physical contact took place, must usually be taken within a few days. Acting quickly gives the greatest chance of securing forensic evidence.

These exams were once undertaken in busy emergency departments and police stations, but Sarcs provide dedicated private spaces and a supportive environment. One survivor I interviewed referred to their experience as “a remarkably positive experience, considering the circumstances. I was impressed by [the forensic practitioner’s] professionalism and her knowledge, she was supportive in terms of me being a victim.”

Unless there are overriding safeguarding concerns, survivors have a choice about whether or not to involve the police. The staff at a Sarc can help a person decide the best course of action for their situation. This could include storing samples for reporting in the future, and anonymous reporting.

A circle of people sitting in chairs in a support group, focus is on one young woman with peers comforting her
Sarcs help survivors access other services like counselling and support for domestic abuse.

Sarcs are not the same as Rape Crisis centres, which are run by the voluntary sector. Rape Crisis England and Wales provides a 24/7 helpline, with around 40 centres offering outreach, advocacy, pre-trial therapy, peer support and counselling. Many also provide specialist advocates who can help survivors navigate the justice system.

Rape Crisis is struggling to keep up with the high demand for its services, in response to record numbers of survivors coming forward for help. A backlog of cases in the courts due to the pandemic, delayed trials and lack of resources in the judicial system, means there are now nearly 10,000 cases waiting, each taking an average of two years to be heard. This places further pressure on voluntary sector services to support people for longer.

What do survivors say about Sarcs?

Through our research, my colleagues and I have spoken to hundreds of survivors between the ages of 18 and 75 about their experiences of Sarcs. We have found that these services are safe and effective, with around 1% of participants feeling they had been adversely affected by the care they received.

On joining our research (around 100 days after contacting the Sarc), 70% of participants had symptoms consistent with PTSD. After one year and contact with many different services, this had fallen to 55%. As one man shared: “I feel that the support I’ve had … has given me a better outlook on life.”

People said they felt safe, believed and understood at Sarcs, and they received accurate and accessible information. Traditionally, the voluntary sector has been the benchmark for survivor-centred, trauma-informed care. But participants in our research rated Sarc care at least as positively as support from the voluntary sector. These results are heartening.

But there is still work to be done to ensure people understand their options after sexual violence. Only around one in 10 eligible people ever access a Sarc’s services. In particular, survivors from ethnic minorities, those experiencing concurrent domestic abuse and those with mental health problems struggle to access help.

Giving survivors choices and control over decisions is crucial in the aftermath of sexual violence. Aside from Sarcs, survivors can talk to a health professional like their GP, sexual health or antenatal care provider, or get in touch with Rape Crisis or The Survivors Trust. No one should have to carry the burden of sexual violence and abuse alone.

Complete Article HERE!

How Learning Your Desire Style Could Help Spice Up Your Sex Life

By Shaeden Berry

When you hear the word “desire” do you think of burning hot passions?

A low urgent feeling in your belly?

Do you think of Hollywood movies and two lovers tearing each other’s clothes off, tucked behind the locked bathroom door of a party, because they couldn’t keep their hands off one another any longer?

And then, do you think, “can’t relate”? Not because you aren’t attracted to your partner, but because that urgent, spontaneous desire very rarely grips you. For some, that thought process can lead to feelings of shame or beginning to question whether there’s something wrong with them.

At the end of the day, no two people are the same, but it is easy to get bogged down in what you feel like you should want or should feel, rather than tapping into what you actually do crave in the bedroom. Learning whether you have a spontaneous or responsive desire style, or where you sit along the spectrum of desire may help you to understand how you approach our bedroom activities and ensure you’re getting what you really want from your sex life.

What Are Spontaneous & Responsive Desire?

We all exist on a desire spectrum, according to Georgia Grace, sexologist and co-founder of NORMAL, a queer- and women-owner wellness brand. She explains that it’s doubtful any of us will be wholly and entirely spontaneous or responsive, adding that it’s important to know these terms so we can understand there’s no one way of experiencing desire.

“Within spontaneous desire, the desire comes out of nowhere,” she tells Refinery29 Australia. “Like how it might be in the early stages of a relationship,” people who tend to experience spontaneous desire often don’t need an external influence to get them in the mood.

With responsive desire, things are different. “Your body needs a stimulus to bring sex to the front of the mind — whether it be porn, your partner kissing your neck, or even beginning the act of sex itself,” says Grace.

She explains that responsive desire is actually the most common way for people to experience desire, but between bodice-ripping romance novels and the way sex is often spoken about in popular culture, it “doesn’t get the airtime it deserves”.

If you exist on the Internet, you’re probably being fed a lot of content that references spontaneous jumping of bones, and not a lot of slow-building desire, foreplay or being introduced to the idea that many people need extra help or motivation to get in the mood for sex.

In fact, the stereotype that often plays out across our screens is a scenario featuring a long-term relationship, where amorous advances are being knocked back by one partner who’s “not in the mood”. When this is so often displayed as the tell-tale sign of a relationship being dead in the water, it’s unsurprising that many of us might feel the pressure to be spontaneously crackling with desire at all times and find ourselves wondering why we can’t just flick a switch and be instantly in the mood.

It’s also worth considering how these different desire styles are often presented as gendered. Whilst there’s not yet a scientific measurement for desire, Emily Nagoski, author of Come as You Are: The Surprising New Science That Will Transform Your Sex Life, cites research that indicates responsive desire is the primary desire style for about 30% of women. In an article about the concepts of desire, Nagoski also highlights how spontaneous desire is so actively pushed as the “norm” in society, when, in reality, many people will only feel desire after first experiencing pleasure (i.e. responsive desire). That means, you are not broken or wrong for not experiencing spontaneous desire, and your level of desire is not an indication of sexual wellbeing.

How Can You Navigate Differing Desire Styles In A Relationship?

Let’s return to the Hollywood movie scene we mentioned above. What if, after one party says they’re not in the mood, there was an open conversation between both parties about what could be done to help them get into the mood — perhaps not in that moment, but moving forward? What if not being in the mood wasn’t treated as an issue, but rather, something that’s actually extremely normal?

Having “desire discrepancies”, as Grace puts it, is not an uncommon phenomenon within a relationship. Grace often sees couples in sessions who have differing desire styles, i.e. where one person leans more towards spontaneous desire and the other is more responsive.

If this is something you might be experiencing, Grace suggests that rather than framing it as one person having a higher or lower libido than their partner or partners, she works to help them understand that they are just experiencing desire differently.

Perhaps the responsive partner isn’t getting enough stimulus to become aroused enough for sex, and in these cases, Grace works with them to examine what she refers to as their “brakes” and “accelerators”.

Some people can be extremely sensitive to “brakes”, which are those triggers that make us feel as if sex isn’t a good idea right now and have us finding reasons to not be aroused. They can be anything from feeling touch-fatigued, stressed, worried or even wider issues of social and cultural stresses and anxieties. Meanwhile, “accelerators” are the triggers that turn you on and can be a specific scent, setting, or a sexual act.

Grace says the key is working on becoming more aware of your brakes and accelerators and managing them, trying as best you can to remove brakes and amplify accelerators.

But the important thing is recognising that there is no right or wrong way to feel desire. We don’t need to be always raring to go. But if we are always in the mood? That’s fine too.&

The first step is figuring out how you personally experience desire, and then doing what works for you and your relationship.

Complete Article HERE!

9 Benefits of Sex Therapy

—The benefits of sex therapy are multiple and go beyond those related to sexual dysfunctions. Take note of all the information.

By Valeria Sabater

Currently, a significant part of the population is unaware of all the benefits of sex therapy. There’s still a certain stigma and the classic belief that only those who present some dysfunction, such as anorgasmia or premature ejaculation, go to these professionals. However, this methodology addresses multiple dynamics and needs.

It’s important to know that its most relevant purpose is to make you feel good. Such an objective implies achieving everything from having satisfactory intimate relationships to building happier bonds with your partner.

Addressing concerns and possible traumas or even giving you guidelines to guide your adolescent children on issues related to sex are also some of the benefits of sex therapy. In this article, we’ll explain everything this form of therapy does for you.

What are the benefits of sex therapy?

Sex therapy was developed in the 1960s, thanks to the marriage of William Masters and Virginia Johnson. Their book, Human Sexual Response (1966), was quite revolutionary because it broke down many prejudices and taboos. Since then, this approach has been strengthened, and it integrates the medical model with the psychological one.

The technique is feasible both for individuals and for couples and is based on conversation that creates a framework of trust from which to provide solutions and tools for having a more harmonious life on both emotional and sexual levels. In addition, it has great scientific endorsement and, every day, contributes to recovering the well-being of thousands of people. Below, we’ll describe the main benefits of sex therapy.

1. It contributes to having a more satisfying sex life

Sex life with your partner may no longer be as exciting or satisfying as it used to be. Sometimes, without any physiological problem, there’s something wrong and it’s difficult to restore that special harmony you used to share. A work published in the journal Archives of Sexual Behavior indicates that one of the most common causes for which therapy is sought is a discrepancy in sexual desire.

The fact that one partner in the relationship wants to have sex more often, while the other avoids it, is common. Therefore, something a sex therapist will guide and help you with is having a full intimate life. This implies resolving any difficulties, disagreements, or inconveniences in this area.

2. The treatment of sexual problems

Throughout our lives, people can go through different sexual problems. Sometimes it’s a difficulty in achieving an orgasm, while, in other cases, conditioning factors such as menopause, times of stress, or suffering from a disease play a part when it comes to enjoying intimate relationships.

Mayo Clinic Proceedings reports something important in a study. A significant portion of sexual dysfunctions in women go unrecognized and untreated. Men are also often reticent on this issue. For this reason, it’s important for society to become aware of the benefits of sexual therapy. Next, we’ll go into detail about the conditions that the methodology usually addresses:

  • Phobias
  • Paraphilias and sexual fixations
  • Vaginismus
  • Premature ejaculation
  • Male impotence
  • Hypoactive sexual disorder
  • Female Orgasmic Disorder
  • Male Orgasmic Disorder
  • Possible sexual addictions
  • Sexual problems in menopause
  • Dyspareunia (painful intercourse)
  • Sexual difficulties associated with aging
  • Sexual problems associated with other diseases
  • Improving the sex life of couples during and after pregnancy
  • Improving the sex life of people with physical or psychological disabilities

3. Discovery of the most powerful sexual organ

The most decisive sexual organ is your brain, and the best way to have a satisfying sex life is to stimulate your imagination. In this way, some aspects that you’ll work on in therapy are your fantasies and desires.

These dimensions are extraordinary channels for awakening eroticism and enlivening your relationship as a couple, deactivating prejudices, and dismissing shame.

4. Reducing fears and anxiety

Have you heard of sexual performance anxiety? There are many people who doubt their ability to offer pleasure to their partners. The fear of not being up to the task, failing, or appearing clumsy or inexperienced is a frequent reality in clinical practice.

For this reason, one of the benefits of sex therapy is to address fears related to sex. There are multiple strategies that make it easier to effectively resolve insecurities in order to have a rewarding sex life.

Likewise, therapists always create a space of empathy, security, and trust from which to clarify your doubts and receive effective advice in any area. Psychoeducation on sexual matters also falls within their tasks.

The pharmaceutical industry seeks to provide a solution to sexual dysfunctions that can be addressed through sex therapy. Many of the problems in this area have more to do with mental factors than with physiological conditions.

5. Overcoming sexual trauma

An article in the scientific journal Frontiers in Psychology highlights that patients with sexual trauma need a special type of care that provides adequate security and respect for their personal history. Sex therapy has always addressed such delicate realities as abuse, rape, or mistreatment in couple relationships.

6. Enhanced intimacy and emotional connection

Authentic pleasure in sex doesn’t occur in the body but originates in the brain, as we’ve already suggested. If you’re in crisis with your partner and there are unaddressed grudges or disagreements, it’ll be difficult to enjoy intimacy. Given this, a sex therapist guides you to promote coexistence and connection with your loved one through the following strategies:

  • Teaching resources to solve problems
  • Offering techniques that improve communication
  • Providing strategies to revive desire in the relationship
  • Facilitating spaces in which partners can get to know each other in a more intimate and profound way
  • Collaborating in better regulating emotions in order to connect in a meaningful way

7. Sex therapy allows you to get to know yourself much better

One of the most notable benefits of sex therapy is its impact on your mental health. Sex goes beyond the biological field: It’s also a psychological dimension and, above all, a cultural one. Sometimes, the way you’re educated or even the prejudices you have on this subject condition your ability to enjoy a full life in this regard.

The specialist in this area will allow you to explore and get to know yourself better as a person. You’ll be able to understand your sexuality, fantasies, and desires. No matter your age or the personal moment in which you find yourself, you always have time to look within yourself, drop your defenses, reformulate misconceptions about sex, and enjoy it.

8. It’s an inclusive therapy

Today’s sex therapy is also inclusive. What does this mean? You can find therapists trained in sexual diversity. McGill University in Montreal alludes to the advances that exist right now. This clinical field moves with our times and works to challenge stereotypes and promote a more inclusive and equitable vision of sexuality.

In this way, members of the LGBTIQ+ community benefit from more sensitive, trained, and effective attention to their particular needs and realities.

9. The prevention of future problems

Sex therapy not only addresses problems and educates us in the field of sexuality, but it also has a decisive role in prevention. Even if right now you feel good in your life as a couple and have good intimate health, it never hurts to learn new tools to avoid or address possible future problems.

Knowing, for example, how daily stress affects sexuality or how to respond to monotony in your emotional bond through new approaches are strategies that therapists educate you.

How to find a sex therapist who can help me?

Remember, you don’t have to wait for serious problems in order to start sex therapy. It’s best to go as soon as you have a concern or doubts or don’t feel satisfaction with your intimate life. If you want to look for a therapist in this area, look at the fields in which they specialize. There are some professionals who exclusively address organic or medical aspects.

However, most are prepared to treat both possible dysfunctions and relational problems and advise you on any aspect related to sexuality. Always contact specialists who follow techniques backed by science and don’t forget the most decisive thing: Being honest. Don’t be afraid to express your needs and concerns. Only then will you receive the best care possible.

It might interest you…

Complete Article HERE!

What It Really Means To Be Sex Positive

— And Why It Matters

It’s all about compassion for yourself AND others.

By Lexi Inks

Even though you’ve probably heard people talking about sex positivity online or in your own social circles, the concept is more complex than just enjoying sex, or trying to ditch shame. While there’s an entire history and movement behind it, actually embracing a sex-positive lifestyle and mindset can be very personal and nuanced.

That said, experts like board-certified sexologist and sex therapist Gloria Brame, PhD, are quick to note that the idea is all about a sense of understanding and levity regarding, well, sex. “Sex positivity recognizes that sex is a place of pleasure and emotional relief for consenting adults, not just duty to one’s country or faith. Sex positivity is more of an evidence-based, non-ideological, and non-patriarchal approach to sex,” Brame says.

The history behind the sex positivity movement is long, and the concept leaves a lot of room for personal interpretation and ways to make it feel significant to you. Ahead, experts explain what exactly it means to be sex positive and how you can adopt this new mindset in your own life and relationships.

Meet the Experts:
Gloria Brame, PhD is a sex therapist and certified sexologist based in Athens, GA.

Tara Suwinyattichaiporn, PhD is a professor of sexual communication at California State University, Fullerton and host of the Luvbites by Dr. Tara podcast.

What is the history of the sex positivity movement?

The core values behind sex positivity can be traced back quite a few decades. The ideals of the sexual liberation movement in the 1960s and 70s set up what is now known as the sex positivity movement, according to Brame. She shares that the sex positivity movement was largely inspired by the work of the late Allena Gabosch, a sex educator and advocate for the movement who founded The Center for Sex Positive Culture in 1999.

An important flagship for the movement, the Seattle-based Center for Sex Positive Culture, along with the Center for Sex and Culture in San Francisco, began using the term “sex positive” in the 1990s and promoted the mission of educating and empowering all people about sexuality and how embracing it can change their lives. These community-based spaces still exist today, both physically and digitally, and continue to spread the work started decades ago.

What does it mean to be sex positive?

You’ve probably heard the term thrown around in various capacities, but what does sex positivity mean, exactly? Brame explains that a large part of the term is derived from open-mindedness and acceptance, even when you don’t quite understand it.

“Sex positivity is rejecting the traditional narrative that sex is dirty and shameful and learning to accept it—in all its configurations—as a normal part of a healthy life,” she says. “It means respecting that everyone has a human right to engage in consensual sex, regardless of what type of sex they enjoy… It goes against the Puritanical doctrine that sex is for reproductive purposes only.”

As opposed to kink-shaming, or “yucking” someone’s “yum,” as the saying goes, being sex positive not only involves empowering your own sense of sexual identity, but also withholding judgment or shame regarding that of others.

“[Being] sex positive means being sexually empowered to communicate and make your own informed decisions regarding your sexuality and sexual activity, while keeping a compassionate, non-judgmental attitude about yourself and other people’s sexual attitudes and behaviors,” says Tara Suwinyattichaiporn, PhD, professor of sexual communication at California State University Fullerton and host of the Luvbites by Dr. Tara podcast.

Why should I be sex positive?

Empowering yourself and others to embrace your personal sexuality, whatever that looks like, and enjoy pleasure and sexual freedom without shame or negativity is always a good thing. The benefits of being sex positive are countless, so an alternative question might be: Why should you not be sex positive? As long as your sexual choices are safe and consensual, being sex positive can really only help you learn more about yourself and your desires.

Having a sex-positive mindset can not only improve your sex life, but other aspects of your wellbeing, too. Suwinyattichaiporn shares that some of the major benefits to practicing sex positivity are a higher level of sexual self-confidence, communication skills (as far as your boundaries and desires are concerned), reduced anxiety around sex, and even a higher level of sexual satisfaction. All of these “pros” can even be translated to a partner when you’re in a sexual relationship, boosting your intimacy and creating a mutually-fulfilling sex life together.

Releasing shame or stigma around sexuality is anoter massive benefit to becoming sex positive, Brame adds. She notes that whether you’re insecure about your body or your sexual interests, sex positivity can be the best antidote.

“It’s a vital aspect of human self-esteem to feel at home in your body and at peace with your sexuality. With sex-positive attitudes, you become stronger about boundaries and more focused on what actually works for you as an individual—and as a partner,” Brame says. “Being pleasure-based rather than reproductive-based relieves a lot of the pressure of sex and gives you the freedom to be more sexually authentic.”

How can I be more sex positive?

Understanding the overall concept of sex positivity may be relatively simple, but figuring out what being sex positive looks like for you is often easier said than done.

If you’re unsure where to start, Brame suggests leaning into curiosity. “Think about what has worked for you sexually: Have you been too shy to ask for it? To pursue it actively? Why?” she says. “Sexually healthy people ask for what they need to feel great.” Exploring what you really want, what makes you comfortable, and what helps you feel best sexually are the first steps to take.

When you’re ready to embark on your sex-positive journey, Suwinyattichaiporn recommends you begin with talking about sex. Even if you just share your sexual boundaries or preferences, chatting about sex more often with your partner(s) or close friends can lead you to foster a more sex-positive mindset. She also suggests trying out sexual meditations or affirmations; saying things like “I am a great lover” or “I am a sexual being” to yourself can start to shift your perspective and help you gain sexual confidence, which is a huge foundation of sex positivity.

If you’re someone who deals with shame or guilt surrounding sex, whether from a cultural/religious background or otherwise, practicing sex positivity can seem intimidating or even impossible at first. While these are valid feelings, Brame reminds that you’re not alone—shame and guilt around sex are the primary reason many of her sex therapy clients seek her help.

“Shame and discomfort can be hard nuts to crack alone. I recommend reading, going to sex-positive workshops, and working with sex therapists or coaches,” she says. “But you don’t need to have money to win the war against shame inside. Sometimes, what I recommend to clients is that they make choices with their heads and not their hearts.” This can be something as small as using safe sex protocols to ensure you feel fully comfortable and safe making your own sexual choices, which can empower you to continue exploring your desires.

Even if it seems like a big task at first, taking small and steady steps toward becoming more sex positive can only benefit you in the long-term. Whether you choose to enroll in sex therapy, try out kink-friendly spaces and events, or even just talk more about your sexual preferences and desires, the journey you take in promoting sex positivity in your own life just might inspire those around you to do the same—and the more sex-positive people there are, the better.

Complete Article HERE!

The persistent myth of sex addiction

Either we’re all sex addicts or nobody is

By Hallie Lieberman

According to every online test I’ve taken, I’m a sex addict. And if you took the quizzes, you probably would be too, at least if you answered honestly to questions like “Do you often find yourself preoccupied with sexual thoughts?” “Do you ever feel bad about your sexual behavior?” and “Have you used the internet to make romantic or erotic connections with people online?

Even if you answered “no” to all these questions, you’re still not off the hook. If you watch porn, you might be a sex addict; If you “often require the use of a vibrator… to enhance the sexual experience” you might be a sex addict; if you spend some of your time “ruminating about past sexual encounters,” you might be a sex addict.

By these standards, nearly all human beings are sex addicts, as a recent study found that 73 percent of women and 85 percent of men had looked at internet porn in the past six months; other studies found that about half of American men and women have used vibrators. Perhaps that is right: sex is one of our strongest drives, and according to one study, the median number of times people think about sex is 10-19 times a day. But pathologizing all of humanity for expressing normal human sexuality is ridiculous in the least and dangerous at the worst. The fact that most people would be considered sex addicts is positive for only one group of people: those employed by the multimillion-dollar sex addiction industry.

Sex addiction treatment forces people into a kind of re-education program, which tries to convince them that perfectly normal consensual sexual behavior is the sign of a serious problem. Some of them are run by Christian pastors, others by licensed professional counselors. In-patient facilities are often located in picturesque areas, like palatial Arizona desert retreats, complete with poolside ping-pong and equine therapy (how nuzzling a horse cures sex addiction is never explained). These programs tell supposed sex addicts that they can reprogram themselves through behavioral modifications to become ideal sexual citizens: monogamous, non-porn-using people who rarely masturbate or fantasize about anyone other than their main partners. Some even take it further and force people to abandon healthy activities like masturbation for 30 days.

If this sounds familiar in a bad way, it might be because some of the same centers that treat sex addiction also offer gay conversion therapy, although they no longer call it that because conversion therapy has been banned for minors in 19 states (instead they say they treat “unwanted same-sex attraction” and “homosexuality/lesbianism“). This sad fact further illuminates the ugly truth behind the sex addiction industry: it’s based on a moralistic judgment on what sexual behaviors are socially acceptable, yet it’s cloaked in a scientific sheen that gives it legitimacy. Although gay conversion therapy is much more harmful, sex addiction treatment is similar in that both are about modifying behavior even though biology and psychology are compelling a person in a different direction.

One key question that appears on nearly all sex addiction quizzes is: “Do you feel that your sexual behavior is not normal?” The problem is, most people don’t know what a “normal” sex life is, and consensual sexual behaviors that are statistically abnormal are not the sign of a disease. As psychologist David Ley has argued in his book, The Myth of Sex Addiction, the criteria for sex addiction “reflect heterosexual and monogamous social values and judgments rather than medical or scientific data.”

Sex addiction isn’t a new concept, it’s a new name for an old one; it falls into a continuum of pathologizing sexual behavior going back to the 19th century when women were labeled nymphomaniacs for behavior we would consider normal today, such as having orgasms through clitoral stimulation. In fact, 21st-century sex addiction therapists sound nearly identical to 19th-century vice reformers.

“Pornography coupled with masturbation and fantasy is often the cornerstone for sexual addiction. This is a dangerous combination …A fantasy world is created, sometimes as early as adolescence, that is visited throughout developmental stages,” says the website of a current therapy center called L.I.F.E. Recovery International. “The sexual addict may use his or her addiction in place of true spirituality — sex becomes the addict’s God,” the website declares.

Similarly, 19th-century vice reformer Anthony Comstock wrote that “Obscene publications” and “immoral articles” [sex toys] are “like a cancer” which “fastens itself upon the imagination…defiling the mind, corrupting the thoughts, leading to secret practices of most foul and revolting character.” He suggested that young adults read the Bible instead of giving into their sexual urges.

Why do we continue to further such an outdated view of sex? Sex addiction is a way to police sexual behavior and impose conventional morality through a seemingly scientific, trendy addiction model. It attempts to slot people into some mythical standard of normal sexuality, one defined by monogamy and devoid of fantasy.

The sex addiction industry persists in spite of the fact that again and again sex addiction has been debunked by experts. Sex addiction isn’t considered legitimate by psychologists; the scientific literature doesn’t back it up; and it isn’t in the DSM-5, the authoritative catalog of mental disorders published by the American Psychiatric Association. Yet therapists benefit financially from sex addiction diagnoses, moralists benefit spiritually from them, and supposed sex addicts benefit practically from them. Sex addiction provides a great excuse for people who engage in socially objectionable sexual behavior (It’s not my fault! I couldn’t help banging the sexy neighbor! I’m an addict! I’ll go to treatment!).

This coincides with the fact that most sex addicts are heterosexual men, so the diagnosis frequently becomes a way to legitimize male sexual behavior, while also sometimes labeling their female partners as enablers. Convicted rapist Harvey Weinstein reportedly checked himself in to an in-patient treatment program after allegations against him were first published in late 2017, a path that many other high-profile men have taken in the wake of scandal.

The concept of sex addiction makes sex seem way more logical than it actually is. It fits into our culture’s view of controlling and constraining sex through rules, like the criminalization of sex work. Hiring a sex worker or engaging in any illegal sexual activities is a sign you’re a sex addict, according to most sex addiction screening tests. Yet, a wide range of more widely accepted sexual behavior is also illegal in the U.S., including having sex with an unmarried person of the opposite sex (a crime in Idaho, Illinois, and South Carolina) and adultery, which is a crime in over a dozen states.

But sex is messy and complicated, and hardwired and controlled by hormones, and no amount of counseling is going to stop you from having sexual urges. The sex addiction model provides a 12-step solution to the messiness of sex and the challenge of monogamy: if you follow these simple steps, the thinking goes, you too can be in control of the strongest biological urge and be free of daily horniness. If only it were that simple.

Complete Article HERE!

How women and men forgive infidelity

Researchers report if one partner feels their relationship is threatened by cheating, it is harder for them to forgive infidelity, regardless of gender.

If you willingly have sex with another person, it pretty much doesn’t matter whether you feel it’s your fault.

Summary: Males and females view physical and emotional cheating differently. Women consider emotional affairs to be more serious, and men believe physical infidelity to be more serious generally. Researchers report if one partner feels their relationship is threatened by cheating, it is harder for them to forgive infidelity, regardless of gender.

Infidelity is one of the most common reasons that heterosexual couples break up. Researchers who have studied 160 different cultures find this to be true worldwide.

However, men and women look at different types of infidelity differently.

Men usually regard physical infidelity – when the partner has sex with another person – more seriously than women do.

Women regard emotional infidelity – when the partner initiates a close relationship with another person – as more serious.

Despite experiencing the different types of infidelity differently, men and women are about equally willing to forgive their partner. And the new findings show that the degree of forgiveness is not related to the type of infidelity.

“We’re surprised that the differences between the sexes weren’t greater. The mechanisms underlying forgiveness are more or less identical between genders,” says Professor Leif Edward Ottesen Kennair at the Norwegian University of Science and Technology’s (NTNU) Department of Psychology.

He has co-authored a new article in the Journal of Relationships Research. The article addresses infidelity and the mechanisms behind forgiveness.

A research group at NTNU recruited 92 couples for the study. These couples independently completed a questionnaire related to issues described in hypothetical scenarios where the partner had been unfaithful in various ways.

One scenario describes the partner having sex with another person, but not falling in love.

In the other scenario, the partner falls in love with another person, but does not have sex.

So how willing are people to forgive their partner? It turns out that men and women both process their partner’s infidelity almost identically.

Most people, regardless of gender and the type of infidelity, think it unlikely that they would forgive their partner’s infidelity.

“Whether or not the couple breaks up depends primarily on how threatening to the relationship they perceive the infidelity to be,” says first author Trond Viggo Grøntvedt, a postdoctoral fellow in the Department of Psychology.

The more threatening the infidelity feels, the worse it is for the relationship.

Whether partners believe the relationship can continue also depends on how willing they are to forgive each other, especially in terms of avoiding distancing themselves from their partner.

This shows a couple with their backs to one another
Despite experiencing the different types of infidelity differently, men and women are about equally willing to forgive their partner. And the new findings show that the degree of forgiveness is not related to the type of infidelity.

Of course, great individual differences exist, even within each gender. People react differently to infidelity, according to their personality and the circumstances.

“A lot of people might think that couples who have a strong relationship would be better able to tolerate infidelity, but that wasn’t indicated in our study,” says Professor Mons Bendixen at NTNU’s Department of Psychology.

Another aspect plays a role in cases of emotional infidelity, where no sex has taken place. To what extent can the unfaithful partner be blamed for what happened?

If you willingly have sex with another person, it pretty much doesn’t matter whether you feel it’s your fault.

“The degree of blame attributed to the partner was linked to the willingness to forgive,” says Bendixen.

The relationship is at greater risk if the partner is required to bear a big part of the responsibility for ending up in an intimate relationship with someone else.

“The blame factor doesn’t come into play when the partner is physically unfaithful,” Grøntvedt says.

If you voluntarily have sex with someone other than your partner, it’s more or less irrelevant whether you think it was mostly your fault or not. Possible forgiveness does not depend on accepting blame.

Complete Article HERE!

Sex-Positivity Means Unlearning Shame

Love & Lust 2021: Developing a Sense of Self

By

When I was five years old, my parents gave my sister and me a book called “Where Did I Come From?”

Published in 1973, the book featured illustrations and explanations of how babies are made. On the front and back covers were a sea of cartoon sperm swimming across the page with smiles on their faces. The book featured a friendly-looking (straight white) couple in various forms of undress; kissing, holding hands and “making love.”

My next lessons on sex came in the fourth grade, in North Carolina public school health classes. On a special day that required advance parental consent in order for students to participate, “boys and girls” were separated and sent to two different rooms to view scientific diagrams of our reproductive systems.

I remember feeling awkward in a room full of pre-pubescent youth, all of us squirming nervously through informational videos on puberty — groaning and giggling through re-enactments of first periods and wet dreams.

Before I started having sex, however, most of what I learned about it came from mainstream media: TV, music, and movies.

I remember being shocked and delighted to see portrayals of sex as a young person — the iconic sweaty backseat-window-of-the-car moment from Titanic, music video countdowns featuring scantily clad women, suggestive choreography at my very first Spice Girls concert.

As a kid, my media consumption was regulated to the extent that it could be. My mother would likely be horrified to know that, in middle and high school, I spent many an unsupervised hour at sleepovers watching BET Uncut, a late-night program that streamed sexually explicit, raunchy music videos. Many of these videos were, essentially, DIY low-budget films bordering on actual porn, and the rest were more mainstream but deemed too “mature” to show during regular countdowns. Women were almost exclusively featured in these videos as sexual objects — sporting thongs and tight dresses, licking and poking out their glistening lips, winding and bouncing and bending.

Coming of Age: Sex and Sexist Messages

I grew up unknowingly queer in the Christian, conservative South, and heteronormativity (the assumption of heterosexuality and adherence to a gender binary) pervaded most, if not all, of the lessons I learned about sex. These lessons on what was “acceptable” or “standard” behavior when it came to sex distorted my understanding of what sex was and what it could be. I did not know I was queer until my twenties because, before my twenties, I did not even know what “queer” was. I did not know that sex could be something other than the penetrative sex between a cisgender, heterosexual woman and a cisgender, heterosexual man because I had never seen it.

Until adulthood, nobody in my life talked openly about sex outside of conversations about safety or abstinence.

I learned about sex as a practical endeavor (for the purpose of making babies) and as the standard rule of intimate engagement between cishet men and cishet women (for the purpose of male orgasm). I learned that sex was a thing to be done behind closed doors. I learned that sex was dangerous and risky. I learned that sex was complex and rife with double standards.

Much of my sex education came from social myths. It seemed widely understood that for people assigned male at birth (AMAB), pursuing sex was totally normal and natural, but for people assigned female at birth (AFAB), it was devious and shameful.

Teenage me looked on in horror as the girls who wore low-cut shirts or miniskirts were admonished for having no self-respect, and the ones who made out with boys in the back rows of movie theatres were villainized and shamed for being “sluts.”  I learned, through years of observing the social stigma attached to sexual girls, that sex was something to do quietly and privately — that if I was going to do it, no one should know.

For years, I believed that something was wrong with me for being curious about sex for pleasure. I felt wrong for fantasizing about being sexually intimate with someone. I saw sex as something strange and dangerous, not just for the physical risks it posed to the body, but for how quickly it could lower one’s social worth. So, I suppressed my sexual desires. I learned to be ashamed of them.

Sexual Initiation and Sexual Passivity

The first time I had sex was on the top bunk of a dorm room bed at 19.

My boyfriend at the time, like most of my cishet male sexual partners, had had more experiences with sex than I — not only through having it but through watching porn. Since it was my first time, I deemed him the expert and deferred to him to facilitate our first sexual encounter.

It was uninspiring, to say the least.

I lay on my back in the dark, quiet as a mouse and stiff as a board, as he huffed and puffed on top of me. It was awkward and uncomfortable, and after all was said and done, I turned over and wept into his pillow. Gut-wrenching, loud, ugly sobs. I left feeling dirty. Ruined. I felt like I had “lost” something — like my value as a person worthy of respect had just dropped tenfold.

Despite spending three (monogamous) years in a relationship together, this boyfriend and I never actually had a conversation about what positive, consensual sex looked like. Our sex was boring and routine, and almost always ended with his orgasm, not mine. After we broke up, my sexual experiences varied slightly but pretty much had the same script, different cast. Even when my sexual partners were not cishet men, I followed their lead. I was agreeable, I went along for the ride.

My fear of being labeled a social deviant, a slut, had yielded a lingering sexual apathy — I learned to be passive within sexual encounters. I learned not to consider my own desires and instead to be “okay with” and “down for” anything. I spent years prioritizing my partners’ sexual experience and pleasure over my own, following their lead, doing what I was told. It was not until well into adulthood — and several difficult, transparent conversations with a TGNC (Trans Gender-Nonconforming) sex-positive partner that I realized how desperately I needed to unlearn what I had been taught about sex.

Queer Conversations: Finding Sex-Positivity

Several months into our relationship, my ex-partner — who, for a bit of context, proudly described themself as “pro-ho” — asked, “What do I have to do to get you to ask me for sex?” The question stopped me in my tracks. Admittedly, I hadn’t even noticed that they were always the one who initiated our sexual rendezvous. They expressed frustration over this discrepancy and communicated their desire to feel wanted and to be pursued. After reflecting on why it rarely occurred to me to play a lead role in our sex life, I realized: I never did it because, in the past, I never had to. All of my previous partners came on to me. I had never protested, and none of them had ever complained.

Being in a partnership with someone whose sexual expression is a core part of their identity — someone deeply invested in the pursuit of pleasure and joy — made me glaringly aware of my own internalized sex-negativity.

I discovered how much shame around sex I had internalized, and how much that shame had stunted the growth of my own sexual identity and sexual expression.

I realized that I had allowed myself to become, as James Baldwin so brilliantly put it, a “co-conspirator” in my own oppression. Patriarchy, a social system in which cisgender heterosexual men dominate, is fundamentally rooted in women/AFAB people not feeling in control of their bodies.

Under patriarchy, women — and especially women of color — are systematically disconnected from our bodies. We are socialized not to consider what feels good to us, but as to how we can use our bodies in service of men.

I am working to unlearn these lessons and to exercise full agency over my body. I am working on moving away from shame, stigma, and silence towards a personal sex-positivity. Sex-positivity is a complex notion, and lots of folks have lots of things to say about what it actually means. For me, sex-positivity is the belief that sex, as long as it is healthy and consensual, is a positive thing. The Center for Positive Sexuality provides this definition:

“A sex-positive perspective acknowledges the wide range of human and sexual diversity among individuals; a multitude of sexual identities, orientations, and practices; gender presentations; and the need for accessible healthcare and education. Sex positivity also encourages open and safe communication, ethics, consent, empowerment of sexual minorities, and the resolution of various social problems that are associated with sexuality.”

Moving away from shame and towards sex-positivity means, first and foremost, that I must affirm myself as a sexual being. I have to stop pretending sex isn’t a part of my life. I have to let go of thoughts and beliefs that prevent me from taking control over what happens to my body.

Ultimately, what I want out of sex are the same things I want out of my life as a whole: curiosity, a spirit of play, openness, vulnerability, connectivity, pleasure, freedom.

Unlearning shame is not a journey that will happen overnight, but it’s a worthy endeavor nonetheless. Being sex-positive is about so much more than just having great sex. It’s, in the words of Toni Morrison, about “letting go of the shit that weighs me down.” It’s about prioritizing my own opinions, my own desires, and ultimately, my own happiness. It’s about taking full responsibility for my life and the experiences I have within it.

And what could be more radical than that?

Complete Article HERE!

How Parents Can Talk With Their Teens About Sex and Consent

By Shafia Zaloom

Exploring sexuality with others can be scary, confusing, and thrilling, and digital devices make every interaction more consequential. Consent must be given in person, during sexual activity, and whenever a new form of sexual activity is initiated. Many young people communicate and establish relationships through technology. This may provide a false sense of knowing someone, intimacy, or readiness to engage in a sexual relationship. With all of the abbreviations young people use (hu = hookup, wbu = what about you, dtr = define the relationship, etc.), they are in many ways abbreviating relationships. It is important to consider that the only way to truly know if you are comfortable and ready to be sexually active with someone is to actually spend time with them.

As adults, we can talk to teenagers about knowing whether they can trust someone and are ready to be more intimate. This means considering whether they are comfortable discussing issues such as consent, how far they want to go, what they are ready to do, etc. If their partner pressures, manipulates, or guilt-­trips them into activities they don’t feel ready for, they should consider whether this is a relationship they want to continue.

Sex educator, speaker, author, and my personal rock star, Emily Nagoski, has a beautiful garden metaphor I use with my students to deepen their understanding of consent within the context of their sexuality. It goes like this: When you’re born, you’re given a little plot of rich, fertile soil, slightly different from everyone else’s (a.k.a. your brain and your body). Your family and culture (the immediate and broader communities you’re a part of) plant seeds and tend the garden. They also teach you how to tend it. Those seeds are the language, attitudes, knowledge, and habits about love and safety, bodies, and sex.

Each garden is unique and has different needs depending on the vegetation those seeds yield. Some gardens may require extra sunlight and water, some may need extra fertilizer or shade, some may be drought-­tolerant or need extra vigilance when it comes to weeding out toxic and invasive species. Over time, as you become an adolescent, you start to take on the responsibility of tending your own garden. While discovering what’s in your garden, what it needs, and how to take care of it, you get to choose what gets pulled out and what gets to stay.

Consent is having the agency to decide who gets to enter your garden and what will happen while you’re there together. It’s the option to choose whether someone comes in and how they behave while they are there—­do they play and frolic, or stomp and trample? Consent determines how long they get to stay, and whether they get to plant something or take anything with them when they leave. You should ask before entering someone else’s garden. Honor it because it’s theirs. And anyone you let into your garden should help it thrive.

Parent–­Teen Conversation Starters

My students give me the best advice for how to approach conversations with teenagers. Be concise and focused. Allow your teen to guide the conversation. Talk less and listen more. It’s OK to say “I don’t know.” Stay open to different perspectives. Avoid letting the conversation become a family debate. Worry less about what your teen is doing and more about how they feel about it. Have many smaller conversations over time in different contexts. My students also emphasize the importance of selecting questions from the list below that will resonate with your own teenager. Every teen is unique and up to different things and dealing with different issues, so be selective with the questions you choose.

In your own words, what is consent? What are some examples of consent that come up in everyday life?

What’s the value of consent? How does it relate to healthy relationships?

What are some examples of asking for consent?

What does it feel like when someone doesn’t respect your right to choose for yourself? How do/can you respond?

How can you connect your understanding of everyday consent to sexual consent?

Why are some people trying to change the notion of consent from “no means no” to “yes means yes”? What is the difference, and do you agree or disagree?

What are some examples of consensual questions for the following: asking someone out; deciding how you’re going to spend time together; or being sexually intimate with someone?

What are the circumstances in which consent cannot be given?

What are some important characteristics of a sexual relationship beyond consent?

Resources: Everyday Feminism magazine has a helpful online comic strip titled What If We Treated All Consent Like Society Treats Sexual Consent?

Straight Answers to Teen Questions

Why is “yes means yes” better than “no means no”?

“Yes means yes” comes from the media’s coverage of recent affirmative consent laws (“affirmative” is the legal language used that requires someone to ask for agreement to initiate a level of intimacy). Until affirmative consent laws were created, the phrase “no means no” reflected widely held thinking around consent and sexual assault. It meant that if someone said no to a sexual act, the person initiating the activity should respect that boundary and stop what they are doing. This is still important. If someone doesn’t want to engage in a sexual act, they can say no and the other person should stop or it might be considered sexual assault.

“Yes means yes” is an improvement on “no means no,” because “no means no” assumes yes until that person expresses their discomfort by literally saying the word no. Ideally, all people would feel comfortable and confident enough during a sexual encounter to say no. Unfortunately, that isn’t always the case, especially with young people. Asking for affirmative consent, if the question truly allows for either answer, expresses respect and care for a partner’s sexual experience. It is also more positive because it affirms desire and hopefully leads to better sexual communication. It is the kind of communication that ideally should happen during sex and in healthy relationships. Beyond yes is enthusiastic consent, which means not only does the other person agree to what you’re doing together, but also they genuinely desire it and they’re excited about it.

What would be considered “another level of intimacy”?

An example of another level of intimacy might be going from making out with someone to taking their clothes off, or when two people are feeling each other up and one reaches into the other’s pants. Another example is when someone goes from intimate touching to moving down the other person’s body to give oral sex. Different people experience different levels of intimacy in different sexual situations. Some people may feel that kissing is more intimate than genital touching. Others may think that genital-­to-­genital intercourse is more intimate than oral intercourse. It depends on the person, so ask and pay attention to how your partner responds.

Do I have to ask for consent even if I’m really close to the person?

Yes, you must ask for consent even if you’re really close to your sexual partner. A preexisting relationship does not equal consent. There are many benefits to knowing your partner. In a healthy relationship, trust and care are built over time. This allows for both partners to communicate without fear of being judged. Sometimes, consent is wordless between people who know each other really well. Communication happens with body language, facial expression, and pleasurable sounds. Still, paying attention to context is important for everyone. The context or circumstances that surround the sexual activity can change within moments and may influence how someone feels sexually, and it is important to understand that context may influence consent. And if the consent is wordless, the partners involved must be attentive to each other and make sure that whatever is happening between them is something they both want.

When do I have the right to say no? When is it socially acceptable?

You have the right to say no at any time in a relationship or within a sexual experience. The answer to the second question will likely vary depending on who you talk to. We live in a sex-­negative culture (one that focuses on objectification, sexualization, sex stigma, and body-­shaming) that doesn’t always promote healthy perspectives on sexuality, especially for young people. It may seem and feel like you have to say yes because that is what you see in the media or what you hear from your friends. A sex-­positive and sexually healthy society would make it socially acceptable to say no to sexual activity whenever you feel you want or need to. Remember that you are under no obligation to engage in behavior you don’t feel ready for, no matter the circumstances.

There are different ways to say no that you may want to consider. Within any type of relationship, be clear with your no. If you are in a healthy relationship, engage in a conversation with care and respect, so you can talk through what you’re both thinking and feeling. What your partner wants matters. Being a considerate and generous lover is mature and responsible. Encouraging people to talk openly about consent, and the ability to say yes and no, benefits everyone. Everyone deserves that kind of respect from a partner, and it makes for a healthier relationship.

If you are saying no in a hookup situation, be clear and assertive. If you and your partner are engaged in a respectful sexual encounter and care about each other’s experience, it should be OK to engage in open and honest dialogue. You could say, “I’m not comfortable with that but would be comfortable with [activity].” If your partner only seems to care about getting off physically and doesn’t consider your experience, then be clear and direct with your no and end the hookup. Bottom line: you have the right to say no.

Can someone give consent if they are drunk?

No. The legal language of affirmative consent legislation for being drunk or intoxicated is “incapacitated.” A person cannot give consent if they are incapacitated, which means they aren’t able to think clearly because they are under the influence of a substance or drug (alcohol is considered a drug). The point at which someone becomes incapacitated is different depending on many variables, including genetics, size, tolerance, how much of a substance they consumed, what kind of substance they consumed, when and how they took the substance, if they had recently eaten, or if the substance had an additional substance in it. If someone reports a nonconsensual experience and the people involved were incapacitated, the police or authorities on a school’s campus (if it took place at school) will investigate to determine whether the people involved were incapacitated and if this impacted the situation.

If I send a nude or “dick pic,” does that count as consent?

No. You cannot give consent to sexual activity over a phone or other digital device, especially if you are under the age of eighteen. Nudes do not equal consent. In fact, unless someone asks for a nude photo, it can be considered sexual harassment. And if you’re under eighteen, taking sexually explicit photos of yourself and “sexting”—­sending nude photos—­is considered trafficking in child pornography and is against federal law. Some states have teen sexting laws to deal with this common issue because the consequences for teens who violate federal law can be severe. Remember, too, that what is on your device and what you send to others is essentially public. Just because the photos disappear from your phone doesn’t mean that someone didn’t screenshot and forward or save them. If you send a nude photo, you should expect that it will probably become public at some point and may be circulated. Would you want your family, employer, college admissions officer, or future romantic interest to see it? Probably not.

What if I’m comfortable doing something sexual with a guy but not a girl?

Your body belongs to you; you get to choose how to touch and be touched. The guidelines are the same for managing what’s going on while you explore sexuality with someone, regardless of gender. No matter the person and how they identify, it’s important to communicate your desires and limitations and to listen and ask for theirs. Mutual respect doesn’t depend on how someone identifies. Communicate with a potential sexual partner in the moment. If they are safe and OK to be with you sexually, it’s OK to do what you want and don’t want. Period.

Isn’t it OK to push just a little to try to persuade someone to go further? I’m not going to force someone, of course, but what if they just need a little convincing?

Nope. Not OK to push even just a little. The need for any sort of persuasion makes the situation nonconsensual. Coercion, or saying things like “C’mon, it’ll feel good,” “Just relax, don’t worry about it,” “If you like me you’ll do this,” or “Everyone does this, what’s wrong with you?” is not consent. Adding social power or leverage to the dynamic is also not consent. Saying things like “C’mon, don’t you want to be first pick of the team next year? You know I’m the captain,” “If you don’t do this, I’ll have to post those pictures you sent me,” or “You don’t want everyone to know you’re gay, do you?” is not consent. It is coercive and exploitive. It is manipulative, unhealthy, bullyish, and disrespectful to pressure someone into second-­guessing themselves and compromising their emotional and physical safety; if taken too far it can even constitute assault.

Can consensual sex be regrettable?

Yes. If consent is asked for and given, without the influence of substances, the impairment of a mental or physical disability, coercion or age disparity (one partner is over eighteen, the other is under eighteen), then the sex is legal. Just because the sex is legal, however, doesn’t mean it’s right. If it isn’t consented to for the right reasons—­for instance, someone wasn’t ready, the sex wasn’t physically or emotionally safe, or someone else’s well-­being is impacted (like a friend is betrayed)—­someone may regret having participated in it. Legal sex is not necessarily ethical or “good” sex. Ethical sex is legal and takes into account the well-­being of the participants and others who may be impacted by their actions. Good sex is legal, ethical, and feels pleasurable and satisfying for both partners. To avoid regrettable albeit consensual sex, make sure you choose to engage in sexual activity for your right reasons.

Complete Article HERE!

How Evangelical Purity Culture Can Lead to a Lifetime of Sexual Shame

Former born-again Christian Linda Kay Klein combines personal reflections with years of research to trace the psychological effects of purity culture on women in her new memoir, “Pure.”

by Stephanie Dubick

For millions of girls growing up in evangelical Christianity, sexuality is a sin. Girls are sexual “stumbling blocks,” they’re told—a danger to the relationship between men and God.

Such is the way of the purity movement. Emerging out of white evangelicalism in the early 1990s, the conservative Christian movement—today promoted by both local churches and national organizations such as Focus on the Family and True Love Waits—emphasizes sexual purity and abstinence-only education. The cornerstone: If women remain virgins until the day they marry a man, they’re holy; if not, they’re damaged goods. To avoid the latter outcome, young adults are required to make promises—signified in the form of purity balls, rings, and pledges—to remain abstinent from puberty ’til “I do.”

After marriage, the metaphorical chastity belt unbuckles. But as writer Linda Kay Klein engrossingly details in her recently released book, Pure: Inside the Movement that Shamed a Generation of Young Women and How I Broke Free, the psychological effects don’t stop there; they can follow women into their adult lives, leading to mental and physical side effects similar to symptoms of post-traumatic stress disorder.

In purity culture, both young men and women are taught that sex before marriage is wrong. But it’s teenage girls who end up most affected, Klein finds, because while boys are taught that their minds are a gateway to sin, women are taught that their bodies are. After years of being told that they’re responsible for not only their own purity, but the purity of the men and boys around them; and of associating sexual desire with depravity and shame, Klein writes, those feelings often haunt women’s relationships with their bodies for a lifetime.

Klein knows from personal experience. After realizing she couldn’t be the woman the church wanted her to be, she left the evangelical community in the early 2000s. It was at that point, when she began considering having sex, that the symptoms started. “It began when I took the possibility of having sex and put it on the table,” Klein tells Broadly. “From that point on, sometimes it was my boyfriend and I being sexual that would make me have these breakdowns where I was in tears, scratching myself until I bled and ending up on the corner of the bed crying.”

Klein knew immediately that the reactions were linked to her religious upbringing, but assumed it was specific to her. “I never wondered where it came from, I just wondered why it was manifesting that way,” she says. “It couldn’t be that everyone who was taught these things were having these experiences, because surely I would have heard about it.”

Eventually, though, Klein realized that she wasn’t nearly alone. In 2006, she began compiling dozens of testimonies from childhood friends involved in the purity movement and found that they were all experiencing similar feelings of fear, shame, and anxiety in relationship to sex. “Based on our nightmares, panic attacks, and paranoia, one might think that my childhood friends and I had been to war,” writes Klein. “And in fact, we had. We went to war with ourselves, our own bodies, and our own sexual natures, all under the strict commandment of the church.”

Today, Klein considers the phenomenon an epidemic. When she first realized the scope and severity of what she was researching, she decided to quit her job—at the age of 26—and dedicate herself to learning more about the effects of purity culture. She went on to earn an interdisciplinary Master’s degree from New York University, for which she wrote a thesis on white American evangelicalism’s messaging toward girls that involved interviewing hundreds of current and past evangelicals about the impact of the purity movement on their lives. Eventually, those seeds of research grew into Pure.

A 12-year labor of love, the resulting book is an eye-opening blend of memoir, journalism, and cultural commentary that masterfully illustrates how religion, shame, and trauma can inform one another. Citing medical studies, she lays out that evangelical adolescents are the least likely “to expect sex to be pleasurable, and among the most likely to expect that having sex will make them feel guilty.” And in comparison to boys, Klein observes, girls are 92 percent more likely to feel shame—especially girls who are highly religious. For many women, like Klein, that shame can manifest in physical symptoms.

Klein observes and cites an expert who found that many women who grow up in purity culture and eventually begin having sex report experiencing an involuntary physical tightening of the vagina—also known as vaginismus—that is linked to a fear of penetrative sex and makes intercourse extremely painful. This could also be considered a symptom of Religious Trauma Syndrome (RTS), a diagnosis developed by Dr. Marlene Winell, a psychologist in San Francisco and author of Leaving the Fold: A Guide for Former Fundamentalists and Others Leaving Their Religion. According to Winell, as quoted by Klein, RTS is a condition “experienced by people who are struggling with leaving an authoritarian, dogmatic religion and coping with the damage of indoctrination.” The symptoms resemble those of PTSD, anxiety disorders, borderline personality disorders, and can result in depression, sexual difficulty, and negative views about the self.

Perhaps more convincing than the medical research and professionals that Klein cites, though, is the wealth of testimonies she gathers from women. One woman she spoke to described having years of awkward, uncomfortable sex with her husband until she began to feel overcome by such extreme exhaustion, she had difficulty getting out of bed. Another shared that after her first sexual experience, her body began to shake uncontrollably. In one extreme account, a woman said that feelings of panic and guilt flooded her mind “like a cloud of locusts” after an early sexual encounter. Soon after, orange-sized welts broke out on her stomach, arms, back, and breasts and it became difficult to breathe. After jumping into the shower to find relief, welts the size of both of her palms formed on her vagina. “I would say it’s the scariest thing I’ve ever seen in my life,” she told Klein. “I had no idea what was happening to me. My legs, my face, everything was bright red. It felt like I had absolutely no control over these horrific, nightmarish things that were happening to my body.” The woman was rushed to the emergency room, and though the doctors told her she went into anaphylactic shock, they couldn’t explain what caused it. While she knows something medical happened, she told Klein that’s she is certain something spiritual happened to her as well—the result of what happens “when you tempt Satan.”

Pure is a thorough and focused study on the effects of the purity movement’s rhetoric on women and girls, but Klein stresses that her findings aren’t relevant only to religious conservatives. Rather, they represent an extreme microcosm of a broader culture of gendered sexual shaming to which we should all be paying attention.

“The conclusion that I reached was that the evangelical culture is useful because it provides a mirror of what’s happening in other places in the culture,” Klein says. “You see what happens when you have high doses of this toxic messaging. But the reality is that this toxic messaging is everywhere and we’re all taking in unhealthy amounts of it.”

Complete Article HERE!

‘Compulsive sexual behaviour’ is a real mental disorder, says WHO, but might not be an addiction

Global health body not yet ready to acknowledge ‘sex addiction’, saying more research is needed

The World Health Organisation logo at the headquarters in Geneva.

The World Health Organisation has recognised “compulsive sexual behaviour” as a mental disorder, but said on Saturday it was unclear whether it was an addiction on a par with gambling or drug abuse. 

Dr. Geoffrey M. Reed

The contentious term “sex addiction” has been around for decades but experts disagree about whether the condition exists.

In the latest update of its catalogue of diseases and injuries around the world, the WHO takes a step towards legitimising the concept, by acknowledging “compulsive sexual behaviour disorder”, or CSBD, as a mental illness.

But the UN health body insisted more research is needed before describing the disorder as an addiction.

“Conservatively speaking, we don’t feel that the evidence is there yet … that the process is equivalent to the process with alcohol or heroin,” said WHO expert Geoffrey Reed.

In the update of its International Classification of Diseases (ICD), published last month, WHO said CSBD was “characterised by persistent failure to control intense, repetitive sexual impulses or urges … that cause marked distress or impairment”

But it said the scientific debate was still going on as to “whether or not the compulsive sexual behaviour disorder constitutes the manifestation of a behavioural addiction”.

Maybe eventually we will say, yeah, it is an addiction, but that is just not where we are at this point

Geoffrey Reed, World Health Organisation

Reed said it was important that the ICD register, which is widely used as a benchmark for diagnosis and health insurers, includes a concise definition of compulsive sexual behaviour disorder to ensure those affected can get help.

“There is a population of people who feel out of control with regards to their own sexual behaviour and who suffer because of that,” he said pointing out that their sexual behaviour sometimes had “very severe consequences”.

“This is a genuine clinical population of people who have a legitimate health condition and who can be provided services in a legitimate way,” he said.

It is unclear how many people suffer from the disorder, but Reed said the ICD listing would probably prompt more research into the condition and its prevalence, as well as into determining the most effective treatments.

“Maybe eventually we will say, yeah, it is an addiction, but that is just not where we are at this point,” Reed said.

But even without the addiction label, he said he believed the new categorisation would be “reassuring”, since it lets people know they have “a genuine condition” and can seek treatment.

Claims of “sex addiction” have increasingly been in the headlines in step with the so-called #MeToo movement, which has seen people around the world coming forward and claiming they have been sexually abused.

The uprising has led to the downfall of powerful men across industries, including disgraced Hollywood mogul Harvey Weinstein, who has reportedly spent months in treatment for sex addiction.

[Film producer Harvey Weinstein arriving at Manhattan Criminal Court on Monday, July 9, 2018. Photo: TNS]

Reed said he did not believe there was reason to worry that the new CSBD listing could be used by people like Weinstein to excuse alleged criminal behaviours.

“It doesn’t excuse sexual abuse or raping someone … any more than being an alcoholic excuses you from driving a car when you are drunk. You have still made a decision to act,” he said.

While it did not recognise sex addiction in the first update of its ICD catalogue since the 1990s, the WHO did for the first time recognise video gaming as an addiction, listing it alongside addictions to gambling and drugs like cocaine – but only among a tiny fraction of gamers.

The document, which member states will be asked to approve during the World Health Assembly in Geneva next May, will take effect from January 1, 2022 if it is adopted.

Complete Article HERE!

Caught in the modesty bind: Why women feel shy to consult doctors for their sexual well-being

By Aditi Mallick

“I was 17, when I first got sexually intimate with my boyfriend,” says Kriya (name changed), a 23-year-old IT professional from Hyderabad, while speaking to The News Minute.

“Later we were very scared, as it was the first time for both of us,” she recalls. She missed her periods that month. The 17-year old who had never once been to hospital alone, was scared and unsure of what to do next.

Trying to glean more information online just added to her worry over getting pregnant. Finally she discussed the issue with her boyfriend, and both of them decided to consult a gynaecologist.

“I was already very scared. After I told the receptionist my age, she kept staring at me. It made me so uncomfortable. While other patients were called by name, when it was my turn, she said ‘Aey, hello.…go!’ I felt so bad.

I expected at least the doctor to act sensitive. She first asked me what happened. When I told her, she started lecturing to me about our culture, and how young I am. It was a horrible experience. After the check-up, once I reached home, I burst out crying,” she shares.

From then on, Kriya has always felt too scared to discuss any sexual health problem with a gynaecologist. She is now 23, but in her view, nothing much has changed.

“Last month, I had rashes all over my vagina right up to my thigh. I just could not walk. It was painful. In the beginning, I used anti-allergic medication and antiseptic cream. But I was finally forced to go to a doctor. But even this time, I was ill-prepared for those weird looks.

The receptionist first asked for my name, then my husband’s name. For a moment, I panicked. After a pause I said, I am unmarried.”

Kriya feels that such unnecessary queries have nothing to do with a particular health problem and should not be asked: “We are adults and should not be judged for such things. After all, it is my decision. But society does not think so.”

Dr Kalpana Sringra, a Hyderabad-based sexologist agrees:“Doctors should not interfere in a patient’s personal life. But sadly, some do. A few are open-minded. They do not care whether the patient is married or not. We do at times have to ask about how frequently they have sex to ascertain the cause.”

Kalpana believes the rigid cultural restrictions and undue secrecy about anything related to sex are what makes patients uncomfortable sharing sexual health issues with their doctors.

Prapti (name changed), a 21-year old second year engineering student says: “Ï had  quite a few relationships, and faced initial problems like bleeding and pain during sex. I sometimes lose interest while having sex, due to this immense pain in the vagina.”

But she does not want to consult a doctor: “I prefer advice from friends. At least, they will not judge me.” She remembers the time she had to consult a doctor two years ago, when after having sex, the pain persisted for a whole day.

“The doctor did not even try to explain the reason. I kept asking her whether it was anything serious. But she deliberately chose to ignore me. Later I heard her murmur ‘this generation….uff’! When I shared this with my friends, I realised they too had been in similar situations.

According to Kalpana, only ten percent women come forward to consult a doctor for sexual well-being, of which the majority are planning to get married soon and want to get themselves checked for infection and related advice.

No woman ever goes to the doctor for this, unless it is absolutely avoidable. Not just unmarried women, but even married ones are ignorant in this regard. Young unmarried women are only more hesitant to ask or seek medical help, fearing society and parents, she says.

“Both married and unmarried women are not comfortable. They mostly come with their partners. To make them feel comfortable, we talk to the women alone. After a while, they open up about their problems.”

She also claims that 20% of women who suffer from vaginal infection like UTI and rashes after marriage too feel shy to discuss it with the doctor: “Men seem more comfortable discussing their sexual problems. 90% of our patients are men. But they tend to come alone.”

That was not the case with Jayesh (name changed), a 27-year old. He used to earlier hesitate to talk about his sexual health: “It was only a year back that I consulted a doctor for premature ejaculation, something that I suffered from the age of 23. I used to think if my friends get to know, they would make fun of me.”

The common issues that men in the age group of 18-80 are premature ejaculation and erectile dysfunction. “Most men confess that they force their wives to use contraceptive pills, as they do not want to wear condoms,” Kalpana says.

Gaurav (name changed), a 29-yearold unmarried man insists that he has never forced his girlfriend to use contraceptive pills, but they do sometimes prefer pills over condoms.

Gaurav who is sexually active does not feel ashamed or uncomfortable consulting a doctor, but that is not the case with his girlfriend: “Four years back, she once started bleeding after we had sex. Honestly, I was clueless how to handle the situation and whom to contact. We did not go the doctor, fearing prejudice.

My girlfriend is not at all comfortable consulting a doctor. She usually avoids going to a gynaecologist, as they ask whether we are married or not. It makes her uncomfortable. It happened a few times with us in Hyderabad. That’s why sometimes she prefers to use emergency contraceptive pills rather than consult a doctor.”

“Sex jokes are allowed, but people are otherwise shy talking about sex. Parents do not talk freely on the topic. It is still a taboo for Indian society,” Gaurav remarks.

When Preeti (name changed) -who is now doing an event management course- was in her final BCom year, she led an active sex life:

“I went for a party and got drunk. That night my friend and I had sex. I did not then realise that we had forgotten to use a condom. After missing my periods, I freaked out. I was confused and went to see a doctor. They first asked if I was married. I lied.”

She also admits to feeling uncomfortable while buying I-pills, condoms or pregnancy test devices: “Once a medical shopkeeper asked whether it was for me, with those around giving me judgmental looks.”

Fearing societal disapproval, several unmarried women tend to take medications, after consulting the internet.

“They go to medical stores or send their partners to buy medicines without consulting a doctor. Emergency contraceptive pills have several side-effects like, dizziness, vomiting etc. Some even try to abort through pills, which is life-threatening and can affect their health in the long run,” warns Kalpana.

Complete Article HERE!

Here’s What Could Get You Committed If You Were a Woman in the 1870s

Many of things that got women committed in the 1870s would be considered normal behavior today.

By

Woman in the 1870s

Despite all the effort made today to de-stigmatize mental illness, the history of mental health and its treatment isn’t pretty. Even as late as the 1970s, lobotomies were widely practiced in the United States to “cure” things such as depression, anxiety, and even homosexuality. Now, imagine yourself in the late 1800s … let’s say around 1875. The germ theory of medicine had barely been worked out, let alone any sound understanding of the human mind and mental illness. People were still treated with bloodletting, mercury, and other dangerous practices. The definition of “insanity” was flexible, and often used to strip inconvenient family members of their money and land. Protections against being committed to an insane asylum in the late 1800s were few … and even fewer if you were a woman. With only the signature of a husband or a male guardian, women could be committed for the rest of their lives for “illnesses” that are now recognized as normal, healthy sexual behavior.

 

Complete Article HERE!

The Dreaded Lesbian Bed Death

Name: Karen
Gender: Female
Age: 36
Location: Portland
I have a really big problem. I can’t keep a girlfriend because once I’m in a committed relationship I lose my desire for sex. I don’t mean it slacks off; it just totally stops. I’ve always been this way. I can have casual sex with women, but when things get serious sex goes out the window. This has been the demise of every relationship I’ve ever had. I’m currently dating this really great woman, but I’m afraid my problem will drive her away too. Is there anything I can do to stop this from happening?

Whoops, looks like another case of dreaded LBD…Lesbian Bed Death.

Lesbian Bed Death

Ya know it’s pretty common for lovers in long-term relationships to gradually lose interest in sex with each other. But lesbiterians are particularly susceptible to this malady. Some couples, but lesbians in particular, end all sexual expression between them; yet stay very committed and loving toward each other. Thus the somewhat humorous term, “lesbian bed death.”

You Karen, apparently suffer from a particularly nasty case of LBD. May I ask, is this an issue for you because, and only because, it kills off all your relationships way too soon? Or are you concerned about this because you yourself are uneasy about the complete cessation of sex once you nest? The reason I ask is, if your only reason for changing is to please someone else, even someone you like a lot, the likelihood that you’ll actually change is considerably less than if you yourself desire a change.

Let’s say you really want to change for yourself, but you just don’t know how. I’d advise working with a sex positive therapist. If you and I were working together, for example, I’d want to get to the bottom of what triggers your attitude shift toward sex when you nest. Is there some disconnect for you between sex and intimacy? If there is a disconnect for you, you’re not alone. People with self-esteem issues, or body issues, people with extreme scruples about sex, the kind that translates into guilt and shame often have a similar disconnect. And gay and lesbian people who have not resolved their internalized homophobia will frequently have a sex and intimacy rift.

Lesbian Bed Death2

Sound familiar? I would guess so. Reversing this is unhappy trend is not an insurmountable task. But it will take a concerted effort to heal the rift that you may have between your sexual expression and intimacy needs.

You say you’re met this really great woman and you want this relationship to last. FANTASTIC! Is it safe to assume that she has a healthier appreciation of sex then you? If she does, I suggest you engage her in your healing process. However, you gotta be totally up front with her about your past pattern of disconnect. Marshal her sex-positive energy to help you resolve your issues. She will need a heads-up on the impending sex shut down so she can help you resist it. With her help, the two of you could move through this.

Good luck

A Story With A Happy Ending

Name: Nathan
Gender: Male
Age: 37
Location: Dallas
I’m a married guy with a great wife and 3 beautiful kids. A couple of weeks ago, I went to a masseuse I found on Craigslist. I don’t have a lot of experience with massage and thought I would be safe going to a guy instead of a woman. The guy was really nice and did a good massage, but somehow I popped wood near the end of the massage. I was really embarrassed, but he was like totally ok with that. Then he asked if I wanted a happy ending. I didn’t even know what that was till he started to massage my ass and blow me. I have to admit it was totally amazing. I never felt anything like it before in my life. My wife sometimes will give me oral sex, but nothing like this. I blew a load like nothing I ever did before. I though my insides were coming out of my cock. I was amazed and scared and confused and I could hardly sit up. Then the guy said I had a real healthy prostate. I said, WHAT? And he said he was massaging my prostate while he was sucking me off. I can’t stop thinking about this. I want more but I feel really guilty and I’m afraid this is going to make me gay.

What a great story, Nathan. But we need to clear up a few things. A masseuse is a female practitioner of massage. A masseur is a male practitioner. This is a common enough mistake, but I thought you should know the proper usage for further reference. Because you can see how a little unintended slip like this will make all the difference in the world. If you say a masseuse gave you a blowjob that’s totally different from getting a blowjob from a masseur, don’t ‘cha know.massage_butt.jpg

I’m gonna also guess you never had a prostate massage before this encounter with the masseur. A prostate massage coupled with your first blowjob from a guy…hell, you are lucky your insides didn’t shoot out your dick along with your spooge. I’m joking of course, but it does stand to reason that you had such an intense and explosive orgasm and ejaculation. That’s precisely what a prostate massage does, honey.

Now, let’s see if we can figure out why you can’t stop thinking about this. It doesn’t take a rocket scientist to analyze that either. This was a peak sexual experience for you. I mean, beside the mind-blowing release, the means by which you had this orgasm — the guy’s finger in your ass and the guy’s mouth on your dick were both unexpected and apparently unprecedented. So I figure you had very little time to cognitively respond to the stimuli before things came to their explosive climax, so to speak, as it were. And you did say you were already relaxed and aroused by the massage, right?

I’d be willing to bet that if you had some emotional distance from the experience you would realize your body was simply responding to the stimulus it was receiving. Your dick and your prostate weren’t able to distinguish the gender of the person diddlin’ your ass and suckin’ your dick. And since your brain was occupied with all these new sensations you had little time, if any to process and possibly protest. And maybe you wouldn’t have protested even if you could. Maybe you wanted to take this little walk on the wild side. Trust me, lots of guys do.

come as you areNow that the event has passed, you have plenty of time to process. And process you are…to within an inch of its life…if ya ask me. This experience looms so large for you because it is forbidden fruit, so to speak. It upsets the apple cart of your cozy and predictable heterosexuality. I mean it’s one thing to pop wood on a massage table. It’s something totally different to blow a wad while a guy is givin’ you head.

And now that you have all this time on your hands to keep pouring over and over this in you head, the event has taken on a proportion it probably wouldn’t have otherwise.

Let me put your mind to rest, one blowjob from a guy…even an earth-shatterin, prostate-massagin’ blowjob, like the kind you got from this fabulous masseur…won’t make you gay. Nor does wanting to repeat the experience make you gay. All this experience really tells us is that you like a good blowjob and you now know where to get a really fantastic one when next you want one.

Think about it this way. Say you went to a Chinese restaurant and, to your great surprise, had the best dim sum ever. You were so impressed with the food that you’ve been eager to return to this particular eatery for another go at those tasty vittles. Does this desire for yummy dim sum make you Chinese? I don’t think so…that is unless you were Chinese before you went to the restaurant.

Finally, the guilt you’re experiencing, where might that be coming from? There are so many sources one would be hard-pressed to come up with an exhaustive list. But let’s look at the top contenders.hands & butt

  • You’re married with a family. You had a sexual experience…unplanned as it might have been…with someone other than your wife. BINGO!
  • Our culture’s buttoned-down sex and gender stereotypes — who can do what to whom. BINGO!
  • The dictates of our sex-negative society about what is proper and what is not in terms of sexual exploration and experimentation. BINGO!
  • The shame of possibly being labeled a fag. BINGO!
  • The fear of your own desires and where they might lead you. BINGO!
  • The allure of the forbidden and the explosive charge the illicit. BINGO.

The experience you had with that masseur, Nathan, is so highly charged, both culturally and sexually, that it will take some while for you to find your balance once again. In the interim, my I suggest that you postpone any judgments about yourself or what the incident might imply about you until you’ve have some emotional distance and the time to calmly process all of this. In the final analysis, I think you’ll come to the conclusion that this is a relatively harmless sexual outlet. The masseur is providing you a service…I mean beyond the obvious. He is providing you a safe, secure non-judgmental environment to exercise and expand your sexual repertoire. Think of it like a place you go to learn about the wonders of sexual dim sum.

Good luck

When did sex become shameful?

By Hanna G Ruby

Once upon a time sex was enjoyed without shame, as a gift of God, Goddess, the Great Spirit – an act of joy, of devotion, something perfectly natural and wholly divine – all at the same time.  Once upon a time the goddesses were venerated as the embodiment of love, passion, and sex, which were considered holy when performed in reverence for and in service of the female divinity.

But the mindset of patriarchy killed off the Goddess more than five thousand years ago. She was constrained to submission at worst, or virginal purity and celibacy at best; her divinity denied. With that, the idea of sexuality as spirituality, as something inherently divine, was eradicated for all women – young and old. Indeed, for all men as well!  Sexuality was severed from spirituality and became its extreme opposite; sex was dirty, primitive, and instinctual (and feminine in nature), while spirituality was pure and clean and transcendent (and masculine in nature).

In the West, however, it was only from our Bible onward that sexuality became a sin, the means by which the devil could tempt mankind into damnation, a shameful necessity of physical gratification that was obscene and dirty. Only from our Bible onward, were women considered inherently sinful and destined for eternal punishment.

Even before Eve bit that apple, there was poor, feisty Lilith (born initially as one with Adam – “male and female created He them” says the first Biblical reference), who, according to legend, preferred to have sex on top. Lilith represents lunar consciousness (waxing and waning, death and rebirth), sexuality, body, and intuitive wisdom – all of which patriarchy degraded and denied. She got a terribly bad press.

Previously, the Goddess had ruled the mysteries of sexuality, birth, life, and death. Now the patriarchal God took control of life and death, and split procreation and motherhood from sexuality and “magic and mystery”. Lilith refused to submit and flew off in a rage. Until recent decades, she has been universally demonized as seductive, witch, outcast – the enraged, avenging goddess, wife of Satan.

Solar was split from lunar; psyche from soma or physical, corresponding to a general disassociation from the body. Mind and body, spirit and body, soul and body were split entities, and unequal. The body was inferior, an unfortunate necessity – together with its most basic of functions, sex; and it was associated with the feminine. (I once read an old text that described women as “bags of filth”. The males’ organs of excretion were not referred to.)

Male and female were unequal; spirit and nature were unequal. Man headed the chain of command – after God. As women, and as a culture, we have paid dearly for this division. The misogyny of the patriarchy affected all cultures in the last 2000 years, one way or another.

The fierce, sexual, independent-spirited wise dark goddess aspect of Lilith was replaced by submissive Eve, who was yet blamed for the whole messy business anyway. She was the sinful one, secondary to Adam, and cursed forever to give birth in pain. (Medieval midwives were sinning when they alleviated the pain of childbirth.)

As long as Eve is sinful and physical matter corrupt in any way whatsoever, our sexuality is compromised – and our liberation incomplete. This split must be healed.

I am proposing that sexuality and spirituality are aspects of the same thing; that the split between psyche and soma (the physical) is resolved in the energetic unity of a higher order. “We have lost contact with what unites them,” says Alexander Lowen in The Spirituality of the Body.  Sexuality is psychosomatic – and by that I mean, not that it’s some kind of illness, in the more common meaning of the word, but that it overtly operates on both the physical and the psychic level.

Where science and religion are finding rapprochement in the infinite wave world of quantum physics, we find fresh metaphors for the lost unifying element. Waves of sexual sensations that emanate from the body can be visualized as cosmic, psychic energy, high-frequency vibrations that bridge us to higher consciousness.

These metaphors indicate possibilities that have profound implications generally, and more so for aging women today.

Complete Article HERE!