Medically assisted sex? How ‘intimacy coaches’ offer sexual therapy for people with disabilities

‘For me, the sex is obviously why I’m seeking this out, but I’m also seeking services like this out because … I feel the need to be touched, to be kissed,’ says Spencer Williams.

[F]or years, Spencer Williams felt he was missing something in his love life.

The 26-year-old Vancouver university student and freelance writer has cerebral palsy. He says he meets lots of potential sex partners but had trouble finding what he was looking for.

“I always refer to my wheelchair as it comes to dating … as a gigantic cock block,” he says. “It doesn’t always get me to the places I want, especially when it comes to being intimate.”

“I thought, if something didn’t happen now, I was going to die a virgin.”

So he Googled “sexual services for people with disabilities.”

That’s how Williams found Joslyn Nerdahl, a clinical sexologist and intimacy coach.

‘Intimacy coach’ Joslyn Nerdahl says sex can be healing.

“I answer a lot of anatomy questions. I answer a lot of questions about intercourse, about different ways that we might be able to help a client access their body,” says Nerdahl, who moved from traditional sex work to working as an intimacy coach with Vancouver-based Sensual Solutions.

“I believe [sex] can be very healing for people and so this was a really easy transition for me, to make helping people with physical disabilities feel more whole.”

Sensual Solutions is geared toward people with disabilities who want or need assistance when it comes to sex or sexuality. It can involve relationship coaching, sex education or more intimate services. They call the service “medically assisted sex.” It costs $225 for a one-hour session.

Nerdahl notes that some people with disabilities are touched often by care aids or loved ones who are assisting with everyday activities such as getting dressed or eating.  But her clients tell her that despite that frequent physical contact, the lack of “erotic touch” or “intimate touch” can leave them feeling isolated, depressed or even “less human.”

‘Help a client access their body’

Nerdahl says each session with a client is different, depending on the person’s level of comfort and experience, as well as his or her particular desires and physical capabilities.

Williams says his sessions might start with breathing exercises or physio and move on to touching, kissing and other activities.

An intimacy coach may help a client put on a condom or get into a certain position.

A session might also involve “body mapping,” Nerdahl says, describing it as “a process of going through different areas of the body, in different forms of touching, to figure out what you like and what you don’t like.”

Social stigma

Sex and sexual pleasure remains a taboo topic when it comes to people with disabilities.

For Williams, accessing this service is about more than sexual pleasure. But it’s about that, too.

“[T]he sex is obviously why I’m seeking this out, but I’m also seeking services like this out because I feel the need to be close. I feel the need to connect. I feel the need to be touched, to be kissed.”

“Sometimes people … offer to sleep with me as a pity, and I often don’t appreciate that. I want things to be organic and natural,” says Williams.

He much prefers his sessions with Nerdahl, in which he is able to explore physical and emotional intimacy in a non-judgmental and supportive setting, even though it’s something he pays money for.

“I think it freaks people out when we talk about sex and disability because most of the time they haven’t thought about that person in a wheelchair getting laid,” Nerdahl says. “They just assume they don’t have a sex life because they’re in a chair, and that’s just not the case.”

Legal grey area

The stigma is further complicated because Canada’s prostitution laws have no provisions for services that blur the line between rehabilitation and sex work.

Kyle Kirkup is critical of Canada’s current prostitution laws that criminalize the sex trade regardless of context or intent.

Currently, it’s legal to sell sex and sex-related services, but illegal to purchase them. (Sex workers can be charged for advertising services or soliciting services but only if in the vicinity of school grounds or daycare centres.)

Kyle Kirkup, an assistant professor at the University of Ottawa’s Faculty of Law, calls the current laws a “one-size-fits-all approach” that criminalizes the sex trade regardless of context or intent.

The current law doesn’t include provisions for people with disabilities, or which deal specifically with services like Sensual Solutions whose intimacy coaches may come from clinical or rehabilitation backgrounds.

“A person with a disability who purchases sexual services would be treated exactly the same as any other person who purchased sex,” he says.

“So it’s a very kind of blunt instrument that doesn’t actually do a very good job of contextualizing the reasons why people might pay for sex.”

There are other countries, however, such as the Netherlands that view medically assisted sex in another way entirely; sex assistants’ services may be covered by benefits, just like physiotherapy or massage.

Complete Article HERE!

Women who have sex with women orgasm much, much more, new study shows

Women who have sex with women are more likely to orgasm, according to a new study.

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[R]esearchers at the University of Arkansas have discovered that though straight partners have sex more often, bisexual and lesbian women have more orgasms – by far.

The study, which had 2,300 respondents, found that women were 33 percent more likely to orgasm when they were having sex with another woman.

And they also told the study, titled “Are Women’s Orgasms Hindered by Phallocentric Imperatives?”, that they were more likely to experience multiple orgasms with women.

Those in same-sex relationships said they orgasmed, on average, 55 times per month.

This stood in stark contrast with women in straight relationships, who said they usually achieved just seven orgasms per month.

Dr Kristen Jozkowski said: “Sex that includes more varied sexual behaviour results in women experiencing more orgasms,” according to The Sun.

Sex between women “was excitingly diversified,” she explained.

These results follow a study last year which showed that gay men and lesbians are better at sex than straight people.

The four researchers, David A. Frederick, H. Kate St. John, Justin R. Garcia and Elisabeth A. Lloyd, measured the orgasms which people across the sexuality spectrum have.

They found – perhaps not shockingly – that heterosexual men were most likely to say they “usually always orgasmed when sexually intimate,” doing so 95 percent of the time.

In contrast, straight women orgasm in just 65 percent of cases.

The orgasm gap is well-documented, and its generally accepted in the academic community that women climax less often than men – but this, of course, is a heteronormative theory.

It doesn’t consider the fact that possibly, just possibly, non-heterosexual people are better at sex.

The four professors, two of whom work at Indiana University, discovered just this.

Gay men orgasm 89 percent of the time, they found, while lesbians are not far behind on 86 percent.

That study came on the heels of research which revealed that gay and lesbian couples are happier than people in straight relationships.

So if we assume straight couples both climax 65% of the time – and that orgasms are a decent barometer of how good sex is – these results are excellent for gay and lesbian partners.

They come out 24 and 21 percentage points ahead of their straight counterparts, which equates to a hell of a lot more joint fun.

The study also found that “women who orgasmed more frequently were more likely to: receive more oral sex and have [a] longer duration of last sex”.

They are also “more satisfied with their relationship, ask for what they want in bed, praise their partner for something they did in bed, call/email to tease about doing something sexual and wear sexy lingerie”.

Complete Article HERE!

Sexual Attraction

Sexual Attraction

By Driftwood Staff

[H]ave you ever wondered why you are attracted to the people you are attracted to? Despite surface guesses, there are common generalizations of sexual preferences that seem to make sense, or are at least exhibited by the average human male or female.

Have you ever noticed that your preferences have changed or change constantly? Well, there’s an answer to that too. “Female preferences are especially interesting because they are dynamic and influenced by the individual menstrual cycle,” said Dr. Simon Lailxaux, Associate Professor of Biological Sciences and the Virginia Kock/Audubon Nature Institute Chair in Species Preservation. “Women prefer different things when they are ovulating to when they are not, and women using hormonal contraceptives also show different preferences to those who are not. Additionally, both men and women appear to look for different things in a short-term vs a long term partner.”

Despite the social connotations of sexual preferences in the modern world (e.g., the growing acceptance and understanding that gender, sex and sexuality are all different aspects of the human self), many preferences men and women have for each other come from biological occurrences.

“Evolutionary explanations for human sexual attractiveness have long fallen under the purview of ‘evolutionary psychology,’” said Lailvaux. Though it gained a controversial reputation, “The rigor of evolutionary psychology has improved over the last 20 years, but there is still a lot of misinformation surrounding questions of the evolution of human sexual attraction largely as a result of this period where evolutionary psychologists weren’t really evolutionary biologists and were still figuring out how to approach this topic.”

“Our genetic legacy predisposes us to certain behaviors and preferences but it does not condemn us to them. Culture can play a large role in sexual attractiveness as well, and it’s important to bear that in mind,” mentioned Lailvaux.

That being said, below are some common aspects of sexual selection.

HIP-TO-WAIST RATIO (HTWR)

“The ‘traditional’ explanation for this has to do with childbirth; the reasoning goes that childbirth is traditionally dangerous for both the mother and baby. Women with large hips relative to their waists have a wider pelvic girdle, which means they will have an easier time when giving birth relative to someone with smaller hips,” said Lailvaux.

“It is an innate, honest signal to men about a woman’s age and reproductive status across all human cultures and ethnicities,” said Dr. Jerome Howard, UNO Associate Professor of Biological Sciences. “The male brain has receptors that evaluate HTWR in females, and MRI studies have measured maximum responses to female silhouettes that display a HTWR of about 0.7 compared to lower values or higher values.”

Thinner waists could signify poor nutrition, which lowers fertility, and the HTWR of a woman generally increases as a woman ages and become less fertile.

“Large breasts tend to elevate attractiveness only in combination with narrower waists, and eye-tracking studies have found that men tend to look at either the bust or the waist region first, as opposed to the facial or pubic region,” said Lailvaux.

Nutrition varies due to cultural differences, and larger bodies that indicate more fat storage are sometimes more attractive in non-Western cultures where food availability is a problem.

HEIGHT AND STATURE

Height and shoulder width are signals to women about male health and nutritional status. “Women do prefer men with the traditional ‘triangle’ shape: broad shoulders, narrow waists. Women also tend to prefer men with broad faces; this is interesting because facial broadness in men is linked to high levels of testosterone,” added Lailvaux.

Women also tend to prefer men who are taller than they are, but the reason for this has not been thoroughly researched.

SYMMETRY

Both sexes generally find symmetrical facial features more attractive. There are plenty of studies to show this, but the significance of that attraction has yet to be established.

“The best supported and most widely accepted explanation is that symmetry is a measure of developmental stability, which is related to how well suited an individual’s genes are for the environment in which it lives,” said Howard. “An individual that is well-suited to his or her environment is likely to produce children that are also well-suited, and able to respond robustly to any environmental challenges they might experience in that environment.”

SMELL

Body odor is produced by Major Histocompatibility Complex (MHC) genes, which mainly work in the immune system. “We strongly prefer mates with different MHC alleles, because the more similar they are, the more likely that you are genetically related, and we avoid mating with relatives to avoid inbreeding,” said Howard.

HEAD AND FACIAL HAIR

Hair length preference is more culturally influenced than other signals, but in Western cultures, young women have a tendency to wear their hair longer on average than older women. This is less labile than HTWR for mate preference among men; it is not an honest signal of age or quality as a mate.

However, a recent study examined why beards became so popular among men in recent years. “They linked beards to male facial attractiveness and to negative frequency-dependent selection, where things that are uncommon are considered attractive, until they become too common and are no longer considered so.” said Lailvaux.

Complete Article HERE!

No Fetish Required: You Don’t Need A Kink For A Great Connection

It’s fine not to have a fetish

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[T]here have been times when friends, family and random strangers will ask why I don’t just write about ‘normal sex’.

I’d love to. Believe me, I enjoy it as much as the next person.

It might save that awkward moment on the phone when I have to explain I must dash off in order to finish a blog about small penis humiliation, or have to leave a coffee date because I’ve had a great idea about foot fetishists.

I went on a date recently and had to awkwardly explain what I did for a living.

The reply was a meek: ‘I just like vagina, is that OK?’

Of course it’s OK. It’s absolutely OK. You like vagina all you want, buddy.

Unfortunately, it does seem that unless you have a fetish, your sex life is automatically thought of as somewhat underwhelming.

Not true. Unfair. I call a stewards enquiry on that.

Instead, it’s perfectly fine not to have a fetish.

Not everyone wants to cater a kink, and that’s OK.

We have so many terms for various sexualities these days, but when you’re happy being kink-less, you get lumbered with the term ‘vanilla’, and not even a spot on a rainbow flag.

Vanilla is such a rubbish phrase. Vanilla is boring, it’s plain. It’s the last ice cream in Tesco.

Vanilla shouldn’t mean what it does: that you don’t enjoy kinky sex.

You are not plain, or boring, and the kink community really needs to stop using disparaging words to describe people who aren’t into BDSM (Bondage, domination, sadism, masochism)

On the flip-side, they also need to stop using rather audacious terms to describe themselves.

My red flags go up when I see someone’s dating profile refer to them as ‘interesting, adventurous, or experimental’.

Somehow, they believe a Fetlife account and spreader bars have turned them into Bear Grylls.

I’ve seen enough ‘kink-lover’ profiles in my time to assure everyone out there that no-one is a better human because they like kinky sex. That’s not how life works.

Unfortunately, this use of language seems to put a lot of pressure on people to ‘spice things up a bit’, and their first port of call is kink.

Here are a few of the worst reasons why, if you’re just not into it, you shouldn’t do it.

‘It might spice up our sex life’

Many things will spice up your sex life without BDSM being involved.

Think really hard about what makes you tingle. Is it being tied up? Cool, but consider what the chances of your partner also getting turned on from tying you up are.

What if they like to be tied up too? And after that, what then? I’m afraid you really will have to put some effort in.

Couples seem to jump to kinky sex without stopping at communicating with each other.

One of my most popular requests as a sex worker was ‘tie and tease’, where I would tie someone up and was supposed to tease them with activities they would enjoy.

When I asked them, however, what it was they would like to try, their answer was always, ‘Do whatever you want.’.

This would give me carte blanche to f*** off and watch EastEnders for an hour.

Basically, if you’re not committed to telling your partner what you want to try, and are the kind of person who will say, ‘Just do whatever you want’, then it all seems a little half-arsed.

Do some research, find some beginners’ guides, and try to state what things you would definitely like to do.

‘It’ll make me interesting’

‘Well, it’s OK, I guess’

It won’t.

In my experience, partners who I have met on the kink scene pretty much only talk about the kink scene.

TED have worked out that the best amount of time for someone to talk about a subject and keep people engaged is 18 minutes.

If you go beyond that then I am ready to dig your tongue out with hot knives, no matter how great you are at Shibari.

What makes someone interesting is passion, drive, knowledge – not what they like to get up to in the bedroom.

‘Maybe my partner will like it?

Oh hunny, no.

Don’t ever go doing something because you think your partner will like it.

If they do, what then? You’re stuck doing something you don’t really get much of a kick out of.

If anything, kink and BDSM is about reciprocal appreciation. As a dominant, a lot of submissiveness felt gratification from our activities together because I’m getting off on it, and vice versa.

It should be a lovely Fibonacci spiral where you’re both feeling pleasure from each other’s enjoyment, not an abyss you fall into because you both think that’s what each other wants.

That, right there, is a black hole.

Know who else like vanilla sex?

Christian Grey. Yep, I said it. If you actually watch the films – because god knows I’m not reading the books – he doesn’t actually do very much in the way of BDSM.

He ‘likes to f***. Hard’, but everything else is just gilding the lily.

Sure, he might tie Anna up sometimes, but otherwise he’s as vanilla as custard.

It’s not hard to discover if something turns you on or not, but don’t launch into something because you think the other person might like it or because you think it will add a new and interesting dimension to your personality.

At the end of the day, I’m super happy with my dates giving my vagina a thumbs-up.

If anything, that’s pretty integral to the whole shebang.

I’m happy for anyone to have a fetish, or a kink, but the main thing I want, and I think I speak for most people here, is to be able to have a great conversation, easily won laughter, and a connection that will survive an onslaught of bad puns.

Complete Article HERE!

Omnisexual, gynosexual, demisexual: What’s behind the surge in sexual identities?

There’s been a proliferation of sexual identities.

by Olivia Goldhill

[I]n 1976, the French philosopher Michel Foucault made the meticulously researched case that sexuality is a social construct used as a form of control. In the 40 years since, society has been busy constructing sexualities. Alongside the traditional orientations of heterosexual, homosexual, and bisexual, a myriad other options now exist in the lexicon, including:

  • pansexual (gender-blind sexual attraction to all people)
  • omnisexual (similar to pansexual, but actively attracted to all genders, rather than gender-blind)
  • gynosexual (someone who’s sexually attracted to women—this doesn’t specify the subject’s own gender, as both “lesbian” and “heterosexual” do)
  • demisexual (sexually attracted to someone based on a strong emotional connection)
  • sapiosexual (sexually attracted to intelligence)
  • objectumsexual (sexual attraction to inanimate objects)
  • autosexual (someone who prefers masturbation to sexual activity with others)
  • androgynosexual (sexual attraction to both men and women with an androgynous appearance)
  • androsexual (sexual attraction towards men)
  • asexual (someone who doesn’t experience sexual attraction)
  • graysexual (occasionally experiencing sexual attraction, but usually not)

Clearly, people felt that the few existing labels didn’t apply to them. There’s a clear “demand being made to have more available scripts than just heterosexual, homosexual, and bisexual,” says Robin Dembroff, philosophy professor at Yale University who researches feminist theory and construction.

Labels might seem reductive, but they’re useful. Creating a label allows people to find those with similar sexual interests to them; it’s also a way of acknowledging that such interests exist. “In order to be recognized, to even exist, you need a name,” says Jeanne Proust, philosophy professor at City University of New York. “That’s a very powerful function of language: the performative function. It makes something exist, it creates a reality.”

The newly created identities, many of which originated in the past decade, reduce the focus on gender—for either the subject or object of desire—in establishing sexual attraction. “Demisexual,” for example, is entirely unrelated to gender, while other terms emphasize the gender of the object of attraction, but not the gender of the subject. “Saying that you’re gay or straight doesn’t mean that you’re attracted to everyone of a certain gender,” says Dembroff. The proliferation of sexual identities means that, rather than emphasizing gender as the primary factor of who someone finds attractive, people are able to identify other features that attract them, and, in part or in full, de-couple gender from sexual attraction.

Dembroff believes the recent proliferation of sexual identities reflects a contemporary rejection of the morally prescriptive attitudes towards sex that were founded on the Christian belief that sex should be linked to reproduction. “We live in a culture where, increasingly, sex is being seen as something that has less to do with kinship and reproduction, and more about individual expression and forming intimate bonds with more than one partner,” Dembroff says. “I think as there’s more of an individual focus it makes sense that we have these hyper-personalized categories.”

The same individuality that permeates western culture, leading people to focus on the self and value their own well-being over the group’s, is reflected in the desire to fracture group sexual identities into increasingly narrow categories that reflect personal preferences.

Some believe this could restrict individuals’ freedom in expressing fluid sexuality. Each newly codified sexual orientation demands that people adopt increasingly specific criteria to define their sexual orientation.

“Language fixes reality, it sets reality,” says Proust. “It paralyzes it, in a way. It puts it in a box, under a tag. The problem with that is it doesn’t move. It negates or denies any instability or fluidity.”

There’s also the danger that self-definition inadvertently defines other people. Just as the terms “heterosexual” and “homosexual” demand that people clarify their sexual preference according to their and their partner’s gender, “sapiosexual” asks that we each of us define our stance towards intelligence. Likewise, the word “pansexual” requires people who once identified as “bisexual” clarify their sexual attraction towards those who don’t identify as male or female. And “omnisexual” suggests that people should address whether they’re attracted to all genders or oblivious to them.

In Foucault’s analysis, contemporary society turns sex into an academic, scientific discipline, and this mode of perceiving sex dominates both understanding and experience of it. The Stanford Encyclopedia of Philosophy summarizes this idea neatly:

Not only is there control exercised via others’ knowledge of individuals; there is also control via individuals’ knowledge of themselves. Individuals internalize the norms laid down by the sciences of sexuality and monitor themselves in an effort to conform to these norms.

The new terms for sexual orientations similarly infiltrate the political discourse on sexuality, and individuals then define themselves accordingly. Though there’s nothing that prevents someone from having a demisexual phase, for example, the labels suggest an inherent identity. William Wilkerson, a philosophy professor at the University of Alabama-Huntsville who focuses on gender studies, says this is the distinctive feature of sexual identities today. In the past, he points out, there were plenty of different sexual interests, but these were presented as desires rather than intrinsic identities. The notion of innate sexual identities “seems profoundly different to me,” he says. “The model of sexuality as an inborn thing has become so prevalent that people want to say ‘this is how I feel, so perhaps I will constitute myself in a particular way and understand this as an identity’,” he adds.

In the 1970s and 80s there was a proliferation of sexual groups and interests similar to what we’ve seen over the past five to 10 years, notes Wilkerson. The identities that originated in earlier decades—such as bears, leather daddies, and femme and butch women—are deeply influenced by lifestyle and appearance. It’s difficult to be a butch woman without looking butch, for example. Contemporary identities, such as gynosexual or pansexual, suggest nothing about appearance or lifestyle, but are entirely defined by intrinsic sexual desire.

Dissatisfaction with existing labels doesn’t necessarily have to lead to creating new ones. Wilkerson notes that the queer movement in earlier decades was focused on anti-identity and refusing to define yourself. “It’s interesting that now, it’s like, ‘We really want to define ourselves,’” says Wilkerson.

The trend reflects an impulse to cut the legs out from under religious invectives against non-heteronormative sexualities. If you’re “born this way,” it’s impossible for your sexuality to be sinful because it’s natural, made of biological desires rather than a conscious choice. More recently, this line of thinking has been criticized by those who argue all sexualities should be accepted regardless of any link to biology; that sexuality is socially constructed, and the reason no given sexuality is “sinful” is simply because any consenting sexual choice is perfectly moral.

Though it may sound ideal to be utterly undefined and beyond categories, Proust says it’s impossible. “We have to use categories. It’s sad, it’s tragic. But that’s how it is.” Constructs aren’t simply necessary for sexual identity or gender; they’re an essential feature of language, she adds. We cannot comprehend the world without this “tag-fixing process.”

The proliferation of specific sexual identities today may seem at odds with the anti-identity values of queer culture, but Dembroff suggests that both work towards the same ultimate goal of eroding the impact and importance of the old-fashioned binary sexual identities. “Social change always happens in non-ideal increments,” Dembroff notes. So while today we may have dozens of sexual identities, they may become so individualized and specific that they lose any significance for group identities, and the entire concept of a fixed sexual identity is eroded.

“We demand that sex speak the truth,” wrote Foucault in The History of Sexuality. “We demand that it tell us our truth, or rather, the deeply buried truth of that truth about ourselves which we think we possess in our immediate consciousness.” We still believe sex reveals an inner truth; now, however, we are more readily able to recognize that the process of discovering and identifying that truth is always ongoing.

Complete Article HERE!

You’re probably not ‘totally straight,’ according to new research

Society tends to be less accepting of men who are sexually fluid.

By

  • There is a new type of sexual orientation called “mostly straight,” according to new research.
  • This sexuality entails identifying as straight but occasionally experiencing same-sex attraction and arousal.
  • Men have a harder time coming out as mostly straight because society is less forgiving of male sexual fluidity.

[I]f there is anything to be gleaned from the past thousand years of human interaction, it is that human sexuality has never been simple.

And now, we have more scientific literature to back up the claim. According to recent research from Ritch Savin-Williams, a psychology professor of human development at Cornell University, there is a spot on the sexual spectrum that is not straight, gay, or bisexual — it’s called being “mostly straight.”

Savin-Williams’ conclusion stems from research on sexuality that he conducted and published in a book titled “Mostly Straight: Sexual Fluidity Among Young Men“.

In one study Savin-Williams worked on, participants who identified as men or women were shown pornography. By measuring the dilation of their pupils — an indicator of sexual arousal, as proven by a previous study of his published in the Journal of Personality and Social Psychology, Savin-Williams and his team were able to conclude that women were aroused by pornography featuring women with men and women with women. Men had similar results, which Savin-Williams calls being “mostly straight.”

This is not to say that no one is straight. “I wouldn’t say that [no one is totally straight] and I never have, despite press reports,” Savin-Williams told INSIDER. “I believe the vast majority of men are exclusively straight.”

Sexuality is a spectrum, but society doesn’t always allow room for male transgressions.

Savin-Williams is not the first scientist to deal with the idea that sexual preference isn’t quite as rigid as was previously believed. Many people already know about the Kinsey scale, the near-ubiquitous system that allows people to gauge their sexuality on a sliding scale, which revealed that people do not always fit exclusively into heterosexual or homosexual categories. In fact, according to Savin-Williams, the Kinsey scale allows space for people who might identify as mostly straight.

The Kinsey scale.

“Because the seven-point Kinsey Scale was a continuum from exclusively straight to exclusively gay/lesbian, there was an obvious place between exclusively straight and bisexual leaning straight — Kinsey 1s or mostly straight,” Savin-Williams told INSIDER.

But men have largely been excluded from the sexual fluidity narrative.

“Very few researchers seemed to notice these [sexually fluid or mostly straight] individuals, except with women,” Savin-Williams told INSIDER. “Then, while interviewing straight men for a study, I discovered that a number of them said that they were not exclusively straight, but mostly straight. These self-reports were confirmed by their confidential surveys and by their physiological reactions to watching porn: their pupils dilated to men masturbating, not as much as their pupils dilated to women masturbating, but an elevation nevertheless.”

This exclusion is due to the fact that, as Savin-Williams said, conventional society doesn’t allow much room for variance or growth in male sexuality.

“Men are affected by the belief that any level of same-sex attraction must mean you’re gay. Our culture likes our men simple — gay or straight,” Savin-Williams told INSIDER. “We give women greater freedom to be flexible, to be affected by the environment; they can act ‘masculine’ and not be labeled lesbian but men can’t act ‘feminine’ without being thought gay.”

Women have sexually fluid representation, but men don’t get as much.

This is certainly true in popular culture. It’s hard to come across a movie or TV show these days that doesn’t feature a complex, sexually fluid female character, like Eleanor Shellstrop on “The Good Place” or Petra Solano on “Jane The Virgin.”

Male characters have some sexually fluid representation “Jane The Virgin,” for example, has a male character, Adam, who is bisexual) but, generally, male figures in popular culture are relegated to one of two binaries: 100% straight or 100% gay.

Savin-Williams believes that the answer to helping men and women becoming more comfortable with mostly straight men relies, in part, upon “more famous people coming out as mostly straight,” he told INSIDER. “Josh Hutcherson began this years ago, but few have followed. I would love to see more young men come out as mostly straight to their friends and families.”

More pop culture representation wouldn’t hurt, either.

“There are more mostly straights among the millennial generation than in previous generations, largely because there’s an incredible acceptance and celebration of sexual, romantic, and gender diversity. Young people believe in the spectrum of sexuality and romance,” Savin-Williams told INSIDER. “There are already more mostly straight women and men than bisexual and gay/lesbian individuals combined. Mostly straights need to be freed from their closets — how about a movie or two?”

Complete Article HERE!

Why hasn’t the gay community had a #MeToo moment?

The conversation around consent for gay men has been stifled. We must recognise the culture of sexual assault that exists

‘Sex is something to be celebrated – whatever your gender, sexuality or preference.’

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[M]ost gay men can remember the first time they set foot in a gay bar: the awkwardness as they walked up to the bouncer, ID (fake or otherwise) in hand, clasped tightly. Discovering others with a specific experience similar to your own, finding community, is a powerful feeling. But as the #MeToo movement rolls on, and the conversation turns to consent and dating dynamics between men and women, there’s an uncomfortable reality on the gay scene that also needs to be confronted.

According a survey by gay men’s health charity GMFA, some 62% of British gay men have been touched or groped in a bar without consent. In the US 40% of gay and 47% of bisexual men have experienced sexual violence other than rape, compared with 21% of heterosexual men.

There’s a culture of silence, and it’s not difficult to understand why. Recognising the sexual violence you have experienced isn’t always easy, especially when these are some of your earliest sexual encounters, or when memories are clouded by alcohol and drugs.

The conversation around consent for gay men has been stifled: most of us were never taught the language with which to explain or understand the experiences of our youth. Inclusive same-sex education in schools isn’t mandatory, being LGBTQ+ doesn’t often run in the family, and there are fewer role models to learn from. Instead, we navigate sex blindly. For many young gay men, the boundaries and the logistics of sexual contact are an unknown.

It wasn’t long ago that our relationships were looked down on by both society and the state, with our sex lives taboo and criminalised. To criticise now how some of our sexual practices have developed bears a risk: the bigots will say they were right all along, and our sexual relationships will be further stigmatised.

But fear is no excuse for avoiding difficult questions. When the types of intimacy we engage in deviate from “lights off, in bed, with a long-term monogamous partner every other Friday” – which, of course, can have its own problems – it’s not an act of betrayal to point out that there are more opportunities for things to go wrong.

Take, for instance the “dark room” – a space few people will speak of outside the confines of the gay scene’s sweaty, hedonistic heart. To the uninitiated, the concept is simple: it’s a room in a club, it’s dark and you have sex. When it comes to consent, though, the situation is more complex.

Much of gay dating revolves around hookups and clubs fuelled by alcohol and drugs. Gay and bisexual men are seven times more likely to use illegal drugs, according to a 2012 study, and twice as likely to binge drink than heterosexual men.

Is taking a step into such a dark room consent to all sexual contact? Can two (or more) people consent to sex when they’re both off their face? Is whispering “do what you want with me” a green light for whatever happens next? When others join in – do they need explicit permission – what if you don’t even notice? There aren’t necessarily right or wrong answers to all of these questions, but in the context of #MeToo these are conversations that need to be had.

It’s would be easy to write this off as universal; of course, heterosexuals also get wasted and look for sexual partners under the cover of night. Unlike our straight counterparts, however, it’s often only in bars and clubs that many gay men learn the rituals of love, sex and seduction – having to come out, rather than your sexual identity be seen as normal, means many of us do not innocently experiment and reflect during adolescence. We find our norms on the scene. For most of us, there were few other places to turn.

It’s not just gay men who have woken up next to someone they barely remember taking home, but when there are multiple sexual partners involved – in drug-filled rooms and dark, public spaces – the risks are multiplied. Having no recollection of who you had sex with, or where, means you may not have had the capacity to consent in the first place.

For younger gay men, the landscape is changing: the internet has revolutionised how we look for sex. Apps have provided a way to find partners away from nightlife, but these hookups aren’t always safe and forgiving environments either. Some men feel a sense of entitlement when you turn up at their door with a single, prearranged purpose. The number of crimes reported as a result of online hookups is rising. Casual sex is all well and good, but these interactions don’t teach teenagers about intimacy and relationships.

Reckless behaviour in adulthood can be linked to self-hatred, abuse and violence – it’s a coping mechanism in a world that continues to see us as victimised, isolated and abused.

Of course, it is possible to tackle these problems: the introduction of same-sex sex education in schools would be a start. Community support, once publicly funded and now decimated by local government cuts, would be another useful step. LGBTQ+ spaces away from drugs and alcohol are also sorely needed, as are effective mental and sexual health services.

At the same time, predatory gay men need to take responsibility for their actions. Drugs, darkness and the thrill of the moment are no excuse for exploiting vulnerable men. We need to recognise and highlight the culture of sexual assault and violence that exists in our community, as it does in others, and hold perpetrators to account. Assault is assault, and rape is rape. That isn’t the “freedom” our community fought for.

But neither do we need moralising from high horses, homophobic or otherwise. People of all genders and sexualities take drugs, and it can be done healthily. Putting your fingers in your ears and pretending it’s not happening serves no purpose to anyone. Ours is a community that has long been persecuted and made to feel ashamed. It’s important to talk about liberation, and to embrace sexuality in all its glorious forms. Sex is something to be celebrated – whatever your gender, sexuality or preference – as long as the all of those involved can and do consent.

Complete Article HERE!

What is good sex?

Here are six sexual health principles to follow

by Silva Neves

Sex is one of those topics that everybody talks about and everybody has opinions about.

[W]hat I mostly hear in my consulting room is that people don’t have good sex education and they compare themselves to what they think others do in bed.

In the absence of good sex education, what we have left to rely on is pornographic films, which is entertainment and not an accurate depiction of everyday sex, or your friends lying about their sex life being amazing.

Deep down, many people are confused about what good sex really is, and many people wonder if their sex life is good enough.

Some people criticise their sex life as ‘healthy’ or ‘unhealthy’. Some people ask me questions like: ‘Am I normal for having a fetish?’, ‘Am I unhealthy for having lots of sex?’, ‘Do I masturbate too much?’, ‘Should I feel more sexual?’, ‘Am I strange for not liking penetration?’ And so on and so forth.

When we talk about sex, we tend to focus on the particular acts rather than on the broad view of sexuality: human sexuality is rich and varied and there are thousands of ways to have sex and be sexual. One person’s favourite sexual activity can be another person’s repulsion. How can we even begin to identify what is good or bad, healthy or unhealthy without falling into the trap of being opinionated, judgemental, critical and shaming?

I invite you to think about your sex life differently. If you want to know if the sex you’re having is good or bad, stop focusing on sexual acts and instead think about sexual health principles. There are six of them:

1. Consent: Consent can only be expressed from a person aged 16 or over, with a fully functioning brain. Consent cannot be expressed from a person who has impaired thinking under the influence of drugs or alcohol, for example. Consent to exercise your sexual right to have sex with whomever you choose should be unambiguous. If there is doubt, take some extra time to have a conversation with your sexual partners to make sure the cooperation between you is clear.

2. Non-exploitation: This means to do what you and your partner(s) have agreed to do without any coercion using power or control for sexual gratification.

3. Protection from HIV, STIs and unwanted pregnancy: It is your responsibility to make sure that you are at low risk of contracting a sexually transmitted infection. Often it requires a honest conversation with your partner, and an explicit agreement on how you are going to protect each other. If you have a STI that is infectious, it is your responsibility to put protection in place that won’t knowingly infect your partner(s).

4. Honesty: Being honest and upfront with your sexual desires and sexual needs is important. Everybody is different, and human sexuality is diverse. It is likely that your partner may not know all of what you like, need or want sexually. In fact, some people are not in touch with their own sexual landscape and all the parts of their body that is erogenous. Being able to express to your partner what you want or need is important. It can be difficult and it is a courageous conversation to have, because you can risk hearing your partner saying that they don’t like what you like. When couples stay in a place of honesty and truth, often they can work some things out between them to achieve a fulfilling sex life.

5. Shared values: It is important that you and your sexual partner are ‘on the same page’ about what is acceptable and what is not. Our values are important to us because it informs us on what specific sexual acts means to us and contributes to our motivation for having sex. Conversations about values can clarify important aspects of your sexual health which will help with giving consent to have sex.

6. Mutual pleasure: Pleasure is an important component of sex. For good sexual health, it is crucial that you make sure that what you do bring you pleasure and at the same time, to be able to hear what your partner finds pleasurable. It is a good idea to talk about it with your partner because it is not possible to assume. We usually feel good when we bring pleasure to our partners and we also feel good when we feel pleasure ourselves.

You can stop thinking about being a ‘good bottom’ or a ‘good top’. You can stop worrying about your kinky sex life being healthy or not. If you move away from opinions about specific sexual acts, there is no judgments to be made and you can ensure your sexual life to be good by meeting the six principles of sexual health.

Complete Article HERE!

For Queer Women, What Counts as Losing Your Virginity?

I wanted, desperately, to know if the sex I was having “counted.”

[A]fter I hooked up with someone, I snuck out of bed and into the darkness of my balcony, alone. A nervous wreck, I texted my friend, practically hyperventilating because of something I’d never expected to worry about at all.

Hoping for an answer, I texted: Am I still a virgin if I had sex with a girl?

My friend asked what I thought, but I really didn’t know. The woman I’d slept with defined sex as penetration, so by her definition, we hadn’t had sex. She, as the older, long-time queer in the hookup, had the upper hand. I didn’t think it was up to me. After all, what did I know about the rules of girl-on-girl sex, let alone what counts as losing your virginity? Could it be sex if only half of the people involved thought it was?

To me, it felt like it had to be sex, because if not sex, what was it?

It was a panic I never expected to feel. I was super open-minded. I was super feminist. I should have been beyond thrilled and empowered by the fact that I’d had a positive sexual encounter. But instead of cuddling the girl I was sleeping with and basking in our post-sex glow, or even vocalizing my worry over whether or not we’d just had sex, I was panicking in solitude.

My identity has always been a blur—I’m biracial, bisexual, and queer—and it’s something that makes me feel murky, unsure of who I am. Virginity was just the newest thing to freak out about. I stood in the dark alone and tried to figure out, once again, how to define myself.

I wanted, desperately, to know if the sex I was having “counted.” And I’m not the only one.

While many people have a strained relationship with the concept of virginity (and whether or not it exists to begin with), for queer women, the role of virginity is especially complicated.

“Virginity is a socially constructed idea that is fairly exclusive to the heterosexual population,” Kristen Mark, Ph.D. an associate professor of health promotion at University of Kentucky and director of the sexual health promotion lab, told SELF. “There is very little language in determining how virginity is ‘lost’ in non-heterosexual populations. Given the relatively large population of non-heterosexual populations, the validity of virginity is poor.”

As a result, many of us are stressed out by the concept, and left wondering if there’s just something other queer women know that we aren’t quite in on.

For Sam Roberts*, the lack of clarity surrounding expectations of queer women made them hesitant to come out in the first place. “I didn’t come out as queer until I was 25,” they tell SELF. “I felt vulnerable because of the lack of understanding around queer sexuality. Certainly it has gotten better, but not having a model for what queer sex ([specifically] for [cisgender]-women) looks like via health class, media, or pop culture can make it hard to know how to navigate that space.”

Alaina Leary, 24, expressed similar frustrations the first time they had sex. “My first sex partner and I had a lot of conversations around sex and sexuality,” Leary tells SELF. “We were essentially figuring it out on our own. Health class, for me, never taught me much about LGBTQ sex.”

When you’ve been socialized to view penetration as the hallmark of sexual intercourse, it’s hard to know what counts as losing your virginity—or having sex, for that matter.

“For many queer women, what they consider sex is not considered sex from a heteronormative perspective,” Karen Blair, Ph.D., professor of psychology at St. Francis Xavier University and director of the KLB Research Lab, tells SELF. “So this can complicate the question of when one lost their virginity, if ever.”

“Even if one expands the definition of having lost one’s virginity to some form of vaginal penetration, many queer women may never actually ‘lose’ their virginity—to the extent that it is something that can be considered ‘lost’ in the first place.”

To be clear, relying on penetration as a defining aspect of sex only serves to exclude all those who aren’t interested in or physically capable of engaging in penetrative sexual acts—regardless of their sexual orientation. Ultimately, requiring sex to be any one thing is inherently difficult because of the limitless differences among bodies and genitals, and the simple fact that what feels pleasurable to one body can be boring at best, and traumatizing at worst, to another.

The lack of a clear moment when one became sexually active can make us feel like the sex we have doesn’t count.

We live in a culture that overwhelmingly values virginity, with “losing your v-card” still seen as a step into adulthood. It’s something that, as a former straight girl, I’d never even thought about, but, as a queer girl, I became obsessive over: When was I really, truly, having sex?

It was especially frustrating considering that my straight friends seemed instantly thrust into this status of adults in real, legitimate sexual relationships, while my relationships were being thought of as “foreplay” by the mainstream, rather than valid sex acts.

Apparently, I wasn’t alone in feeling this way. “We had straight friends who were having sex and doing sexual things in very defined ways,” Leary says. “One of my friends was obsessed with the ‘bases’ and insisted that her oral sex with her boyfriend didn’t count as sex because it was ‘only third base.’”

So what does that mean for those of us who will only ever engage in “foreplay?”

Considering the larger structures and cultural expectations that make queer women feel invalid, virginity is just another way that we’re left feeling somehow less than our straight and cisgender counterparts.

“The primary impact of the concept of virginity on queer women is an—even if unconscious—feeling of inferiority or oppression,” Dr. Mark explains. “We as a society place so much emphasis on virginity loss, yet it is a concept that is only relevant to a portion of the population. Women in general, regardless of sexual orientation, know they are sexual objects before they are sexually active due to the existence of the concept of virginity.”

Consider the fact that most young women first learn about sex in the context of virginity, which often exists under the scope of “purity.” This, Dr. Mark says, can make women feel “defined by virginity status.”

As a result, when queer women do have sex, and it doesn’t “count” as their virginity being “taken,” they can be left confused about the encounter and unsure of how valid their sexual relationships are to begin with.

At the end of the day, it’s up to queer women to define what virginity—and sex—mean for ourselves.

“I would encourage queer women to define their sexual lives in ways that make sense for them,” Dr. Mark explains. “If they have created an idea around virginity that makes it important to them, I encourage them to think about alternate ways to define it that fits with their experience. But I also encourage the rejection of virginity for women who feel like it doesn’t fit for them.”

This lack of an expectation (beyond consent, of course) when it comes to how you have sex can actually be freeing, in a way, Dr. Blair says.

“One of the best things that queer women have going for them in their relationships is the freedom to write their own sexual scripts in a way that suits them and their partners best.”

Complete Article HERE!

‘Discovering my true sexual self’: why I embraced polyamory

My husband and I were together for 12 years and had two children – but while he was happy with one person, I needed more

By Anita Cassidy

[I]t was the hardest thing I’d ever had to say to my husband, Marc. Three years ago, I sat down and told him: “The idea of having sex just with you for the next 40 years – I can’t do it any more.” But I had come to realise that my life was built around something I didn’t believe in: monogamy.

We had been together for 12 years and had two children, now nine and seven. I love being a mother and I set the bar high from the start – cloth nappies and cooking from scratch. But I needed something more in my emotional and sexual life.

Marc’s reaction was remarkable; he agreed to support me and open our marriage to other partners, although it wasn’t really what he wanted. We started counselling to try to identify the best of what we had, to save it and protect it. Sex is a big part of a relationship, but it is only a part. We didn’t want it to scupper us.

If that sounds difficult, it was. I don’t think we could have done it if we hadn’t spent most of our marriage reading, talking and exploring together.

I quickly embraced the dating scene and discovered another side of my sexual self. I enrolled on lots of sites, where you are asked specific questions about yourself and your preferences. It was illuminating: do I like this? Yes. Do I like that? Well, let’s see. They were the kind of questions I’d never been asked before – and had never asked myself.

I became convinced that traditional relationships are like an air lock. You meet someone. It’s amazing and it’s rare, and then you lock it; you shut the windows and doors, and you try desperately to keep it all to yourselves. Then the air turns sour because there’s no oxygen. You might make a sexual mistake on the spur of the moment because you are craving some – any – contact. Why not live in a world where you can have room for that connection, that spark?

I think most people’s reaction was that Marc should have kicked me out. My immediate family have been supportive, although my mother is still ambivalent. We discuss everything openly, and she understands where I’m coming from, but worries that I’m going to end up on my own. If I do, though, it will be because I have chosen that.

People who choose to be polyamorous often do so after delving deep into themselves and their desires, so it runs close to the kink scene, which was also something I wanted to explore. There’s a temptation to think that, had Marc and I explored these things together, our marriage might have worked without opening it up. I’m not sure that it would have, though, given that he wasn’t into it. It can seem quite intimidating, but I was so ready for it. The first time I went to a fetish club, I felt like I was at home – that I’d found my people.

I now have a partner of two years, Andrea. We work as a couple, but we also have sex with friends. He’s the only partner I have introduced to my children. I love Andrea and I’m very lucky to have him, but I don’t want to live with him – we both value our solitude too much. He and I can flirt with other people and ask for their number, but I still feel jealous sometimes. He went away with another woman and, yes, it was difficult.

Anita, Marc and Andrea, too: ‘I’m not sure our marriage would have worked without opening it up.’

Meanwhile, Marc and I realised we were no longer compatible. I had changed too much. We still share the family home and parent our children together. We still get on. We have counselling together, we spend Christmas together – we are still reading and learning as we used to. We wanted to keep all the bits that worked.

We have had to learn so much about communicating better, and I think the children have benefited from that. We have explained that Dad needs one person to be with and Mum needs more people to make her happy. The talk is ongoing; we won’t wait to sit them down when they are teenagers, expecting them suddenly to get it. Understanding polyamory is complicated, but monogamy is fraught with ambiguity, too.

You can craft your own polyamory, but I’m not sure I would want more than two or three other partners. I’m hoping two people I met recently will become lovers, but there’s no rush. People assume that I’m constantly having sex, but it’s not as simple as that. I want an emotional and mental connection with someone, so it takes time to build up to that.

Monogamy, meanwhile, feels more like a competition where you need to bag someone before anyone else does. None of that applies in a poly setup, which is incredibly liberating. Think how strange it would be to have only one friend. You can’t get everything from one platonic relationship. Why would you try with one lover?

But it’s a challenge: you’re swimming against the cultural norm and it’s difficult emotionally, with or without the support of an existing partner. On top of that, the amount of work involved in maintaining multiple relationships, sexual and platonic, is huge.

Andrea and I look to the future, but there are no expectations. We are part of a broader community and we think developing that is more important. Put it this way: I don’t see myself sitting on a park bench at 80 with one other person. I’d like to be part of a group of people, a community. We seem to want a silver bullet for everything. One God. One partner. But life is plural.

Marc’s view

I’d realised for a few years that Anita wasn’t completely happy, so it wasn’t a total shock when she told me she wanted to explore non-monogamy. It was upsetting to hear that what we had wasn’t meeting her needs, but it was very important to me that she was happy. If that meant her exploring a different relationship style, then I would be there to support her.

I did a lot of reading around the subject of ethical non-monogamy. It makes a lot of sense intellectually, but it doesn’t resonate with me emotionally. It didn’t feel right. I was prepared for our marriage to continue, with me being monogamous and Anita having other partners, but that proved more difficult than we envisaged.

I completely support Anita. I’m glad she has been able to share with me what she’s discovering about the honesty and communication needed to make polyamory work. It’s also true of monogamous relationships, and I hope to take what I have learned from this experience into my future relationships.

What I have always wanted – and still do – is to be with one partner, long-term, with whom I can share all of life’s rich experiences, to enjoy the journey and the inevitable changes together.

Complete Article HERE!

Here’s The Real Truth About Polyamory In The Black Community

“I don’t believe in rules. Rules are about trying to wall off an insecurity.”

by Damona Hoffman

[F]irst, let’s get a few ground rules straight. The polyamorists I spoke with do not want to be seen as sex hungry monsters who swing from partner to partner. According to the Merriam-Webster dictionary, the definition of polyamory is the state or practice of having more than one open romantic relationship at a time. So for clarity, we are talking about emotional and physical intimacy here, not just sex.

“Polyamory, Swinging, Open Marriages, Open Relationships, Monogamish and more all fall under the umbrella of non-monogamy but people who are polyamorous are more interested in the relationship and don’t just want to have sex with people,” says editor of the online magazine BlackandPoly.org, Crystal Farmer. “However, a lot poly people have sexual relationships while there are also people who don’t have sexual relationships, who are asexual or don’t have a need for a sexual connection, but consider themselves polyamorous because they are in emotional relationships with other people.”

Are you following? This means you can be polyamorous through sexual relationships or non-sexual emotional relationships or, for most polyamorous people, something in between. The bottom line is that you don’t belong to just one person.

Crystal defines herself as “solo-poly.” “I consider myself my primary partner,” she proclaims. Other than her 7-year-old daughter Crystal explains that she doesn’t want to live with someone again although she says she’s open to having relationships with men, women and gender non-binary individuals.

She was first introduced to the lifestyle by her ex-husband, who wanted an open marriage but asked her to maintain a “one penis policy.” This means that he could bring other women into the partnership and she could have relationships with other females but men were off limits.

Author and speaker Kevin Patterson, founder of the blog PolyRoleModels.tumblr.com, has a very different point of view. He and his wife, who have been together for 16 years, have both maintained relationships with girlfriends and boyfriends with complete trust and transparency.

“I don’t believe in rules. Rules are about trying to wall off an insecurity,” Kevin told me. “When I’m triggered, it inspires me to ask where the insecurity is coming from.” He feels that his partners should all have autonomy.

In his forthcoming book, Love Is Not Color Blind, Kevin discusses what it is like being a Black polyamorous man just as he has done in speaking engagements around the country for years. Borrowing Mahershala Ali’s quote on the Black American experience, “We move through the world playing defense, we don’t have the capacity to play offense,” Kevin says he feels like he’s always defending the legitimacy of his marriage and his decision to be polyamorous to family, the church, and the Black community.

Denika, a 41-year-old polyamorous woman, also felt ostracized from her family and community for choosing to live her life in this way until she discovered the Black polyamorous community online.

A quick search of Meetup.com in my own city of Los Angeles yielded 19 options of polyamory groups to join. But just how diverse are these groups? Crystal, who is based just outside of Charlotte, North Carolina, says that the groups she attends are predominantly white.

She is open to dating someone of a different culture but she admits that she feels more comfortable when there are other people of color in her poly groups.

In addition to meetup groups, OKCupid seems to be a popular date source for the non-monogamous.

“I am a happily married man in a polyamorous relationship” is the first line in Kevin’s dating profile. He finds it easier to date in circles where they already know about your lifestyle so you don’t have to “edu-date” a partner about how non-monogamy works.

Writer/director Alicia Bunyan-Sampson, 29, began using dating sites when she was new to the polyamory community but quickly found that her Blackness was exoticized among the couples on her polyamory dating site. She thought the first message she received, with the subject line “Ebony Seeking Ivory,” was an anomaly but when her inbox filled up with 200 similar messages, she retreated from the world of polyamory.

Although she still feels she is polyamorous, Alicia says in her essay “Diary of a Polyamorous Black Girl” that “white is the face of polyamory and has been for quite some time. It more than likely will remain that way. The face of the world is white – why wouldn’t the poly community be the same?”

Crystal sees there is more shame around polyamory in the African-American community because of our roots in Christianity and conservative values.

Denika recalls a time when her sister asked how her relationship with God played into her decision to be polyamorous. Denika sees intimacy and religion as two separate things yet that doesn’t stop her from noticing a look of disapproval when she tells people in the black community that she is polyamorous.

I turned to intimalogist Dr. Kat Smith to understand the psychology behind the polyamory movement. She sees it as a return to our evolutionary roots. “It goes to show how animalistic humans really are.” If you look at many animal packs, the leader is able to have sex with multiple females. “We are sexual beings first,” says Dr. Kat.

Her concern, however, is that women are ‘going rogue with sexuality.’ She warns, “It’s one thing to claim your freedom and sexual liberation. Another thing to put yourself in harms way by not respecting your body.”

Crystal was met with this sentiment so often that she wrote a blog about it for BlackandPoly.org. She wanted to make it safe for other people who feel like her. “I like having sex but that doesn’t mean that I’m compromising my values or putting my life in danger just for sex,” Crystal declares. “I’m a polyamorous person and I’m proud of it.”

Trust seems to be the highest priority among all the poly individuals I spoke to. Denika notes, “I need to be able to trust people. Sometimes it can be hurtful but I will be upfront with you so you’re not mislead in the end.” She clarifies that she doesn’t do hookups. “If all you want is sex then you need to be upfront with your intentions but don’t waste my time,” Denika explains.

Is polyamory “right” for African-Americans? You will have to draw your own conclusion. What I can say is that the polyamorous people I spoke with all seemed happy with their decision to live life in this way. It’s evident from the growing popularity of sites like BlackandPoly.org and PolyRoleModels.tumblr.com that there is at least a curiosity and an openness to exploring non-traditional relationship options.

Denika’s advice is to “know yourself, explore your sexuality, intimacy, sense of self and be open to something different.”

Complete Article HERE!

Same-sex couples experience unique stressors

Study by SF State professor finds that institutionalized discrimination has lasting effects

Professor of Sociology Allen LeBlanc

By Lisa Owens Viani

[S]tressors faced by lesbian, gay and bisexual (LGB) individuals have been well studied, but San Francisco State University Professor of Sociology Allen LeBlanc and his colleagues are among the first to examine the stressors that operate at the same-sex couple level in two new studies conducted with support from the National Institutes of Health. “People in same-sex relationships are at risk for unique forms of social stress associated with the stigma they face as sexual minority individuals and as partners in a stigmatized relationship form,” said LeBlanc.

In the first study, recently published in the Journal of Health and Social Behavior, LeBlanc and colleagues conducted in-depth interviews with 120 same-sex couples from two study sites, Atlanta and San Francisco, and identified 17 unique pressures that affect LGB couples. Those range from a lack of acceptance by families to discrimination or fears of discrimination at work, public scrutiny, worries about where to live and travel in order to feel safe, and experiences and fears of being rejected and devalued. The researchers also found that same-sex couple stressors can emerge when stress is contagious or shared between partners and when stress “discrepancies” — such as one partner being more “out” than the other — occur.

“We wanted to look beyond the individual, to look at how stress is shared and how people are affected by virtue of the relationships they’re in, the people they fall in love with and the new ways couples experience stress if they’re in a stigmatized relationship form,” said LeBlanc. “One of those is feeling that society doesn’t value your relationship equally.”

“Changing laws is one thing, but changing hearts and minds is another.”

That perception is the focus of a second study just published in the Journal of Marriage and Family. LeBlanc found that feelings of being in a “second-class” relationship are associated with mental health issues — such as greater depression and problematic drinking — even after taking into account the beneficial impact of gaining legal recognition through marriage. In 2015, the U.S. Supreme Court legalized same-sex marriage, but the effects of long-term institutionalized discrimination can linger, according to LeBlanc.

“Our work is a stark reminder that legal changes will not quickly or fully address the longstanding mental health disparities faced by sexual minority populations,” said LeBlanc. “Changing laws is one thing, but changing hearts and minds is another.”

Even though people in same-sex relationships experience many unique challenges, research also shows that having a good primary intimate partnership is important for a person’s well-being, which is true for both heterosexual and LGB couples. “The unique challenges confronting same-sex couples emanate from the stigma and marginalization they face from society at large, not from anything that is unique about their relationships in and of themselves,” said LeBlanc. LeBlanc’s study builds on an emerging body of research suggesting that legal recognition of same-sex relationships is associated with better mental health among LGB populations — as has long been suggested in studies of legal marriage among heterosexual populations. “This new research suggests that legal marriage is a public health issue,” said LeBlanc. “When people are denied access in an institutionalized, discriminatory way, it appears to affect their mental health.”

LeBlanc said transgender individuals were not included in the studies because of other stressors unique to them; he noted that another study focused specifically on trans- and gender-nonconforming individuals is underway. He hopes his research will help people better understand and support not just same-sex couples but also other stigmatized relationships, including interracial/ethnic relationships or partnerships with age differences or different religious backgrounds. “It’s not just about civil rights for LGB persons,” he explained. “It’s about science and how society can be more supportive of a diversity of relationships that include people from all walks of life.”

Complete Article HERE!

Doctors Are Failing Their Gay Patients

by Liz Posner

[Y]ou’re supposed to be able to tell your doctor anything. But how are patients supposed to know what to tell their doctors if the doctors don’t ask the necessary questions in the first place? When it comes to sexual health screening, many doctors either missed the class in medical school that was supposed to teach them to ask patients about sexual health questions, or their lack of attention to sexual health is a conscious choice. Bespoke Surgical recently conducted a study of 1,000 Americans of various ages and sexual identities to hear what they’ve been asked by their doctor on the topic. The results suggest few doctors are asking questions about sexual health at all, and that LGBTQ patients, in particular, are being neglected.

The survey asked participants what kinds of questions their primary care physician focused on when they brought up sexual health during physical exams. The results varied based on the sexual orientation of the patient, as the graph below shows.

There are some outliers here that should be noted, but first, take a second to note how low these numbers are overall. Over half of heterosexual respondents said they were never asked about basic sexual health questions like HPV and STD exposure—a number that’s surprising, especially since 79 million Americans have HPV, a condition that can lead to cancer in both men and women. In general, it seems like doctors aren’t asking patients the right questions about sexual health.

But consider the shocking numbers revealed in the chart above. Of the physicians who saw homosexual patients last year, only 13 percent asked their patients if they had received the PrEP HIV prevention drug. Nearly half of all gay and lesbian respondents said their doctor had not asked them about HPV/Gardasil, anal pap smears, PreP/Truvada, or prior STD exposure. Only 40 percent of patients gay, straight and bi said they were asked if they used any kind of protection during sex.

When they do ask the right questions, the survey suggests doctors are asking them of the wrong people. In all but one of the above sexual health categories, bisexual patients were more likely to be asked about sexual health conditions. This could be because, as the Advocate explains, there’s a myth that bisexual people are more promiscuous than other people. The survey authors affirm this: “the ‘B’ in LGBTQ+ is often misrepresented in a variety of settings, including sexual promiscuity.”

Undoubtedly, doctors aren’t asking their patients a full range of questions because they aren’t able to spend enough time with them in the first place. People of all sexual orientations have experienced the rotating door model of doctor visits. Some primary care doctors say they treat 19 patients a day. With a full roster of 2,500 patients total, the Annals of Family Medicine says each doctor would have to “spend 21.7 hours per day to provide all recommended acute, chronic and preventive care” for that many patients. A 2016 study found that most doctor’s office visits only last 13-16 minutes. Professor Bruce Y. Lee at Johns Hopkins calls the average crammed doctor’s visit “archaic” in an article for Forbes, and says, “there is little time to actually listen or talk to patients and maybe not enough time to carefully examine them.”

The LGBTQ population seems to be catching on to the fact that primary care physicians may not know the right questions to ask their patients. That would explain why gay, lesbian and bisexual respondents were 20-30 percent more likely than straight respondents to rate having a doctor with the same sexual identity as them as “very important.” LGBTQ people are especially vulnerable to discrimination and may face barriers to health care that heterosexual people don’t. Some technology, like the entrepreneurs who launched an app to connect LGBTQ patients to gay-friendly doctors, is helping to make this easier. But it’s a quick fix to a much more systemic problem, considering so many primary care physicians don’t ask about sexual health problems at all.

Complete Article HERE!

When a Partner Cheats

By

[M]arriages fall apart for many different reasons, but one of the most common and most challenging to overcome is the discovery that one partner has “cheated” on the other.

I put the word cheated in quotes because the definition of infidelity can vary widely among and within couples. Though most often it involves explicit sexual acts with someone other than one’s spouse or committed partner, there are also couples torn asunder by a partner’s surreptitious use of pornography, a purely emotional relationship with no sexual contact, virtual affairs, even just ogling or flirting with a nonpartner.

Infidelity is hardly a new phenomenon. It has existed for as long as people have united as couples, married or otherwise. Marriage counselors report that affairs sometimes occur in happy relationships as well as troubled ones.

According to the American Association for Marriage and Family Therapy, national surveys indicate that 15 percent of married women and 25 percent of married men have had extramarital affairs. The incidence is about 20 percent higher when emotional and sexual relationships without intercourse are included. As more women began working outside the home, their chances of having an affair have increased accordingly.

Volumes have been written about infidelity, most recently two excellent and illuminating books: “The State of Affairs: Rethinking Infidelity” by Esther Perel, a New York psychotherapist, and “Healing from Infidelity” by Michele Weiner-Davis, a psychotherapist in Boulder, Colo. Both books are based on the authors’ extensive experience counseling couples whose relationships have been shattered by affairs.

The good news is, depending upon what caused one partner to wander and how determined a couple is to remain together, infidelity need not result in divorce. In fact, Ms. Perel and other marriage counselors have found, couples that choose to recover from and rebuild after infidelity often end up with a stronger, more loving and mutually understanding relationship than they had previously.

“People who’ve been betrayed need to know that there’s no shame in staying in the marriage — they’re not doormats, they’re warriors,” Ms. Weiner-Davis said in an interview. “The gift they provide to their families by working through the pain is enormous.”

Ms. Perel concedes that “some affairs will deliver a fatal blow to a relationship.” But she wrote, “Others may inspire change that was sorely needed. Betrayal cuts to the bone, but the wound can be healed. Plenty of people care deeply for the well-being of their partners even while lying to them, just as plenty of those who have been betrayed continue to love the ones who lied to them and want to find a way to stay together.”

The latter was exactly the position a friend of mine found herself in after discovering her husband’s affair. “At first I wanted to kick him out,” she told me. “But I realized that I didn’t want to get divorced. My mother did that and she ended up raising three children alone. I didn’t want a repeat of my childhood. I wanted my son, who was then 2 years old, to have a father in his life. But I also knew that if we were going to stay together, we had to go to couples counseling.”

About a dozen sessions later, my friend came away with critical insights: “I know I’m not perfect. I was very focused on taking care of my son, and my husband wasn’t getting from me whatever he needed. Everybody should be allowed to make mistakes and learn from them. We learned how to talk to each other and really listen. I love him and respect him, I’m so happy we didn’t split apart. He’s a wonderful father, a stimulating partner, and while our marriage isn’t perfect — whose is? — we are supportive and nurturing of each other. Working through the affair made us stronger.”

As happened with my friend, most affairs result from dissatisfaction with the marital relationship, fueled by temptation and opportunity. One partner may spend endless hours and days on work, household chores, outside activities or even social media, to the neglect of their spouse’s emotional and sexual needs. Often betrayed partners were unaware of what was lacking in the relationship and did not suspect that trouble was brewing.

Or the problem may result from a partner’s personal issues, like an inability to deal with conflict, a fear of intimacy, deep-seated insecurity or changes in life circumstances that rob the marital relationship of the attention and affection that once sustained it.

But short of irreversible incompatibility or physical or emotional abuse, with professional counseling and a mutual willingness to preserve the marriage, therapists maintain that couples stand a good chance of overcoming the trauma of infidelity and avoiding what is often the more painful trauma of divorce.

Ms. Weiner-Davis points out that “except in the most severe cases such as ongoing physical abuse or addiction,” divorce often creates more problems than it solves, an observation that prompted her to write her first book, “Divorce Busting.”

Ms. Weiner-Davis readily admits that recovering from infidelity is hard work and the process cannot be rushed. Yet, as she wrote in her new book, “many clients have shared that had it not been for their partner’s affair, they’d never have looked at, discussed, and healed some of the underlying issues that were broken at the foundation of their relationship.”

Rather than destroying the marriage, the affair acted as a catalyst for positive changes, Ms. Weiner-Davis maintains. In her new book, she outlines tasks for both the betrayed spouse and the unfaithful one that can help them better understand and meet the emotional and physical needs of their partners.

Both she and Ms. Perel have found that, with the benefit of good counseling, some couples “divorce” their old marriages and start anew with a relationship that is more honest and loving.

It is important to find a therapist who can help the couple weather the many ups and downs that are likely to occur in working through the issues that lead to infidelity, Ms. Weiner-Davis said. “If they expect setbacks and are willing to work through them, the odds are good that they’ll end up with a healed marriage.”

“Infidelity is a unique situation that requires unique therapeutic skills,” she said. She suggested that in selecting a therapist, couples ask if the therapist has any training and experience in treating infidelity and how successful the therapist has been in helping marriages heal.

Complete Article HERE!

9 Sex Resolutions Every Woman Should Make for the New Year

By Danielle Friedman

For those of us who make New Year’s resolutions, we too often focus on doing less—eating less sugar, drinking less booze, spending less time in pajamas binge-watching The Crown. And while those goals may be worthy (though, really, The Crown is pretty great), this year, we’d also like to encourage women to do more—when it comes to pleasure.

As research consistently shows, the “orgasm gap” between men and women is real. A study published this year in the journal Archives of Sexual Behavior found that, while 95 percent of heterosexual men said they usually-to-always orgasm when sexually intimate, only 65 percent of heterosexual women said the same. Meanwhile, along with simply feeling good, orgasms bring an impressive list of health benefits, from decreased stress to better sleep. “There’s freedom in pleasure,” Kait Scalisi, MPH, a sex educator and counselor and instructor at the Institute for Sexual Enlightenment in New York City, tells Health.

Convinced yet? We culled sexual health research and called on Scalisi’s expertise to bring you nine tips for getting the pleasure you deserve in 2018.

Carve out time for solo pleasure

If masturbation feels self-indulgent, that’s because it is—in the best way possible. Still, in a recent national survey out of Indiana University, one in five women said they had never masturbated in their lifetime—and only 40.8% said they had masturbated in the past month. In the year ahead, consider devoting more time exclusively to solo sexual satisfaction.

“The more you learn about your body and what feels good—and what doesn’t feel good—the more you can bring that into partner sex,” says Scalisi. And if you aren’t having sex with a partner, well, “the more you are able to bring yourself oodles of pleasure.”

Try a vibrator

Thanks to lingering stigmas around sex and pleasure, many women still feel too shy to purchase a vibrator. But research shows this is changing: In the same Indiana University survey, about half of women said they had used a sex toy. And that’s a good thing!

“Vibrators give us one more way to explore what feels good and what doesn’t,” says Scalisi. And the more methods we experiment with, “the more flexible we’ll be in terms of our ability to experience pleasure.” If you haven’t given one a whirl, why not start now?

Focus on foreplay

For the majority of women, research has shown that intercourse alone isn’t enough to orgasm—but a little bit of foreplay can go a long way. “One of the most common things I hear from clients is that [sex moves] too fast, from kiss kiss to grab grab,” says Scalisi. “Most women need time to transition from their day to sexy time. And that’s really what foreplay allows.”

Foreplay can start hours before the act. “When you say good-bye in the morning, have a longer, lingering hug,” she says. Send flirty texts during the day, or read or listen to erotic novels on your commute. As for in-the-moment foreplay, make time for kissing, touching, and massaging. “That allows the body to really experience a higher level of pleasure, and then satisfaction.”

Resolve to never fake an orgasm

If you’ve faked it during sex, you’re not alone. But chances are, if you’re feigning an orgasm, whether to avoid hurting a partner’s feelings or to hurry sex along, you’re missing out on having a real one. And if you want to be having a real one, that’s a situation worth remedying. “If [your partner isn’t] stimulating you in the way you enjoy, have that conversation,” says Scalisi. Maybe not in the heat of the moment, but at a later time when you’re feeling connected.

Don’t apologize for body parts you don’t like

When we’re self-conscious about our bodies during sex, we’re distracted from the act itself—and when we’re distracted, research shows, the quality of sex can suffer.

“So much of what impacts sex has nothing to do with the mechanics of sex,” says Scalisi. A very worthy goal for sex in 2018 is to “learn to be with your body as it is. You don’t necessarily have to be totally in love with it, but just be with it as it is. That allows you to be present, and to process sensation in a more pleasurable way.”

Try a new move or position

Changing up your sexual routine can feel daunting if you’re not especially sexually adventurous, but a tiny bit of risk can bring big rewards. Just the act of trying something new together can help you feel more connected to your partner, “no matter how it turns out!,” says Scalisi. “It can be a tweak to a position that you already know and love or an entirely new position. It can be as big or as small, as adventurous or as mundane, as you and your partner are comfortable with.”

Discover a new erogenous zone

Women’s bodies are filled with erogenous zones—some of which you may only stumble upon if you go looking! (Did you know the forearm ranks among women’s most sensitive parts?) “Have a sexy date night in,” says Scalisi. “Strip down and take the time to explore your partner’s body from head to toe. … The goal here is not orgasm. The goal is to answer the question: What else feels good? What else turns me on?”

Watch woman-directed porn

When women call the shots in porn—literally and figuratively—the final product tends to be “a bit more realistic and a bit more body- and sex-positive” than male-directed porn, says Scalisi, “and that means you can see a bit more of yourself of it.” Not only is women-directed porn excellent for stoking desire and arousal, but it can also inspire new ideas for your IRL sex life.

Speak up if you’d like your partner to touch you differently

It doesn’t have to be awkward! And even if it is, it’s worth it in the long run. “If you’re in the moment, rather than focus on the negative stuff, focus on what would feel good,” says Scalisi. “So rather than say, ‘I don’t like that you’re doing this,’ say ‘It would feel so good if you stroked me softly.’” Then, later, consider having a conversation about your likes and dislikes.

Complete Article HERE!