DublinBus Proud Dads

Share

 

This year at Pride, we had the proudest bus in the parade, not because it had the most glitter or flags, because it had the proudest people, Proud Dads. Gwan ahead and warm the cockles of your heart.

Share

Non-Binary Folks Share Advice for Coming Out as Gender Non-Conforming and Accepting Yourself

Share

Struggling to come out as your authentic self? You’re not alone.

 by


 
With Pride Month coming to a close, Lifehacker has released a video featuring folks discussing coming out and the process of identifying as non-binary. The individuals include Nandi Kayyy, Dane Calabro, Divesh Brahmbhatt, and Kei Williams, all of whom use the pronouns they/them, but describe their gender identity in a variety of different ways. The video touches on gender, sexuality, identity, and the struggles of coming out as non-binary.

Simply put, gender non-forming is “a term used to describe some people whose gender expression is different from conventional expectations of masculinity and femininity.” Similar terms like genderqueer, gender fluid, non-binary, and gender variant express the recognition of a gender spectrum that exists beyond the male/female binary.

Another important distinction is the difference between sex and gender, two concepts often used interchangeably with each other. Sex is simply the medical assignment made at birth based on a baby’s external anatomy. Gender however, is how you feel inside, your sense of self. Sex and gender are entirely separate from sexuality/orientation, which is about who you are(or aren’t) sexually or romantically attracted to.

Despite being acknowledged across cultures and countries, the concept of gender variance is still widely misunderstood and dismissed. While gender variance has existed for centuries, many people struggle with upending and exploring identities beyond the binary.

It’s hard to break out of a system that’s been reinforced as a cornerstone of our identity since before we’re born. Just look at the rise in popularity of gender reveal parties, where parents and families gather together to cut open a cake or bust a pinata or smash a watermelon in an alligator’s mouth to get those pink vs. blue results.

But progress is happening: states like Oregon, Washington, New York and California have passed laws officially recognizing a third gender, and gender variant characters are appearing in popular culture (one of our faves, Steven Universe, gets a shout-out in the video).

For some people, gender identity is a fixed constant, while others experience gender as a fluid and ever-changing experience. There’s no wrong answer and no wrong way to identify: everyone moves at their own personal velocity. If you want to learn more, check out resources like GLAAD, The Non-Binary Resource and the Trevor Project or reach out to your local LGBTQ center.

Complete Article HERE!

Share

More young Americans now identify as bisexual

Share

One-quarter (25%) of people identified as something other than completely heterosexual, compared to 20% of people in 2015.

By Jamie Ballard

[F]ewer Americans today identify as completely heterosexual, according to new data from YouGov Omnibus. People were asked to place themselves on the Kinsey scale, where 0 is completely heterosexual and 6 is completely homosexual. The scale was invented by Alfred Kinsey in 1948 as a tool to study human sexuality. The original study used several methods to determine where someone would fall on the spectrum, but YouGov simply asked people to place themselves on the scale.

The same series of questions was asked of YouGov panelists in August 2015 and June 2018, and the results show that in 2018, more people say they’re not completely heterosexual. One-quarter (25%) of people identified as something other than completely heterosexual, compared to 20% of people in 2015.

Just over two-thirds (69%) of Americans identified as “completely heterosexual” in the 2018 survey, a drop from 78% of people who identified as completely heterosexual in the 2015 survey. About half of people in the 18-to-34 age range (55%) said they were completely heterosexual, compared to 67% of 35-54 year olds, and 84% of people aged 55 and up.

But despite what seems like an increase in sexual fluidity, less than half (40%) of people said that the statement “Sexuality is a scale – it is possible to be somewhere near the middle” came closest to their view. A nearly-equal amount (42%) said that the statement “There is no middle ground – you are either heterosexual or you are not” came closer to their view.

Women and men were equally likely (18%) to report that they’d had a sexual experience with someone of the same sex. In 2015, one out of every five women (20%) reported having a same-sex experience, compared to 15% of men at the time.

When asked about the possibility of being in a same-sex relationship, women (15%) were almost twice as likely as men (8%) to respond “definitely” or “maybe, if I really liked them.” Women also tended to be more open to the idea of a same-sex sexual experience, with 17% saying they thought it could happen, compared to 7% of men.

Complete Article HERE!

Share

Gay and bisexual male teens use adult dating apps to find sense of community, study shows

Share

June is PRIDE Month

By Darcel Rockett

[F]inding one’s community is integral to adolescent development. The members of that community create space for relationships to grow.

For some teens, that community is found on dating apps meant for adult gay men — apps that only require a user enter a birth date that coincides with the site’s legal terms of service.

A new Northwestern Medicine study (published in the Journal of Adolescent Health) found that more than 50 percent of sexually active gay and bisexual boys ages 14 to 17 use dating (also known as hook-up) apps like Grindr (21+) and Scruff (18+) to find new friends and boyfriends.

Data was gathered through online surveys taken by 200 sexually experienced teens in the United States and is the first known study on the topic.

“I was surprised we didn’t know this information when we started the study, but a lot of folks don’t do research on people under the age of 18, especially on LGBTQ teens under the age of 18, for a variety of reasons,” said Dr. Kathryn Macapagal, an author on the study and research assistant professor of medical social sciences at the Institute for Sexual and Gender Minority Health and Wellbeing at the Northwestern University Feinberg School of Medicine. “But we found that teens in this study were super excited that somebody was paying attention with what was going on in their lives and how these apps played a role in their sexual development and coming-out process,” she said.

Macapagal says gay and bisexual male teens turn to the apps to meet others in that community because they feel there are few opportunies to do so where they live. App features might also appeal to those not as open about their sexual identity, or who are navigating dating and sex with same-gender partners for the first time.

“Youth who use these apps are, many times, also looking for partners on Facebook, Instagram, Tindr, etc.,” Macapagal added. “If you’re using something like Grindr, the likelihood of you having a sexual relationship with this person is higher. But we also found that although you might have had sexual relations with these folks, these folks might have turned into friends, they might have turned into boyfriends. So there is some evidence that youth are getting lots more out of these apps than just sexual relationships.”

Dr. Hector Torres, chief program officer at the Center on Halsted, an LGBT community center in Lakeview, said he found the study to be “alarming and surprising.” So did Denise DeRosa, mother of three and cyber-safety consultant from Bethesda, Md.

“The fact that they’re on at all is definitely concerning,” she said. “There should be some type of mechanism to prevent this. As much as we parents can do, we can’t do everything, so I think these apps have to take some of the responsibility for making sure that their environment is safe – that there’s some sort of functioning guardrail to keep anybody under 18 from using it.”

DeRosa said she understands why a teen seeks out connections, but she is adamant about being careful when doing so online. She suggests parents step up their game to find out what their teen’s favorite apps are and which ones they stay on the longest.

“I wouldn’t want anyone to go meet someone without really, fully vetting these people or maybe telling a parent,” she said. “That’s where the dangers are, and I think that kind of goes across whether you’re heterosexual, homosexual, transgender or lesbian — we don’t want 14-year-olds seeking to date people 21 and older.”

But Torres cautioned that pressing for better youth protections on hookup apps, is probably a losing game. He said it’s too easy for less scrupulous apps to jump in and serve LGBTQ teens.

“Sexuality in adolescence is such a force that, no matter what we do, it’s going to happen,” he said. “The sex or hooking up apps are scary because of their bluntness and access, yet Facebook, Snapchat and other apps are often used the same way. We just don’t study them as much.”

When asked about the study results, Grindr offered this statement: “Grindr does not condone illegal or improper behavior and we are troubled that an underage person may have been using our app in violation of our terms of service. Grindr services are only available for adults. Grindr encourages anyone aware of any illegal or improper activity on the app to submit a report either within the app or via email.”

As with any social media site teenagers use, there are benefits and drawbacks. For example, the study found that teenage boys who used the apps were more likely to seek out important sexual health services, such as HIV testing.

“Gay and bisexual adolescent boys account for almost two-thirds of HIV infections among teenagers in the United States, but unfortunately sex education and HIV prevention tailored to their needs is almost nonexistent,” Macapagal said. “The sooner we understand the role these apps play in the lives of gay and bisexual teen guys, the sooner we will be able to tailor sex education and HIV prevention efforts for this population and help them live healthier lives.”

The study also highlights just how little parents, educators and health care providers know about how teens spend their time on apps and online technology that is constantly changing. This may have parents feeling they have little to no control over the situation, but Torres said they do have control over communication.

“If parents have good communication with children and know that their children want to meet more people like them, and they can meet that need, then the app becomes less necessary,” he said. “And there are places like Center on Halsted where young people can meet other young people and entertain themselves in a healthy environment and develop skills, and it’s supervised.”

Torres said it helps to have honest conversations with teens: What does it mean to have sex? If sex is going to happen, with whom should it happen? When should it happen? What are the risks, and how can you best protect yourself?

“What we do know from studies of heterosexual adolescents is that communication with parents can really help in sexual health and well-being,” Torres said. “And what happens with the LGBT community is that parents may be less comfortable talking about sex, and even less about these apps.”

Complete Article HERE!

Share

Why LGBT-inclusive relationships and sex education matters

Share

By Hannah Kibirige​

[T]oday the Government launched a public consultation on what relationships and sex education should look like in England’s schools. While that might not be the first thing on your Christmas list, it’s been hanging around at the top of ours for a while, and is a vitally important step forward for all young people.

So why is it something we should all care about? Earlier this year, the Government committed to making age-appropriate relationships and sex education compulsory in all of England’s schools in 2019.

Currently, only certain secondary schools are required to teach this subject, and the guidance for teachers has sat untouched since 2000. To say that plenty has changed in those 17 years would be an understatement. Back then, Bob the Builder was Christmas number one, Facebook was just a twinkle in Mark Zuckerberg’s eye, and Section 28 – the law which banned the so-called ‘promotion’ of homosexuality – was still in force.

It was a different world – and the guidance reads that way. It makes little mention of online safety, and no mention at all of LGBT young people and their needs. We have, however, made progress. At primary level we work with hundreds of schools to help them celebrate difference. This includes talking about different families, including LGBT parents and relatives.

Teaching about the diversity that exists in the world means that children from all families feel included and helps all young people understand that LGBT people are part of everyday life. Lots of schools, including faith schools, have been doing this work for years. Different families, same love. Simple.

At secondary level, a growing number of schools are meeting the needs of their LGBT pupils. But Stonewall’s research shows that these schools are in the minority: just one in six LGBT young people have been taught about healthy same-sex relationships, and many teachers still aren’t sure whether they are allowed to talk about LGBT issues in the classroom.

Too many LGBT pupils still tell us that relationships and sex education simply doesn’t include them. As LGBT young people are left unequipped to make safe, informed decisions, most go online to find information instead. It will come as no surprise that information online can be unreliable, and sometimes unsafe.

In schools that teach about LGBT issues, LGBT young people are more likely to feel welcomed, included and accepted. When young people see themselves reflected in what they learn, it doesn’t just equip them to make safe, informed decisions, it helps them feel like they belong and that who they are isn’t wrong or defective. Providing all young people with inclusive relationships and sex education as part of PSHE is a key way to do this.

Every young person needs to feel accepted, understood and included. The Government has recognised that, and is clear that future relationships and sex education will be LGBT-inclusive. Now is our chance to have a say on what that should look like. Now is our chance to give all young people the information and support they need to be safe, happy and healthy, now and in the future.

Complete Article HERE!

Share

One third of young people consider themselves gay or bisexual: study

Share

By Andrea Downey

A third of young people describe themselves as gay or bisexual, a new survey has revealed.

Whereas just seven percent of baby boomers are equally attracted to both sexes or “mostly” attracted to the opposite sex — marking a stark generational shift.

About 14 percent of those aged 16 to 22 say they are mostly attracted to the opposite sex, while nine percent say they are equally attracted to both sexes.

And just one percent of baby boomers said they were attracted to both sexes.

The generational shift in sexuality was shown in research carried out for the BBC by polling company Ipsos Mori.

They asked 1,000 young people aged 16 to 22 and 672 baby boomers — people in their 50s and 60s — about their sexual preferences.

About 66 percent of young people said they were only heterosexual, compared to 88 percent of baby boomers.

The pollsters also asked samples of Gen Z (1990s to mid-2000s,) millennials and Gen X (1961-1981) about their sexual orientation.

Among Gen Z 24 percent said they were equally attracted to both sexes or mostly attracted to the opposite sex.

Some 18 percent of Gen Y said they were equally attracted to both sexes or mostly attracted to the opposite sex with 71 percent saying they were only attracted to the opposite sex.

And in Gen X eight percent said they were mostly attracted to the opposite sex or equally attracted to both, with 85 percent saying they were only heterosexual.

Some 85 percent of Gen X, the generation that came after the baby boomers, said they were only heterosexual.

The number of people saying they are only heterosexual has gradually reduced through the generations.

But the “boxes” of heterosexual or homosexual simply “don’t fit human sexuality,” according to sex therapist Louise Mazanti.

She said: “Yes, we’re seeing a trend of questioning the norms of sexual orientation. Young people are increasingly resisting the confinement of being defined as either hetero or homosexual.”

“These boxes simply don’t fit human sexuality and never did.”

“In my opinion, they are entirely man-made.”

“It’s time to admit that we might have sexual gender preferences, but if we gave ourselves permission it’s never the genitals that define who we are attracted to.”

Complete Article HERE!

Share

8 Things Bisexual People Are Tired of Hearing

Share

It’s NOT a phase.

By

[I]t has been almost two years since I came out as bisexual, and I have never been happier. My bi identity is incredibly important to me and I can honestly say that I would not change my sexual orientation even if I did have the choice. As much as I love being bi, there are still rough days. Like all identities within the LGBTQ+ community, being bi comes with plenty of annoying misconceptions that I’d rather ignore, but still we have to talk about these misconceptions in order to spread awareness that they are not only inaccurate, but also hurtful. Here are 8 misconceptions that bisexuals are tired of hearing.

Being bisexual means that you are half gay and half straight.

I get that this probably seems very logical to a person who is not attracted to people of multiple gender identities, but this is just not correct. You can be half Polish and half Irish. You can be a half sibling. You cannot be half of one sexual orientation and half of another. That’s not how this works. Bisexuality is not a combination of two sexualities; someone who is bi is whole in their identity. Saying otherwise invalidates their sexuality. As Berly R., who is a college senior, tells Teen Vogue, “it’s frustrating that there always has to be a line to that heterosexuality. I am bisexual, meaning that I am 100% bisexual.”

You have straight sex when you’re with someone of the opposite gender and you have gay sex with someone of the same gender.

Um, no. Incorrect. This statement is insinuating that a bi person’s sexuality changes based on who they’re sleeping with. It doesn’t. While sexuality is fluid and could potentially change over time, it doesn’t suddenly change based on the gender of the person you are having sex with. I am bi when I sleep with a girl, a boy, someone who is agender, someone who is gender nonconforming, etc. This statement is also insinuating that there are two genders, which is incorrect. But I will address this in the next statement.

Bisexuality is not an inclusive sexual identity.

When people hear the prefix “bi,” they automatically assume it means that the person is only attracted to men and women. While that may have been the original definition of the sexual orientation, times have changed and people understand that there are more than two genders. Today, many people define bisexuality as being attracted to people of similar gender identities to theirs and gender identities that are different than theirs. There are many gender identities out there and a bi person can choose to date someone who identifies with any of them. “Those who say it’s not inclusive are stuck on an outdated definition”, college sophomore Catie P. tells Teen Vogue. If you want a quality definition of bisexuality, check out Robyn Ochs’ definition of the term. She is an amazing bi activist who knows what she is talking about.

People who are bisexual only identify that way because they are greedy.

I have never understood this misconception. I mean, yes, I’m sure there are plenty of greedy bisexuals out there. But, I am positive that there are also plenty of straight people who are greedy, too. The two are unrelated. The label we each choose to use to describe our attractions to people does not inherently dictate that we want to engage in more sex. Our label just describes the people we are attracted to; that’s it. But if bisexual people want to engage in more sex, that’s our choice too.

In itself, the term “greedy” is problematic. People can choose how much sex they have, and whether it’s more or less than other people doesn’t say anything about them. Having sex with people doesn’t make someone of any orientation “greedy.”

Bisexuals are more likely to cheat.

ANYONE can cheat on their significant other(s); straight people can, gay people can, pansexual people can. You get the picture. My attraction to people of multiple gender identities does not make me more likely to cheat. With that logic, then people who do not identify as bisexual would never cheat, because the decision to cheat on your partner(s) would boil down to being bi. Obviously that is not true because I know multiple people who are not bisexual and have cheated on their significant other. College sophomore Kate S. tells Teen Vogue that she especially hates this stereotype because “you get [hate] from both sides… Lesbians are worried you’ll cheat because you miss guys, and guys are thinking that they need to be twice as overprotective and controlling because both guys and girls could ‘steal’ you away.” You cheat because you make the choice to do so, end of story.

All bisexuals are into polyamorous relationships.

Nope, not even close. While there are many bisexuals who are involved or would be willing to be involved in a polyamorous relationship, there are also many bisexuals who do not wish to be in a polyamorous relationship. I am one of them. The type of relationship setting someone is looking for is not dictated by who they are attracted to.

You are only bisexual if you have dated all of the different gender identities you are attracted to.

No, no, no, and no. Just no. Is a person any less gay if they have never dated someone of the same gender? Is a person any less straight if they haven’t dated anyone at all? This statement is born out of ignorance, plain and simple. A person knows who they are attracted to, regardless of who they choose to date in the end. For example, I have been attracted to multiple nonbinary people over the years. It just so happens that I never had the opportunity to date any of them. I still knew I was attracted to them, I just didn’t act on that attraction.

Bisexuality is just a phase.

This misconception is often the most hurtful in comparison to the rest of the ones listed here. Telling someone that their sexual orientation is a phase is invalidating. I have no doubt that there are people who used “bisexual” as their label for a period of time in their life, before moving on to a different label. Still, that’s no less legitimate. For over a decade, I thought I was straight. It was the label I used until I found a different label that better explained the attractions I felt toward other people. As we grow and learn more about sexuality and gender, we are better able to identify exactly how we feel, and that’s OK.

Complete Article HERE!

Share

LGBTQ definitions every good ally should know

Share

By Alia E. Dastagir

[M]illions of Americans identify as LGBTQ, and like any group, they have their own language to talk about both who they are and the challenges they face in a society that doesn’t fully accept or protect them.

If you want to be an ally, these terms might help — but be aware that many have been used derogatorily by straight, white, cisgender (defined below!) people, and were reclaimed over time by the LGBTQ community.

This list is by no means exhaustive, and some of these terms — because they are so personal — likely mean slightly different things to different people. If you’re puzzled by a term and feel like you can ask someone you love in the LGBTQ community to help you make sense of it, do it. But also be careful not to put the burden of your education on other people when there’s a whole wide world of resources out there.

Let’s get started

LGBTQ: The acronym for “lesbian, gay, bisexual, transgender and queer.” Some people also use the Q to stand for “questioning,” meaning people who are figuring out their sexual orientation or gender identity. You may also see LGBT+, LGBT*, LGBTx, or LGBTQIA. I stands for intersex and A for asexual/aromantic/agender. The “A” has also been used by some to refer to “ally.”

Speaking of intersex: Born with sex characteristics such as genitals or chromosomes that do not fit the typical definitions of male or female. About 1.7% of the population is intersex, according to the United Nations.

Sex: The biological differences between male and female.

Gender: The societal constructions we assign to male and female. When you hear someone say “gender stereotypes,” they’re referring to the ways we expect men/boys and women/girls to act and behave.

Queer: Originally used as a pejorative slur, queer has now become an umbrella term to describe the myriad ways people reject binary categories of gender and sexual orientation to express who they are. People who identify as queer embrace identities and sexual orientations outside of mainstream heterosexual and gender norms.

Sexual orientation

Sexual orientation: How a person characterizes their sexuality. “There are three distinct components of sexual orientation,” said Ryan Watson, a professor of Human Development & Family Studies at the University of Connecticut. “It’s comprised of identity (I’m gay), behavior (I have sex with the same gender) and attraction (I’m sexually attracted to the same gender), and all three might not line up for all people.” (Don’t say “sexual preference,” which implies it’s a choice and easily changed.)

Gay: A sexual orientation that describes a person who is emotionally or sexually attracted to people of their own gender; commonly used to describe men.

Lesbian: A woman who is emotionally or sexually attracted to other women.

Bisexual: A person who is emotionally or sexually attracted to more than one sex or gender.

Pansexual: A person who can be attracted to all different kinds of people, regardless of their biological sex or gender identity. Miley Cyrus opened up last year about identifying as pansexual.

Asexual: A person who experiences no sexual attraction to other people.

​Demisexual: Someone who doesn’t develop sexual attraction to anyone until they have a strong emotional connection.

Same-gender loving: A term some in the African-American community use instead of lesbian, gay or bisexual to express sexual attraction to people of the same gender.

Aromantic: A person who experiences little or no romantic attraction to others.

Gender identity and expression

Gender identity: One’s concept of self as male, female or neither (see “genderqueer”). A person’s gender identity may not align with their sex at birth; not the same as sexual orientation.

Gender role: The social behaviors that culture assigns to each sex. Examples: Girls play with dolls, boys play with trucks; women are nurturing, men are stoic.

Gender expression: How we express our gender identity. It can refer to our hair, the clothes we wear, the way we speak. It’s all the ways we do and don’t conform to the socially defined behaviors of masculine or feminine.​

Transgender: A person whose gender identity differs from the sex they were assigned at birth.

Cisgender: A person whose gender identity aligns with the sex they were assigned at birth.

Binary: The concept of dividing sex or gender into two clear categories. Sex is male or female, gender is masculine or feminine.

Non-binary: Someone who doesn’t identify exclusively as female/male.

Genderqueer: People who reject static, conventional categories of gender and embrace fluid ideas of gender (and often sexual orientation). They are people whose gender identity can be both male and female, neither male nor female, or a combination of male and female.

Agender: Someone who doesn’t identify as any particular gender.

Gender-expansive: An umbrella term used to refer to people, often times youth, who don’t identify with traditional gender roles.

Gender fluid: Not identifying with a single, fixed gender. A person whose gender identity may shift.

*(Note: While the previous six terms may sound similar, subtle differences between them mean they can’t always be used interchangeably).*

Gender non-conforming: People who don’t conform to traditional expectations of their gender.

Transsexual: A person whose gender identity does not align with the sex they were assigned at birth, and who takes medical steps such as sex reassignment surgery or hormone therapy to change their body to match their gender.

Transvestite: A person who dresses in clothing generally identified with the opposite gender/sex.

Trans: The overarching umbrella term for various kinds of gender identifies in the trans community.

Drag kings & drag queens: People, some who are straight and cisgender, who perform either masculinity or femininity as a form of art. It’s not about gender identity.

Bottom surgery: A colloquial way of referring to gender affirming genital surgery.

Top surgery: Colloquial way of describing gender affirming surgery on the chest.

Binding: Flattening your breasts, sometimes to appear more masculine.

Androgynous: A person who has both masculine and feminine characteristics, which sometimes means you can’t easily distinguish that person’s gender. It can also refer to someone who appears female — like Orange is the New Black’s Ruby Rose, for example — but who adopts a style that is generally considered masculine.

‘Out’ vs. ‘closeted’

Coming out: The complicated, multi-layered, ongoing process by which one discovers and accepts one’s own sexuality and gender identity. One of the most famous coming outs was Ellen DeGeneres, with “Yep, I’m gay” on the cover of Time magazine 20 years ago. Former President Obama awarded DeGeneres a Presidential Medal of Freedom in 2016, saying that her coming out in 1997 was an important step for the country.

/center
Outing: Publicly revealing a person’s sexual orientation or gender identity when they’ve personally chosen to keep it private.

Living openly: An LGBTQ people who is comfortable being out about their sexual orientation or gender identity.

Closeted: An LGBTQ person who will not or cannot disclose their sex, sexual orientation or gender identity to the wider world.

Passing: A person who is recognized as the gender they identify with.

Down low: A term often used by African American men to refer to men who identify as heterosexual but have sex with men.

Attitudes

Ally: A person who is not LGBTQ but uses their privilege to support LGBTQ people and promote equality. Allies “stand up and speak out even when the people they’re allying for aren’t there,” said Robin McHaelen, founder and executive director of True Colors, a non-profit that provides support for LGBTQ youth and their families. In other words, not just at pride parades.

Sex positive: An attitude that views sexual expression and sexual pleasure, if it’s healthy and consensual, as a good thing.

Heterosexual privilege: Refers to the societal advantages that heterosexuals get which LGBTQ people don’t. If you’re a straight family that moves to a new neighborhood, for example, you probably don’t have to worry about whether your neighbors will accept you.

Heteronormativity: A cultural bias that considers heterosexuality (being straight) the norm. When you first meet someone, do you automatically assume they’re straight? That’s heteronormativity.

Heterosexism: A system of oppression that considers heterosexuality the norm and discriminates against people who display non-heterosexual behaviors and identities.

Cissexism: A system of oppression that says there are only two genders, which are considered the norm, and that everyone’s gender aligns with their sex at birth.

Homophobia: Discrimination, prejudice, fear or hatred toward people who are attracted to members of the same sex.

Biphobia: Discrimination, prejudice, fear or hatred toward bisexual people.

Transphobia: Prejudice toward trans people.

Transmisogyny: A blend of transphobia and misogyny, which manifests as discrimination against “trans women and trans and gender non-conforming people on the feminine end of the gender spectrum.”

TERF: The acronym for “trans exclusionary radical feminists,” referring to feminists who are transphobic.

Transfeminism: Defined as “a movement by and for trans women who view their liberation to be intrinsically linked to the liberation of all women and beyond.” It’s a form of feminism that includes all self-identified women, regardless of assigned sex, and challenges cisgender privilege. A central tenet is that individuals have the right to define who they are.

Intersectionality: The understanding of how a person’s overlapping identities — including race, class, ethnicity, religion, sexual orientation and disability status — impact the way they experience oppression and discrimination.

Complete Article HERE!

Share

Pride 2017

Share

Happy Gay Pride Month!

gay-pride.jpg

It’s time, once again, to post my annual pride posting.

In my lifetime I’ve witnessed a most remarkable change in societal attitudes toward those of us on the sexual fringe. One only needs to go back 50 years in time. I was 17 years old then and I knew I was queer. When I looked out on the world around me this is what I saw. Homosexuality was deemed a mental disorder by the nation’s psychiatric authorities, and gay sex was a crime in every state but Illinois. Federal workers could be fired merely for being gay.

Today, gays serve openly in the military, work as TV news anchors and federal judges, win elections as big-city mayors and members of Congress. Popular TV shows have gay protagonists.

Two years ago this month, a Supreme Court ruling lead to the legalization of same-sex marriage throughout the whole country.

The transition over five decades has been far from smooth — replete with bitter protests, anti-gay violence, backlashes that inflicted many political setbacks, and AIDS. Unlike the civil rights movement and the women’s liberation movement, the campaign for gay rights unfolded without household-name leaders.

And yet, now in Trump’s America, we are experiencing a backlash in the dominant culture. I don’t relish the idea, but I’d be remiss if I didn’t mention it. And while we endure this be reminded that it won’t smart nearly as much if we know our history. And we should also remember the immortal words of Martin Luther King, Jr. “The moral arc of the universe bends at the elbow of justice.”

In honor of gay pride month, a little sex history lesson — The Stonewall Riots

The confrontations between demonstrators and police at The Stonewall Inn, a mafia owned bar in Greenwich Village NYC over the weekend of June 27-29, 1969 are usually cited as the beginning of the modern Lesbian/Gay liberation Movement. What might have been just another routine police raid onstonewall.jpg a bar patronized by homosexuals became the pivotal event that sparked the entire modern gay rights movement.

The Stonewall riots are now the stuff of myth. Many of the most commonly held beliefs are probably untrue. But here’s what we know for sure.

  • In 1969, it was illegal to operate any business catering to homosexuals in New York City — as it still is today in many places in the world. The standard procedure was for New York City’s finest to raid these establishments on a regular basis. They’d arrest a few of the most obvious ‘types’ harass the others and shake down the owners for money, then they’d let the bar open as usual by the next day.
  • Myth has it that the majority of the patrons at the Stonewall Inn were black and Hispanic drag queens. Actually, most of the patrons were probably young, college-age white guys lookin for a thrill and an evening out of the closet, along with the usual cadre of drag queens and hustlers. It was reasonably safe to socialize at the Stonewall Inn for them, because when it was raided the drag queens and bull-dykes were far more likely to be arrested then they were.
  • After midnight June 27-28, 1969, the New York Tactical Police Force called a raid on The Stonewall Inn at 55 Christopher Street in NYC. Many of the patrons who escaped the raid stood around to witness the police herding the “usual suspects” into the waiting paddywagons. There had recently been several scuffles where similar groups of people resisted arrest in both Los Angeles and New York.
  • Stonewall was unique because it was the first time gay people, as a group, realized that what threatened drag queens and bull-dykes threatened them all.
  • Many of the onlookers who took on the police that night weren’t even homosexual. Greenwich Village was home to many left-leaning young people who had cut their political teeth in the civil rights, anti-war and women’s lib movements.
  • As people tied to stop the arrests, the mêlée erupted. The police barricaded themselves inside the bar. The crowd outside attempted to burn it down. Eventually, police reinforcements arrived to disperse the crowd. But this just shattered the protesters into smaller groups that continued to mill around the streets of the village.
  • A larger crowd assembled outside the Stonewall the following night. This time young gay men and women came to protest the raids that were commonplace in the city. They held hands, kissed and formed a mock chorus line singing; “We are the Stonewall Girls/We wear our hair in curls/We have no underwear/We show our pubic hair.” Don’t ‘cha just love it?
  • Police successfully dispersed this group without incident. But the print media picked up the story. Articles appeared in the NY Post, Daily News and The Village Voice. Theses helped galvanize the community to rally and fight back.
  • Within a few days, representatives of the Mattachine Society and the Daughters of Bilitis (two of the country’s first homophile rights groups) organized the city’s first ever “Gay Power” rally in Washington Square. Some give hundred protesters showed up; many of them gay and lesbians.

stonewall02.jpgThe riots led to calls for homosexual liberation. Fliers appeared with the message: “Do you think homosexuals are revolting? You bet your sweet ass we are!” And the rest, boys and girls, is as they say is history.

During the first year after Stonewall, a whole new generation of organizations emerged, many identifying themselves for the first time as “Gay.” This not only denoted sexual orientation, but a radical way to self-identify with a growing sense of open political activism. Older, more staid homophile groups soon began to make way for the more militant groups like the Gay Liberation Front.

The vast majority of these new activists were under thirty; dr dick’s generation, don’t cha know. We were new to political organizing and didn’t know that this was as ground-breaking as it was. Many groups formed on colleges campuses and in big cities around the world.

By the following summer, 1970, groups in at least eight American cities staged simultaneous events commemorating the Stonewall riots on the last Sunday in June. The events varied from a highly political march of three to five thousand in New York to a parade with floats for 1200 in Los Angeles. Seven thousand showed up in San Francisco.

Share

“Coming out” as a parent of a gay child

Share

By Alison Walsh

[M]y elder son David was fifteen when he told us he was gay – not that he had actually intended to tell us quite then.

He said he was meeting someone but was evasive as to who this might be? I forced the issue never expecting to hear that this was some guy he had met on line through a gay website.

Alarm bells rung at the possible danger!

David must have guessed we might find the news of him being gay difficult as he kept repeating, “It’s OK Mum, there’s nothing wrong”.

My husband’s first thought was “I love my son. I don’t want to lose my relationship with him”.

As for me, I have an unfortunate knack of sometimes putting my big feet in things.

Whilst reeling from the shock, thankfully I avoided saying anything that my son would feel hurt or rejected by.

We both understood that what mattered most was for David to stay believing in himself and to know that our love and support was unconditional.

David appreciated the way we had accepted his sexuality and to stop us feeling anxious, he agreed to cancel the internet date.

David and Alison

Having “come out” to his friends and immediate family, David visibly looked happier by the day.

Now the ball was in our court. Was it our turn to “come out” as parents of a gay son? Would that be fair to David? Was it for him to decide who and when to tell others or not? At the young age of fifteen, we felt it was. That made it much harder because I wanted to feel accepted too.

Up to the point when David told us he was gay, I had no knowledge or experience of what being LGBT+ meant.

My head was full of fears which were further fuelled when I went on-line and came across far right materials discounting LGBT+ as wrong and blaming being gay on abuse or an unhealthy mother-son relationship.

Was I a bad Mum? I feared being judged. I was worried now how David would be treated. Would his school teachers who had praised him as a role model now think less of him?

Would he find himself rejected as unsuitable to be an RSY Summer Camp Leader?

Having brought my boys up to feel strongly Jewish, I now felt anxious that this might not sit comfortably with fully accepting and supporting David’s sexuality.

My Jewishness is all bound up in family and home, celebrating Friday night and all the family traditions. So for validation and support, I turned to my Jewish roots. As I said, I wasn’t ready to “come out” publicly and so like my son before he “came out”, I turned to the privacy of the internet for help. I tapped into Google “Jewish Mum of gay son” and up came “Parents of Jewish Gays and Lesbians” with a number you could phone in confidence.

Going for the first time to the group “Parents of Jewish Gays and Lesbians”, I was scared as to quite who I would find there.

The wonderful thing was how unbelievably just like the two of us the other parents all were. They could have come straight out of any Shul – parents anxious to do right by their children. We were no longer on our own.

Hearing from other parents and sharing our own story in a Jewish group in which we felt understood and accepted, helped us feel better. The first pernicious lie it immediately destroyed for me was the idea that being gay had anything to do with upbringing or by extension anything I had done or not done. It was a fact of life, period.

A Dad said that the last thing he would ever wish on his son would be to be imprisoned in an unhappy marriage hiding his sexuality. That hit home and made me rethink the dream I had been nurturing of one day seeing my son under the Chuppah with grandchildren to follow. My son had his own life to lead. I just wanted him to be happy and true to himself. And so in the group we parents chatted on into the night. We discussed why it was that so many of our LGBT+ children were going to Shul less? Did our LGBT+ children no longer feel they could count themselves as proper members of the club?

Perhaps like me before I became aware of LGBT+, our kids assumed by default that within Shul life their sexuality was taboo and that they would not be understood or accepted unless they hid their sexuality.

To be fair, if I joined any club, I would want to feel that there was someone there a bit like me and that I wasn’t just going to be tolerated, but actually wanted by the club.

My journey has been much easier than for some as being of my own making – struggling with my own prejudices. Thankfully the positive attitude of both our Shul and my son’s school explains why David has never felt ashamed of his sexuality and why both his friends and our Shul friends when told have had no issues.

In the twilight zone before feeling ready to come out to the world as a Jewish parent of a gay child, it helps to share feelings in the trust of absolute confidentiality with likeminded parent souls who understand. I am now Co-Ordinator for the parents’ group, “Parents of Jewish Gays and Lesbians” which helped me so much and which I would like to see there for other parents.

It is a really important group not just for the parents but also for LGBT+ children as “happy parents make happy kids”. Unfortunately the group is hardly known about so if you get a chance to tell others about the group, I would ask you to please do so.

Complete Article HERE!

Share

Fears of coming out dissolve with acceptance from peers

Share

By ALEX JOHNSON

[W]hen I first decided to come out, I was terrified.

At the time, I was 16 and just starting to move up the social ladder at my school. I was passing all my classes, looking for my first job, and had finally started to feel settled in after moving here a year earlier. I had come from the conservative state of Idaho to the equally conservative state of Utah, and both states were heavily dominated by The Church of Jesus Christ of Latter-day Saints, or the Mormons.

Again, I was terrified.

My middle school in Idaho seemed to be a breeding ground for the conservative culture I was so afraid off. My peers drove tractors after school for their farms, went hunting on weekends for wild ducks, and voiced their support for the Second Amendment whenever the issue was discussed.

There were boys who attacked others with the words “faggot” and “homo,” and peers of mine who called everything from a school assignment to a lonely seventh-grader “gay.”

It was in these halls that my stereotypes about the LDS Church and the conservative culture formed. During my three years at this Idaho school, I only knew two LGBTQ classmates who had already come out; a boy in the grade ahead of me, and my best friend. They had somehow pushed passed all of these slurs and jokes to become two of the most well-liked people in the school, something my 14-year-old mind could barely understand.

When I had switched schools to the suburbs of Utah, I was amazed at how similar it felt to Idaho. There were fewer farms for sure, and the schools were structured differently, but the residents were strikingly similar. They were rippled reflections of one another, with the most prevalent similarity being the dominant population of LDS Church members.

By the time my freshman year started, I was barely acquainted with the LDS Church and its policies. I knew that something called family home evening took place on Mondays and a majority of the members were conservatives. I knew that plans should not be scheduled for Sundays, and that my favorite beverage of the time, coffee, was a no-go for the church. Other than that, it was just another religion to me.

Then I stumbled upon a documentary on Netflix centered on Proposition 8, the controversial piece of state legislation passed in California that prevented same-sex couples from being legally wed. I started watching the movie because I was a teen struggling with my identity, but quickly learned that the LDS Church, the same religion that had thousands of churches and even more members in the only places I’d ever lived, was a major supporter for the movement.

My hesitation toward coming out and being ostracized in my own community had become a real fear. Prop 8 had happened in 2008, and six years later a relatively unknown documentary had made a then 15-year-old boy in Utah absolutely terrified to come out.

For six months I put up a façade of normality in hopes of finding some sort of solution. I refused to discuss my romantic life, and on the rare occasion that I was approached about homosexual people, I quietly voiced my support before changing the subject.

Then suddenly, on Dec. 14, 2014, I decided that I was ready to come out officially. I had told a few friends in the month prior, with all of them offering me unwavering support when I was ready. I logged onto Facebook that night and posted a photo of myself with the words “NO H8” painted on my cheek. I logged off, went to sleep, and woke up the next morning with a handful of likes and a few comments from friends who congratulated me.

Dec. 14 was the Sunday leading up to the biggest week of the year at my school: our annual winter fundraising drive. I had a vision of me entering the school and being surrounded by people looking to confirm the rumor they heard. I would be the ultra-confident gay, and my peers would look from afar as I became the talk of the school.

Instead, I was met with nothing; no support, no criticisms, no questions.

Eventually, people asked about it and just as quickly brushed it aside as irrelevant. I was the same person, and as one friend explained it, nothing had changed except that I had become a more complete “me.” Even in the weeks following, I found nothing but acceptance and open arms from all of my friends.

But most surprisingly, it was my LDS friends who supported me during the times I needed it most. They let me openly talk about my relationships and feelings and defended my community when a snide comment arose. Most seemed to opt for the middle ground; since my sexuality didn’t concern them, they had nothing to oppose.

Although I wish some Mormons were vocal about their support for the LGBTQ community, I understand that time is required for change to happen. And there are, of course, Mormons who are either LGBTQ themselves or allies for the community that work toward making the religion a more accepting place.

Yet, there is still this stigma that a gay person can’t be in the LDS church. When I tell people I’m gay, it seems to be assumed that I am subsequently not LDS (I’m an atheist), and I still find myself assuming that all Mormons I meet are heterosexual.

But I feel grateful that I can wake up each day and not dread going to school, because I know that I am lucky to have a group of peers who support me. There are less fortunate teens who are still afraid to reveal their sexuality in fear of being outcast; it’s an issue that can’t be resolved until the LDS Church makes it a priority to fix its relations with the LGBTQ community.

Complete Article HERE!

Share

Women with HIV, after years of isolation, coming out of shadows

Share
Patti Radigan kisses daughter Angelica after a memorial in San Francisco’s Castro to remember those who died of AIDS.

By Erin Allday

Anita Schools wakes at dawn most days, though she usually lazes in bed, watching videos on her phone, until she has to get up to take the HIV meds that keep her alive. The morning solitude ends abruptly when her granddaughter bursts in and they curl up, bonding over graham crackers.

Schools, 59, lives in Emeryville near the foot of the Bay Bridge, walking distance from a Nordstrom Rack and other big chain stores she can’t afford. Off and on since April, her granddaughter has lived there too, sleeping on a blow-up mattress with Schools’ daughter and son-in-law and another grandchild.

Five is too many for the one-bedroom apartment. But they’re family. They kept her going during the worst times, and that she can help them now is a blessing.

Nearly 20 years ago, when Schools was diagnosed with HIV, it was her daughter Bonnie — then 12 and living in foster care — who gave her hope, saying, “Mama, you don’t have to worry. You’re not going to die, you’re going to be able to live a long, long time.”

“It was her that gave me the push and the courage to keep on,” Schools said.

She had contracted HIV from a man who’d been in jail, who beat her repeatedly until she fled. By then she’d already left another abusive relationship and lost all four of her daughters to child protective services. HIV was just one more burden.

At the time, the disease was a death sentence. That Schools is still here — helping her family, getting to know her grandchildren — is wonderful, she said. But for her, as with tens of thousands of others who have lived two decades or more with HIV, survival comes with its own hardships.

Gay men made up the bulk of the casualties of the early AIDS epidemic, and as the male survivors grow older, they’re dealing with profound complications, including physical and mental health problems. But the women have their own loads to bear.

Whereas gay men were at risk simply by being gay, women often were infected through intravenous drug use or sex work, or by male partners who lied about having unsafe sex with other men. The same issues that put them at risk for HIV made their very survival a challenge.

Today, many women like Schools who are long-term survivors cope with challenges caused or compounded by HIV: financial and housing insecurity, depression and anxiety, physical disability and emotional isolation.

“We’re talking about mostly women of color, living in poverty,” said Naina Khanna, executive director of Oakland’s Positive Women’s Network, a national advocacy group for women with HIV. “And there’s not really a social safety net for them. Gay men diagnosed with HIV already historically had a built-in community to lean on. Women tend to be more isolated around their diagnosis.”

There are far fewer women aging with HIV than men. In San Francisco, nearly 10,000 people age 50 or older are living with HIV; about 500 are women. Not all women survivors have histories of trauma and abuse, of course, and many have done well in spite of their diagnosis.

But studies have found that women with HIV are more than twice as likely as the average American woman to have suffered domestic violence. They have higher rates of mental illness and substance abuse.

What keeps them going now, decades after their diagnoses, varies widely. For some, connections with their families, especially their now-adult children, are critical. For others, HIV advocacy work keeps them motivated and hopeful.

Patti Radigan (righ) instructs daughter Angelica and Angelica’s boyfriend, Jayson Cabanas, on preparing green beans for Thanksgiving while Roman Tom Pierce, 8, watches.

Patti Radigan was living in a cardboard box on South Van Ness Avenue in San Francisco when she tested positive in 1992. By then, she’d lost her husband to a heart attack while a young mother, and not long after that she lost her daughter, too, when her drug use got out of control and her sister-in-law took in the child.

She turned to prostitution in the late 1980s to support a heroin addiction. She’d heard of HIV by then and knew it was deadly. She’d seen people on the streets in the Mission where she worked, wasting away and then disappearing altogether. But she still thought of it as something that affected gay men, not women, even those living on the margins.

Women then, and now, were much more likely than men to contract HIV from intravenous drug use rather than sex — though in Radigan’s case, it could have been either. IV drug use is the cause of transmission for nearly half of all women, according to San Francisco public health reports. It’s the cause for less than 20 percent for men.

Still, when Radigan finally got tested, it wasn’t because she was worried she might be positive, but because the clinic was offering subjects $20. She needed the cash for drugs.

She was scared enough after the diagnosis — and then she got pregnant. It was the early 1990s, and HIV experts at UCSF were just starting to believe they could finesse women through pregnancy and help them deliver healthy babies. Today, it’s widely understood that women with HIV can safely have children; San Francisco hasn’t seen a baby born with HIV since 2004.

But in the 1990s, getting pregnant was considered selfish — even if the baby survived, its mother most certainly wouldn’t live long enough to raise her. For women infected at the time, having children was something else they had to give up.

And so Radigan had an abortion. But she got pregnant again in 1995, and she was desperate to have this child. She was living by then with 10 gay men in a boarding house for recovering addicts. Bracing herself for an onslaught of criticism, she told her housemates. First they were quiet, then someone yelled, “Oh my God, we’re having a baby!”

“It was like having 10 big brothers,” Radigan said, smiling at the memory. Buoyed by their support, she kept the pregnancy and had a healthy girl.

Radigan is 59 now; her daughter, Angelica Tom, is 20. They both live in San Francisco after moving to the East Coast for a while. It was because of her daughter that Radigan stayed sober, that she consistently took her meds, and that she went back to school to tend to her future.

For a long time she told people she just wanted to live long enough to see her daughter graduate high school. Now her daughter is in art school and Radigan is healthy enough to hold a part-time job, to lead yoga classes on weekends, to go out with friends for a Friday night concert.

“Because of HIV, I thought I was never going to do a lot of things,” Radigan said. “The universe is aligning for me. And now I feel like I deserve it. For a long time, I didn’t feel like I deserved anything.”

Anita Schools, who says she is most troubled by finances, listens to an HIV-positive woman speak about her experiences and fears at an Oakland support group that Schools organized.

Anita Schools got tested for HIV because her ex-boyfriend kept telling her she should. That should have been a warning sign, she knows now.

She was first diagnosed in 1998 at a neighborhood clinic in Oakland, but it took two more tests at San Francisco General Hospital for her to accept she was positive. People told her that HIV wasn’t necessarily fatal, but she had trouble believing she was going to live. All she could think was, “Why me? What did I do?”

It was only after her daughter Bonnie reassured her that Schools started to think beyond the immediate anxiety and anger. She joined a support group for HIV-positive women, finding comfort in their stories and shared experiences. Ten years later, she was leading her own group.

She’s never had problems with drugs or alcohol, and she has a network of friends and family for emotional support, she said. Even the HIV hasn’t hit her too hard, physically, though the drugs to treat it have attacked her kidneys, leaving her ill and fatigued.

Like so many of the women she advises in her support group, Schools is most troubled by her finances. She gets by on Social Security and has bounced among Section 8 housing all over the Bay Area for most of her adult life.

Schools’ current apartment is supposed to be permanent, but she worries she could lose it if her daughter’s family stays with her too long. So earlier this month they moved out and are now sleeping in homeless shelters or, some nights, in their car. She hates letting them leave but doesn’t feel she has any other choice.

Reports show that women with HIV are far more likely to live in poverty than men. Khanna, with the Positive Women’s Network, said surveys of her members found that 85 percent make less than $25,000 a year, and roughly half take home less than $10,000.

Schools can’t always afford the bus or BART tickets she needs to get to doctor appointments and support group meetings, relying instead on rides from friends — or sometimes skipping events altogether. She gets her food primarily from food banks. Her wardrobe is dominated by T-shirts she gets from the HIV organizations with which she volunteers.

“With Social Security, $889 a month, that ain’t enough,” Schools said. “You got to pay your rent, and then PG&E, and then you got to pay your cell phone, buy clothes — it’s all hard.”

At a time when other women her age might be thinking about retirement or at least slowing down, advocacy work has taken over Schools’ life. She speaks out for women with HIV and their needs, demanding financial and health resources for them. In her support group and at AIDS conferences, she offers her story of survival as a sort of jagged road map for other women struggling to navigate the complex warren of services they’ll need to get by.

The work gives her confidence and purpose. She feels she can directly influence women’s lives in a way that seemed beyond her when she was young, unemployed and directionless.

“As long as I’m getting help and support,” Schools said, “I want to help other women — help them get somewhere.”

Billie Cooper is tall and striking, loud and brash. Her makeup is polished, her nails flawless. She is, she says with a booming laugh that makes heads turn, “the ultimate senior woman.”

For Cooper, 58, HIV was transformative. Like Radigan, she had to find her way out from under addiction and prostitution to get healthy, and stay healthy. Like Schools, she came to understand the importance of role-modeling and advocacy.

Cooper arrived in San Francisco in the summer of 1980 — almost a year to the day before the first reports of HIV surfaced in the United States. She was fresh out of the Navy and eager to explore her gender identity and sexuality in San Francisco’s burgeoning gay and transgender communities.

Growing up in Philadelphia, she’d known she was different from the boys around her, though it was decades before she found the language to express it and identified as a transgender woman. But seeing the “divas on Post Street, the ladies in the Tenderloin, the transsexual women prostituting on Eddy” — Cooper was awestruck.

She slipped quickly into prostitution and drug use. When she tested positive in 1985, she wasn’t surprised and barely wasted a thought worrying about what it meant for her future — or whether she’d have any future at all.

“I felt as though I still had to keep it moving,” Cooper said. “I didn’t slow down and cry or nothing.”

Transgender women have always been at heightened risk of HIV. Some studies have found that more than 1 in 5 transgender women is infected, and today about 340 HIV-positive trans women live in San Francisco.

What makes them more vulnerable is complicated. Trans women often have less access to health care and less stable housing than others, and they face higher rates of drug addiction and sexual violence, all of which are associated with risk of HIV infection.

Cooper was homeless off and on through the 1980s and ’90s, trapped in a world of drugs and sex work that felt glamorous at the time but in hindsight was crippling. “I was doing things out of loneliness,” she said, “and I was doing things to feel love. That’s why I prostituted, why I did drugs.”

She began to clean up around 2000, though it would take five or six years to fully quit using. She found a permanent place to live. She collected Social Security. She started working in support services for other transgender women battling HIV. In 2013, she founded TransLife, a support group at the San Francisco AIDS Foundation.

“I was coming out as the activist, the warrior, the determined woman I was always meant to be,” she said.

Cooper never developed any of the common, often fatal complications of HIV — including opportunistic infections like pneumonia — that killed millions in the 1980s and 1990s. But she does have neuropathy, an HIV-related nerve condition that causes a constant pins-and-needles sensation in her feet and legs and sometimes makes it hard to walk.

Far more traumatic for her was her cancer diagnosis in 2006. The cancer, which may have been related to HIV, was isolated to her left eye, but after traditional therapies failed, the eye was surgically removed on Thanksgiving Day in 2009.

The cancer and the loss of her eye was a devastating setback for a woman who had always focused on her appearance, on looking as gorgeous as the transgender women she so admired in the Tenderloin, on being loved and wanted for her beauty.

Rising from that loss has been difficult, she said. And she’s continued to suffer new health problems, including blood clots in one of her legs. Recently, she’s fallen several times, in frightening episodes that may be related to the clots, the HIV or something else entirely.

Since Thanksgiving she’s been in and out of the hospital, and though she tries to stay upbeat, it’s clearly trying her patience.

But if HIV and cancer and everything else have tested Cooper’s survival in ways she never anticipated, these trials also have strengthened her resolve. She’s becoming the person she always wanted to be.

“A week before they took my eye, I got my breasts,” she said coyly one recent afternoon, thrusting out her chest. Behind the sunglasses she wears almost constantly now, she was smiling and crying, all at once.

Aging with HIV has been strangely calming, in some ways, giving her a confidence that in her wild youth was elusive.

Now she exults in being a respected elder in the HIV and transgender communities. She loves it when people open doors for her or help her cross the street, offer to carry her bags or give up a seat on a bus.

Simply, she said, “I love being Ms. Billie Cooper.”

Complete Article HERE!

Share

Why more and more women are identifying as bisexual

Share

By Megan Todd

This is the pro-LGBT rights image that saw an Italian woman suspended from Facebook after the social media site claimed it violated rules on 'nudity and pornography'
This is the pro-LGBT rights image that saw an Italian woman suspended from Facebook after the social media site claimed it violated rules on ‘nudity and pornography’

The Office of National Statistics has released its latest data on sexual identities in the UK, and some striking patterns jump out – especially when it comes to bisexuality.

The number of young people identifying as bisexual has apparently risen by 45% over the last three years. Women are more likely to identity as bisexual (0.8%) than lesbian (0.7%), whereas men are more likely to report as gay (1.6%) than bisexual (0.5%). That last finding chimes with other studies in the UK and the US – but why should this be?

Women’s sexuality has historically been policed, denied and demonised in very particular ways, and for a woman to be anything other than passively heterosexual has often been considered an outright perversion. Lesbians have historically been seen as a more dangerous breed, a direct challenge to patriarchal structures, perhaps explaining why women may be more likely to self-identify as bisexual. Some research into women’s sexuality has also suggested that women take a more fluid approach to their relationships than men.

But then there’s the more general matter of how much sexual labels still matter to people – and here, the ONS findings really start to get interesting.

Among young people aged between 16 and 24, 1.8% said they identified as bisexual – exceeding, for the first time, the 1.5% who identified as lesbian or gay. In total 3.3% of young people identified as LGB, a significantly higher proportion than the 1.7% of the general population who identified as such. (Just 0.6% of the over-65s did).

In a society that still tends to see the world in often false binaries – man/woman, gay/straight, white/black and so on – how can we explain such a difference?

A pessimistic view of why more young people are identifying as bisexual rather than as gay or lesbian might be that conservative, rigid and polarised understandings of what gender is still hold sway. This, in turn, might also have an impact on attitudes to sexuality, where an investment in a lesbian or gay identity may be more frowned upon than a bisexual one – which in many people’s minds still has a “friendly” relationship with heterosexuality.

And yet it’s clear that identifying as lesbian, gay or bisexual carries less stigma for the younger age group than it does for their elders.

 

Older generations grew up in a time where any orientation besides heterosexuality was taboo, stigmatised and often criminalised. The lesbian and gay movements of the 1970s and 1980s, inspired by the US’s Civil Rights movement, were often staunchly radical; the concept of the political lesbian, for instance, was a very prominent and powerful one. At the same time, both heterosexual and lesbian and gay communities were also marked by misunderstandings and distrust of bisexuality (in a word, biphobia).

But in the UK at least, gay and lesbian identities have lost a good deal of the political charge they once carried. Once “peripheral”, these sexual categories are well on the way to being normalised and commercialised. Many in the community remember or identify with a more radical era of political lesbianism and gay activism, and many of them are dismayed that non-heterosexuals’ current political battles for equality and recognition are often focused on gaining entry to heterosexual institutions, especially marriage.

Bisexuals march at Pride in London.
Bisexuals march at Pride in London.

But that doesn’t mean people have become more rigid in the ways they think about themselves. So while many in society will be the victims of homophobic and biphobic hate crime, things have improved, at least in terms of state policies.

This, alongside the now extensive reservoir of queer thought on gender and sexual fluidity, and the increasing strength of trans movements, may explain why the younger generation are taking labels such as bisexual, lesbian and gay in greater numbers than their seniors. That celebrities such as Angelina Jolie, Cara Delevigne and Anna Paquin have come out as bisexual in recent years can’t have hurt either.

Beyond labels?

The ONS survey raises empirical questions which are connected to those of identity. It specifically asked questions about sexual identity, rather than exploring the more complicated links between identity, behaviours and desires.

The category “bisexual” is also very internally diverse. Many would argue that there are many different types of bisexuality and other sexual identities which the ONS survey does not explore.

This much is made clear by the National Survey of Sexual Attitudes and Lifestyle (NATSAL), which has taken place every ten years since 1990 and is perhaps the most detailed picture we have of what people do (or don’t do) in bed. It suggests that the number of people who report same-sex experience is much higher than the number of people who identify as gay or bisexual.

Laud Humphreys’ infamous 1970 book Tearoom Trade, a highly controversial ethnographic study of anonymous sex between men in public toilets, showed us that plenty of people who seek out and engage in same-sex sexual contact do not necessarily identify as exclusively gay or even bisexual – in fact, only a small minority of his respondents did.

However far we’ve come, there’s still a social stigma attached to being lesbian/gay/bisexual. That means the statistics we have will be an underestimate, and future surveys will need a much more complicated range of questions to give us a more accurate picture. If we ask the right ones, we might discover we live in a moment where people are exploring their sexualities without feeling the need to label them.

But are we headed towards a point where the hetero/homo binary will collapse, and where gender will play less of a role in sexual preference? Given the continued privilege that comes with a heterosexual identity and the powerful political and emotional history of gay and lesbian identities and movements, I don’t think so.

Still, it seems more people may be growing up with the assumption that sexuality is more complicated than we have previously acknowledged – and that this not need not be a problem.

Complete Article HERE!

Share

Coming Out for my Transgender Daughter

Share

By

safe-zone

There it sat and it had sat for a very long time. We felt exhausted, vulnerable, and full of anxiety. Writing and sending a “coming out” letter to all of our family, friends, colleagues, congregants, and neighbors that our child was transitioning to match their internal gender was one of the scariest things we had done. We were fearful of the responses or lack of responses our letter would generate, so we sent it out very late on a Sunday night. We could go to bed unscathed from the public for one last night before we had to deal with this honesty head on. It was 14 long months after our child came out to us as transgender.

At a time in our lives when our complete focus should have been on our child and family dynamics, we ended up being consumed by worry. How would this affect our lives? The lives of my new daughter and the life of our son? Our friendships, religious life, teacher/student relationships, and my husband’s practice? The worry created a lot of noise and distraction in our heads from the moment we woke until we went to sleep. Our focus was on society and its intolerance towards difference. Looking back, this was a very hard burden to carry. Why is it that when our child needed us most that we had to worry about our society? It was wrong that we ever worried about you.

Fortunately, what we learned after sending our “coming out” letter was that we were stronger than we ever thought and we could face you. We could face you and tell you we are so much happier and healthier than we have ever been. We could face you and say we have done everything right by letting our child transition. We can face you and tell you that our family bond is unbreakable. We can face you because it felt so right to empower other LGBTQ people to live their truths and thrive. More importantly, my daughter can face you because she has us as a family to support her in every way.

We found a way to replace worry with Tikkun Olam. In Judaism, one of the definitions for Tikkun Olam is human responsibility for fixing what is wrong with the world.  The things that I see wrong with the world are: LGBTQ youth doing poorly in school because they are distracted by the anxiety they experience of holding on to their secret or the harassment they experience being “out,” children (young and old) too afraid to come out, parents that are not accepting, strangers questioning parents’ abilities to parent, hate propagated in the name of religion, incorrect assumptions of what it means to be LGBTQ, the thought that being LGBTQ will hold you back and make you less than, homelessness, and hate crimes. We can little by little fix what is broken by speaking out against intolerance, attending school board meetings where anti-LGBTQ agendas are being introduced, signing a petition, writing government officials, volunteering with the LGBTQ community, and building up those LGBTQ individuals around us. My daughter has been advocating for the transgender community for a couple of years now through media and speaking engagements, by sitting on various committees, being involved with her GSA, and training school staff. She found her voice because we nurtured her power to use it to fix what is broken. I believe she has accomplished all of this because we had faith in her ability to live an extraordinary life.

I meet with parents who have children that identify as members of the LGBTQ community. So many parents simply feel lost, stuck,  or unsure of their feelings. There is nothing better than seeing these families move forward and support their children. They move from feeling powerless to powerful. I am also fortunate to meet people who share their stories and ask me advice on how to come out to their parents. It is such an intimate moment and I always get goosebumps, but most of all I am thankful that people feel they can look to me for help. Of course, I am only a parent with experience and compassion to share with others. Each one of us has this ability inside of ourselves, it is a matter of choice to share compassion. I give what I can of myself to fix what is broken.

To  those of you living in silence, sitting with your secret, struggling with your anxiety, waiting for the right time to come out, I hope you can find the people around you who will support and love you. I certainly know that in some families, unfortunately, it will not be safe for you to disclose where you fall on the LGBTQ spectrum. Your safety and well-being should always be considered most important. My heart aches for you because I know the silence is stifling your growth. Always remember that people can change and end up supporting you later. My plea and biggest suggestion is to find a support group. Most support groups’ mission statements will include a statement of anonymity for their attendees. Support groups can be a safe place to share stories and experiences, learn, watch others grow, and bond with the LGBTQ community. The first time we went as a family to support group, it felt like the biggest weight had been lifted from us. The group helped grow our confidence and pride for our new family. I want you to get involved with your school’s GSA or college LGBTQ community. If your school does not have a GSA then start one! Find a role model within the LGBTQ community that you can confide in. Not everyone has it in them to publicly advocate, but if you do then use your voice to empower yourself and your community.

When children, young and old, come out as part of the LGBTQ community, parents worry that this is a bad reflection on themselves. The reality is that the only reflection you should worry about is your own. Are you looking at a parent in the mirror that you can be proud of? Are you looking at a parent that won’t have to look back and ask, why didn’t I do better for my child? Are you the parent whose child’s high school counselor cried to me about her student, who can’t come out to their parents because they are too afraid? This counselor, who I just met, knows the most intimate detail of this child’s life and their parents don’t because they have created something in their home that makes it not safe for their child to live an authentic life. Do you want to contribute to what is broken, or do you want to build a world where LGBTQ individuals can reach their maximum potential and thrive? It is our responsibility to make the world a better place for our LGBTQ loved ones by starting at home. There is a saying, “Don’t be your child’s first bully.” Think about that for a minute. I am happy to say we were our child’s first ally. As a parent, I will never walk in my daughter’s shoes, but I will proudly walk next to her and always be thankful that my child had enough trust in us to come out as transgender. I wish all of the newly “out” people of the LGBTQ community happiness, courage, strength, love, peace, and power as you live your authentic lives.

Complete Article HERE!

Share

Come Out, Come Out, Whoever You Are: Why Oct. 11 Matters To LGBT People

Share

by

rainbow-flag-flies-in-the-castro

Coming Out Is The Single Most Powerful Political Strategy We Have

It’s Pride Weekend here in Atlanta, one of my favorite weekends of the year. It might seem odd to you that the largest Pride festival in the South and one of the largest in the country is in October and not June. I guess it kinda is, but not really, once you think about it.

I could dive into a long, technical story about the massive drought Atlanta had a few years ago that forced the organizers to negotiate for time in Piedmont Park with the other Class “A” Festivals and find times on the calendar that would minimize enviromental impact and how all of that went down, or I could go with the more symbolic reason the second weekend in October was chosen: It coincides with National Coming Out Day. (C’mon, that’s pretty cool.)

National Coming Out Day is, in my book, one of those days that doesn’t get nearly the attention it deserves. Observed on Oct. 11 every year, it commemorates the National March on Washington for Gay and Lesbian Rights. That march was one of the first times we got to control the story on AIDS and protest the Supreme Court’s homophobic decision in Bowers vs Hardwick. Basically, we’ve got history with Oct. 11. It makes sense.

Lots of folks ask why we still need a National Coming Out Day. Simply, it’s because we live in a world where people still need to come out. We live in a world where everyone is assumed to be straight and cis until proven otherwise. We live in a world where our sexualities and our genders are pushed on us long before we ever have a say — oftentimes long before we’re born. So, in order to correct the record, we have to come out.

Coming out is the single most powerful political tool we have. It’s been proven time and time again that simply knowing someone who’s L, G, B, T, or Q can be enough to reduce fear and hatred. We’ve all seen the politicians who’ve become champions for equality once a family member comes out. Many of us have probably seen it with the people in our own lives.

It’s a lot harder to take away or deny someone’s rights when that person is your best friend, your sibling, or your child.

So if you’re able — and let’s be honest, coming out can be very dangerous for some — come out. Some folks have it easier than others, it’s just the nature of the game. But once the hard parts are over, wow, I mean, wow. Being able to be yourself without reservation brings a peace and calm like no other. I’ve never met anyone regrets coming out.

And if you’re not able, for whatever reason, to come out now? OK, keep yourself safe. Do what you need to do to survive and plan for the day when you will be able to proclaim who you are without fear or reservation. In the meantime, take on the role of a good ally. Speak out and echo the commnunity’s messages when you feel safe enough to do so. Every single one of us has been where you are. Take your time. You’ll be OK.

I admit I get a bit sentimental when Pride comes around. Now I’m going to get sappy. National Coming Out Day is a reminder that the best way to change the world is to become the person you needed when you were younger.

How different would your life be today if you had someone who was like you that you could look up to? Think about the possibilities! We can do that. We can make that happen for someone else. Sometimes all you have to do to make that happen is to come out — and that’s reason enough for me to celebrate.

Happy National Coming Out Day!

Complete Article HERE!

Share