Category Archives: Bisexuality

For Queer Women, What Counts as Losing Your Virginity?

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I wanted, desperately, to know if the sex I was having “counted.”

After I hooked up with someone, I snuck out of bed and into the darkness of my balcony, alone. A nervous wreck, I texted my friend, practically hyperventilating because of something I’d never expected to worry about at all.

Hoping for an answer, I texted: Am I still a virgin if I had sex with a girl?

My friend asked what I thought, but I really didn’t know. The woman I’d slept with defined sex as penetration, so by her definition, we hadn’t had sex. She, as the older, long-time queer in the hookup, had the upper hand. I didn’t think it was up to me. After all, what did I know about the rules of girl-on-girl sex, let alone what counts as losing your virginity? Could it be sex if only half of the people involved thought it was?

To me, it felt like it had to be sex, because if not sex, what was it?

It was a panic I never expected to feel. I was super open-minded. I was super feminist. I should have been beyond thrilled and empowered by the fact that I’d had a positive sexual encounter. But instead of cuddling the girl I was sleeping with and basking in our post-sex glow, or even vocalizing my worry over whether or not we’d just had sex, I was panicking in solitude.

My identity has always been a blur—I’m biracial, bisexual, and queer—and it’s something that makes me feel murky, unsure of who I am. Virginity was just the newest thing to freak out about. I stood in the dark alone and tried to figure out, once again, how to define myself.

I wanted, desperately, to know if the sex I was having “counted.” And I’m not the only one.

While many people have a strained relationship with the concept of virginity (and whether or not it exists to begin with), for queer women, the role of virginity is especially complicated.

“Virginity is a socially constructed idea that is fairly exclusive to the heterosexual population,” Kristen Mark, Ph.D. an associate professor of health promotion at University of Kentucky and director of the sexual health promotion lab, told SELF. “There is very little language in determining how virginity is ‘lost’ in non-heterosexual populations. Given the relatively large population of non-heterosexual populations, the validity of virginity is poor.”

As a result, many of us are stressed out by the concept, and left wondering if there’s just something other queer women know that we aren’t quite in on.

For Sam Roberts*, the lack of clarity surrounding expectations of queer women made them hesitant to come out in the first place. “I didn’t come out as queer until I was 25,” they tell SELF. “I felt vulnerable because of the lack of understanding around queer sexuality. Certainly it has gotten better, but not having a model for what queer sex ([specifically] for [cisgender]-women) looks like via health class, media, or pop culture can make it hard to know how to navigate that space.”

Alaina Leary, 24, expressed similar frustrations the first time they had sex. “My first sex partner and I had a lot of conversations around sex and sexuality,” Leary tells SELF. “We were essentially figuring it out on our own. Health class, for me, never taught me much about LGBTQ sex.”

When you’ve been socialized to view penetration as the hallmark of sexual intercourse, it’s hard to know what counts as losing your virginity—or having sex, for that matter.

“For many queer women, what they consider sex is not considered sex from a heteronormative perspective,” Karen Blair, Ph.D., professor of psychology at St. Francis Xavier University and director of the KLB Research Lab, tells SELF. “So this can complicate the question of when one lost their virginity, if ever.”

“Even if one expands the definition of having lost one’s virginity to some form of vaginal penetration, many queer women may never actually ‘lose’ their virginity—to the extent that it is something that can be considered ‘lost’ in the first place.”

To be clear, relying on penetration as a defining aspect of sex only serves to exclude all those who aren’t interested in or physically capable of engaging in penetrative sexual acts—regardless of their sexual orientation. Ultimately, requiring sex to be any one thing is inherently difficult because of the limitless differences among bodies and genitals, and the simple fact that what feels pleasurable to one body can be boring at best, and traumatizing at worst, to another.

The lack of a clear moment when one became sexually active can make us feel like the sex we have doesn’t count.

We live in a culture that overwhelmingly values virginity, with “losing your v-card” still seen as a step into adulthood. It’s something that, as a former straight girl, I’d never even thought about, but, as a queer girl, I became obsessive over: When was I really, truly, having sex?

It was especially frustrating considering that my straight friends seemed instantly thrust into this status of adults in real, legitimate sexual relationships, while my relationships were being thought of as “foreplay” by the mainstream, rather than valid sex acts.

Apparently, I wasn’t alone in feeling this way. “We had straight friends who were having sex and doing sexual things in very defined ways,” Leary says. “One of my friends was obsessed with the ‘bases’ and insisted that her oral sex with her boyfriend didn’t count as sex because it was ‘only third base.’”

So what does that mean for those of us who will only ever engage in “foreplay?”

Considering the larger structures and cultural expectations that make queer women feel invalid, virginity is just another way that we’re left feeling somehow less than our straight and cisgender counterparts.

“The primary impact of the concept of virginity on queer women is an—even if unconscious—feeling of inferiority or oppression,” Dr. Mark explains. “We as a society place so much emphasis on virginity loss, yet it is a concept that is only relevant to a portion of the population. Women in general, regardless of sexual orientation, know they are sexual objects before they are sexually active due to the existence of the concept of virginity.”

Consider the fact that most young women first learn about sex in the context of virginity, which often exists under the scope of “purity.” This, Dr. Mark says, can make women feel “defined by virginity status.”

As a result, when queer women do have sex, and it doesn’t “count” as their virginity being “taken,” they can be left confused about the encounter and unsure of how valid their sexual relationships are to begin with.

At the end of the day, it’s up to queer women to define what virginity—and sex—mean for ourselves.

“I would encourage queer women to define their sexual lives in ways that make sense for them,” Dr. Mark explains. “If they have created an idea around virginity that makes it important to them, I encourage them to think about alternate ways to define it that fits with their experience. But I also encourage the rejection of virginity for women who feel like it doesn’t fit for them.”

This lack of an expectation (beyond consent, of course) when it comes to how you have sex can actually be freeing, in a way, Dr. Blair says.

“One of the best things that queer women have going for them in their relationships is the freedom to write their own sexual scripts in a way that suits them and their partners best.”

Complete Article HERE!

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Why LGBT-inclusive relationships and sex education matters

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By Hannah Kibirige​

Today the Government launched a public consultation on what relationships and sex education should look like in England’s schools. While that might not be the first thing on your Christmas list, it’s been hanging around at the top of ours for a while, and is a vitally important step forward for all young people.

So why is it something we should all care about? Earlier this year, the Government committed to making age-appropriate relationships and sex education compulsory in all of England’s schools in 2019.

Currently, only certain secondary schools are required to teach this subject, and the guidance for teachers has sat untouched since 2000. To say that plenty has changed in those 17 years would be an understatement. Back then, Bob the Builder was Christmas number one, Facebook was just a twinkle in Mark Zuckerberg’s eye, and Section 28 – the law which banned the so-called ‘promotion’ of homosexuality – was still in force.

It was a different world – and the guidance reads that way. It makes little mention of online safety, and no mention at all of LGBT young people and their needs. We have, however, made progress. At primary level we work with hundreds of schools to help them celebrate difference. This includes talking about different families, including LGBT parents and relatives.

Teaching about the diversity that exists in the world means that children from all families feel included and helps all young people understand that LGBT people are part of everyday life. Lots of schools, including faith schools, have been doing this work for years. Different families, same love. Simple.

At secondary level, a growing number of schools are meeting the needs of their LGBT pupils. But Stonewall’s research shows that these schools are in the minority: just one in six LGBT young people have been taught about healthy same-sex relationships, and many teachers still aren’t sure whether they are allowed to talk about LGBT issues in the classroom.

Too many LGBT pupils still tell us that relationships and sex education simply doesn’t include them. As LGBT young people are left unequipped to make safe, informed decisions, most go online to find information instead. It will come as no surprise that information online can be unreliable, and sometimes unsafe.

In schools that teach about LGBT issues, LGBT young people are more likely to feel welcomed, included and accepted. When young people see themselves reflected in what they learn, it doesn’t just equip them to make safe, informed decisions, it helps them feel like they belong and that who they are isn’t wrong or defective. Providing all young people with inclusive relationships and sex education as part of PSHE is a key way to do this.

Every young person needs to feel accepted, understood and included. The Government has recognised that, and is clear that future relationships and sex education will be LGBT-inclusive. Now is our chance to have a say on what that should look like. Now is our chance to give all young people the information and support they need to be safe, happy and healthy, now and in the future.

Complete Article HERE!

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One third of young people consider themselves gay or bisexual: study

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By Andrea Downey

A third of young people describe themselves as gay or bisexual, a new survey has revealed.

Whereas just seven percent of baby boomers are equally attracted to both sexes or “mostly” attracted to the opposite sex — marking a stark generational shift.

About 14 percent of those aged 16 to 22 say they are mostly attracted to the opposite sex, while nine percent say they are equally attracted to both sexes.

And just one percent of baby boomers said they were attracted to both sexes.

The generational shift in sexuality was shown in research carried out for the BBC by polling company Ipsos Mori.

They asked 1,000 young people aged 16 to 22 and 672 baby boomers — people in their 50s and 60s — about their sexual preferences.

About 66 percent of young people said they were only heterosexual, compared to 88 percent of baby boomers.

The pollsters also asked samples of Gen Z (1990s to mid-2000s,) millennials and Gen X (1961-1981) about their sexual orientation.

Among Gen Z 24 percent said they were equally attracted to both sexes or mostly attracted to the opposite sex.

Some 18 percent of Gen Y said they were equally attracted to both sexes or mostly attracted to the opposite sex with 71 percent saying they were only attracted to the opposite sex.

And in Gen X eight percent said they were mostly attracted to the opposite sex or equally attracted to both, with 85 percent saying they were only heterosexual.

Some 85 percent of Gen X, the generation that came after the baby boomers, said they were only heterosexual.

The number of people saying they are only heterosexual has gradually reduced through the generations.

But the “boxes” of heterosexual or homosexual simply “don’t fit human sexuality,” according to sex therapist Louise Mazanti.

She said: “Yes, we’re seeing a trend of questioning the norms of sexual orientation. Young people are increasingly resisting the confinement of being defined as either hetero or homosexual.”

“These boxes simply don’t fit human sexuality and never did.”

“In my opinion, they are entirely man-made.”

“It’s time to admit that we might have sexual gender preferences, but if we gave ourselves permission it’s never the genitals that define who we are attracted to.”

Complete Article HERE!

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8 Things Bisexual People Are Tired of Hearing

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It’s NOT a phase.

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It has been almost two years since I came out as bisexual, and I have never been happier. My bi identity is incredibly important to me and I can honestly say that I would not change my sexual orientation even if I did have the choice. As much as I love being bi, there are still rough days. Like all identities within the LGBTQ+ community, being bi comes with plenty of annoying misconceptions that I’d rather ignore, but still we have to talk about these misconceptions in order to spread awareness that they are not only inaccurate, but also hurtful. Here are 8 misconceptions that bisexuals are tired of hearing.

Being bisexual means that you are half gay and half straight.

I get that this probably seems very logical to a person who is not attracted to people of multiple gender identities, but this is just not correct. You can be half Polish and half Irish. You can be a half sibling. You cannot be half of one sexual orientation and half of another. That’s not how this works. Bisexuality is not a combination of two sexualities; someone who is bi is whole in their identity. Saying otherwise invalidates their sexuality. As Berly R., who is a college senior, tells Teen Vogue, “it’s frustrating that there always has to be a line to that heterosexuality. I am bisexual, meaning that I am 100% bisexual.”

You have straight sex when you’re with someone of the opposite gender and you have gay sex with someone of the same gender.

Um, no. Incorrect. This statement is insinuating that a bi person’s sexuality changes based on who they’re sleeping with. It doesn’t. While sexuality is fluid and could potentially change over time, it doesn’t suddenly change based on the gender of the person you are having sex with. I am bi when I sleep with a girl, a boy, someone who is agender, someone who is gender nonconforming, etc. This statement is also insinuating that there are two genders, which is incorrect. But I will address this in the next statement.

Bisexuality is not an inclusive sexual identity.

When people hear the prefix “bi,” they automatically assume it means that the person is only attracted to men and women. While that may have been the original definition of the sexual orientation, times have changed and people understand that there are more than two genders. Today, many people define bisexuality as being attracted to people of similar gender identities to theirs and gender identities that are different than theirs. There are many gender identities out there and a bi person can choose to date someone who identifies with any of them. “Those who say it’s not inclusive are stuck on an outdated definition”, college sophomore Catie P. tells Teen Vogue. If you want a quality definition of bisexuality, check out Robyn Ochs’ definition of the term. She is an amazing bi activist who knows what she is talking about.

People who are bisexual only identify that way because they are greedy.

I have never understood this misconception. I mean, yes, I’m sure there are plenty of greedy bisexuals out there. But, I am positive that there are also plenty of straight people who are greedy, too. The two are unrelated. The label we each choose to use to describe our attractions to people does not inherently dictate that we want to engage in more sex. Our label just describes the people we are attracted to; that’s it. But if bisexual people want to engage in more sex, that’s our choice too.

In itself, the term “greedy” is problematic. People can choose how much sex they have, and whether it’s more or less than other people doesn’t say anything about them. Having sex with people doesn’t make someone of any orientation “greedy.”

Bisexuals are more likely to cheat.

ANYONE can cheat on their significant other(s); straight people can, gay people can, pansexual people can. You get the picture. My attraction to people of multiple gender identities does not make me more likely to cheat. With that logic, then people who do not identify as bisexual would never cheat, because the decision to cheat on your partner(s) would boil down to being bi. Obviously that is not true because I know multiple people who are not bisexual and have cheated on their significant other. College sophomore Kate S. tells Teen Vogue that she especially hates this stereotype because “you get [hate] from both sides… Lesbians are worried you’ll cheat because you miss guys, and guys are thinking that they need to be twice as overprotective and controlling because both guys and girls could ‘steal’ you away.” You cheat because you make the choice to do so, end of story.

All bisexuals are into polyamorous relationships.

Nope, not even close. While there are many bisexuals who are involved or would be willing to be involved in a polyamorous relationship, there are also many bisexuals who do not wish to be in a polyamorous relationship. I am one of them. The type of relationship setting someone is looking for is not dictated by who they are attracted to.

You are only bisexual if you have dated all of the different gender identities you are attracted to.

No, no, no, and no. Just no. Is a person any less gay if they have never dated someone of the same gender? Is a person any less straight if they haven’t dated anyone at all? This statement is born out of ignorance, plain and simple. A person knows who they are attracted to, regardless of who they choose to date in the end. For example, I have been attracted to multiple nonbinary people over the years. It just so happens that I never had the opportunity to date any of them. I still knew I was attracted to them, I just didn’t act on that attraction.

Bisexuality is just a phase.

This misconception is often the most hurtful in comparison to the rest of the ones listed here. Telling someone that their sexual orientation is a phase is invalidating. I have no doubt that there are people who used “bisexual” as their label for a period of time in their life, before moving on to a different label. Still, that’s no less legitimate. For over a decade, I thought I was straight. It was the label I used until I found a different label that better explained the attractions I felt toward other people. As we grow and learn more about sexuality and gender, we are better able to identify exactly how we feel, and that’s OK.

Complete Article HERE!

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A 101 Guide to Knowing Thyself (And Understanding Everyone Else)

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By Rahel Neirene and 
Jacob Anderson-Minshall

Where society once only recognized homosexuality and heterosexuality, there’s a growing awareness of — and terms for — a much larger, ever-expanding galaxy of sexual orientations. The same can be said for genders: While many only recognized male and female, and masculinity and femininity, we are witnessing an explosion of terms and identities, often coined by those who find “LGBT” too narrow. Many of these other labels have been around for decades or longer, but are only gaining broader attention now. Here’s a short guide to our fabulous new world.

SEXUALITY:
Beyond gay, lesbian, or straight.

Androsexual: Someone attracted to masculinity, whether in men, women, or others.

Asexuality: An orientation characterized by an absence of sexual attraction or desire for partnered sex. Asexuality is different from celibacy. Some asexual people do have sex and/or masturbate. There are many ways of being asexual.

Bisexual: Someone attracted, romantically and/or sexually, to people of more than one sex or gender. Their identity remains bisexual no matter who they are in a relationship with — their orientation does not vacillate from gay to straight based on the gender of their current partner.

Demisexual: Someone who can only experience sexual attraction after forming an emotional bond.

Graysexual: Someone whose sexuality is between absolute asexual and sexual.

Gynesexual: An attraction to females or femininity, the latter in women, men, or others.

Heteromantic: A person with a romantic, but not necessarily sexual, attraction to members of another sex or gender.

Panromantic: A person who has romantic, but not necessarily sexual, attractions to people of all genders and sexes.

Pansexual/Omnisexual: Those who have or are open to having romantic, sexual, or affectional desire for people of all genders and sexes, including those who are trans or intersex. (Many bi people identify with this definition as well.)

Polyamory (or Poly): Being in or being open to having romantic relationships with more than one person at a time, generally with the knowledge and consent of their partners.

Polysexual: Attraction to multiple genders or forms of gender expression, but not all.

Queer: Nonconforming sexual attraction, may include to those who are trans or gender variant.

GENDERS:
Beyond male/female and masculine/feminine.

Agender: Having no gender identity, or having a gender identity that is neutral.

Androgynous or androgyne: Having a gender identity or expression that includes both masculine and feminine elements, often to the point where one’s gender isn’t readily apparent to others.

Bigender: Having two gender identities, which may be experienced simultaneously or at separate times. According to the Center for Sexual Pleasure and Health, which runs an “Identity a Day” online education series, “The two genders may be male and female, but they might also include other nonbinary gender identities.”

Gender Fluid: When one’s gender identification or presentation shifts between two or more genders.

Gender Nonconforming: Gender expressions or roles that are outside those expected by society. They’re not confined by conventional definitions of male and female, and can include people who identify as trans or genderqueer.

Genderqueer: A person whose gender identity or gender expression falls outside of the dominant societal expectation for their assigned sex, is beyond genders, or is some combination of them.

Gender Variant: Varying from the expected characteristics of one’s assigned gender or sex.

Intersex: Those who have a variety of conditions in which a person is born with a reproductive or sexual anatomy that doesn’t fit medical definitions of female or male. This happens in around one in every 1,500 to 2,000 births, according to the Intersex Society of North America, making it about as common as red hair. An intersex person might be born appearing female but with male chromosomes or internal anatomy, or born with genitals that seem outside defined male and female types. Many who are intersex have been forced, as children, to undergo surgeries that attempt to make their sexual organs conform to medical expectations. They may identify as intersex, male or female, or any of the other gender IDs here.

Neutrois: Similar to agender — a neutral or even genderless identity.

Trans or Transgender: This has become somewhat of an umbrella term for anyone with any type of gender variance. But for some it is more specific, representing those who identify or express a gender at opposition with the gender they were assigned at birth. While some trans people merely alter their identification or external expression, others pursue medical interventions like hormone treatment and gender affirmation surgeries. People who are trans often identify as either male or female, but may not do so.

Transsexual: A gender identity that is generally specific to those who are trans and undergo medical intervention to transition from the sex (male or female) they were assigned at birth to the sex they identify as being authentically. Transsexuals often view gender as binary, identify as male or female, and may accept more traditional gender roles.

Two-Spirit: A person of Native American descent whose body simultaneously houses both a masculine spirit and a feminine spirit. As an umbrella term, it may encompass same-sex attraction and a wide variety of gender variance, including people who might be described as queer, gay, lesbian, bisexual, trans, genderqueer, or having multiple gender identities.

Of course there are also dozens of micro-identities too, like subcategories of gay men (bears, twinks) or lesbians (AGGs, femmes — and others detailed at bit.ly/20LezIDs).

Complete Article HERE!

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