Everything-to-Know Guide on Voyeurism

If the thought of watching your S.O. masturbating turns you on, right this way…

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Fetishes come in a lot of different shapes and sizes. (I mean, not literally shapes and sizes, but you know, they range from person to person). Some super common fetishes you’ve definitely already heard of (or maybe even tried out) include bondage, role-playing, impact play, and anal sex, but QQ: Ever heard of voyeurism?

“Voyeurism is getting sexual excitement from watching others when they are naked or engaging in sex acts,” says Jill McDevitt, PhD, CalExotics sexologist. And while the pleasure is most commonly derived from watching others, the fetish could also include hearing others engage in sexual acts, or even being told about other people’s sexual experiences.

So, no, it’s not the creepy, nonconsensual “Peeping Tom” that might come to mind. Voyeurism is a fetish, and actually one of the most common ones, according to the Journal of Sex and Research.

So if you’re curious in the slightest about what voyeurism is, how to do it, why it turns people on, don’t worry: We broke down literally everything you need to know.

What is a voyeur?

A voyeur is someone who experiences pleasure from watching other people partake in sexual acts. Maybe you’ve already decided this is absolutely not your thing, but “one could argue the enjoyment of watching porn is, in part, voyeuristic,” says McDevitt.

After all, most people masturbate when they watch other people have sex on their screen, no? So yeah, it’s fairly common to be, at the least, slightly interested in this sexual fetish.

Why is voyeurism a fetish?

Ask yourself: Why is anything a pleasure? We all experience different turn-ons and turn-offs in the bedroom, so it really depends on what someone likes and engages with. Here are two people, who would consider voyeurism a fetish for them, explaining why they get turned on by watching others engage in sexual acts together or masturbate:

“Personally, I am really into voyeurism because it’s a different way to experience sex. You’re not in the sex, but you’re seeing it, noticing what gives someone pleasure, seeing when someone moans the loudest in what position. It’s exhilarating,” says Michelle*, 25.

“My girlfriend knows I’m watching her which makes it super hot. It’s like her way to show off,” says Michael, 34.

What’s the difference between the good kind of voyeurism and the bad kind of voyeurism?

Put simply, consent. “I use voyeurism as an example of a fetish that can be done in a fun and consensual way, or in a non-consenting and harmful way,” says McDevitt. “‘Voyeuristic disorder’ is actually in the diagnostic manual for psychiatric disorders, in which it is described as a persistent and intense sexual interest in spying on unsuspecting people nude or having sex.”

So in other words, make sure every sexual act you engage in with your partner has been consensually agreed upon and communicated beforehand (this goes for anything in the bedroom, btw). Good voyeurism = consent and communication about what you will be doing with every sexual partner. Bad voyeurism = doing something behind your sexual partner(s)’s back.

How can you incorporate voyeurism into the bedroom in a healthy, consensual way?

Okay, now the fun part: There are so many different ways to spice up your sex life—especially with voyeurism. Here’s what McDevitt recommends:

  • Watch your partner masturbate. This could look like encouraging your partner to lay on the bed and do their thing while you watch from the crack of the door.
  • Watch your partner shower or bathe.
  • Bring in another person to watch your partner have sex with.

So if you’re intrigued, maybe give it a try. But, again, for all the people in the back: Consent is the key, key, key factor here.

Complete Article HERE!

That’s a shame –

Live and let kink

by Race Bannon

Within the radical sex and relationships communities in which I navigate, there are few things that spark my anger more than shaming. Whether it’s coming from within the leather, kink, polyamory or gay men’s sex cultures, or from external sources, shaming is far too prevalent.

I’m sure shaming comes from within and without women’s sex cultures too, but I don’t pretend to understand that fully enough to comment. Still, this likely applies across the gender and orientation spectrums.

Shame as a noun describes a feeling of guilt, embarrassment, humiliation or disgrace due to awareness of a misstep or impropriety. The thing is, virtually none of the things kinksters and other sex and relationship adventurers are accused of is something for which they should feel any negative emotions at all.

Shaming as a verb is to engage in actions that try to instill a sense of shame in someone else, and this is where the greatest problems lie in our communities.

Misguided people consider shaming a viable way of trying to modify someone else’s behaviors or views. Some inappropriately use shaming to express disagreement with another’s choices or actions.

While you can only feel a true sense of shame upon perceiving that others’ disapproval is valid, when you already play on the edge of societal norms and might be struggling with self-acceptance you can fall prey to accepting shaming regardless of the validity of the source. This is why shaming marginalized people like kinksters and other erotic rebels can be particularly damaging.

Instances of shaming are sadly plentiful.

Just last week at Mid-Atlantic Leather Weekend, a friend overheard two leather-clad men in the lobby of the host hotel shaming a young guy who wasn’t dressed in what they considered “appropriate” gear. That happens a lot. A young guy might walk into a bar on a leather/gear night wearing nothing but the harness he excitedly scraped together every disposable cent to buy only to hear a snide comment from someone else in the bar about his attire.

During Folsom Street Fair I observed a BDSM scene taking place in one of the designated play areas. A fetish-clad kinkster made a comment about how that kink “went too far.” What was taking place was a moderate flogging, an activity countless people do all the time and it brings them joy and fulfillment.

Body shaming is common. It happens within the leather world for sure, but interestingly I think in many ways we deal with this a bit better than some mainstream folks.

However, within what I refer to as gay sex culture, I’ve seen it happen often. One non-sexual illustration of the prevalence of body shaming is how some people (gay men mostly) comment that if the nude guys walking around the Castro were hotter, they’d be more comfortable with it. If that’s not overt body shaming, I don’t know what is.

Orientation-shaming happens. Bisexuals are still too often besieged by comments that they should make up their mind one way or the other. I could point to mountains of data that attraction orientation resides on a spectrum and these folks would likely ignore it all and remain resolute in their misguided bias.

Polyamorous people are often shamed for the evils of promoting non-monogamy or being a bad example amid the LGBTQ set that’s decided only parroting the heteronormative two-person monogamous relationship is acceptable. It doesn’t matter to the deriders that the people in these relationships might be supremely happy. Their ‘one size fits all’ mindset fails to see the joys of the diversity of experience.

Entire leather events have been shamed because of a real or imagined misstep of some sort. Shamers rarely approach such situations as an opportunity for correction, refinement or dialogue. They would rather trash the entire event outright.

Highly sexual people are shamed by those who perceive their own level of sexual activity and the way they do it as the only correct or proper way. Anyone who deviates from that is a slut, a whore, or a spreader of disease.

Bottom-shaming happens frequently. If I had a dollar for every time I’ve heard “Oh, he’s a bottom,” said in a dismissive or elitist tone, I’d be a rich man.

None of this is helpful. None of this is productive. None of this makes life better for anyone.

Shaming takes place in all venues, but social media of course provides an easy-access megaphone to blast the shaming out to the world to be amplified by those who like to shame too.

In a Psychology Today article, ‘Why Shaming Doesn’t Work,’ psychology professor Krystine I. Batcho, Ph.D. points out some of the damage shaming can do. Since I contend that kinksters, the polyamorous and sexual adventurers are engaging in what feels genuine about themselves, I think this applies since it points out the stress and depression shaming can elicit.

“Shaming someone for what they cannot change places them in an impossible situation that can yield nothing beneficial. The absurdity and futility of such interactions are clear when a parent admonishes a young child to grow up.

“For people who are able to conceal a stigmatized identity, shaming can increase the ‘divide’ between public and private dimensions of their self-concept. Research has shown such separation to be associated with greater social stress and depression.”

Please don’t shame. Please gently point out shaming when you see or hear others do it. Let them know why it’s not helpful. Much of shaming is sadly built into our competitive and sometimes screwed up culture, but that doesn’t mean we should tolerate it.

Complete Article HERE!

What Is a Foot Fetish?

A foot fetish is more common than most people think—here’s what it means to worship feet.

By Jessica Migala

Many people find one specific body part especially sexy, like butts, abs, legs, or breasts. For some people, that body area is the foot—and their sexual interest in feet is an attraction better known as a foot fetish.

Where does the word fetish come in? “In general, a fetish is any object, concept, or situation that is sexualized,” Ashley Grinonneau-Denton, PhD, certified sex therapist and co-director of the Ohio Center for Relationship & Sexual Health, tells Health.

Toe kissing and sucking, watching videos of feet, taking photos of a partner’s feet, rubbing someone’s sweaty feet after a workout, genital stimulation with feet, or describing foot odor to one’s partner are some ways a foot fetish can play out, says Grinonneau-Denton.

Subtypes of foot fetishes exist, too, like this one. “Some people love to worship adorned feet, whether with jewels, tattoos, nail polish, feet in heels, socks, stockings, or bare feet,” sex therapist Moushumi Ghose, owner and director of Los Angeles Sex Therapy, tells Health.

Here’s everything you need to know about foot fetishes…and the foot fetishists who focus their desire on this body part you may never think twice about.

How common is a foot fetish?

More common than you’d think. While exact numbers are hard to come by, one study published in The Journal of Sexual Medicine arrived at one. In the study, researchers asked the roughly one thousand participants to rate their fetish interests from a score of 1 to 5 (5 being the highest). About 10% said they had a foot fetish, and the same percentage admitted to having a shoe fetish. Overall, more men than women said they sexualized feet or shoes.

Is a foot fetish, well, normal?

Yes—the word “fetish” just makes a foot fetish sound freaky. “To ‘fetishize’ something is often deemed an unhealthy obsession and is typically borne out of something being taboo or not normal,” says Ghose. “Fetishizing is often not seen in a favorable light.” Yet a more sex-positive approach is to ditch this line of thinking entirely and just consider a foot fetish another variation of healthy human sexuality.

There’s no right or wrong way to have a foot fetish

Just as with any sexual preference, “there are many different forms that foot fetishes can take,” says Grinonneau-Denton. As mentioned above, some foot fetishists prefer adorned feet. Others go for naked feet only. Some people fetishize footwear, such as stilettos or sandals, but others focus on less sexy shoes like sneakers or boots.

If you’ve ever seen Vanderpump Rules, you know that one of the actors on this reality show has a self-proclaimed fetish for sweaty, stinky feet. “I have worked with individuals who are highly turned on by sweaty tennis shoes and may have an inclination toward the smell, the dirtiness, or both,” says Grinonneau-Denton.

Another type of foot fetish is to fantasize about what will happen when the shoes come off, and what kind of foot is under the shoe, adds Grinonneau-Denton.

People get sexual satisfaction from feet because…feet are sexy

Feet are an intimate part of the body and are typically covered up. For these reasons, they are thought of by some people as sensual and erotic, just as other covered-up body areas like breasts and butts are considered sexy. In many cases, the fetish arises from the fantasy of being close to and touching a body part that isn’t randomly touched by strangers, says Grinonneau-Denton, the way a hand or upper arm might be.

Other foot fetishists enjoy the submission aspect. “The feet are at the bottom of one’s body, so you’re worshipping someone from below, which can be seen as a desire to be dominated,” says Ghose. And then there’s the fact that your feet take a lot of wear and tear all day yet don’t get the proper care they deserve. There’s an erotic element here for foot fetishists, too. “The work of the foot worshipper is to worship something that is otherwise seen as less than,” she explains

Having your feet touched feels good, too

If your partner is the one with the foot fetish and you’re on board with it, foot play can be very pleasurable for you, too. “There are a lot of nerve endings in the foot, which makes it a highly sensual erogenous zone,” says Ghose. You probably already know that a foot massage can feel amazing and even be a precursor to other sexual activities. But having your feet touched more sensually—teased with one fingertip, for example, or licked or sucked—can send tingles down your spine.

Remember, there’s no shame in finding feet and foot worshipping sexy. “As a society, we’ve historically gotten far too caught up in what we should and shouldn’t like sexually,” says Grinonneau-Denton.

Bottom line: a foot fetish is completely normal and healthy, so long as it doesn’t become an obsession interfering with regular life, and assuming that a partner or other person involved consents to foot play. If you or your partner has a sexual desire toward feet, don’t be afraid to talk about it and explore it if you wish.

Complete Article HERE!

10 Misconceptions About BDSM

By Griffin Wynne

If Hollywood made a blockbuster film about all the common misconceptions about BDSM, it would be called 50 Shades of Grey Area. From outdated ideas to complete misrepresentations, there is no shortage of faulty information out there about BDSM. And while experimenting with kink may not be everyone’s cup of tea, listening to experts spill the tea about BDSM can help everyone stay informed.

“BDSM is something that the general population doesn’t know much about,” Kayna Cassard, sex therapist and founder of Intuitive Sensuality, tells Elite Daily. “So, they make up stories about what it means for people who engage in it.” According to Cassard, the lack of accurate information about BDSM often leads people to stigmatize the practice. “Our stories are often informed by [outdated or limited] belief systems,” Cassard says. “When you have those systems filling in the blanks on something like BDSM, there is a lot of negative judgment about it.” Whether you’re just starting to dip your toe in the kink world or you’re a BDSM babe that’s tired of correcting all the misinformed stereotypes, knowing the real tea about the kink community can be super helpful.

Here are 10 common misunderstandings about BDSM, cleared up by experts.

1. Myth: BDSM isn’t consensual.

Like any sexual encounter, engaging in BDSM requires talking about consent and intentions before getting down to business. “BDSM is 100% consensual and the result of explicit, thorough communication,” Brianne McGuire, host of the Sex Communication podcast, tells Elite Daily. “Activities may include physical contact that appears violent, but really, it’s the manifestation of an agreed-upon dynamic.” As McGuire shares, BDSM is a completely consensual practice that demands transparency from all partners. “BDSM emphasizes consensual play and teaches us tools to communicate our erotic and sexual needs more effectively,” Cassard says.

2. Myth: BDSM isn’t feminist.

For sex educator and “24/7 Sub” Lina Dune, a huge BDSM misconception is that the practice is not feminist. “As a submissive, I have been told all manner of things about why my role in BDSM is not feminist,” Dune says. “But BDSM is the coming together of equals to participate in consensual power exchange. Any way you slice it, that’s feminist to me.”

As Dune shares, BDSM can create space a particularly special space for women, femmes, and assigned female at birth (AFAB) people to reclaim their sexuality and sexual power. “And if there are some spanking, name-calling or ball gags thrown in there? All the better,” Dune says.

3. Myth: BDSM only involves penetrative sex.

Though penetrative sex can be a large part of BDSM, McGuire and Cassard both share that BDSM isn’t only about sex. “BDSM activities often involve no penetration,” McGuire says. “The nature of sharing energy and power in a highly communicated, consensual way goes far beyond sexual release.” Cassard agrees that BDSM can be a “tool in your relationship and sexual arsenal,” helping you and your partner communicate more effectively.

“BDSM is a practice that can offer so many opportunities for growth, fun, and deeper intimacy — and it doesn’t even have to do with sex,” Cassard says. “It provides experiences that address so many things that are important to a relationship and personal well-being such as mental stimulation, sensation play, control and power dynamics, and fantasy exploration.”

4. Myth: BDSM is expensive.

“There’s a misunderstanding that BDSM isn’t accessible because there is a big commitment involved in buying proper equipment,” Gigi Engle, sex coach, sexologist, and author of All The F*cking Mistakes: A Guide to Sex, Love, and Life, tells Elite Daily. “You can use anything around the house. A wooden spoon can be a paddle; a scarf can be handcuffs or a blindfold.” As Engle shares, while some may want to build a dungeon or shell out for a special whip, BDSM can just about communicating and exchanging with your partner(s). You can get creative together and have fun along the way.

5. Myth: BDSM is all leather and bondage.

While pop culture may depict BDSM as all leather and bondage, Dr. Christopher Ryan Jones, relationship and sex therapist, shares that the practice is actually incredibly versatile and multifaceted. “The biggest misconception is that BDSM is one particular thing,” Dr. Jones tells Elite Daily. “BDSM can be entirely different from one scenario to another.”

According to Dr. Jones, while some people are into more extreme BDSM activities, like suspension bondage or masochism, others may be more into moderate or light BDSM, like wearing blindfolds or roleplaying. Whatever the case, BDSM means something different to everyone who engaged with it. “A major misconception is that there is ‘one way’ to do something or that BDSM has to be this strict, regimented thing,” sex educator and mental health professional Lola Jean tells Elite Daily. “There isn’t one ‘right’ style or method or right or wrong. It’s about finding and tailoring what is right for you regardless of the role that you’re in.”

6. Myth: BDSM is only for dominatrices.

The truth is, there no one “type” of person that is into BDSM. While some people are more public about their kinks and interests, others may be into BDSM on the down-low. Whatever the case, Dr. Jones emphasizes that anyone can practice BDSM.

“There are people from all walks of life, various racial, cultural, educational, and socioeconomic backgrounds, who take part in BDSM sexual practices,” Dr. Jones says.

7. Myth: You’re either a Dom or a Sub.

Binaries are over, baby. While some people who partake in BDSM may be a full Dominant or a total submissive (or a full-on sadist or masochist), BDSM is not an “either-or” situation.

Some couples switch positions,” Dr. Jones says. “Others are interested in BDSM, not because they are masochist, but because they enjoy giving pleasure, or depending on what the BDSM includes, they enjoy their partner’s uncontrollable passion.”

Jean agrees that stereotypes about what certain roles look like can prevent people from really understanding how BDSM functions. “These stereotypes are so limiting, and they prevent us from getting to know the other person as well as ourselves,” Jeans says. “BDSM can look completely different from person to person or pairing to pairing.”

8. Myth: BDSM is all about power.

Jean shares that while some people may engage in power-play or enjoy being dominant or submissive, BDSM isn’t always about the exchange of power. “There is a misconception of power and where that comes from, which leads to individuals wielding that power irresponsibly,” Jean says. “BDSM is not about power exchange for everyone. Fetishes and lighter play can fit within here too.”

While some couples may prefer to keep their experiences more intense, Jean says that others may enjoy being silly and having fun together. “BDSM is entirely individual and intricate and nuanced,” Jeans says.

9. Myth: BDSM should be kept private.

If you grew up in a more conservative area or you carry a lot of internalized shame around sex, Cassard shares that it can be easy to feel like BDSM is “wrong” or “dirty.” While you never need to do anything you’re not into, Cassard attests that being into BDSM doesn’t make you a “bad” or “shameful” person — it’s just another thing that you’re into. “[Practicing BDSM] is normal, and there have been studies showing that there are pretty high levels of mental wellness in the BDSM communities,” Cassard says. There’s no reason to keep BDSM a secret if you don’t want to, as there is nothing shameful about partaking in it.

10. Myth: BDSM is all about pain.

“You can have BDSM without any pain at all, and you can have it where you walk away with bruises all over your body. Each experience is carefully crafted and curated by those participating in the play,” Engle says. While some people are into BDSM with more physical contact, Engle shares that BDSM isn’t innately violent or about pain.

Additionally, Dune emphasizes the importance of aftercare and cuddling, as well as checking in afterward. “A crucial component of any BDSM practice is aftercare so that the partners can reset their nervous system and emotionally get on the same page,” Dune says. “BDSM is a structured way of playing with more intense sexual themes and sensation play, but the ritual of it is meant to safeguard against bad outcomes like trauma, abuse, or triggers.”

From ropes and paddles to feathers and ice cubes, BDSM can look different to everyone. Of course, no matter what you’re into, active consent is the most important part of any BDSM practice. And whether you’re suspended in the sky or laid out on the floor, consensual kinky sex means leaving no room for grey areas.

Complete Article HERE!

When BDSM and sobriety go hand-in-hand

By Tracey Anne Duncan</a

My first foray into BDSM left me covered in bruises and smiling like a moron. I had been in recovery for opioid addiction for 18 months. It was okay. I felt stable. I also felt unbelievably bored. Dealing with my problems in healthy ways was a major joykill. Partying had been a pretty big time killer for me, and without it, life felt a little too smooth jazz. Kink quickly transformed those instrumentals, spinning them into a welcome chaos of pain and pleasure.

There was hair-pulling and roughhousing and ropes tugging and restricting me in all the best ways. My brain lit up, sending danger signals to my body. Adrenaline pulsed. For me, it was exactly the right amount of scary. For the first time in ages, I felt alive.

I was glad to not be strung out on pills, but I was also scared that I had burned out my joy receptors in some irreparable way. Life was a vast grey expanse of whatever. I was a freshly single sober adult living in New Orleans, the drunkest city on earth. It felt like not getting fucked up was really fucking up my life. Life felt serious and hard and I needed a jolt of excitement to remind me why my life was worth getting sober for. I found it in kink.

I purposefully dated others who’d gone through recovery and were sober, but that was unbearably awkward. Sober folks can be really neurotic. I know, because I’m one of them. When you stop blunting all your emotions with substances, you really start noticing how often you’re anxious. And there’s no pink wine to take the edge off of dating and having sex with a new person. I was fine with kisses and make-outs, but when things got hot, I would start to shut down.

Once my clothes came off, I would get locked in to a self-conscious mind loop. Honestly, I had had sober sex so rarely in my life at that point that it seemed like it might be impossible. How was I supposed to get naked with strangers without liquid- or pill-fueled courage? I was pretty sure that my sober life was going to be a sexless and joyless purgatory.

When I first started seeing a sober person who was into kink, I was kind of scared. Like actually frightened of injury. I’d never had particularly kinky sex before. My neurosis looped, full-force, in relentless questions. Was he violent? What if I let him tie me up and he really hurt me? Do people really use whips and chains? What if I didn’t like it? What if I didn’t know how to do BDSM right? But, like I said, I was bored, curious and I liked him, so I went for it.

You have to learn both to speak your needs verbally and also to read your partner’s body language. Its subtlety demands sobriety.

Most of the things that I did with that partner wouldn’t seem that kinky to someone into fetish, but it was all new to me. My partner loved rope and showed me enough to whet my thirst for knowledge. I fell in love with Shibari, Japanese rope bondage. It’s methodical and beautiful. Ropes are tied, checked, re-tied. You must be careful not to compress nerve bundles. Because there is some risk of injury, rope play requires deep communication skills. You have to learn both to speak your needs verbally and also to read your partner’s body language. Its subtlety demands sobriety.

But Shibari is only one modality among many styles of rope play. And rope play is only one practice in the giant world of BDSM. And BDSM is only a subset of kink. What I’m saying, is that there’s a whole sexual world out there that I didn’t know about.

It’s not just me; this is a bona fide trope. Folks in the recovery community are forever extolling the virtues of kink. “BDSM is a way that I can get all the chemicals in my brain revving. It’s somewhat risky but it’s surrounded on all sides by boundaries and negotiations,” Keener, a kinky sober person in NYC told The Fix.

BDSM gave me a way to channel my sexual anxiety into a power negotiation with another person that, in turn, reshapes some of my anxiety into excitement. Sex went from being stressful to being a dopamine rush, which is how it’s supposed to be. Addiction acclimated my brain to higher levels of risk and relief than the average non-addicted person. I didn’t want the actual risk that goes along with using, but I didn’t want to hate my life either. Finding kink showed me a world that was shiny black leather instead of existential grey.

Complete Article HERE!

What’s your fetish:

Power dynamics

By Shay Rego

Fetishes may seem like a taboo subject, but they’re much more common than we may think. Fetishism is defined as a form of sexual behavior in which gratification is linked to an abnormal object, activity, part of the body, etc.

College students’ curiosity and sexual exploration can increase curiosity in fetishism. From a sample of college students in a study conducted by Harvard, 22% said they were interested in fetishes, and 43% said they have or believe they have a fetish.

There are many different categories that span the fetishism criteria, and each category has multiple subcategories within it. Many fetishes can overlap with other fetishes. For now, I will discuss the fetish of power dynamics and its various subcategories, from the familiar to the rare.

Using power dynamics in the bedroom means allowing one partner to have more control over the situation than the other partner. Even the most vanilla of relationships show some type of power play.

Being the one in control can feel empowering and can lead to even more of a turn on. Being the one out of control can also be a huge turn on, as this allows someone to not have to worry or think about what to do next — they can simply enjoy.

BDSM

BDSM is the umbrella term used to describe relationships that use any single type of bondage, dominant, submissive, sadist or masochist scenario. These categories will be explored below.

Generally, BDSM can be anything from something as harmless as blindfolding your partner to having a full-blown sex chamber similar to Christian Grey’s in “Fifty Shades of Grey.” Partaking in BDSM doesn’t mean you and your partner have to specifically comply with one or more of the subcategories, but certain activities may lean more toward one.

Dominant and submissive

This is one of the most entry-level forms of BDSM. Basically, it’s an agreement between both partners where one pledges to be in charge of how everything in the bedroom is going to be, known as the dominant, and the other pledges to do everything that is asked of them by the dominant, known as the submissive.

Being submissive to the dominant can take place erotically in the bedroom, but it can also be carried into everyday lifestyles.

Bondage and discipline

Bondage is a subculture of BDSM. Bondage includes the practice of consensually restraining your partner for erotic purposes. Common restraint practices include handcuffing, gagging, blinding or shibari.

Shibari is a style of bondage developed by the Japanese and typically involves rope tying. This rope tying is also a form of art and, for some, a form of therapy or meditation.

Discipline falls directly in line with the dominant and submissive roles. If the submissive disobeys the rules or refuses to listen to the dominant, then the submissive is subjected to discipline. Punishments can include flogging, nipple clips, slapping and more. Punishments can carry on outside the bedroom as well.

Sadist and masochist

Sadism and masochism are on the more extreme end of the BDSM subcategories. A sadist is someone who directly derives sexual pleasure from inflicting pain onto their partner. A masochist is someone who receives sexual gratification from the pain inflicted on them from their partner. So naturally, sadists and masochists go hand-in-hand.

The idea is that the sadist, usually the dominant, enjoys carrying out punishment for something their partner may have done that was naughty. It’s not necessarily that the sadist enjoys inflicting long-term and significantly painful damage onto their partner. The masochists, usually the submissive, tend to feel like they deserve punishment for their naughty act and may feel better receiving their punishment.

Rape play

Rape fantasies are normal, despite how others might grimace in disgust and misunderstanding. It’s another form of a power dynamic. Usually, this type of power dynamic is done with a trusted individual or an already dominant/submissive relationship. This could be seen as an extremist form of sadism and masochism, but keep in mind that this fantasy is still consensual for both parties.   

The infliction of pain, feeling under ownership and loss of self for the “victim” incites sexual pleasure, whereas the simulation of violence can serve to show ownership or attachment to the “victim.”

Complete Article HERE!

Meet the BDSM therapists treating clients with restraints, mummification and impact play

By Gillian Fisher

When we say BDSM, you probably think of chains, whips, and all sorts of sexy stuff.

But there’s far more to it.

BDSM has long been recognised as an erotic practice, with more people than ever introducing aspects of bondage, domination, sadism and masochism into their sexual pursuits.

A combination of changing sexual attitudes and greater representation in mainstream media has sparked a new curiosity surrounding the pleasures of submission.

While BDSM has typically been categorised as a sexual preference, some professional dominants have decided to apply the key principles of control and abandon to therapeutic practice. According to these specialists, their specific brand of holistic BDSM has helped clients with a range of emotional issues from trauma to anxiety.

London-based Lorelei set up her own business as the Divine Theratrix in September 2018 after two years working as a therapeutic counsellor. Marketing herself as a ‘loving female authority’, Lorelei uses BDSM components such as restraint and impact play (rhythmic hitting) to enable her clients to open up.

Lorelei, 33, tells Metro.co.uk: ‘The first time I introduced BDSM to a therapy session, the client progressed more in two hours than they usually would in two months of traditional counselling. Having your physical presence is so powerful.’

Lorelei began to explore BDSM therapy after becoming frustrated by the rigid detachment she has to retain during traditional counselling sessions.

‘I was struggling with the barrier,’ she explains. ‘I thought “Christ if I could actually have contact with clients, I know it would make a difference to them”.’

The former lawyer became involved with BDSM while exploring her own sexuality at sex parties and was particularly drawn to the role of a dominant. Lorelei looks entirely unimposing, with a youthful, elfin face and a petite frame clothed in black trousers and a lacy black top. Despite her delicate appearance and obvious warmth, Lorelei has a certain air of command; a no-nonsense kind of confidence that one can imagine her using to great effect in her work.

Having gained her diploma in therapeutic counselling, Lorelei was struck by the similarities between BDSM and conventional therapy. A BDSM session with her is broken down into three main parts, which are holding (establishing the power dynamic and trust), opening and then putting back together again, which could easily describe a formalised counselling session.

But unlike standard psychoanalysis where everything is achieved through talking, Lorelei will apply physical and occasionally painful actions such as nipple tweaking or flogging to facilitate the different stages. This is always a detailed conversation about the client’s limits and session goals.

She also holds her £200 per hour sessions in a rented dungeon while garbed in classic fetish wear, which Lorelei explains reinforces the power balance and takes clients outside of their daily reality.

Lorelei tells us: ‘I deal with a lot of clients who have a lot of early trauma, which is incredibly difficult to shift because it’s in your primal brain, which predates any cognitive thought processes.

‘I know from personal experience that these feelings can be very overwhelming and they need to come out. In this setup, clients know that because I am completely in control, they can totally let go and I will be there to make sure they feel safe and feel held.

‘Just because I’m a dominant doesn’t mean I can’t be nurturing.’

Because of its reliance upon specific power roles, anticipation and the relinquishing of control, BDSM is an inherently psychological practice. But how does a BDSM healer make emotional catharsis and not sexual gratification the primary goal of a session?

New York based Aleta Cai tells us: ‘Making sure that client understand what they want to achieve through a session is key. I make it very clear that healing and self-actualisation are the primary objectives of my sessions.’

Aleta practices what she describes as Sacred BDSM which combines new age modalities such as reiki and clairvoyance with traditional BDSM devices, including sensory deprivation and restraint. A self-described empath, Aleta explained that the BDSM template allows clients to access a deeper level of surrender.

‘I feel that in the West, there is a focus on psychoanalysis and probing the rational mind, which can lead to people getting stuck in their own narratives,’ Aleta says. ‘Things may be alerted to the rational mind that the body needs to process, and BDSM can facilitate that processing.’

Born in China, Aleta moved to Los Angeles during infancy and has retained her tinkling LA inflection. However, the 29-year-old speaks in a slow, measured manner which demands full attention. After completing her degree in Psychology at NYU, Aleta worked as a professional dominatrix at a well-known BDSM dungeon for two years.

Her transition towards Sacred BDSM began three years ago. The turning point came during a standard mummification session (this process involves being wrapped up like its Egyptian cadaver’s namesake) where Aleta introduced crystals and healing energy devices to the process.

Aleta said: ‘I was amazed, in just 20 minutes I felt the client’s different energies being unblocked and the immense sense of release he experienced. That’s what began my journey towards introducing certain elements into my own healing work.’

The reiki master also runs what she calls a ‘vanilla’ healing practice alongside her multiple artistic projects. Spirituality informs both practitioners’ work, with Lorelei being inspired largely by branches of matriarchal mysticism and paganism while Aleta is particularly influenced by Eastern medicine and esoteric theologies.

Aleta says: ‘My intention is to maximise their healing through BDSM so for instance if I felt someone’s root chakra is very heavy, I would cane them repetitively until I saw a somatic relief in that chakra. If I mummify someone, I will take them into hypnosis which will allow them a deeper layer of catharsis that is not just the physicality of being wrapped up.’

The concept of accessing a kind of heightened consciousness through BDSM makes sense scientifically as pain triggers adrenaline and endorphins which can lead to feelings of euphoria. For this to be experienced in a therapeutic and emotionally releasing manner is mostly dependent upon how the activity is framed.

Seani Love said: ‘A lot of BDSM does involve some level of therapy anyway, because sexuality is humanity’s inherent driving force. But when you outline the BDSM experience as an emotionally healing practice, it involves all aspects of the person making the release not only psychological, but also emotional, physical and spiritual.’

The Australian native applies a variety of disciplines to his BDSM work, including Pagan ritual and Qigong, in what he describes as a ‘hodgepodge of healing practices’.

The former software engineer began working part-time as a Shamanic BDSM practitioner eight years ago, finally going full time in 2013. Seani now prefers the title of sex worker and has won awards for his travail, which earn him £390 for a three hour booking. However, the 49-year-old still runs sessions and workshops specializing in Conscious Kink and BDSM therapy. It was Seani who personally mentored Lorelei while she was deciding what path she would take.

At the start of our meeting Seani seems slightly nervous; softly spoken and prone to fidgeting. As the interview gets further underway he seems to relax a little, obviously passionate about the remedial aspects of his work. When asked about his greatest achievement during his BDSM therapy career, Seani describes an intense experience with a 65-year-old client who had been rejected by his mother after being dropped on his head.

‘I called in a female assistant so he could experience some maternal love in his body during the session,’ Seani tells us. ‘We retraced some particular steps, used some impact play to get him out of his head and got him back to that pre-verbal stage, then invited the assistant to hold and nurture him. It was so powerful; he finally found peace with his mother from the ritual we created.’

Seani also has a background in gestalt therapy and a level 3 diploma in counselling, but has found his particular therapeutic niche within the erotic and BDSM sphere. While he has helped many people through applied BDSM, he is quick to state that it isn’t the right path for everyone.

‘I think it’s important for me to say that I wouldn’t prescribe shamanic BDSM as a healing path for all people,’ he notes. ‘I would never directly recommend it, but if people are drawn to it, it’s available.’

At first glance, BDSM therapy seems contradictory. Alleviating emotional distress with physical pain seems illogical, even detrimental. But when done skilfully, this practice enables the expression of raw emotion, without rationalisation or any holding back from the client.

People have turned to primal scream sessions, isolation tanks and rebirthing therapy in pursuit of emotional balance and found such practices effective. With mental health conditions making up 28% of the NHS’s total burden, perhaps for some select people, an overtly physical approach could provide the release that is so desperately needed.

Complete Article HERE!

What’s your fetish: Role-playing

By Shay Rego

Fetishes may seem like a taboo subject, but they’re much more common than we may think. In one Canadian study’s population sample, they found that nearly half of their participants admitted to having a fetish. 

College students’ curiosity and sexual exploration can increase curiosity in fetishism. From a sample of college students in a study conducted by Harvard, 22% said they were interested in fetishes and 43% said they have or believe they have a fetish.

Fetishism is defined as a form of sexual behavior in which gratification is linked to an abnormal object, activity, part of the body, etc.

There are many different categories that span the fetishism criteria, and each category has multiple subcategories within it. Many fetishes can overlap with other fetishes. For now, I will discuss the fetish of role-playing and its various subcategories, from the familiar to the rare.

Sexual role-play means to act out a fantasy while engaging in a sexual activity, and, usually, each person plays a different character or persona.

Classic or uniform role-play

Classic or uniform role-playing refers to the characterization of oneself apart from who they really are. For example, one person plays the corrupt doctor while the partner plays the naughty nurse.

Aside from vanilla sex, which might just include changing positions, this type of role-playing is the most common. It may or may not include dressing up in a corresponding costume to make the situation more lifelike, or it may simply be a mental game.

Furries

While there are many definitions for a furry, a more generic definition is “one who has an interest (small or large) of anthropomorphic animals (animals who have human qualities, be it simply talking or having a human-like body).”

While not everyone associated with the furry fandom uses their furry persona for sex, some do partake in fursuit sex. Fursuit sex is having sex with at least one partner dressed in full furry costume. Some enjoy furry sex because they enjoy who their fursona allows them to be, and some others report enjoying fursuit sex because of a related fetish, such as plushophilia.

If this piques your interest at all, check out The Chateau in Colorado Springs.

No matter the fetish, we should not pass judgment on someone else’s erotica. whatever you’re into, just remember to always play safe.

Forniphilia

Forniphilia, or human furniture role-play, is one of the more uncommon fetishes. Forniphilia includes using someone as a form of furniture, whether it be a table, a cabinet, etc. Reasons for wanting to become furniture for sex include getting sexual satisfaction from being objectified or humiliated as a form of feeling dominated, feeling of service to your partner or other personal reasons. Some also include bondage in forniphilia, but not all do.

Alternative sexuality fetish robots

Alternative sexuality fetish robots, or robot fetishism, refers to people who have a sexual attraction to a humanoid robot. Those in the community sometimes refer to themselves as “technosexuals.”

ASFR could also be a cross-over between statuephilia or mechanophilia, since it doesn’t always have to be a person dressed like a robot. It could also be non-humanoid robotics.

Paraphilic infantilism

This may be one of the most extreme forms of role-play. Paraphilic infantilism is a role-play that involves a desire for an adult to regress into a baby. Behaviors may include drinking out of a bottle, creating a playroom or wearing diapers. Possible causes for interest in infantilism could be due to psychological trauma that happened at a young age, a power move or an actual disorder caused by something biological.

The length and extent of absolutely all of the role-playing subcategories can be virtually endless. Categories are connected or lead to other fetishes within themselves. Fetishism can be complex and have many layers.

No matter the fetish, we should not pass judgment on someone else’s erotica. Whatever you’re into, just remember to always play safe.

This is the first of a series of articles dedicated to fetishisms.

Complete Article HERE!

The Non-Intimidating Guide to Kinks and Fetishes

By Gigi Engle

There is still a strange, judge-y haze that falls over any kind of kinky sex. Even the very idea of asking “What is a fetish?” is taboo. People tend to think that people into kinky sex are sexual deviants—nothing like “normal” people having perfectly “normal” sex.

This, I must say, is a whole lotta B.S. Kinks are actually quite commonaccording to a 2014 study, 50% of Americans enjoy some kind of kink or rough sex fantasy, while 36 percent have used blindfolds and bondage gear during sex—totally normal, and totally available to everyone. (No sex dungeon or BDSM club required.)

What Is a Fetish?

Kinky sex is all sex that falls outside of the boundaries of “vanilla” or traditional sex. (Think: Missionary style sex with the lights off.) It’s the catchall umbrella term that captures the wide spectrum of sexual behaviors that you might be into. It’s somewhat subjective—what one person considers “kinky” could be another person’s “vanilla.” You might think doggy style with some light spanking is super kinky, whereas another person may need to be blindfolded and ball-gagged in order to think the sex is kinky. In other words, exploring your kinky side can be as adventurous as you want it to be.

Fetishes are a specific type of kink. A fetish is a fixation on something largely nonsexual (feet, bubbles, tickling, leather, latex, cotton panties, etc.). For people with a fetish, that normally nonsexual thing is actually a huge turn-on—they’re sexually attracted to it. Most people with fetishes require that item or sex act to become sexually aroused. For instance, someone with a foot fetish may need to lick, kiss, or nibble on their lover’s feet in order to get turned on. Kink, on the other hand, can be a part of sexual intimacy, but isn’t necessarily required for the sex to happen.

Exploring Kinks and Fetishes 101

Here is what you should know about the most common fetishes and kinks, how to try them, and what gear you can buy to make the experience more memorable (and fun).

BDSM

What is BDSM? BDSM stands for bondage, discipline, submission, sadism, and masochism. It sounds scary—like getting blindfolded, tied to the bed and whipped mercilessly—but that’s rarely the case. BDSM is not about the need to hurt someone or to be hurt by someone. It’s about exploring your boundaries and levels of control, not torture and misery.

How to try it: BDSM is actually the most common kink there is. It can be as quotidian as a little light spanking or biting; blindfolding your partner or asking them to bind you with fuzzy handcuffs; or various levels of sensation play (such as using blindfolds, feather ticklers, or ball gags), pain play (such as spanking, electro-stimulation, or whipping), and breath play (choking).

The one thing all safe BDSM has in common? It’s consensual and explicitly negotiated between partners, wherein one person willingly (and enthusiastically) gives up control to the other.

Role playing

What is role playing? Role play is one of the simplest ways to explore kink—who hasn’t had some kind of sexual fantasy in their lifetime? Whether your particular turn-on is a well choreographed scene straight out of Outlander or a slightly more vague scenario like two strangers meeting at a bar, role play is a good opportunity to explore some of those fantasies. It’s like creating your own script-based porn together—it gives you both a chance to be someone else and get out of your own head.

How to try it: Role playing can be as simple or as complex as you want it to be. In its most basic form, it’s just about you and your partner taking on new characters and acting out a scene. For instance, you could be the sexy repairperson who has come to fix your lover’s sink. If a doctor and patient situation is more your jam, you could always get your partner a white lab coat and have them give you a full “checkup.”

Latex (and other materials)

What is a latex fetish? Sexualizing materials—latex, lace, silk, leather, nylon, you get the picture—can be both a kink and a fetish. If latex is a kink, it means you enjoy latex (think: wearing a smoking hot latex bodysuit) as a part of your sexual play. A latex fetish means that latex needs to be involved in your play in order for you to get turned on. With a fetish, you’re genuinely attracted to the material: The sound it makes on a person’s skin, the smell, and the feel of it. Again, this is totally normal.

How to try it: If you’re into latex (or other such materials), it’s likely that you’ve known for a while. Maybe you came across a lovely pair of thick latex gloves in your kitchen or a pair of nylon stockings growing up and felt all the things. To get material-based fetish into your IRL sex life, simply start by bringing a latex (or leather, spandex, etc.) object or piece of clothing into the bedroom. Start with something simple like latex gloves. If this works for you sexually, you can try a latex bodysuit, wearing it or having your partner wear it (consensually, of course). If leather is more your thing, try wearing that vintage biker jacket you love to bed. Perhaps you and your partner could even go to a sex shop and invest in a leather riding crop if you’re feeling a bit adventurous.

Foot fetish

What is a foot fetish? Foot fetishes are very common—there are entire YouTube channels devoted to the worship of all things feet. Having a foot fetish means that you are sexually attracted to feet—clean, manicured feet, normal feet, or even dirty feet. This can also include being attracted to shoes such as high heels or sneakers.

How to try it: This can play out in different ways during sex. You may want to lick or kiss your partner’s feet, you could be into them stepping on you, or even rubbing a shoe over your body. Everyone is different and no one thing is stranger than any other (assuming your partner is down).

Voyeurism and exhibitionism

What is voyeurism? Voyeurism is when you enjoy watching people have sex—it’s the thrill of seeing something “you’re not supposed to.” In the traditional definition, the people you’re watching don’t know you’re watching, but this obviously violates their consent, which is a big no-no. If you want to engage in consensual voyeurism, you can watch people engaging in sex acts with their knowledge of your being there. Voyeurism can also include enjoying other people watching you engage in sexual activity—commonly referred to as “exhibitionism.” They are two sides of the same coin. The excitement of exhibitionism comes from “getting caught” doing something “bad” or naughty.

How to try it: There’s already a bit of a voyeur in all of us. Getting turned on watching your partner touch themselves, watching porn, even heating up for a steamy scene on Netflix has the erotic element of peeking into someone else’s sex life. Try watching porn together and masturbating side-by-side. You get to watch the people in the video having sex, while enjoying intimacy with your partner. It’s a win-win for everyone. Exploring exhibitionism may also include things like having sex outside or in public (provided you do it very carefully). Here is a good guide to outdoor sex, should you be interested.

The Step-by-Step Guide to Trying Kinks and Fetishes

Curious but still a little intimidated? We’ve got you covered.

1. Involve your partner.

If you’d like to incorporate a kink or fetish into your sex life, talk about it. Have a solid conversation with your partner to decide what you’re both willing to explore before whipping out a riding crop in the bedroom.

It can be daunting, but having a conversation is critical if this is important to you. Start by talking about your mutual fantasies and go from there. You want to keep it light before moving into the more “intense” stuff. For example, if you’re interested in nylon, would you partner be okay with nylon stockings in bed? Would they be okay having their wrists tied with some nylon stockings? This way, you can both be involved in the execution, trying a bunch of different things that turn you on.

Think it through and be open and honest. It’s crucial that these conversations come with a big ol’ dose of empathy.

2. Do your research.

If a kink is new to you, do your research. Some of this play—bondage or choking, for instance—can be dangerous. Take a class or watch some YouTube videos. The best places for in-person classes are feminist sex toy shops such as Pleasure Chest or Babeland. If you don’t live in a major city, check out O.School. This online resource is an amazing place to take free online workshops from everything to blow jobs to kink to latex. Know what you’re doing before you try anything at all. You want to be solid in your skills before trying them on another human person.

3. Establish a safeword.

Safewords are nonsexual words that indicate when one partner would like to stop or pause the play. Choose a word that has nothing to do with that you’re doing in the bedroom. I suggest something nonthreatening such as banana, strawberry, sailboat, or hockey puck. You can also use a simple traffic light system: Green means go, and red means stop.

If you’re engaging in play that could disrupt a person’s ability to speak, such as breath play or wearing a ball gag, use a “three tap” approach: If you or your partner wants to stop, you tap them three times on the shoulder.

Why do you need a safeword? Because in some scenes “no” may be interpreted as part of the play. For example, in a ravishment role play fantasy or a super-submissive scene, if you say “no” or “stop” your partner may think you’re simply in character. A safeword also helps keep the erotic energy of the scene alive so that in event you want to keep going, you’re not completely deflated.

4. Do some shopping.

When it comes to gear, you don’t need to go out and buy a bunch of expensive stuff to make a fantasy or fetish happen. BDSM is definitely mostly gear-focused kink, but even so, it’s easy to utilize things from around your house. Try placing a T-shirt over your partner’s eyes as a makeshift blindfold, grabbing a wooden mixing spoon for spanking, or try running an (unused!) feather duster over your lover’s body.

For most fetishes, you’ll just need the specific item on which your fetish in focused. This could be anything from feet, to a leather crop, to a pair of nylon stockings. If you’re interested in leather specifically, we love these harnesses from Bijoux Indescretes. The company makes a whole line of fetish and BDSM gear that is inexpensive and easy for beginners to use. If latex is more your style, check out these amazing suits from The Latex Store.

I also love everything kink-related from Unbound. They make a super-adorable feather tickler, paddle, pinwheel, handcuffs, bondage tape, and blindfold that are perfect for BDSM neophytes. Plus they double as jewelry, a turn-on all its own. Check out the line here.

4. Check in.

Be sure to always have aftercare following sexual experiences. This is when the two of you take time to touch, kiss, caress, and reconnect emotionally.

In the following day or two, have an open and honest conversation about what you did correctly, what was working for you, and what wasn’t. Be willing to compromise to cocreate a sexual experience that is pleasurable, unique, and special for both of you.

When it comes to exploring kink and fetish, there is no “bad” or “abnormal” as long as everyone involved is an enthusiastically consenting adult. Don’t be afraid to broaden your sexual horizons. Learn all you can, be open-minded, and who knows? You might discover something you’re into that you’d never thought possible.

Complete Article HERE!

Why Chronic Pain Sufferers Are Turning to BDSM

For some folks, pain is the default setting. BDSM offers them a way to control the volume.

By

“No pain, no gain” is a rallying slogan employed at both the beauty parlor and at the gym. Sometimes after a workout, you might even get a massage, which is quite literally the act of inflicting pain to the point of relaxation.

It’s why those who go looking for pain are often labeled perverts. It’s why those who live with it near-constantly (chronic pain) are often considered abject. Oftentimes, the two are interlinked. Kink and BDSM scenes are no stranger to the disabled and those living with chronic pain (some living with chronic pain self-identify as disabled, others do not). Which might beg the question: why do those living in pain seek out more pain?

According to Emma Sheppard, perhaps the leading (and one of the only) academics whose research centers on kink and chronic pain, there isn’t a causal link between the two, so much as there is a common understanding. After interviewing several people who lived with chronic pain and engaged with kink play over the course of 18 months, Sheppard found that BDSM was a useful tool—and perhaps a more common one than previously thought—for the disabled to communicate and control their pain. While the participants were primarily sexually submissive, Sheppard also interviewed doms (someone who takes on the role of the sexually superior and controlling), as well as switches (someone who veers between the two). What seemed to draw each of these participants to kink was the element of control.

“Controlling pain is important. Whether that be resting to decrease some pain, using painkillers if they work, moving position at the simplest level. Kink is taking this to its natural conclusion by making pain to control,” one participant from Sheppard’s study explains. Other participants used kink as a distraction from their pain, while another viewed pain as merely a practical consideration, Sheppard tells me. “A couple of participants (who were switches) felt they were less able to do painful things to others during play, but that willingness and ability shifted as they became more accepting of their pain.”

Having lived with chronic pain for the better part of a decade herself, Sheppard’s research into the link between kink and her condition exposes uncomfortable truths in terms of society’s norms around sex and pain. “We don’t like acknowledging times when pain is the point,” she writes over email, “and there’s this expectation that we always want that pain to stop—that stopping pain is a big concern (or should be) for people in pain, especially chronic pain.” The focus on pain’s end and its cure is an “ableist norm” which shape the unpained person’s understanding of those living with chronic pain.

We believe that their pain can be ended, mostly because seeing someone you love in pain is, well, painful. It’s why we might be inclined to say things like ”have you tried CBD?” But this is unfortunately, quite a bit less productive than we’d hope—sort of like offering a glass of water to a stranger with acne.

“It’s really difficult to just live with pain, because in addition to managing pain—which takes up energy and mental space—and managing other aspects of disability, chronically pained people also have to manage everyone else’s response to their pain,” Sheppard writes. As a result, those living with chronic pain often lose friends and lovers, as they’re actively discouraged from expressing their pain. However, a kink environment has the potential to give pain a new vocabulary—which benefits both the chronically pained—and those trying to understand pain outside of its limited medical and socially constructed definition.

This has been the case for Kate Sloan, a writer who regularly blogs about her experiences with chronic pain and kink. “I’ve been living with chronic joint pain for about 4 years now—so, roughly as long as I’ve identified as kinky. I wonder often if there’s a correlation there,” she wrote on a blog post from April. When I ask her what that link could be, she tells me that since BDSM often gives its participants the skill to re-contextualize pain, so that it becomes pleasurable or even spiritually transcendent in some cases.

While some kinksters are neurologically wired to experience pain as pleasure (they’re known as algolagniacs), others, like Sloan, have used the practice of kink to give more positive associations to their pain—since it’ll please their dominant partner—all while giving more more “meaningful justifications than chronic pain typically offers on its own,” Sloan says.

While neither Sloan nor Sheppard recommend BDSM for everyone suffering from chronic pain—it shouldn’t be treated as just another wellness trend like CBD—for those who are kink curious, BDSM’s provided a way for many to reconfigure their pain. For Sloan, she finds that intense sensation play (wax, electrostimulation), dirty talk, and being nurtured by a dominant partner, have provided rewarding distractions from her pain.

“This understanding has given me an almost Zen view of my chronic pain in general: I can notice it and be kind to myself when I’m in pain without necessarily hating my body for being in pain or thinking I’m doomed to perpetual unhappiness because my body hurts,” Sloan says. “Chronic pain for anyone can cause anxiety and depression. Living in severe chronic pain can drive suicide,” Sloan says. While BDSM doesn’t exactly alleviate any of these pains, at least for Sloan, it’s helped her to keep going through the process of trying to get help.

“I’ve also seen conversations about chronic pain and BDSM practices increase as people age,” Rebecca Blanton, who’s known by online kink communities as ‘AuntieVice’, tells me. “Now that there are large groups of BDSM practitioners over 50, a lot of us have developed various physical conditions which necessitate changing our play.” While Blanton describes herself as once “healthy and active”—someone who maintained a herculean five-sessions-a-week gym schedule—fatigue soon crept in, and in a matter of three weeks, she went from devoting the majority of her week to running and lifting to spending it keeled over in pain and bed-bound. The transition was disorienting, to say the least.

However, once she became immersed in her local kink scene, Blanton realized she was able to taxonomize her pain. She’s able to differentiate between sensations: “stingy, thuddy, cutting, burning” and can effectively identify and communicate the location and intensity of her pain to others with a breadth of vocabulary which she compares to the proverbial Eskimos’ 50 words for snow. As a result, Blanton has a better understanding of her body overall, making it easier for her to talk to a healthcare team about her condition—something that’s notoriously difficult for those living with chronic pain, especially women.

The BDSM scene has the potential to provide those living with chronic pain with what their friends, partners, doctors often cannot. A space to conceptualize pain, to explore it, to find words for it, and to control it. It’s a necessary outlet in which pain—and the people living with it—isn’t immediately bypassed, but embraced.

Complete Article HERE!

“My full-time job is telling men they’re worthless pigs”

Inside the murky world of findomming

By Dayna McAlpine

Financial domination or findomming, in which men pay women to insult them and then drain their bank accounts, is reportedly on the rise. But who are the cash cows and pay pigs, and why is the dangerous practise of findomming so appealing? Stylist investigates.

“I can make up to £2,000 a week by calling clients fucking pigs and telling them to transfer me their money or buy me gifts. I know it sounds obscene but it’s a full-time job telling people that they’re worthless.”

Gemma*, 23, is a full-time financial dominant working in Manchester. She is one of a number of British women making cash from telling men that they’re worthless.

Financial domination (otherwise known as findom, or findomming) is a fetish built on power – a mostly non-physical, zero-intimacy interaction where the power play is all about financial transactions. When it comes to findomming, there are a number of female doms with a male submissive client base, looking to serve.

Like other submissive/dominant fetishes, the submissive person in the dynamic (otherwise known as a pay pig, or finsub) will give gifts and money to a financial dominant (a cash cow, findom, or goddess). This can be a one-off transaction, or a series of transactions.

From transferring three-figure sums and purchasing Amazon wish lists, to sending their dom life-size cutouts of Danny DeVito (yes, really), financial subs operate solely to please… and to pay. Like many other forms of sex work in the UK, findomming is allowing women to make money from men in return for sexual services. Instead of traditional sexual acts, though, these men mainly ask for humiliation and to have their wallets ‘drained’ in return. It is a distinction which makes little difference: many in the industry still consider findomming to be a form of sex work.

Financial domination if often a non-intimate form of sex work, in which the dom and the sub never meet

Scrolling through the #findom hashtag on Twitter, you’ll find request after request from financial dominatrixes, for ‘tributes’ and ‘reimbursements’ for purchases that they’ve made previously, to links to wish lists that their worshippers can buy for them.

Examples of such messages include: “I don’t give a fuck about u [sic] if you ain’t sending and worshipping the ground I walk on”, “I love money & you love giving it to me”, “It’s payday losers. All of my #paypigs know the drill”. 

In a video pinned to her Twitter feed, one dom, Miss U Louisa, looks into the camera before blowing a kiss and flicking her middle finger up.

“This is just a verification video for all you non-believers out there who cannot believe that my perfection is actually real,” she says. “You now have no excuse. I now own ALL of your money, ALL of your wages and am ready for you to submit to me entirely.”

The tweet, which was followed by another listing her PayPal account details, racked up 110 likes with 44 retweets (at the time of writing). The replies rolled in from her loyal followers (writing comments such as, “yes, you are right, goddess”), and within an hour of posting it she shared on her feed that she had made £300.

Findomming is a relatively new form of sex work and, due to the nature of it taking place online, it’s hard to find exact figures for how many women are out there working as doms. However, with new calls for subs regularly appearing on #findom, it’s clear that there’s no shortage of ‘goddesses’ looking for tributes.

According to the women I spoke to, the biggest appeal of findomming (aside from the potential to make a lot of money) is the nature of the work involved. Unlike other forms of sex work, there is no physical interaction required.

As Urska, the woman behind Miss U Louisa, explains: “Nudity is a common misconception of findomming. Of course, it’s natural to associate sex work with, well, sex, but this fetish is all about sexual gratification fuelled by power.

“I never send nudes – although findomming is a form of sex work, I keep nudity and sexual acts away from it, reserved for my partner exclusively. My real subs, however, will never expect anything from me in return, as they enjoy the sacrifice that they are offering me, as well as the fact I regularly speak to them to build friendships.”

“It’s all about power”, agrees Gemma, a 23-year-old graduate in Manchester who has been working as a findom for a year – having quit her previous job to pursue financial domination full time.

“Findomming is just another type of psychological sex play – the men who give me money are the men who experience sexual gratification by submitting to me. What bigger loss of control is there than handing over your money to me for effectively nothing?”

But what are the subs really getting out of this role play, if not anything that appears sexual on the surface?

Dr Lori Bisbey, a sex psychologist from London, explains that financial domination is just another way of giving up power. “All relationships have an element of power dynamic,” she explains. “People who engage in dom/sub sexual play are simply making that power dynamic explicit. Why do they do this? Because power is intoxicating. It is sexy.

“In financial domination, money represents power. Gaining money is the simplest form of gaining power – the more money you have, the more freedom you have and the more power you can wield in many spheres.

“Turning over your finances to another is certainly a relinquishment of power – and in this type of fetish, it is made explicit rather than having this be unspoken.”

It’s clear that a true financial submissive will never ask for anything more than the transaction itself, but why do these men hand over their money so willingly?

‘Sub Zero’ is a 58-year-old business owner from Surrey who has spoken openly on his Twitter account about the respect financial submissives deserve. For him and many other subs, sending money is more than just a sexual act. “You want their lives to be made easier and more enjoyable when you are serving them,” he says.

“A financial aspect seems to be a natural part of that. The arousal for me doesn’t happen in my trousers, it happens in my brain. The act of giving a dom money to buy herself nice things, money that I have had to work for, triggers my basic desire to please and cements the fact that in that moment, everything I do, I do for her.”

It’s not just men with endless cash to spend who are using findoms – Jason* is a 21-year-old retail worker from Glasgow who partakes in financial domination play on a budget.

“I’m lucky because I’ve found a good dom who understands my restrictions – she respects me for paying £10 as much as one of her clients who drops £100,” he explains.

“Imagine that feeling you get when you give someone you love a present, and it makes you feel good to see them so happy. Times that by 1,000 and that’s how I feel giving money to my dom – and people wonder why I love it so much?”

But how can giving money be sexual? Dr Bisbey explains that it’s all about eroticisation.

“People feel sexual gratification from all sorts of experiences that are not explicitly sexual,” she says. “That is often the basis of a true fetish – a person is aroused by an object that doesn’t have any inherent sexual basis and cannot achieve gratification without the object being present.

“For these men, handing over money to a dominant woman has become eroticised. There are many ways that things become eroticised – almost any stimulus can become eroticised if paired with sexual arousal.

“For example, if someone was strongly sexually aroused and was lying on a leather couch, the leather could become eroticised.”

As a form of sex work taking place primarily across social media, it’s easy to see how more and more people have become aware of findomming and how it could easily be perceived as a get-rich-quick scheme.

After all, the concept appears straightforward enough: create your new identity, start a Twitter account, film yourself spurting insults to your new followers, ask for money and start receiving it. For the sake of a few Skype calls to men asking you to call them everything from a “pathetic pig” to a “little bitch”, without having to take any of your clothes off, it sounds a simple way to earn money – at first glance. With the findoms I spoke to claiming that their numbers are rising, why is financial domination becoming so attractive now?

Many doms are young women, and Urska attributes the difficulty of earning money while at university to the increase. “Many students try their hand at the findom world, as it is expensive being a student these days, and generally finding employment is difficult,” she says.

She’s not wrong – in Save the Student’s most recent student spending survey this year it was revealed that the average cost of being a student is £807 per month, while maintenance loans are just £540 per month.

As for being a graduate, it doesn’t get any easier. In a 2019 report, the government claimed that just 30% of current full-time undergraduates who take out loans will make enough to repay them in full.

On the surface, findomming seems like a win-win scenario, in which you ask for money and you receive it. You can even buy how-to guides on Amazon on launching your career as a findom. So why wouldn’t you?

“It’s not a quick [money] fix,” warns Laura*, a 20-year-old full-time findom living in Leeds. “Doms have to put up with discrimination, threats and legal issues.”

Due to findomming being a profession that is dependent upon opening yourself up to thousands of anonymous entities, a day at work for a findom isn’t as straightforward as connecting to wifi and watching their bank account fill up.

Violence in sex work is not uncommon by any stretch. Since 1990, the UK is reported to have had 182 sex workers killed by violence. And speaking to the BBC, Niki Adams, from campaign group The English Collective of Prostitutes, said: “Women know that by going into sex work you’re taking a risk because there is a lot of violence“.

“Since starting out I’ve been threatened with rape, murder and kidnap,” adds Laura. “I’ve also almost been emotionally blackmailed, so you’ve got to be careful and you definitely have to make sure you know the law when you get into it.”

It’s also worth noting that, despite its image, being a financial dominatrix doesn’t come without hard work. Managing clients’ budgets and needs through clear agreements and conversation prior to any play is crucial – how much money can a sub really afford to spend, and can they be trusted to know personal details about the dom, such as a postal address or bank details?

Alongside all of the actual financial logistics, findomming is also a full-time digital marketing job. In the same way influencers try and grow their personal brands, doms have to grow their own financial submissive following against stiff competition.

In order to bring in new subs and keep their current client bases returning, a dominatrix has to constantly create content, from filming videos of demands to tweeting back to potentially hundreds of people who have shown interest in submitting.

There’s also the element of actually being ‘good’ at your job – the idea of respect and understanding for subs comes up again and again from both dominatrixes and submissives that I speak to – in a relationship where money is willingly handed over in exchange for the ‘high’ achieved by fulfilling a fetish, it’s easy to get addicted and it’s a dom’s responsibility to set limits.

“Subs who go into debt have lost control of their fetish. They have blurred the line between what’s fantasy and reality, which would rarely happen in a genuine dom/sub relationship”, says Sub Zero. “An experienced dom who practises safety and care wouldn’t let debt occur.”

And it works both ways, according to Gemma. “A sub cannot serve properly if they are in serious debt or are putting their home life outside of the fantasy at risk,” she explains. “This is why I don’t necessarily ‘drain’ subs. I prefer subs who know and communicate their financial limits and send what they can when they can.”

In among all of this – the work itself, the marketing, the liaising – there’s also the pressure for some doms to keep their work unknown to their friends and family.

“I’m not ashamed of my job but I don’t want people finding me and seeing the videos I post because this bratty persona I put on is so unnatural for me,” Gemma says. “I’m playing a role like an actress and I just don’t want my friends or family judging me for that.

“I tweet stuff like, ‘good morning you scum losers – send money for my breakfast’, when in reality I wouldn’t dare speak to anyone like that in real life.”

As the Twitter accounts advertising #findom services continue to rise it’s important to remember the real cost of free money – financial domination isn’t a social media run fetish, it’s sex work that comes with its own discrimination and danger.

As Laura says: “No matter what anyone chooses to do with their body, it is their own… Sex work has been around for a long time and if anything, it’s time to speak out and help sex workers as well as the subs who come to us, because everyone deserves a fun and safe environment to work or play in.

“At its most basic level, financial domination is about enjoyment, fantasy and consent.”

*Names have been changed

Complete Article HERE!

Seattle Shibari as Art Form

Sensual, Stunning Rope Bondage

By Gianna Spangler

Shibari is an ancient form of Japanese rope bonding that is fueled by a connection between the person doing the tying, the “rigger” and the individual being bound. Its origins are intricately tied to the Samurai tradition during the Edo period (the 1600s to the mid-1800s), which remained in use regularly until WWII. Samurai used a martial art called hojōjutsu to restrain prisoners with cord or rope. In the late 1800s, hojōjutsu began to take on erotic elements, and eventually transformed into an erotic art form called ‘kinbaku,’ meaning “the beauty of tight binding.” In the West this type of binding is often referred to as Shibari. Those involved in the Shibari community experience rope as a transcendental art form, an erotic liberation, an immersion into new and fresh spaces. It is a beautiful display of the human body, defying gravity and showing angles of the human form that we rarely see in our daily lives.

Before rope bondage ensues, the rigger establishes boundaries in an effort to keep the tying safe, consensual and a wholly positive experience for those involved. The waltz between pain and pleasure characteristic of the BDSM scene is not the primary objective of Shibari, though it does play its role. There is an evocative tenderness that permeates the atmosphere at tying events, and what emerges is sensational living, breathing human art.

Display of the Human Body

To learn more about the Shibari scene, DOPE sat down with Averie, an enigmatic rope enthusiast with three and a half years of tying under her belt. When asked what it was about rope bondage that connected with her, she responds, “Shibari is beautiful and serene. When I first saw it, I was amazed by the stunning display of the human body. The connection between the two people was powerful and beautiful, like a dance. There is beauty in the vulnerability of seeing people in their most pure form.”

As a rigger, Averie takes care to receive proper consent from those she is tying. Miscommunications do happen, but she emphasizes the importance of minimizing risk through effective communication early on in the process. Communicating risks, hard limits, soft limits, wants, relevant history with Shibari and medical history are essential  when being tied, and understanding that it is not a “one size fits all” experience is fundamental to the art form. Different dynamics exist between different sets of people, and partners must assess one another and set limitations. Consent flows both ways, and when utilized properly, can give birth to transcendental experiences and mind-blowing sensations.

Out of the Shadows

Averie, like most of the community, would like to see Shibari brought out of the proverbial shadows. Most people who are involved with the rope scene have to live “double lives,” using pseudonyms and keeping their social media accounts private. Many do not want to be subjected to judgement from those outside of the community who disapprove of the kink/BDSM lifestyle, so they remain hypervigilant in their lives to keep the areas separate. Maintaining this level of privacy can be exhausting, but the tides have been turning in favor of normalizing kink and, by extension, Shibari.

Today, more and more people are opening up to the possibilities of kink as a lifestyle. Popular media is normalizing kink though films, television and other mediums, and kink communities have been multiplying across the country. Averie has seen Shibari in the Pacific Northwest grow in the past several years, and she is excited to see it continue to grow. She feels that “something magical happens when somebody discovers kink” and it is as though they are “stepping into the world for the first time with avenues of open possibilities.”

Shibari 101: Tips for Beginners

  • Start slow, determine what attracts you to the art form and your end goal for learning the craft.
  • Check your ego at the door. Accept that there is a strong learning curve.
  • If you are a rigger, frustration is inevitable. Patience is key.
  • When you learn a new tie, take pictures every step of the way so that it can be replicated.
  • If you are being tied, be sure to establish firm boundaries with your rigger beforehand.
  • Go with your instinct. If something doesn’t feel right, say something.
  • Learn about yourself: how to speak up for yourself, how to be in tune with your body.
  • Understand miscommunication and mistakes happen, and it is important to learn from them in order to get the most from the experience.

Complete Article HERE!

Practice Aftercare After Having ANY Kind Of Sex

by Gigi Engle

Aftercare refers to the time we devote, post-sex or play, to cuddle, talk, and care for each other. You may think this is simply “what you do after sex,” but it actually has important implications. In the kink community, aftercare is essential in order for both partners to feel at ease and ready to rejoin the real world.

In my practice as a clinical sexologist, I’m a big proponent of all couples devoting time to post-euphoric aftercare so as to rekindle closeness, regardless of the play they engage in.

Aftercare makes for stronger emotional bonds.

Couples who practice aftercare will naturally develop closer, more intimate bonds with their partners than those who don’t. After sex, we’re particularly vulnerable. We’re naked, we’ve (hopefully) just had an orgasm, and our bodies are awash in oxytocin and dopamine. We need to ensure that positive state of mind continues. “Everyone feels good when they know their partner cares for them, and what better way to show it than tending to them when they are in a vulnerable post-sex state of mind?” says licensed psychotherapist and couples therapist Pam Saffer, LMFT.

“Prioritizing time [for] aftercare provides space to improve emotional intimacy, sharing and validating positive emotions. It really encourages couples to share open communication and express love [and] kindness toward each other either verbally or through affectionate touch,” adds Kristine D’Angelo, a certified sex coach and clinical sexologist.

It doesn’t matter if you’re friends with benefits, in a long-term relationship, a one-night-stand, or married; aftercare is still important. While it may seem odd to engage in aftercare with someone you’re not seriously dating, it’s still important. It’s not about making someone fall in love with you or trying to make a more serious relationship out of something casual. It’s about making sure everyone is cared for with respect and tenderness so that they can leave a sexual experience feeling good about themselves.

Take some time to connect with your partner and reflect on everything that happened in a positive, kind way. The kind of relationship you’re in doesn’t diminish the need for making sure everyone feels good about the sex that took place.

It helps relieve underlying sexual shame.

While sex is not shameful and should be enjoyed (safely) by one and all, it can sometimes bring up feelings of shame due to the sex-negative messages many of us faced growing up. While the logical mind tells us that sex is normal and healthy, our subconscious can store these shameful messages. After sex, after that delicious post-orgasmic high, your body can suddenly unearth the subconscious shame. This might be especially relevant if one or more parties was raised within a conservative or religious background

“Part of the point of aftercare is to diminish any post-sexual shame, which can be heightened by sex followed by goodbye, leaving a partner to feel you [didn’t care] for them but only [wanted] sexual gratification,” says Gail Saltz, M.D., associate professor of psychiatry at the New York–Presbyterian Hospital Weill-Cornell School of Medicine. “Women, in particular, have been socialized to feel that [sex for] sexual gratification only is a shameful act. It is, of course, not, but nonetheless, being cared for in some way afterward often mitigates those feelings of shame.”

Aftercare helps to stave off the post-coital blues.

Have you ever felt like crying after sex? You know, when you have a truly amazing orgasm and then feel sad for no reason? This is called “post-coital dysphoria,” or the post-sex blues. It’s believed to come from the euphoric rush and sudden comedown that follows intense sexual pleasure. It is the brain’s way of recalibrating. Research has shown that nearly half of men and women have experienced PCD at some point in their lives.

Aftercare is the salve that soothes these sad feelings. “Sometimes people can feel alienated from their partners after the euphoric feelings from sex wear off,” Shaffer explains. “Aftercare routines can help them to feel close in a purposeful way.”

Have an open and honest discussion about PCD and develop an aftercare routine that makes you feel safe and secure. You might want to cuddle, perhaps you want your partner to stroke your arm, or you might want to have a nice chat or a deeper conversation. “If you know there is something after sex that would make you feel better, then you need to speak up and ask for what you want. Your partner wants you to feel good, and anything they can do in aftercare needs to be communicated and shared with them,” D’Angelo says.

Sex is very fun, but it can be an emotionally fraught thing in addition to all the pleasures, so we need to take precautions to ensure that everyone walks away from the experience feeling positive and good about themselves. Whatever form of aftercare works for you is perfectly fine. Just be sure you have a discussion about it before any sexy time takes place. When it comes to sex, we all deserve to walk out the door afterward feeling emotionally whole and great about ourselves.

Complete Article HERE!

Yes, latex can be part of a healthy relationship

Busting the myths around sexual fetishism

There are several misconceptions surrounding sexual fetishism.

By

People with fetishes have a sexual attraction to inanimate, non-living objects or non-genital body parts. Any body part can become a fetish, including feet, hair, and noses.

Most object fetishes tend to be clothing items, such as stockings, latex gloves, and raincoats.

Although fetishism was once thought to be rare, this has been challenged by recent research. A survey of 1,040 Canadians found 26% of participants had engaged in some form of fetish activity at least once.

As a fetish researcher, I’m often asked if fetishism can ever be healthy. The simple answer is yes. While fetishism was once perceived as a mental illness, this is no longer the case.

According to the current diagnostic and statistical manual used to classify mental health disorders (DSM-5), a fetish is only considered a disorder in the rare instances when the fetish causes “significant distress or impairment in social, occupational, or other important areas of functioning”. This means the majority of people with a fetish don’t have a mental illness.

Despite fetishism no longer being perceived as an illness, my research has found people often describe those with fetishes as “unhealthy”, “sick” or “crazy”. This false belief is problematic for those with fetishes, as it can result in stigma and discrimination.

So if fetishism is not unhealthy, why do so many people think it is? The answer to this may lie in the myths that surround fetishism.

Myth #1: people with fetishes are dangerous

As part of my PhD research, I asked 230 people to describe fictional characters with fetishes, based on manufactured scenarios. The participants frequently described the characters as “dangerous”, “creepy”, or “perverted”.

But the DSM-5 states that among sexual offenders with a paraphilia (that is, a non-conventional sexual interest), fetishism is relatively uncommon. A paraphilia that would be more common among sex offenders is voyeurism involving observing an unsuspecting and non-consenting person.

Because of the stigma associated with fetishism, most people who have a fetish hide it. These people, for whom fetishes constitute part of a healthy sexual relationship, don’t come to public attention.

What does come to people’s attention are the extreme cases of fetishism that involve criminal behaviour. For example, the serial killer Jerry Brudos, who had a shoe and foot fetish, killed four women between 1968-1969. Brudos’ case was well-documented in the media and he became known as “The Shoe Fetish Slayer”. His story has recently been depicted in the Netflix series, Mindhunter.

Although rare, these cases foster the myth that those with fetishes are dangerous sexual predators.

Myth #2: people with fetishes need their fetish to have sex

It has often been thought that those with fetishes have a disorder because they cannot perform sexually when their fetish is absent. But my research suggests most people with fetishes do routinely engage in sexual acts without their fetish, and enjoy conventional intercourse.

However, we found people with fetishes often preferred sex involving it:

I can enjoy sex very much without the involvement of rubber household gloves […] 40–50% of our sexual activity involves no clothing/items/toys at all.

[Satin] material enhances the activity. So without the [satin] material sexual activities score an eight, with the material it scores an 11 out of ten.

Myth #3: people with fetishes don’t want or need relationships

In 1912, the prominent sex researcher Havelock Ellis suggested those with fetishes “are predisposed to isolation from the outset, for it would seem to be on a basis of excessive shyness and timidity that the manifestations of erotic symbolism [fetishism] are most likely to develop”.

In other words, he believed people develop fetishes because they’re extremely shy and don’t know how to relate to other people. But this idea is based on the assumption that people with fetishes don’t have relationships and fetish sex is largely focused on solitary masturbation.

In one study of people with fetishes, we found over half of participants were in intimate partner relationships. Further, over three-quarters preferred fetish sex involving their partner or another person.

i [sic] personally love to wear latex but if my partner does as well even better!!!

If I’m with a girlfriend, I like to see her dressed in a satin chemise […] I love the way the smooth slinkiness of satin accentuates te [sic] curves and shape of the body, and the shiny reflective element makes satin a turn on visually.

Myth #4: fetishism seems strange, so it must be sick

The main reason fetishism is often considered to be a mental illness is because at one stage, all sexual interests considered to be “strange” were believed to be unhealthy. In 1968, according to the DSM-2, a sexual interest was a mental illness if the sex was “bizarre”.

Because of this definition of healthy sexuality, any form of sexuality that was not considered “normal” was seen as a mental disorder until 1994 (even homosexuality was considered to be a mental illness until 1973).

In recent years, what is seen as unhealthy sex has changed drastically. There has been a recognition that just because a sexual interest is not appealing to everyone, this doesn’t make it a mental disorder, and does not mean the individual is sick. There are many different types and ways of expressing sexuality.

As long as the sex is consensual, and does not cause harm to oneself or others, there’s no reason to suspect it’s unhealthy.

Complete Article HERE!