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Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn

June is officially LGBT Pride Month in America, but Miami-Dade’s only local celebration — Miami Beach’s gay pride party — is held in April. So instead of showing you footage of parades or slide shows of revelers, we decided to take the opportunity to look back at one of the gayest things ever produced by the Florida state government — which conversely was also one of the most homophobic things ever published by the Florida government.

How gay? Well, this was the title page of the officially published state document:

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (2)

The pamphlet, dubbed the “Purple Pamphlet” for its lavender-hued front cover, was the work of the Florida Legislative Investigation Committee. The committee was the brainchild of Charley Eugene Johns, a former governor who had taken office only after the death of his predecessor and was then promptly kicked out by voters and forced to return to the legislature. Because hunting for commies was all the rage in the late 1950s, Johns and his committee tried to do just that.

They searched everywhere — the NAACP, the historically black college Florida A&M University, anti-Castro groups, pro-Castro groups — OK, not everywhere, but you get the picture.

Turns out the committee wasn’t very good at rooting out communists in Florida, so in the ’60s, it turned its sights on homosexuals. As people are now generally aware, homosexuals, unlike organized communists, have existed everywhere throughout human history, so the committee was much more successful at finding them in the Sunshine State.

The committee first went searching Florida’s schools, causing the firing of 39 professors and deans from Florida universities for suspected homosexuality and the revoking of the licenses of 71 public schoolteachers. Several students were also expelled for being homosexual.

Emboldened, the committee members then took a look at homosexuality in Florida outside the world of academics — and, boy, did they find some things that excited them. The result of their work was the so-called Purple Pamphlet, whose introduction stresses that the document may be of use to “every individual concerned with the moral climate of the state.”

Take a look at page 6 of the pamphlet!

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (3)

“Homosexuality is, and far too long has been, a skeleton in the closet of society,” the pamphlet begins, and then it’s just a bunch of homophobic garbage from there on.

But in between the anti-gay rants is a liberal sprinkling of softcore gay photos. How about some more of those pics?

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (4)

There are more photos in the pamphlet, but they include images of little boys, so we won’t reproduce them here.

Aside from the photos, of particular note is the pamphlet’s extensive glossary, which painstakingly details gay slang. Some of the words are still in use today, and some are decidedly not.

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (5)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (6)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (7)

What came first, the chicken or the twink?

Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (9)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (10)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (11)
Florida Legislature Once Published Anti-Gay Pamphlet Full of Softcore Porn (12)

It turns out the printing of this pamphlet did not go over too well. Some critics called it state-sponsored pornography, and fellow legislators voted to cut all funding for the committee in the next session.

Naturally, the pamphlet has gone on to achieve cult status in Florida.
Complete Article HERE!

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Pride 2015

Happy Gay Pride Month!

It’s time, once again, to post my annual pride posting.

In my lifetime I’ve witnessed a most remarkable change in societal attitudes toward those of us on the sexual fringe. One only needs to go back 50 years in time. I was 15 years old then and I knew I was queer. When I looked out on the world around me this is what I saw. Homosexuality was deemed a mental disorder by the nation’s psychiatric authorities, and gay sex was a crime in every state but Illinois. Federal workers could be fired merely for being gay.

Today, gays serve openly in the military, work as TV news anchors and federal judges, win elections as big-city mayors and members of Congress. Popular TV shows have gay protagonists.

And now the gay-rights movement may be on the cusp of momentous legal breakthroughs. Later this month, a Supreme Court ruling could lead to legalization of same-sex marriage throughout the whole country.

The transition over five decades has been far from smooth — replete with bitter protests, anti-gay violence, backlashes that inflicted many political setbacks, and AIDS. Unlike the civil rights movement and the women’s liberation movement, the campaign for gay rights unfolded without household-name leaders.

And yet, I sense that soon, if it hasn’t begun already, we will experience a backlash in the dominant culture. I don’t relish the idea, but I’d be remiss if I didn’t mention it. And when it comes, as I think it will, it won’t smart nearly as much if we know our history. And we should also remember the immortal words of Martin Luther King, Jr. “The moral arc of the universe bends at the elbow of justice.”

In honor of gay pride month, a little sex history lesson — The Stonewall Riots

The confrontations between demonstrators and police at The Stonewall Inn, a mafia owned bar in Greenwich Village NYC over the weekend of June 27-29, 1969 are usually cited as the beginning of the modern Lesbian/Gay liberation Movement. What might have been just another routine police raid onstonewall.jpg a bar patronized by homosexuals became the pivotal event that sparked the entire modern gay rights movement.

The Stonewall riots are now the stuff of myth. Many of the most commonly held beliefs are probably untrue. But here’s what we know for sure.

  • In 1969, it was illegal to operate any business catering to homosexuals in New York City — as it still is today in many places in the world. The standard procedure was for New York City’s finest to raid these establishments on a regular basis. They’d arrest a few of the most obvious ‘types’ harass the others and shake down the owners for money, then they’d let the bar open as usual by the next day.
  • Myth has it that the majority of the patrons at the Stonewall Inn were black and Hispanic drag queens. Actually, most of the patrons were probably young, college-age white guys lookin for a thrill and an evening out of the closet, along with the usual cadre of drag queens and hustlers. It was reasonably safe to socialize at the Stonewall Inn for them, because when it was raided the drag queens and bull-dykes were far more likely to be arrested then they were.
  • After midnight June 27-28, 1969, the New York Tactical Police Force called a raid on The Stonewall Inn at 55 Christopher Street in NYC. Many of the patrons who escaped the raid stood around to witness the police herding the “usual suspects” into the waiting paddywagons. There had recently been several scuffles where similar groups of people resisted arrest in both Los Angeles and New York.
  • Stonewall was unique because it was the first time gay people, as a group, realized that what threatened drag queens and bull-dykes threatened them all.
  • Many of the onlookers who took on the police that night weren’t even homosexual. Greenwich Village was home to many left-leaning young people who had cut their political teeth in the civil rights, anti-war and women’s lib movements.
  • As people tied to stop the arrests, the mêlée erupted. The police barricaded themselves inside the bar. The crowd outside attempted to burn it down. Eventually, police reinforcements arrived to disperse the crowd. But this just shattered the protesters into smaller groups that continued to mill around the streets of the village.
  • A larger crowd assembled outside the Stonewall the following night. This time young gay men and women came to protest the raids that were commonplace in the city. They held hands, kissed and formed a mock chorus line singing; “We are the Stonewall Girls/We wear our hair in curls/We have no underwear/We show our pubic hair.” Don’t ‘cha just love it?
  • Police successfully dispersed this group without incident. But the print media picked up the story. Articles appeared in the NY Post, Daily News and The Village Voice. Theses helped galvanize the community to rally and fight back.
  • Within a few days, representatives of the Mattachine Society and the Daughters of Bilitis (two of the country’s first homophile rights groups) organized the city’s first ever “Gay Power” rally in Washington Square. Some give hundred protesters showed up; many of them gay and lesbians.

stonewall02.jpgThe riots led to calls for homosexual liberation. Fliers appeared with the message: “Do you think homosexuals are revolting? You bet your sweet ass we are!” And the rest, boys and girls, is as they say is history.

During the first year after Stonewall, a whole new generation of organizations emerged, many identifying themselves for the first time as “Gay.” This not only denoted sexual orientation, but a radical way to self-identify with a growing sense of open political activism. Older, more staid homophile groups soon began to make way for the more militant groups like the Gay Liberation Front.

The vast majority of these new activists were under thirty; dr dick’s generation, don’t cha know. We were new to political organizing and didn’t know that this was as ground-breaking as it was. Many groups formed on colleges campuses and in big cities around the world.

By the following summer, 1970, groups in at least eight American cities staged simultaneous events commemorating the Stonewall riots on the last Sunday in June. The events varied from a highly political march of three to five thousand in New York to a parade with floats for 1200 in Los Angeles. Seven thousand showed up in San Francisco.

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