The SUPER Kinky Sex Act Your Man Is Scared To Tell You He’s Into

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By Dawn Michael

Wow! It’s the second highest heterosexual porn search term.

You’ve heard the term “cuckold” and know it’s “kinky”… but what is it really? How does it work? And most importantly … is it for you?

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Sex counselors and sex coaches, like me, are knowledgeable about the practice to some degree. My job as a Clinical Sexologist and Intimacy Counselor is writing educational articles that help enlighten the public about sexuality in all of its forms. Cuckolding is just one of the many kinks people have but do not fully understand.

So, I’m here to answer your curious questions about this kinky ancient marriage practice:

Q. A cuckold marriage … what exactly is it?

I describe cuckolding as a marriage where the husband derives sexual pleasure from watching his wife have sex with a man who has a larger penis.

The couple forms an agreement in their marriage allowing the act of cuckold, which can vary in degree from role play for some couples to an lifestyle of actual cuckolding (the wife engages with sex with other men in front of her husband). This knowledge and tolerance of the wife’s activities with other men makes the husband in such relationships a “wittol,” properly speaking.

Q. Where did the term cuckold come from?

The female equivalent “cuckquean” first appears in English literature in 1562. Cuckold refers to the fact that the man being cuckolded is the last to know about his wife’s infidelity.

This also refers to a tradition claiming that in villages of European time, the community would gather to collectively humiliate a man whose wife gave birth to a child that was not his own. This is where the humiliation aspect of cuckolding first came into play. According to this legend, a parade was held in which they forced the hapless husband into wearing antlers on his head as a symbol of his wife’s infidelity.

Q. What actually happens in a cuckold relationship?

In modern cuckolding, the husband watches his wife engage in sexual activity with other men either right in front of him, or she tells him about her experiences after. The husband feeling like a victim of the cuckold is a major element of the kink.

In the fetish cuckolding subculture, the female is typically sexually dominant while the man takes on a submissive role, only becoming involved with her or her lover when the wife permits it — sometimes he remains completely celibate in the marriage altogether. A main ingredient in cuckolding marriages is humiliation and denying the husband sexual release until his wife decides to allow him to climax. In some marriages, the husband may even wear a male chastity, further allowing his wife control over his orgasm.

Part of the sex play is also the comparison of penis size and the wife shaming her husband for not having a large enough penis to give her full enjoyment of penetration. For this reason, many men in the fantasy of cuckold consider a black man dominant.

Q. Is cuckolding the same as swinging or having an open marriage?

Often people confuse cuckolding with swinging or polyamory, but cuckold is different in that the husband is loved by his wife only. He allows her to experience pleasure with another man. But, he does not want her to fall in love with the other men, only just receive pleasure from them.

Q. Is “shame” the only way the wife makes the man submissive to her?

Sometimes submission elevates through the wife using domination or bondage paraphernalia to tie her spouse up and spank, paddle, or flog him as way of “punishment” or shaming for not fulfilling her sexual desires. This can occur just as sexual role play in the couple’s life, or it can become a way of life for the couple depending on the degree of cuckolding in the marriage.

Q. Is the desire for cuckolding common (and is it normal)? 

Cuckolding has been around for centuries and retains its popularity today. In fact, neuroscientists Ogi Ogas and Sai Gaddam found (after analyzing the contents a billion online search terms) that “cuckold porn” is second only to “youth” in heterosexual porn searches. (Although, it’s important to note that what you typically see depicted in pornography does not explain the psychological aspect of cuckolding.)

In other words —a man wanting to feel submissive to his wife and have her shame him, but he lives in fear of anyone knowing, is not as uncommon as we may think.

One of the main questions I get asked by men is, “How do I tell my wife I want this? And if she does agree, where do I find a person to start the cuckolding with?” As with any new adventure that a married couple takes with sex play, this should all begin slowly and with respect for each other.

Complete Article HERE!

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New At This?

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Name: Sita
Gender: female
Age: 19
Location: Delhi
Hi!
I came to know u through the net. I am from India and I am 19 years old. I am married for the past one year and I have a problem. Myself and my husband had sexual relationship which meant only breaking of the hymen but whenever he tries to insert it I cry out of pain and stop him from it. I really do not know how to overcome this problem. Kindly help me please.

The two most likely reasons for this painful fucking are: 1) you’re not aroused enough before the fucking begins, or 2) you have a physical condition that might make fucking painful, even if you are aroused.

I’d be willing to bet that, in your case, Sita, the first reason is the more likely cause of your discomfort. This is often the case with young people having their first go at sex. One can hardly fault them, both women and men in our culture as well as the women and men in yours are not particularly informed about their own sexual response cycle, much less the sexual response cycle of their partners.

Young women new to sex, may not have time to come to full arousal before their man starts trying to shove “it” in. A woman, particularly one who is new to fucking, must come to full arousal before her partner attempts penetration. A man, on the other hand, needs only to have a stiff dick. And if the young men in your country are anything like the young men here in the good old US of A, they pretty much have a hardon 24 hours a day. This obviously makes them ready and eager for the old in and out long before their female partners are ready and eager for the same. If your husband is guilty of this, and I’d bet my last rupee that he is, your body will resist him, even if you want to make a go of it.

I’d also be willing to bet that your culture, like ours, doesn’t value a woman’s sexuality or pleasure as much as it values a man’s sexuality and pleasure. If that’s the case, you’re gonna have to struggle against those cultural forces to gain your rightful place as an equal sex partner in your marriage.

jillin off

Start by being well informed about your own sexual response cycle. If you don’t know what turns your crank, don’t expect your hubby to know what to do.

My first question to you is: are you orgasmic? If not, there’s a whole lot of remedial sex learning for you to do on your own. If you resist doing this, for whatever reason — women are not supposed to do that, blah, blah, blah —you can say good by to ever enjoying sex with your man.

Once you figure out how your body work, it’s gonna be your responsibility to instruct your husband on the subtleties and points of interest of your particular pussy. Touch is very important to most women: often a woman will want to be touched and caressed all over, not just on the sexually charged points of her body like her tits and clit. Take your husband on a little touch tour of your body. Literally, take him by the hand and touch yourself with his fingers. Show him the kind of touch you like in the places you like to be touched. Take your time with this. I can guarantee he’s not gonna get it the first time out.

With your help he’s gonna be able to see your arousal build. He should be encouraged to use his lips and mouth as well as his hands. Make your man work for his bone, darling. If you let him just pounce on you like a sack of rice, that’s how he’s gonna respond to you. If you want him to behave like a lover rather than a conqueror, then you’re gonna have to demand that of him.

If you’re not fully aroused, your pussy will be dry. Use a lubricant to make yourself slippery and to facilitate penetration. If you can’t get commercial lube, cooking oil or saliva is better than nothing at all.

more lube

If you follow these simple steps, Sita, you will have greater success with your fucking. You will experience great pleasure and be a fount of great pleasure for your husband. In the end, it is you who must take the lead in this. Know your own body, so you can give teach your husband about it. Then insist that he must respect and use that information.

Good luck

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My Complicated Relationship With Religion and Sex

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By

Religion and Sex

Religion and sex have been intertwined for thousands of years. Religion often inspires guilt about sex. That guilt needs to go away.

I was raised Christian, which involved Catholic school, Baptist church and consecutive nights at Bible study. The recurring message throughout all of the teachings was that sex is wrong, wrong, wrong – unless you’re married.

When I’ve written before about the complicated relationship I have with religion and sex, people have messaged me that it’s possible to be religious and fuck. While I’m sure this is true, and there are absolutely liberal churches out there, where I was raised the rules were staunch on this: you don’t have sex until you’re married. Full stop.

 

Complete Article HERE!

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Even Fewer Kids Are Learning Basic Things About Sex Ed

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BY TARA CULP-RESSLER

sex ed

The United States, which has the highest teen pregnancy rate in the developed world, isn’t exactly known for its top-notch sexual health resources. But a new study suggests that our country’s sex ed has gotten even worse in recent years.

Even fewer teens are now getting basic sex ed information, like formal instruction about how to use birth control, according to researchers at the Guttmacher Institute who compared sexual health data over a seven year period.

The researchers compared data collected by the Centers for Disease Control and Prevention (CDC) during two of the agency’s survey periods: the 2006–2010 survey and 2011–2013 survey. These surveys included questions for teens about whether they ever received formal sex education materials — like how to prevent sexually transmitted infections, how to say no to sex, how to put on a condom, and how to use different methods of contraception — before they turned 18.

In the 2006-2010 survey period, 70 percent of girls and 61 percent of boys said they had received some information about birth control methods. But in the later survey period, those numbers dropped to 60 percent among girls and 55 percent among boys.

As time passed, fewer girls also reported receiving any formal education on how to prevent STDs and how to say no to sex. These declines were particularly acute in rural areas of the country, where teens already struggle with higher rates of unintended pregnancies.

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The study’s lead researcher, Laura Duberstein Lindberg, characterized the declines in sex ed instruction as “distressing.” She also pointed out that this data fits into a bigger pattern in the United States. Over the past two decades, the number of teens receiving formal instruction about birth control has been steadily declining, and abstinence-only classes that don’t include accurate information about sexual health have persisted.

“The United States is moving in the wrong direction,” said Leslie Kantor, the vice president of education at Planned Parenthood, the nation’s largest sex ed provider. “Sex education can make a real difference in adolescents’ overall health and well-being. The fact that young people are being deprived of information critical to their sexual health is unacceptable.”

Only 21 states and the District of Columbia currently require sex education and HIV education to be taught in public schools. An even fewer number, 18, explicitly require information about contraception in the classroom. On the other end of the spectrum, 37 states mandate that schools should focus on lessons about abstinence.

There’s a lot of evidence that providing teens with accurate information about sex ed helps them make healthier choices. Sex ed classes are actually linked to a delay in sexual activity — suggesting that, instead of spurring teens to become more sexually active, talking to them about sex actually helps them make more thoughtful decisions about their bodies.

“We need to right the ship, get back on track, and make sure all students receive quality sex education that prepares them to make informed and healthy decisions,” said Debra Hauser, the president of Advocates for Youth, a nonprofit group focusing on the reproductive health issues that are important to young people.

 Complete Article HERE!

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Would you try rope bondage for meditation?

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The word bondage usually has connotations of latex, domination, and sexual deviancy. But some young Australians are turning to rope bondage for meditation and relaxation. DISCLAIMER: Seek professional advice in the art of Shibari; do not attempt independently.

By Lucinda Kent

Rope bondage enthusiast Teneil Zerbst says it can be practised almost anywhere - even from a tree.
Rope bondage enthusiast Teneil Zerbst says it can be practised almost anywhere – even from a tree.

Teneil Zerbst’s life looks pretty normal from the outside.

Office job, cute pet, happy relationship. She likes art and going to gigs.

But Teneil’s preferred method of relaxation in her spare time is a little… unconventional.

Teneil likes to be tied up (or tie others up) in a style of bondage known as Shibari, based on a centuries-old Japanese practise that Samurai once used for restraining prisoners.

It takes around 30 minutes to suspend someone with Shibari knots, or even hours for more elaborate styles.
It takes around 30 minutes to suspend someone with Shibari knots, or even hours for more elaborate styles.

While there is definitely a sub-culture of rope bondage for sexual pleasure (Teneil’s rope venue The Salon has a stall at Sexpo), she says getting tied up and hung in the air it is much more about relaxation than gratification.

“Shibari has deep origins in utility and practicality, but is also incredibly aesthetically pleasing and over the years has morphed into something of an art form; combining restraint, deep connection and power exchange between model (or bottom) and rigger (or top),” she said.

Teneil Zerbst (right) says passing control over to the rigger is a key reason why many people find suspension relaxing.
Teneil Zerbst (right) says passing control over to the rigger is a key reason why many people find suspension relaxing.

When she is ‘modelling’, Teneil is routinely bound and tied up in elaborately knotted and tied ropes, then suspended in the air for up to hours at a time.

“Being suspended is an incredible feeling. When I first started modelling, I was somewhat nervous about feeling constricted and helpless; claustrophobic even! But as soon as I left the ground, I felt an immediate sense of deep relaxation and a wonderful calm come over me,” she says.

“Modelling is not the same for everyone, but I’m confident that most models at one time or another experience ‘sub space’ – a level of relaxation or high as a result of endorphin release through the body.

“It’s something that is hard to explain to those who haven’t experienced it, especially considering ‘bondage’ and ‘relaxation’ aren’t terms that are usually associated!”

While Teneil was first introduced to Shibari through Brisbane’s BDSM scene, she says the key to converting people to the wonders of the rope is to bring it to a more pedestrian environment.

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She is just as likely to tie up a fully-clothed friend from a backyard tree on a Sunday afternoon as she is a scantily-clad bondage enthusiast in the dark of night at The Salon.

Teneil has introduced people from every part of her life to rope bondage, and has been surprised at how accepting people are of her unusual hobby.

“I’ve tied up my brother in front of my entire family at Christmas-time, and I have even suspended my mother in my family backyard,” she says.

“My family and friends are incredibly supportive of what I do and I’m glad to be able to share it with them.”

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She says she hopes one day rope bondage will be as normal as yoga for relaxation.

“Being tied up is not something most people would think would be synonymous with being relaxing, but to me, there is a freedom in restraint that I have not felt anywhere else; not at yoga, not during traditional meditation, she says.

“I think what makes rope bondage different is that it is pure connection. It’s connection between your mind and your body, and your body and your rigger. It is relaxing, challenging, meditative and intimate, whether you’re tying yourself or being tied by someone else – even when you’re tying someone else.”

“I have two friends that I tie regularly, and I self-suspend every now and again. My passion, however, definitely lies in modelling for others. I love to fly!”

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Complete Article HERE!

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Men Fake Orgasms, Too, and We Can Blame the Patriarchy

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By Christina Cauterucci

M:F couple

As the punch line of plenty a hackneyed sitcom and amateur stand-up routine, the faked orgasm has long been relegated to the sphere of women’s work. That might be why, every time a new study about men’s feigned orgasms pops up, the internet reels in disbelief.

“WHAT? How did we not know this before?” wondered Cosmopolitan on Friday in response to a new Canadian survey of 230 men age 18 to 29 who’d faked orgasms with their current partners. On average, the men reported pretending to orgasm during a full quarter of their sexual encounters. In 2014, Time Out New York was “surprised” when a “whopping” 30.6 percent of its survey participants (fewer than 100 New York men) admitted to faking orgasms. But that number wasn’t too far off from the results of a 2010 University of Kansas study, which saw 25 percent of its 180 male respondents say they’d faked it. That figure rose to 28 percent when researchers narrowed it down to those men who’d had penile-vaginal sex. Some have used these facts to stir anxiety and self-conscious terror in women who have sex with men: “Has YOUR man ever faked his orgasm?” the Daily Mail asked when the Time Out survey dropped.

Luckily, this new Canadian survey doesn’t lend itself to knee-jerk sexual dread. Instead, it delves into the reasons why men fake orgasms and how those reasons correlate to their relationship satisfaction. Previous studies have shown that men’s rationales for feigning orgasm are not so different from the reasons why women play pretend in bed. Both have reported that they fake because they’re intoxicated, to arouse their partner, and to end sex sooner; the most common reason among both genders is preserving partners’ feelings. This new survey indicates that men who pretend to orgasm because they want to avoid having a talk about their sexual needs are less likely to be satisfied in their relationship and in bed. The study’s authors say these men “might be contributing to [their] own low desire and satisfaction by reinforcing unsatisfying sexual activity by feigning orgasm rather than communicating [their] sexual needs and desires.”

But the root cause of this problem—faked orgasms as sub-ins for honest conversations about sexual desires—lie in gender norms that compel men to strive for unrealistic benchmarks of sexual performance. “The image is that men are always up for sex, which makes you feel under pressure to perform even when you don’t want to,” Harvard urologist Abraham Morgentaler said of men’s reasons for faking.

man:woman love

Those same improbable expectations have given rise to women’s pretend orgasms, too. The authors of a 2010 study that found up to 80 percent of women faked orgasms wrote that women often do so “because their men are so goal-directed they won’t stop until a woman climaxes.” Our social construction of sexual pleasure has pegged men’s orgasms as simple—inevitable, even—and women’s orgasms as complicated reflections of their male partner’s sexual abilities. The authors of the new Canadian survey write that these reductive ideals may encourage men to feign orgasm to “appear normal” and women to fake it so their partners’ egos don’t crumble. In fact, they argue, the entire phenomenon of fake orgasms is a direct result of a patriarchal culture that enforces stringent gender norms:

Orgasm simulation constitutes a “complex emotional response to the intensely patriarchal culture in which women have sex” where the relative invisibility of women’s orgasm contributes to a constant cultural anxiety surrounding its authenticity. This anxiety, coupled with the cultural association of sexual technique with masculinity, creates an obligation for women to meet a standard of loud and exaggerated display of pleasure, providing fertile grounds for orgasm-simulation, which ultimately serve to privilege male sexuality.

At first, the knowledge that men, too, feel so much pressure to orgasm that they sometimes fake it makes the whole concept of the fake orgasm seem less insidious: Women aren’t the only ones who are sometimes more concerned with their partners’ feelings than they are with their own pleasure or desire to stop having sex. But when the rationale rests on gendered expectations, it still serves to uphold roles that form the foundation for toxic masculinity. It also paves the way for the profoundly sad possibility of repeated sexual encounters wherein both partners fake their orgasms to please or impress the other. That specter comes courtesy of a society that prizes orgasm over the complex reality of sexual pleasure.

Complete Article HERE!

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How a sex worker helps my wife and I maintain good sexual health

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David Heckendorf and his wife Jenni on their wedding day.
David Heckendorf and his wife Jenni on their wedding day.

So, here we go. We are coming out to the nation. Jenni and I have sex with other people. There, it’s done.

But, lets wind back three decades and place this in context.

It is my first job after leaving school. I’m at the Sydney-based Spastic Centre’s sheltered workshop. It seemed very large to a pimply faced 17-year-old fresh from one of the centre’s two special schools. I found the morning tea and lunch breaks in the cafeteria particular daunting when I was one of about 300 wheelchair users trying to be served and assisted to eat before the bell rings to return to the factory floor.

I had seen Jenni at our hostel over the years and she carried an air of importance, with her father being on the board. I soon found her favourite table in the cafeteria. I would try to race to it each day hoping to sit next to her and, perhaps, share a support worker. The time spent together soon extended beyond the lunch table to include activities other than talking.

The mid-’80s in saw a change in the national disability policies from large residential facilities to much smaller group homes spread throughout communities. I was among the first to be de-institutionalised. While Jenni and I weren’t housed together she frequently visited.

After a long courtship, mostly by correspondence, we married on 1 December 1990 in the small university chapel at Armidale NSW, where I was fortunate enough to be accepted to study. Our Byron Bay honeymoon was so delightful that we returned the following year.

We moved to Canberra in search of employment after my degree and to work towards a second qualification. Together, Jenni and I had to survive a number of ‘homes’ that were less than ideal. One was at an Australian National University residence where the bedroom was so small we had to leave our wheelchairs in the public access hallway. In a later house, the bedrooms were not even big enough to accommodate our bed, so we used the living room as a bedroom.

Notwithstanding these challenges, we were doing remarkably well with support from ACT government-funded home care services. That was until September 1, 2008 when Jenni over-balanced transferring from the bed to her wheelchair. She landed awkwardly and broke bones in her left foot, which weren’t properly diagnosed or treated for several months.

This fall had long-lasting consequences on Jenni’s health generally and on our sex lives. Her prolonged and mostly unsuccessful recovery resulted in Jen having further reduced mobility in and out of bed. It meant we had to take extreme care not to touch or bump her foot. We had been fully independent in bed but after the fall the effort involved became too much. We tried different toys and different positions without joy.

Two years after the fall we were at a point where we had to make a decision to either give up on enjoying sex or to investigate the possibility of allowing a third person into our bed.

We were way too young to stop having sex.

Sex is important in most long-term relationships because it increases the pair-bonding by releasing the ‘love hormone’ oxytocin. There is also scientific evidence to suggest that sex has a range of health benefits associated with our immunity, heart, blood pressure, reduced risk of prostate cancer, pain and stress relief.

In early 2011 we arranged for sex worker, Joanne, to begin working with us. With each visit we had to remind ourselves that she wasn’t there to make ‘love’ to us. Rather, in the same way that our support staff ensure that we remain in good physical health – by showering, feeding, and dressing us – Joanne helps us to maintain good sexual health.

Also in 2011 we successfully approached the ACT government to extend the funding of our disability care support to cover these conjugal support services. In December 2015, the National Disability Insurance Scheme (NDIS) agreed that, in our situation, a modest allowance for conjugal support service would be reasonable and necessary.

Jenni and I still enjoy doing a lot of activities together. For instance, we work out at the Spastic Centre’s (now the ‘Cerebral Palsy Alliance’) Canberra gym, challenge each other at online Yahtzee, visit our favourite local cafe for morning coffees, and cuddle up in front of our favourite television shows and movies.

Doubtlessly, sex is critical to all marriages. Our love for one another and shared history means sex is important for our marriage too. And, just as with other activities, we just need the right support to make this part of our life happen.

Complete Article HERE!

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How is sensory deprivation used in BDSM?

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By Ken Melvoin-Berg

sensory deprivatio in BDSM

Q:

How is sensory deprivation used in BDSM?

A:

Sensory deprivation is a commonly used practice in BDSM (and sensual sexytime, too) that makes us focus on our other senses by depriving us of one or more senses. For example, blindfolds are commonly used to deny us sight, but that forces us to rely on touch, smell, hearing, and taste to guess what is coming next. This is a fun way to make us focus in an unnatural way due to our reliance on all five senses. If we have a blindfold on, our sense of touch feels more intense, we have greater depth in our ability to hear, our sense of smell is more keen, and we can taste things to greater degree.

Sightsensory deprivatio in BDSM2

The sense of sight is the most common form of sensory deprivation because sight is the one sense we rely on more than any other. We have already mentioned blindfolds, the number one go to device in sensory deprivation. There are also ways to limit vision by getting rid of peripheral vision, like a horse with side blinders. Using a mask narrows the scope of our vision to what is in front of us. Hoods are also a common theme in BDSM. They are great for limiting both sight and hearing.

Taste

The sense of taste can’t really be taken away, but we can overwhelm it using foods with an intense flavor. Onions, bitters, sour candies, or mouth wash is a great way to mask the next taste detected in your mouth. Taste and smell go hand in hand. So, if you plug the nose, taste is slightly hampered. For extra fun, learn what parts of the tongue detect what flavor and sadistically overload it. Extreme sour candies placed near the center on the sides of the tongue can overwhelm someone to he point of tears if left long enough.

Smell

The sense of smell can be blocked simply by plugging the nose. As mentioned before, this also affects taste to a minor degree. Using a hood that blocks sight and sound in conjunction with a clothespin on the nose will force your lover to focus all their attention to what they feel on their skin. This intensifies both the good and the bad.

Hearing

sensory deprivatio in BDSM3Hoods, earplugs, and headphones with noise cancelling or loud music are all great ways to limit hearing. To really use hearing to its best effect, pick the same music to use time and again while delving in kinky fun. This does two things. It blocks the sound via loud music. It also trains the mind and body to crave sex or kink when that music comes on. Discordant electronic music has the added benefit of causing mental confusion to the loss of hearing. This is particularly useful during interrogation scenes when you want the submissive to be a bit confused and focus their attention to the other senses.

Touch

Depriving someone of their sense of touch is a bit different compared to the other senses. Skin is the largest organ in the human body. The only way to effectively decrease the sense of touch is to either create a barrier (liquid latex, plastic wrap) or through a topical anesthetic that will numb the skin. Both of these have potential risks you should watch for (low blood pressure, latex allergies, seizure disorders, etc.) before utilizing.sensory deprivatio in BDSM4

Try playing with one or more of these forms of deprivation and then start with some great sensory play to tantalize the senses that are not dulled. Having a blindfold then tickling someone with a feather might just be a little more adventurous than you thought! Have fun and have great sex!

Complete Article HERE!

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A Brief History of Homosexuality and Bisexuality in Ancient China

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By Zachary Zane

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Bisexuality and homosexuality in Ancient Greece is (relatively) well-documented and understood, but same-sex love and romance in Ancient China is a little more complex and speculative.
Still, there is recorded documentation of same-sex relationships in each of Ancient China’s many dynasties, and there are many things we know about how bisexuality manifested itself during those times. Similar to Greece, there wasn’t a strict divide between “gay,” “straight,” and “bisexual,” and in Ancient Chinese times, it’s believed that same-sex relationships were more commonplace.

To increase your knowledge of queer history, here’s some factoids about bisexuality and homosexuality from the time of Ancient China. (Unsurprisingly, many of the historic accounts of homosexuality take the form of stories/myths, so we’ll share some of those too.)

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Ancient Chinese Terminology

Let’s start with some Classical Chinese terminology, which is quite fascinating. There were two common phrases for men who engage in same-sex relationships in Classical Chinese, which are sometimes (though not often) used today: “The passion of the cut sleeve” (斷袖之癖)  and the “divided peach” (分桃).

Modern Chinese slang is equally as interesting, with Baboon (狒狒) being the literal translation of what Westerners call a bear-chaser and monkey (猴子) being the literal translation of what Westerners call a twink. 0 is also a symbol for bottom (0 is supposed to reference an anus) and 1 is a reference for top (1 being a symbol of the penis). So naturally, .5 means vers.

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The History of the Cut Sleeve and Same-sex Relationships and Intimacy among Emperors of the Han dynasty.

We can probably guess your response when you first read the term “the cut sleeve,” (Is it a euphemism for a circumcised penis?! What does it mean?!) but there’s actually a heartwarming story that explains it. Emperor Ai of the Han Dynasty who ruled from 7 to 1 BC took the throne when he was 20. He was very much known for his homosexual, proclivities, we’ll call them. One morning, Ai’s lover Dong Xian was still asleep in bed, lying on Ai’s robes. Instead of waking Dong Xian, Ai cut off his sleeve to let his lover continue to sleep peacefully.

But Emperor Ai wasn’t the only emperor of the Han Dynasty (206 BC to 220 AD) that had same-sex sexual relationships. The Han records show that nearly every emperor that ruled during the Han Dynasty had same-sex lovers (10 of the 13) in addition to their wives and female concubines.

After the Han Dynasty, ancient Chinese people were more tolerant of same-sex relationships, assuming it didn’t get in the way of eventually marrying (a woman) and starting a family.

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The Tears of Lord Long Yang

Another passionate same-sex love story comes from Lord Long Yang who was lovers with the King of Wei. The two men were fishing, and together they caught an impressively large fish. Then, they happened to catch an even bigger fish, so the king threw away the first one. Suddenly, Long Yang broke out into tears. When the King asked him what was wrong, Long Yang replied that he was afraid he would be treated like the first fish. When the king found someone newer and more impressive, he’d be thrown away too. Moved, the King of Wei issued a decree stating that “Whoever shall dare speak of beauties in my presence will have his whole clan extirpated [destroyed].”

(Isn’t that adorable? I mean, possessive and nuts, but also adorable?) Anyway, that’s why “Long Yang” is a another reference to same-sex love in China.

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In Classical Chinese, the pronouns he, she, and it were written with the same gender-neutral character, tā (他). If only English learned from Classical Chinese, instead of differentiating gender with obnoxious pronouns…

Because of this, there’s more ambiguity with regards to same-sex relationships occurring in classical Chinese texts. Many stories can be read as either homosexual or heterosexual depending on the reader’s desire. Also, many ancient writings were written by men with a female voice (or persona), further complicating as to whether the work was intended to be heterosexual or homosexual.

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The switch of attitudes against same-sex relationships in the 19th century

Ancient Chinese attitudes towards same-sex couples were pretty relaxed (assuming it didn’t interfere with heterosexual marriage and procreation), but of course, that’s not the case with China today. It’s unclear what exactly caused the attitude shift toward same-sex couples, but many scholars credit modern China’s homophobia/biphobia and disapproval of same-sex relationships to the country’s adoption of Western viewpoints of homosexuality.

In the 19th century, the idea of the “modern homosexual” was born in the West, and with it, the birth of the “modern heterosexual” whose behaviors and sexual activities were opposite of the modern homosexual. It’s believed China picked up some of the new Western perspectives concerning homosexuality in the 19th century, which dichotomized sexuality, eventually demonizing same-sex relationships.

Complete Article HERE!

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The film making us face the idea disabled people have sex

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‘Yes We Fuck’ is an uncompromising look at the reality that disabled people have sex lives too. We caught up with director and disability activist Antonio Centeno to find out more

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Yes We Fuck

As a society we’re becoming more accepting of sexuality in all its guises and forms – and rightly so. 2015 could be seen as the year when trans issues finally broke through into the mainstream after decades spent on the margins of society, while more and more women in particular are joining the sexually fluid revolution. And yet for all of our talk, there’s one conversation that we’re not having – about how disabled people have sex.

Spanish director and disability activist Antonio Centeno wants to tackle this prudishness head-on. His film Yes We Fuck (which is co-directed with Raúl de la Morena) is a no-holds barred look at the world of disabled sexuality, with uncompromising visuals (of people having sex) and a strong sense of moral purpose. Centeno shows human intimacy in all its forms, and what strikes you from watching the film is that the issues faced by disabled people when it comes to their sex lives aren’t so dissimilar to those faced by the rest of the population.

Watching the film, which recently showed at the British Film Institute’s Flare festival, at times makes for uncomfortable viewing. You’re discomfited by the fact that the sexuality depicted on our TVs and in popular culture almost uniformly represents one experience: that of heterosexual intimacy between two able-bodied, cis-gendered people.

Yes We Fuck is an uplifting, refreshing corrective to the narrative that disabled people are in some way sexless, made noble by the struggles they undergo to assimilate into a society that is in many ways ableist. The film isn’t perfect – sections are too long, and while Centeno wants to depict the reality of disabled people having sex, at times the camera lingers too long or in a way that feels intrusive. It’s clear that this is very much a passion project from the fledging director, and one which could perhaps have profited from tauter editing. Nonetheless, it’s rare to see a film which so profoundly makes you confront your own prejudices to recognize that we all of us share a common humanity and a common desire to express that humanity through the most natural act of all – the act of fucking, of course.

To find why we need to get on board with the fact that disabled people fuck like the rest of us, Dazed caught up with Centeno at the BFI. Below is the transcript of our conversation, which has been edited for flow and clarity.

 

Can you give us a bit of background as to why you made Yes We Fuck? Is this an issue that’s particularly close to home for you?

Antonio Centeno: By background I’m an activist and I’ve always advocated for helping disabled people, or those with functional diversity as we prefer to call them, to lead independent lives wherever possible. For us, this is a political issue. If we want people with functional diversity to have real lives – not merely to survive – then we need to be visible sexual beings. We need to break this infantilised image of us as children, to show that people with functional diversity are sexual beings, people who desire and are desired. So by giving them a sexuality, we politicise the issue.

You depict real-life intimacy in the film in a lot of detail. How did you get the participants to trust you?

Antonio Centeno: Many of the people in the film I’d met as activists throughout the years, so they trusted in me and what I was doing. And they understood that the film wasn’t just entertainment, but a political tool to help the change the realities of our society. I mean, of course it was difficult, to expose yourself and put your body out there. But it was only possible because of the trust I enjoyed from them, and the fact they understood what political message we were trying to put out.

What’s the reaction been like?

Antonio Centeno: In my native Spain and internationally there’s been a huge amount of interest and it’s generally been very well received. Some people find it too direct, maybe  there’s too much exposure, and some people thought there were some stories missing as well. But it’s been more difficult getting it out to a wider audience, outside of LGBT and specialist film festivals. And I think this reflects the way in which people with functional diversity live in our society. You know, we live away from the masses, from the general public. We live in ghettos. And by ghettos, I mean special residences, or with families that look after us. We go to special schools, because we have to. We work in special centres. So basically, we live in a parallel world, segregated from other people.

Would you like to see this segregation broken down so everyone is living side-by-side?

Antonio Centeno: Well, I’m not sure about ‘everyone’. I don’t like most people! [Laughs].

The title of the film is quite risque…

Antonio Centeno: In Spain, we have a motto which roughly translates as ‘Fuck as you live, and live as you fuck’. Which means that you can only have your own independent life if you have a sex life which is free, which is independent, which is rich. And you can only have a sex life that is free if you personally are free. If you have a free sex life, you can have a good life. You can fight for your freedom, for your independence. So the film is about how you can show, through sexuality, that people with functional diversity want to live like others, independently, not being cancelled out and made to delegate their decisions through family members or professionals.

What I found interesting about the film is that a lot of the sexual issues that people faced, like guilt or shame, are common to everyone, not just those with functional diversity.

Antonio Centeno: Well, our intention wasn’t just just to show weird people doing weird things. We wanted to deal with general issues, like desire, pleasure, our relationship with our bodies. But basically by focussing on this group of people with functional diversity, we produced this magnifying glass effect…I mean, the issues that they have aren’t so dissimilar from those the rest of the population have. But it’s just magnified in this group.

It’s historically very difficult to depict sex on film. Was this a concern for you? Wanting to show sexuality in a way that was honest without being gratuitous?

Antonio Centeno: Well, I want to start by saying that reality doesn’t exist, as such. We were constructing a reality. And that’s the powerful thing about porn, not that it represents reality but that it constructs reality. If we think about what people think about those with functional diversity, they think that we don’t have sex. So we wanted to put images in the heads of the viewers, so that those images were incompatible with the prejudices that they had.

Is there a danger that we risk sensationalising the issue?

Antonio Centeno: It’s a risk we take, definitely. But if the problem before was people with functional diversity being invisible, and now it’s us being sensationalised, that’s okay with me. For me, it’s important that we construct narratives which don’t just place people with functional diversity between two opposite poles. You know, we have the pariahs, the hopeless people, and then on the other end of the spectrum there’s the hero and it’s all very inspiring, but…I mean, no one actually believes that. It’s reductive. So there are lots of stories that have to be constructed in the middle about people with functional diversity. And that’s what I hope to do.

Complete Article HERE!

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STIs may have driven ancient humans to monogamy, study says

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The shift away from polygamy to monogamy with the dawn of agriculture could be down to the impact of sexually transmitted infections in communities

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Computer simulations show monogamy helped establish a steady population while in communities where polygyny was rife population plummeted.
Computer simulations show monogamy helped establish a steady population while in communities where polygyny was rife population plummeted.

The clam, the clap and the pox are rarely linked to romance. But new research suggests they may have helped drive humans to monogamy.

Based on insights from computer models, scientists argue that the shift away from polygynous societies – where men had many long-term partners, but women had only one – could be down the impact of sexually transmitted infections on large communities that arose with the dawn of the agricultural age. Agriculture is thought to have taken hold around 10,000 years ago, although some studies put the date even earlier.

“That behaviour was more common in hunter gatherers and it seemed to fade when we became agriculturists,” said Chris Bauch of the University of Waterloo in Canada who co-authored the paper.

Writing in the journal Nature Communications, Bauch and his colleague Richard McElreath from the Max Planck Institute for Evolutionary Anthropology in Germany, describe how they built a computer model to explore how bacterial STIs such as chlamydia, gonorrhea and syphilis that can cause infertility, affected populations of different sizes. The authors considered both small hunter gatherer-like populations of around 30 individuals and large agricultural-like populations of up to 300 individuals, running 2,000 simulations for each that covered a period of 30,000 years.

In small polygynous communities, the researchers found that outbreaks of such STIs were short-lived, allowing the polygynous population to bounce back. With their offspring outnumbering those from monogamous individuals, polygyny remained the primary modus operandi.

But when the team looked at the impact of STIs on larger polygynous societies, they found a very different effect. Instead of clearing quickly, diseases such as chlamydia and gonorrhea became endemic. As a result, the population plummeted and monogamists, who did not have multiple partners, became top dog. The team also found that while monogamists who didn’t ‘punish’ polygamy could gain a temporary foothold, it was monogamists that ‘punished’ polygamy – often at their own expense of resources – that were the most successful. While the form of such punishments were not specified in the model, Bauch suggests fines or social ostracisation among the possible penalties. The results, they say, reveal that STIs could have played a role in the development of socially imposed monogamy that coincided with the rise of large communities that revolved around agriculture.

“It’s really quite exciting,” said evolutionary anthropologist Laura Fortunato of the University of Oxford who was not involved in the study. While there is little data to be had on the prevalence of STIs in either hunter gatherer populations or in early communities that embraced agriculture, Fortunato believes that there are opportunities to explore the idea further. “You could see if that mechanism is in operation in contemporary populations,” she said.

While the authors acknowledge that other factors might also have influenced the shift to monogamy, the research, they believe, highlights an oft-overlooked aspect of human behaviour. “A lot of the ways we behave with others, our rules for social interaction, also have origins in some kind of natural environment,” said Bauch.

But others describe the authors’ theory as “unlikely”. “I don’t think it is necessarily wrong but I think the basis for their modelling may be,” said Kit Opie of University College, London. Opie argues that early human society was not likely to be polygynous. “Looking at modern day hunter gatherers who provide some sort of model for pre-agricultural societies, ie any human society prior to about 10,000 years ago, then polygyny is very rare,” he said. “Hunter-gatherer marriage is a much looser affair than we are used to and polygyny may be allowed but very rarely is it actually practiced.”

Bauch believes the argument doesn’t detract from the authors’ conclusions. “I don’t think it affects our hypothesis because our hypothesis and mechanism concern general trends,” he said. While the authors note that further work that clearly distinguished between marriage and mating could add further insights, Bauch believes the new study shows the power of simulations. “Our research illustrates how mathematical models are not only used to predict the future, but also to understand the past,” he said.

Complete Article HERE!

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15 Women Give Constructive Criticism On How To Actually Make Them Orgasm (And Not Just Fake It)

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By Nicole Tarkoff

Constructive Criticism

1. “When you’re giving me oral, just because you’re moving your tongue really fast, doesn’t mean you’re moving it in a way that feels good. It’s a beautiful combination between sucking and licking that you have to practice, not just flicking your tongue around mindlessly.” —Cara, 25

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2. “Don’t just stick it in, warm me up first. Rub my body, kiss my body, make me feel something before you put your dick inside me and cum in 3 minutes.” —Tiffany, 26

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3. “Let me take control once in a while. I understand you’re a man, and you don’t have to tie me up to prove it. Some women get off from control alone, so if I tell you you can’t touch me until I say so, don’t.” —Vanessa, 25

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4. “Oral works so much better when you use your mouth AND your fingers.” —Meghan, 26

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5. “When I’m rubbing my clit while you’re inside me, don’t take it as an insult, just accept it as some extra assistance, a helping hand.” —Alanna, 26

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6. “When you kiss me, don’t dig any deeper than necessary. Your tongue should not be down my esophagus.” —Molly, 24

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7. “You stare at my boobs all day, so don’t ignore them when we finally decide to have sex, that’s just negligent.” —Emily, 25

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8. “Not all girls want you to ‘make love’ to them. Occasionally we like to be fucked.” —Chloe, 24

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9. “If you’re wondering about something, just ask. Literally the best way to have the best sex is to talk about what’s going to make it THE BEST. Pretty self-explanatory.” —Arianna, 25

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ıo. “Not all women are vocal, just because I’m not screaming at the top of my lungs, doesn’t mean I’m not enjoying myself.” —Morgan, 27

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11. “Foreplay is key. Don’t rush it.” —Victoria, 26

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12. “Let me help you with my bra. I understand it can be confusing at times, but it will be 100% less awkward if you just let me help you take it off rather than both of us waiting 5 minutes for you to figure out it clips in the front, not the back.” —Zoe, 24

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13. “Stamina. Try to last. Please.” —Hailey, 25

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14. “Openly communicate what you like or don’t like. You won’t know that I like you biting my nipples unless I tell you so, just like I won’t know whether or not you’d like me to suck your balls. It’s amazing what improvements we each can make if we just talk about it.” —Adrienne, 26

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15. “Stop asking for anal. Ain’t gonna happen.” —Casey, 28 TC mark

Complete Article HERE!

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Shaming Men Doesn’t Build Healthy Sexuality

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By David J Ley Ph.D

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Male sexuality is intensely under attack, in the increasingly vitriolic social dialogue related to pornography. Though women watch and make pornography, most of the current debates focus on aspects of masculine sexual behaviors. These behaviors include masturbation, use of pornography, prostitutes or sexual entertainment like strip clubs. Promiscuity, sex without commitment, and use of sex to manage stress or tension are all things that are frequently a part of male sexuality, whether we like it or not. But, male sexuality is not a disease, not a public health crisis, it is not evil, and it does not overpower men’s lives or choices. Shaming men for these behaviors isolates men, and ignores powerful, important and healthy aspects of masculinity.

There is a common perception of male sexuality as intrinsi­cally selfish, overly focused on “scoring” and sexual conquests, on anonymous, “soulless” sex, and on the outward manifestations of virility.  But there are other, oft neglected sides of male eroticism. Straight men are far more focused upon women’s needs, and upon closeness with women, than we give them credit for. Nancy Friday wrote that “Men’s love of women is often greater than their love of self.” Men give up friends and male camaraderie and accept a life of economic support of women, even leading up to an earlier death, all in order to be with women. More than half of all men describe that their best sexual encounters came when they “gave a woman physical pleasure beyond her dreams.” Men redi­rect their selfishness away from their own satisfaction, and toward a sense of fulfillment and accomplishment, by giving sexual satisfaction. Male sexuality often involves an intense focus on the needs of their partners, and men gain great pleasure, even a strong sense of manliness, from giving their lover sexual pleasure.

In fact, men’s desire to sexually satisfy their partners comes at the price of their own satisfaction. When a man is unable to make his partner orgasm, many men report incredible frustration, disappointment, and self-doubt. Women even complain that men put so much pressure and intent upon helping the woman achieve orgasm that the act ceases to be pleasurable and starts to feel more like childbirth. In such cases, women fake orgasms, not for themselves, but to satisfy their partner’s needs. Until a woman has an orgasm, a man doesn’t think he’s done his job, and his masculinity hangs in the balance.

Franz_Von_Stuck_-_SisyphusMen are taught from a young age that they must be sexually competent and sexually powerful with exaggerated and impossible ideals. Surveys of sex in America find that, compared to women, men are far more insecure and anxious about their sexual performance. Nearly 30 percent of men fear that they ejaculate too soon, most men sometimes experience erectile dysfunction connected to anxiety, and one man in every six reports significant worries about his sexual abilities to satisfy his partner. These are huge burdens that men carry, and are just one reason why many men pursue other forms of sex such as masturbation to pornography.

Compared to women, men actually experience greater pain and psychological disruption from the ups and downs of romantic relationships. Not only do the negative aspects of a romantic relationship hurt men more than women, but the positive aspects and benefits of that relationship have greater impact upon the man than the woman. Because women are better able to access outside support from friends and family, they often fare better than men. Men are often isolated and burdened with the expectation that they shouldn’t feel pain, or if they do, they must suffer alone.

For men, physical affection and sex is one of the main ways we feel loved, accepted, and regarded. For many men, it is only through physical love that we can voice tenderness and express our desire for togetherness and physical bonding. Only in sex can we let down boundaries and drop our armor enough to be emotionally vulnerable.

Sex plays a greater role in the lives of men as a form of acceptance and mutual regard than it does for women. Women touch each other all the time, with hugs, holding hands, closer body contact, and smaller “personal space.” Men shake hands. Really good friends might, at best, punch each other in a loving way, do a careful “man hug,” or even swat each other’s buttocks, if it’s during an approved masculine sporting event. (Many homosexual men experience this differently, when they come out and are part of the LGBTQ community) So the body-to-body contact that sex offers feeds an appetite, a craving, one that is often starved near to death in men.

Male sexuality is portrayed as something that men must guard against, and describe it as though it is a demonic force, lurking within our souls, which must be constrained, feared and even rejected. Men are portrayed as powerless to control themselves, in the face of sexual arousal that is too strong. Men are painted as weak, harmed and warped by sexual experiences such as pornography. As a result, men are told to be ashamed of the sexual desires that society has called unhealthy, and told to forego those condemned sexual interests. But an essential part of man is lost when we encourage men to split them­selves from their sexuality.

Unfortunately, as we teach men to be men, to understand, accept, and express their masculinity, we rarely attend adequately to the loving, nurturing, and amo­rous side of men. The most positive way that society and media currently portray male sexuality is when it is depicted as bumbling and stupid-making, a force that turns men into fools, easily led by our penises. But more often, male sexuality is depicted as a force that hovers just on the edge of rape, rage and destruction.

What is necessary for a healthy man, for complete masculinity, is the in­tegration, consolidation, and incorporation of ALL the varied aspects of our sexuality. When we try to externalize our desires for love and sex, excising them from ourselves as something external and dangerous, we run the real risk of creat­ing men without compassion, without tenderness, and without the ability to nurture. It is easy to suggest that what we are trying to excise are the base, primitive parts of men’s eroticism, those desires to rape, dominate, and sat­isfy oneself selfishly. But in truth, those desires, as frightening as they can be, are integrally linked to male emotional desires for safety, acceptance, protection of others, and belonging.

A_ShipwreckThose things that make men admired and respected—their strength, courage, independence, and assertiveness—are the same things which contribute to the differences in male and female sexuality. By condemning these characteristics, we run the real and frightening risk of abolishing qualities that are essential to healthy masculinity.

A healthy sexual male is one who accepts and understands his erotic and sexual desires, along with his drive for success, dominance (and often submission as well) and excellence. Healthy sexual choices come from internal acceptance and awareness, not rejection and shame. Research has shown that all men have the ability to exercise control over their levels of sexual arousal and sexual behavior, but no men can fully suppress their sexual desire. Healthy men can be men who go to strip clubs, visit prostitutes and watch pornography. They are men who make conscious sexual choices, accepting the consequences of their actions.

Our culture needs a sexual ethic focused on personal relationships and social justice rather than particular sexual acts. All persons have the right and responsibility to lead sexual lives that express love, justice, mutuality, commitment, consent and pleasure. Grounded in respect for the body and for the vulnerability that intimacy brings, this ethic fosters physical, emotional and spiritual health. It accepts no double standards and applies to all persons, without regard to sex, gender, color, age, bodily condition, marital status or sexual orientation. The Religious Institute

We need to begin encouraging personal integrity, responsibility, self-awareness and respect, both for oneself and one’s sexual partner(s). This is, I think, the goal for all men – to make their sexual choices an integrated part of who they are, and the kind of man they desire to be. Unfortunately, as long as we continue to shame and condemn men in general, and specific sexual acts, we are merely isolating men. Further, we are exacerbating the problem, because removing porn or shaming men for their desires or fantasies, does not teach men how to be a sexually healthy man.

Complete Article HERE!

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9 Weird Signs That You’re Actually Really Good In Bed

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By Kitty Fitzgerald

Really Good In Bed

1. You eat your food slowly.

And not just popsicles. Those who aren’t in a rush to devour their meals take their time in all aspects. You don’t skip over foreplay like it’s some annoying YouTube ad. You’ll give pleasure as long as you possibly can.

2. You aren’t afraid to be vocal.

Those who can speak on what they want in day-to-day life make for communicative partners. Sex is all about sharing: your body parts, your desires, your thirst, etc. If you’re the kind of person who lets it be known what you’re looking for, there’s a good chance that carries over into the bedroom. And good sex is vocal sex.

3. Your exes stay hung up for an incredibly long time.

I mean, can you blame them? They know just how good it can be. God bless those poor, horny souls.

4. You don’t regularly watch porn.

Porn has a numbing effect on sexuality. I’m not saying it’s the worst, but those who watch a large amount have a tendency to have problems…performing. That’s not to say if you don’t typically watch you don’t also have a large and healthy sexual appetite. But you know how to differentiate realistic sex with fantasy sex. Or, you’ve figured out how to combine the two.

5. You can sing, dance, or play an instrument.

If you have a natural understanding of rhythm, *ahem*, I’d bet your body does too.

6. You have regular dental check-ups.

Nobody wants to play tonsil hockey with someone who has untreated halitosis or undetected cavities. You’re on top of your dental health. And your make-out partners are grateful, I’m sure.

7. You’re comfortable with nudity.

And not just when you’re having sex. You enjoy a good nude selfie on Instagram, or a graphic image on Tumblr. You don’t find the human body threatening or uncomfortable. You appreciate the beauty in it. You are secure with your own body and have no problem letting everything hang out. You have confident sex, and that’s the absolute hottest.

8. You’re a good listener.

This should probably go without saying. If you are the type to sometimes just shut up and listen to what the person you’re with has to say, you’re the kind of person people want to fuck. You don’t make it all about you. You’re happy to be all ears.

9. You have a healthy view about sex.

So many people get fucked up because of their upbringing. When someone is taught that sex is fundamentally wrong and dirty, that’s pretty hard to unlearn. Not to say they can’t, because it’s happened many times. But if you’re someone who understands the naturalness of it all, you are already more dynamite in bed. No nagging guilt eating away at you.

Complete Article HERE!

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Off Limits? The Best Sexual Positions for People with Limited Mobility

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Aging brings changes to our physical and emotional states. These changes can have both positive and negative affects when it comes to sexual intimacy. While it’s not a given that desire and frequency of sex decrease as we get older, it may be necessary to accommodate the limited mobility many of us experience over time. Painful joints, decreased flexibility, and physical disabilities can all contribute to restricted mobility. Rather than allow limited mobility to get in the way, we’ve provided illustrated positions to help you and your partner continue to be intimate. Remember that not all positions work for every individual or couple. Do what feels best for you and your partner and pay attention to any discomfort. Read on for our suggestions that appropriate for various conditions.

The Best Sexual Positions for People with Limited Mobility

Complete Article HERE!

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